94-512: Wädenswil (locally often called Wättischwiil , Wädischwiil or Wädi ) is a municipality located in the district of Horgen in the canton of Zürich in Switzerland. The population, as of 2013, was about 21,000. On 1 January 2019 the former municipalities of Hütten and Schönenberg were merged into the municipality of Wädenswil. Before the 2019 merger, Wädenswil had an area of 17.4 km (6.7 sq mi). Of this area, 59.3%
188-502: A Class B object of regional importance . The Wädenswil brewery in the Swiss canton of Zurich was a brewery from 1833 until 1990. The building of the former brewery was partially demolished in 2003. However, the tradition of Wädenswiler beer brewing continues since 1992 with the "Wadi-Brau-Huus AG». Since the early 1500s, Wädenswil and nearby Richterswil have been home to groups of Anabaptists , many of whom emigrated to Pennsylvania in
282-852: A EuroCity between Hamburg or Brussels and Chur. It is a 29-minute ride from Zürich Hauptbahnhof by the S8. The Zimmerberg bus line ( Zimmerbergbus ), provided by the Sihltal Zürich Uetliberg Bahn (SZU), connects the Zimmerberg region and parts of the Sihl valley . In summer, Wädenswil is served by regular ship services between Zürich and Rapperswil, run by the Zürichsee-Schifffahrtsgesellschaft (ZSG) and calling at various lake side towns. A passenger ferry, operated on an hourly basis throughout
376-417: A certain time in Switzerland are also allowed to participate in municipal politics. As at the cantonal and federal level, citizens enjoy political rights, including direct democratic ones, in their municipality. Municipalities are financed through direct taxes (such as income tax ), with rates varying more or less within a framework set by the canton (see Taxation in Switzerland ). As among the cantons, there
470-434: A confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to a life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers
564-549: A danger to religious stability. The persecution of Anabaptists was condoned by the ancient laws of Theodosius I and Justinian I which were passed against the Donatists , and decreed the death penalty for anyone who practised rebaptism. Martyrs Mirror , by Thieleman J. van Braght, describes the persecution and execution of thousands of Anabaptists in various parts of Europe between 1525 and 1660. Continuing persecution in Europe
658-474: A letter to Thomas Müntzer in 1524: "True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them." Anabaptists are considered to have begun with the Radical Reformation in the 16th century, but historians classify certain people and groups as their forerunners because of a similar approach to
752-585: A literal interpretation of the Sermon on the Mount share in common the following affirmations: On December 27, 1521, three "prophets" from Zwickau appeared in Wittenberg who were influenced by (and, in turn, influencing) Thomas Müntzer – Thomas Dreschel, Nicholas Storch , and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism . Their preaching helped to stir
846-449: A request and desire, Conrad baptized him, since at that time there was no ordained minister to perform such work. Afterwards Blaurock was baptized, and he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus Swiss Anabaptism was born on that day. Anabaptism appears to have come to Tyrol through
940-449: Is a tax transfer among the municipalities to balance various levels of tax income. Switzerland has a relatively high number of small municipalities, with a population of 1,000 or less, especially in rural areas. Because of the increasing difficulty in providing professional government services and in finding volunteers for political offices in small municipalities, the cantons tend to encourage voluntary mergers of municipalities. This led to
1034-487: Is not approved by the Swiss Federation, neither. Between 1991 and 2020 Wädenswil had an average of 136.0 days of rain per year and on average received 1,362 mm (53.6 in) of precipitation . The wettest month was August during which time Wädenswil received an average of 163 mm (6.4 in) of precipitation. During the wettest month, there was precipitation for an average of 12.3 days. The month with
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#17327879114311128-761: Is opposed to baptism of infants , who are not able to make a conscious decision to be baptized. The early Anabaptists formulated their beliefs in a confession of faith in 1527 called the Schleitheim Confession . Its author Michael Sattler was arrested and executed shortly afterward. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can. Other Christian groups with different roots also practice believer's baptism, such as Baptists , but these groups are not Anabaptist, even though
1222-700: Is part of the 56 Swiss sites that make up the UNESCO World Heritage Site Prehistoric pile dwellings around the Alps , and the settlement is also listed in the Swiss inventory of cultural property of national and regional significance as a Class A object . The Schloss Au on the Au Peninsula , its auxiliary buildings and the park are listed in the Swiss inventory of cultural property of national and regional significance as
1316-452: Is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of
1410-422: Is seen as a forerunner of South German Anabaptism because of his reforming theology that rejected many Catholic practices, including infant baptism. However, Karlstadt is not known to have been "rebaptized", nor to have taught it. Hans Denck and Hans Hut, both with German mystical background (in connection with Thomas Müntzer) both accepted "rebaptism", but Denck eventually backed off from the idea under pressure. Hut
