Misplaced Pages

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43-772: The Wooramel River is an ephemeral river in the Gascoyne region of Western Australia . The river rises near McLeod Pyramid and flows in a westerly direction, joined by six tributaries including the Wooramel River North, Bilung Creek, One Gum Creek and Nyarra Creek. The river is crossed by the Carnarvon-Mullewa Road near Pandara, through the Carandibby Range, and crossed by the North West Coastal Highway near

86-437: A waka concerning death. Ephemerality has received increased attention from modern academics, in fields such as: literary studies , art history , book history, digital media studies , performance studies – "and the 'archival turn' in the humanities as a whole". The ephemerality of dance has engendered concern since at least the sixteenth century. Curators of modern and contemporary art have increasingly expressed

129-464: A region is ephemeral. Watering hole A watering hole or waterhole is a geological depression in which a body of water forms, usually a pond or a small lake . A watering hole is "a sunken area of land that fills with water". Watering holes may be ephemeral or seasonal . Ephemeral rivers sometimes form waterholes in geological depressions or areas scoured by erosion, and are common in arid regions of Australia. In Australia,

172-586: A hugely successful aggregator of ephemeral media". In 2009, Ian Christie considered that a substantial amount of modern media, aligned with "rapid proliferati[on]", "may prove much more ephemeral than the flip-book ". Wang Tao , Stevens and Rubem Fonseca evoked ephemerality via female characters; Virginia Woolf used the rainbow as a symbol whereas grass occupies a similar role in the Bible; F. Scott Fitzgerald and John Keats elicited melancholic ephemerality in showcases of consumption . Historically,

215-656: A matter of decades. Furthermore, ephemerality can be perceived as defiance of value or durability; common uses of the term indicate a "complicated relationship between temporality and value". Ephemerality is a matter of varying scale and can affect the entire spectrum of literature, from a "finely bound" Bible to a "hastily printed" handbill: "Paper is the medium of permanence and ephemerality at once". Due to them often outlasting their expressed purpose, these objects can be perceived as temporal and ontological oddities; ephemerality has been described as constitutionally liminal. Ephemerality has been seen as indicative of epochs like

258-464: A number of wildlife species. Their existence is being threatened by climate change . Desert waterholes are often found in dry hilly areas, sustained by discharge of groundwater , remaining for long periods after flood events or normal flows of rivers and creeks. Depending on the climate, they can be permanent or semi-permanent depending on climatic conditions. They are of particular importance to Indigenous Australians in desert areas, providing water to

301-458: A river network is a particularly significant element in the hydrological transmission of waterborne diseases , via a direct and indirect presence in the transmission cycle – the nature of the disease and area covered are important factors as well. Diseases like malaria , dengue fever , chikungunya , zika and schistosomiasis are found in ephemeral waterbodies due to their vectors relation and/or reliance. Examples of ephemeral streams are

344-490: A seasonal manner. Landscapes feature ephemeral changes of both natural and man-made origin. Furrows , haystacks and sheaves are ephemeral aspects of a landscape. Plants whose life cycle is significantly less than the time of a growing season are deemed ephemeral. Winter annuals , Epilobium and Senecio vulgaris are examples of ephemeral plants. The conditions for ephemeral plants are markedly present in deserts. Animals can be ephemeral, with brine shrimp and

387-574: A similar interest; curator of said genres Jan Schall described them as varyingly ephemeral. Ephemerality present in digital literature and poetry has seen critical analysis. Russell questioned if scholarly conceptions of "the everyday" was deeply intertwined with ephemerality, despite attention to a relation being thus far faint. Social historians and historians of sound have contended their subject's ephemerality by utilising more material forms; creative soundwork has long been subordinate to these forms on account of its ephemerality. The ephemerality of

430-514: A social norm that "the discourse will pass and be forgotten as the past". Ephemerality is a technologically and socially reliant concept – relative and historically changing. The rudimentary technology of early radio led to the media broadcast being ephemeral and for a substantial amount of time spoken communication was ephemeral. Written communication, historically and presently, has been influenced by ephemerality. The emergence of new digital media and technology develops what we deem ephemeral, to

473-404: A status as long being ephemeral, acknowledged by some affected in the then-present. The ubiquity of digital media has spurred the opinion that print material is comparatively less ephemeral. Elisa New and Anna Akhmatova varyingly opined that poetry is a means of repealing mortal ephemerality, with Akhamatova invoking the aphorism ars longa, vita brevis ("skillfulness takes time and life

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516-653: A thoroughly modern experience". Ephemerality was furthermore prominent in the late 20th century, on account of multiple social features; Reiko Tomii described ephemerality as a "defining issue of the 1960s". In the 21st century, ephemerality "continues to signify concerns about the overflow of information, its evanescence, and questions of what or should be preserved". David Harvey defined postmodernism as "a total acceptance of ephemerality". Architecture of an ephemeral nature appears as increasingly commonplace, on account of global and capricious hyper-mobility and mass displacement. Marc Augé observed ephemerality as key to

559-897: A varied and global occurrence. In northeastern United States , ephemeral freshwater systems are abundant and are "critical to the maintenance of forest biodiversity". Hydroperiod, predation, competition and food availability are among the "highly heterogeneous" elements of these features. In tropical biomes, amphibians often reside in ephemeral habitats during dry seasons; opportunistic species utilise similar and ephemeral habitats for food, sleep or mating. Environments akin to ephemeral ponds can be very significant sites of reproduction for amphibians; many other organism make use of ephemeral ponds, pools and streams to breed. Those which do utilise these sites are significantly constrained by time thus they mature, reproduce or disperse before evaporation. Ephemeral pools lasting only days or weeks are exclusively used for breeding by Fletcher's frog regardless of

602-402: Is contingent. Baudelaire, who considered aesthetics to be centered around an interplay of the perennial and the ephemeral, defined the artistic component of modernity by its ephemeral quality. Sarah Kofman posited that art is utilised to abate the "intolerable nature of all ephemeral things". Ephemerality has been relevant to a considerable amount of art; various artists have drawn upon

645-450: Is short"). Ephemeral objects chiefly disappear; when preserved it is often knowingly, having been "rescued from ephemerality", though this practice is still fraught with uncertainty and an object's ephemerality may only be suspended, thus still capable of being transitory. The legacy of ephemerality often manifests as "traces, glimmers, residues, and specks of things". Literature may contest, document or approximate ephemerality although

688-1346: The Luni river in Rajasthan , India , Ugab River in Southern Africa , and a number of small ephemeral watercourses that drain Talak in northern Niger . Other notable ephemeral rivers include the Todd River and Sandover River in Central Australia as well as the Son River , Batha River , and the Trabancos River . Any endorheic basin , or closed basin, that contains a playa (dry lake) at its drainage lowpoint can become an ephemeral lake. Examples include Lake Carnegie in Western Australia , Lake Cowal in New South Wales , Mystic Lake and Rogers Lake in California, and Sevier Lake in Utah . Even

731-499: The human condition , a phenomenon of physicality. A significant amount of living is ephemeral, considered by some as a component of everyday life: "we might best understand the ephemeral as a routine and constant force... that establishes the presence of the everyday". Ephemeral aspects are evident in communication, of both digitial and physical origin. In the digital realm, online interactions straddle permanency and ephemerality, new posts proliferate such that participants adopt

774-416: The mayfly being examples. The placenta is considered an ephemeral organ present during gestation and pregnancy . Ephemerality is a component of olfaction , breathing, speech and memory, aligned with permanency in the latter. With regards to witnessing an artwork in a museum, limited research indicates that the ephemerality of solely gazing at the artwork results in greater remembrance compared to

817-401: The "touch of those who would erase queer possibility". Freud considered culture as the prevailing element exempt from ephemerality. Scheibe saw the likes of live theater, travel abroad, stand-up comedy, and political pundits as engendering greater ephemerality by reducing attention spans and sense of personal history. Karl Marx and Friedrich Engels ' perception of ephemerality "represents

860-408: The 21st century—the advent of the telegraph , camera , and film projector instilled an understanding of ephemeral media. Scholars such as Charles Baudelaire , Georg Simmel , and Walter Benjamin saw the distinctly and intentionally ephemeral practice of fashion as emblematic of modernity. Scholars have described ephemerality as affixed to the present , a present that is ephemeral insofar as it

903-516: The High Castle and The Plot Against America depict Americana and the nation itself as ephemeral. Ephemerality has been central to Buddhism; Yogācāra teaches a version of ontology that centers around universal ephemerality . Ephemerality has been identified as relevant to queer cultures ; José Esteban Muñoz argued that queerness and ephemerality are intertwined, as the former has been expressed in methods which are prone to fade upon

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946-659: The Printing Revolution, a greater expansion thereof, the Baroque era, the Victorian era , the Georgian era , modernity , or the "emergent post-print age". The likes of food, clothes, novels, zines , illnesses, breath, regimes, persons, glass, ash and ephemera have been said to illustrate and/or be affected by ephemerality. The new media of the 20th century conditioned perceptions of ephemerality in