1504-661: Is supervised by the commune's Schulpflege . The board consists of nine elected members. The Zürich International School , an international school with an American curriculum, has its Lower School and Early ZIS campus (for early childhood and primary school) in Wädenswil. ZIS' Kindergarten and primary school is approved by the bureau for elementary school ( Volksschulamt ) of the canton of Zürich. However, it does not approve ZIS for its lower and upper secondary education ( Sekundarstufe I aka Sekundarschule , and Sekundarstufe II aka Mittelschule ). Therefore, its upper secondary school
1598-535: Is the theory that the Anabaptists are of Waldensian origin. Some hold the idea that the Waldensians are part of the apostolic succession, while others simply believe they were an independent group out of whom the Anabaptists arose. Ludwig Keller , Thomas M. Lindsay, Henry Clay Vedder , Delbert Grätz, John T. Christian and Thieleman J. van Braght (author of Martyrs Mirror ) all held, in varying degrees,
1692-420: Is used for agricultural purposes, 9.6% is forested, 29.8% is settled (buildings or roads), and the remainder (1.3%) is non-productive (rivers, glaciers or mountains). In 1996 housing and buildings made up 20.8% of the total area, while transportation infrastructure made up the rest (9%). Of the total unproductive area, water (streams and lakes) made up 0.4% of the area. As of 2007 24.5% of the total municipal area
1786-568: The Stäbler (staff-bearing). Wiedemann and those with him also promoted the practice of community of goods . With orders from the lords of Liechtenstein to leave Nikolsburg, about 200 Stäbler withdrew to Moravia to form a community at Austerlitz . Persecution in South Tyrol brought many refugees to Moravia, many of whom formed into communities that practised community of goods. Others came from Silesia , Switzerland, German lands, and
1880-809: The Bürgerrecht (citizenship), regardless of where they were born or where they may currently live. Instead of the place of birth , Swiss legal documents, e.g. passports, contain the Bürgerort (place of citizenship, or place of origin ). The Bürgergemeinde also often holds and administers the common property in the village for the members of the community. Each canton determines the powers and responsibilities of its municipalities. These may include providing local government services such as education, medical and social services, public transportation, and tax collection. The degree of centralization varies from one canton to another. The federal constitution protects
1974-557: The Dunkard Brethren Church , Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for judicious use of modern conveniences and advanced technology. Emphasizing an adherence to the beliefs of early Christianity , as a whole Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, "the love feast with feet washing, laying on of hands, anointing with oil, and
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#17327879114312068-511: The Greek ἀναβαπτισμός : ἀνά 're-' and βαπτισμός ' baptism '; German : Täufer , earlier also Wiedertäufer ) is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism , it
2162-530: The Low Countries . Hoffman had picked up Lutheran and Reformed ideas, but on April 23, 1530, he was "re-baptized" at Strasbourg and within two months had gone to Emden and baptized about 300 persons. For several years Hoffman preached in the Low Countries until he was arrested and imprisoned at Strasbourg, where he died about 10 years later. Hoffman's apocalyptic ideas were indirectly related to
2256-543: The Münster rebellion , even though he was "of a different spirit". Obbe and Dirk Philips had been baptized by disciples of Jan Matthijs but were opposed to the violence that occurred at Münster. Obbe later became disillusioned with Anabaptism and withdrew from the movement in about 1540, but not before ordaining David Joris , his brother Dirk, and Menno Simons. Joris and Simons parted ways, with Joris placing more emphasis on "spirit and prophecy", while Menno emphasized
2350-463: The New Birth . Anabaptists heavily emphasize the importance of obedience in the salvation journey of a believer. As a whole, Anabaptists emphasize an adherence to the beliefs of early Christianity and are thus distinguished by their keeping of practices that often include the observance of feetwashing , the holy kiss , and communion (with these three ordinances being practiced collectively in
2444-478: The Swiss Confederation . In most cantons, municipalities are also part of districts or other sub-cantonal administrative divisions. There are 2,131 municipalities as of January 2024 . Their populations range between several hundred thousand ( Zürich ), and a few dozen people ( Kammersrohr , Bister ), and their territory between 0.32 km² ( Rivaz ) and 439 km² ( Scuol ). The beginnings of
2538-529: The Vistula delta Mennonites integrating some other Mennonites mainly from northern Germany. In the late 18th century, several thousand of them migrated from there to Ukraine (which at the time was part of Russia) forming the so-called Russian Mennonites . Beginning in 1874, many of them emigrated to the prairie states and provinces of the United States and Canada. In the 1920s, the conservative faction of
2632-672: The interpretation and application of the Bible. For instance, Petr Chelčický , a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology. Medieval antecedents may include the Brethren of the Common Life , the Hussites , Dutch Sacramentists, and some forms of monasticism . The Waldensians also represent a faith similar to the Anabaptists. Medieval dissenters and Anabaptists who held to
2726-435: The kingdom of God , not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his. Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside Anabaptism. Conrad Grebel wrote in
2820-625: The lovefeast in the Schwarzenau Brethren and River Brethren traditions), Christian headcovering , nonconformity to the world , nonresistance , forgiveness, and sharing possessions, which in certain communities (as with the Bruderhof) takes on the form of communal living . Different types exist among the Anabaptists, although the categorizations tend to vary with the scholar's viewpoint on origins. Estep claims that in order to understand Anabaptism, one must "distinguish between
2914-420: The secondary sector and there are 195 businesses in this sector. 5169 people are employed in the tertiary sector , with 725 businesses in this sector. As of 2007 44.8% of the working population were employed full-time, and 55.2% were employed part-time. As of 2008 there were 6128 Catholics and 7507 Protestants in Wädenswil. In the 2000 census, religion was broken down into several smaller categories. From
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3008-576: The 1700s. Many of the last names common to the area are still found plentifully in the southeastern area of that state. The municipality is located on the A3 motorway . Wädenswil railway station is served by Zürich S-Bahn services S2 , S25 and S8 on the lakeside line to Zürich , and is the terminus of the S13 service to Einsiedeln . It is also served by an hourly long-distance service, generally an InterRegio service between Basel and Chur , but sometimes
3102-602: The 2007 election the most popular party was the SVP which received 35.2% of the vote. The next three most popular parties were the SPS (17.6%), the FDP (13%) and the CSP (11.3%). The age distribution of the population (as of 2000) is 22% children and teenagers (0–19 years old), while adults (20–64 years old) make up 64.2% and seniors (over 64 years old) make up 13.9%. In Wädenswil about 76.7% of
3196-852: The Anabaptist movement to have developed from the Swiss Brethren movement. They generally argue that Anabaptism had its origins in Zürich and that the Anabaptism of the Swiss Brethren was transmitted to southern Germany, Austria, the Netherlands, and northern Germany, where it developed into its various branches. The monogenesis theory usually rejects the Münsterites and other radicals from the category of true Anabaptists. In
3290-489: The Anabaptists, inspirationists, and rationalists". He classes the likes of Blaurock, Grebel, Hubmaier, Manz, Marpeck, and Simons as Anabaptists. He groups Müntzer and Storch as inspirationists, and anti-trinitarians such as Michael Servetus , Juan de Valdés , Sebastian Castellio , and Faustus Socinus as rationalists . Mark S. Ritchie follows this line of thought, saying, "The Anabaptists were one of several branches of 'Radical' reformers (i.e. reformers that went further than
3384-480: The Anabaptists, with Manz becoming the first Anabaptist martyr in 1527. On May 20 or 21, 1527, Roman Catholic authorities executed Michael Sattler . King Ferdinand declared drowning (called the third baptism ) "the best antidote to Anabaptism". The Tudor regime, even the Protestant monarchs ( Edward VI of England and Elizabeth I of England), persecuted Anabaptists as they were deemed too radical and therefore
3478-606: The Baptist tradition was influenced by the Anabaptist view of Baptism. The Amish , Hutterites , and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren , River Brethren , Bruderhof , and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share
3572-639: The Canadian settlers went to Mexico and Paraguay. Beginning in the 1950s, the most conservative of them started to migrate to Bolivia. In 1958, Mexican Mennonites migrated to Belize. Since the 1980s, traditional Russian Mennonites migrated to Argentina. Smaller groups went to Brazil and Uruguay. In 2015, some Mennonites from Bolivia settled in Peru. In 2018, there are more than 200,000 of them living in colonies in Central and South America. Although Moravian Anabaptism
3666-650: The Low Countries. With the passing of time and persecution, all the other versions of Anabaptism would die out in Moravia leaving only the Hutterites. Even the Hutterites would be dissipated by persecution, with a remnant fleeing to Transylvania , then to Ukraine, and finally to North America in 1874. South German Anabaptism had its roots in German mysticism . Andreas Karlstadt, who first worked alongside Martin Luther,
3760-503: The Mennonites, teach "true faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God." In Anabaptist theology, the pathway to salvation is "marked not by a forensic understanding of salvation by ' faith alone ', but by the entire process of repentance, self-denial, faith rebirth and obedience." Those who wish to tarry this path receive baptism after
3854-475: The Münster Uprising ) in 1855. Baptist historian Albert Henry Newman , who Harold S. Bender said occupied "first position in the field of American Anabaptist historiography", made a major contribution with his A History of Anti-Pedobaptism (1897). Three main theories on origins of the Anabaptists are the following: Some scholars (e.g. Harold S. Bender, William Estep, Robert Friedmann) consider
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3948-719: The Swiss Brethren movement, mention has been made of how Pilgram Marpeck 's Vermanung of 1542 was deeply influenced by the Bekenntnisse of 1533 by Münster theologian Bernhard Rothmann . Hoffman influenced the Hutterites when they used his commentary on the Apocalypse shortly after he wrote it. Others who have written in support of polygenesis include Grete Mecenseffy [ de ] and Walter Klaassen, who established links between Müntzer and Hans Hut . In another work, Gottfried Seebaß and Werner Packull show