989-532: The Wooramel Roadhouse, then discharging into Shark Bay and the Indian Ocean near Herald Loop. The catchment area has been approximately 40% cleared. The river descends 357 metres (1,171 ft) over its 363 kilometres (226 mi) course . The river has a non-pristine estuary that has been mostly unmodified. The estuary contains the seagrass Ruppia megacarpa and is naturally open to

1032-540: The appearance of continual change. Furthermore, the characteristics of terrain and rainfall are profound in affecting ephemeral streams. Ephemeral waterbodies experience formative change upon the end of a hydroperiod. "Due to lack of continuous hydrology data, the designation of sites as ephemeral or intermittent is necessarily tenuous". Ephemeral streams feature a low degree of hydrological connectivity. Small wetlands are often ephemeral and ephemeral ecosystems are often aquatic; ephemeral wetlands , streams and ponds are

1075-504: The creations were subject to being abruptly disregarded due to the cascading "gaze of fashion". Wallace Stevens adjusted his poetic standards due to a "perception of ephemerality" that living in New York City instigated. Art Spiegelman asserted that the format of comics, even during degradation, defies ephemerality, although they have been deemed as such. Women's writing, the likes of diaries and political pamphlets, have amassed

1118-578: The driest and lowest place in North America, Death Valley (more specifically Badwater Basin ), became flooded with a short-lived ephemeral lake in the spring of 2005. Costelloe et al. (2009) describes salt lakes found in the arid zone of Australia as profoundly ephemeral. There are also ephemeral islands such as Banua Wuhu and Home Reef . These islands appear when volcanic activity increases their height above sea level, but disappear over several years due to wave erosion. Bassas da India , on

1161-646: The ecosystems of ephemeral pools. Ephemeral habitat patches have repeatedly been assessed as detrimental to metapopulation persistence, although metapopulations are not always negatively affected by ephemeral landscapes. These patches occur as a result of the habitat's turnover. Ephemeral streams have, relative to their perennial counterparts, lower species richness; the streams are "potentially demanding" for inhabitants, although some species do reside. Ephemeral rivers sometimes form waterholes in geological depressions or areas scoured by erosion, and are common in arid regions of Australia. The ephemerality of

1204-452: The ephemerality of dreams was utilised in ample East Asian literature as a metaphor for immaterial reality whereas Baroque writings depicted the matter as analogous to life. Scholar of comparative literature Stuart Lasine noted that writers have frequently invoked ephemerality as a negative aspect of the human condition . Ephemerality was profound to Dōgen and was intertwined with sorrow and regret; he used "the imagery of ephemerality" in

1247-572: The immateral nature means that there can only be an approximation: "In other words, there must always be an ephemeral beyond the ephemeral". Film has been used to document and combat ephemeral aspects of human development. Digital media's encompassing archival process means that information of varying importance can either be affixed or ephemeral, the former seen as the more generally common outcome. Digital personas, on account of precariousness and whim, can be entirely ephemeral, without any record. Grey literature has prove particularly vulnerable to

1290-461: The internet and features that engender ephemerality, such as link rot , has elicited concern in regards to scholarly practice. Like a blade of grass, My frail body Treading the path to Kyoto Seeming to wander Amid the cloudy mist on Kinobe Pass. Dōgen . Ephemerality has been studied in the context of dancing. Witnessing a dance that will be rendered ephemeral is resultingly commodified and of greater desire to prospecting audiences;

1333-593: The internet's ephemerality. Ephemeral acquired its common meaning of short-living in the mid-19th century and has connotations of passing time, fragility, change, disappearance, transformation, and the "philosophically ultimate vision of our own existence". Sarah Kofman questioned if "the beauty that conceals the evanescent nature of all things were itself ephemeral". Rather than melancholic, Sigmund Freud and Walter Pater viewed ephemerality as valuable; awareness and acceptance were to Freud commendable. Multiple scholars have viewed ephemerality as intrinsic to

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1376-406: The likes of airports, malls, supermarkets, office blocks, and hotels thus rendering them, per his definition, " non-places ". Architecture scholar Anastasia Karandinou argued that the practice's modern relation to ephemerality correlated with digital media's evolution, which she says has enabled new conceptions of space and everyday thinking. Of an indefinite and contentious nature, the definition of

1419-457: The local population as well as attracting animals which are used as food, and sustaining plants which can be used for food ( bush tucker ), bush medicine , tools, shelter, and clothing. They may also be of cultural significance, as places to conduct ceremonies , and are usually named and part of their jukurrpa (Dreaming) stories. Another process by which waterholes may be formed is from elephants digging up termite mounds for nutrients in

1462-423: The matter to explore time, memory, politics, emotions, spirituality and death. The Dada , Fluxus , Surreal, and Futurist movements all incorporated ephemerality as have Kuba , Mono-ha , and ukiyo-e . Perceptions of ephemerality vary between cultures, from melancholy and mitigation to embrace. Performance art has frequently been described as ephemeral in nature; with regards to historical performances,

1505-603: The ocean for two to six weeks per year, usually following a wet winter or a cyclonic event. This article related to a river in Western Australia is a stub . You can help Misplaced Pages by expanding it . Ephemerality#Geographical features An ephemeral stream is that which only exists following precipitation . They are not the same as intermittent or seasonal waterbodies, which exist for longer periods, but not all year round. Ephemeral streams can be difficult to "conceptually defin[e]"; those that are discontinuous, due to altering between aggradation or degradation, have

1548-464: The other hand, is a near-sea level island that appears only at low tide. On account of changing demarcation, shores exist as ephemeral. Only a small amount of southern Costa Rica 's secondary forests reach maturity, indicating that they may be "generally ephemeral". Deciduous forests, via the seasonal change of leaves, are subject to natural ephemeral changes. Ephemeral pools located in forests are commonly known as "vernal pools", often lasting in

1591-464: The point that ephemerality is perhaps an "outdated concept". Within the context of modern media dissemination, YouTube videos, viral emails and photos have been identified as ephemeral; as have means of advertising, both physical and digital and the internet collectively. Ephemeral media has been described as that which is brief in duration and/or circulation, adjacent to "the primary texts of contemporary entertainment culture". YouTube has "become

1634-605: The precarious survival of offspring. Fletcher's frogs use these sites to exploit them, by-passing predation and competition. Tadpoles , however, are hindered by ephemeral streams, as can surrounding systems. Limited and unpredictable food availability means ephemeral waterbodies may be rife with cannibalism . Specific adaptions to ephemeral pools are abundant. Human alterations to the habitats of ephemeral nectar that flying foxes consume has led to urban migration. Climate change significantly affects ephemeral freshwater systems and changes in climates may be precisely identified by

1677-552: The resulting memory from taking a photograph. Psychologists have studied why ephemerality may improve memory retention; social psychologist Karl E. Scheibe, conversely, suggested that ephemeral images are only memorable if repeated. The ephemerality of memory leads objects to assume the function of begeting remembrance on account of their greater stability. Objects which are ephemeral, per one perspective, are those whose compositional material experience chemical or physical changes and are thus permanently altered; this process occurs in

1720-781: The same is true of fairs . Muñoz posited that the physical proximation of dance, which coupled with the "shared rhythm", results in a unified yet ephemeral status of those engaged. La Sylphide sees ephemerality as a notable theme. Professor of Dance Mark Franko contended that the artform is approaching a state of being "post-ephemeral" while Diane Taylor viewed the lasting impact a performance may have as negating notions of ephemerality. The documentation of other ephemeral events: protests, installations, exhibitions, are often meager – public events, of varying size, naturally generate ephemeral material. "[Ephemerality] and disposability" have been perceived as components "of an American ethos"; alternative history novels such as The Man in

1763-534: The soil, repeatedly digging at the same location until a depression large enough to hold a substantial amount of water. In Africa, animals often gather at waterholes to drink the water. A common misconception associated with watering holes is that, due to the common need for water, predator animals will not attack prey animals in the vicinity of the watering hole. This trope was exploited, for example, by Rudyard Kipling in The Jungle Book , which describes

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1806-468: The term " billabong ", often defined as a type of oxbow lake (an isolated crescentic pond left behind after a river loop is cut off when the river channel changes course), is also used to refer to other types of waterholes. While they exist in both wetlands and arid lands, they are of particular importance in desert areas of Australia, where they are often the only water source for native animals, people, and livestock, and provide critical habitat for

1849-423: The traces: playbills, scrapbooks of newspaper clippings and material artifacts are themselves ephemeral. Literature is ephemeral, including definitions and "all printed texts". Ephemeral was first used colloquially in reference to printed matters. By 1750, an "expansion of all kinds of ephemeral print" had occurred. Hazlitt contended that such ephemerality was the result of widespread aestheticism , thus

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