4042-470: The Swiss Brethren, and the Melchiorites ". According to their polygenesis theory, South German–Austrian Anabaptism "was a diluted form of Rhineland mysticism ", Swiss Anabaptism "arose out of Reformed congregationalism ", and Dutch Anabaptism was formed by "Social unrest and the apocalyptic visions of Melchior Hoffman ". As examples of how the Anabaptist movement was influenced from sources other than
4136-474: The Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God. When the prediction failed, some of his converts became discouraged and left the Anabaptist movement. The large congregation of Anabaptists at Augsburg fell apart (partly because of persecution) and those who stayed with Anabaptist ideas were absorbed into Swiss and Moravia Anabaptist congregations. Pilgram Marpeck
4230-488: The area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in Klausen on September 6, 1529. Jacob Hutter was one of the early converts in South Tyrol and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol, and most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of
4324-490: The area. With the great influx of religious refugees from all over Europe, many variations of Anabaptism appeared in Moravia, with Jarold Zeman documenting at least ten slightly different versions. Jacob Wiedemann appeared at Nikolsburg and began to teach the pacifistic convictions of the Swiss Brethren, on which Hübmaier had been less authoritative. This would lead to a division between the Schwertler (sword-bearing) and
4418-659: The attempts of their enemies to slander them and by the attempts of their supporters to vindicate them. It was long popular to classify all Anabaptists as Munsterites and radicals associated with the Zwickau prophets, Jan Matthys , John of Leiden , and Müntzer. Those desiring to correct this error tended to over-correct and deny all connections between the larger Anabaptist movement and the most radical elements. The modern era of Anabaptist historiography arose with Roman Catholic scholar Carl Adolf Cornelius ' publication of Die Geschichte des Münsterischen Aufruhrs ( The History of
4512-686: The authority of the Bible. For the Mennonite side, the emphasis on the "inner" and "spiritual" permitted compromise to "escape persecution", while to the Joris side, the Mennonites were under the "dead letter of the Scripture". Because of persecution and expansion, some of the Low Country Mennonites emigrated to Vistula delta, a region settled by Germans but under Polish rule until it became part of Prussia in 1772. There they formed
4606-403: The autonomy of municipalities within the framework set out by cantonal law. Municipalities are generally governed by an executive council headed by a president or mayor . Legislative authority is exercised by a town meeting of all citizens, or by a municipal parliament, depending on the size of the municipality, and on cantonal and municipal law. In some cantons, foreigners who have lived for
4700-476: The census, 43.5% were some type of Protestant, with 40.5% belonging to the Swiss Reformed Church and 3% belonging to other Protestant churches. 32.2% of the population were Catholic. Of the rest of the population, 5% were Muslim, 7.5% belonged to another religion (not listed), 4% did not give a religion, and 11.9% were atheist or agnostic. Located on Zürichsee lakeshore, Wädenswil–Vorder Au
4794-416: The council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525. The council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week. Since Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the council decision
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#17327879114314888-465: The date for a single starting point: "Hillerbrand and Bender (like Holl and Troeltsch) were in agreement that there was a single dispersion of Anabaptism …, which certainly ran through Zurich. The only question was whether or not it went back further to Saxony." After criticizing the standard polygenetic history, the authors found six groups in early Anabaptism which could be collapsed into three originating "points of departure": "South German Anabaptism,
4982-459: The early 16th century, including by Menno Simons in the Netherlands, Grebel in Switzerland, Müntzer in central Germany, Marpeck in the Tyrol, Peter Walpot in Moravia, and especially Balthasar Hubmaier in southern Germany, Switzerland, and Moravia. Baptist successionists have at times pointed to 16th-century Anabaptists as part of an apostolic succession of churches ("church perpetuity") from
5076-724: The exercise of political rights for everyone except the members of the Bürgergemeinde . In the Regeneration era (1830–1848), the liberal revolutions of the common people helped to restore some rights again in a few cantons. In other cantons, the Bürgergemeinden were able to maintain power as political communities. In the city of Zürich it was not until the Municipal Act of 1866 that the political municipality came back into existence. The relationship between
5170-545: The feelings concerning the social crisis which erupted in the German Peasants' War in southern Germany in 1525 as a revolt against feudal oppression. Under the leadership of Müntzer, it became a war against all constituted authorities and an attempt to establish by revolution an ideal Christian commonwealth, with absolute equality among persons and the community of goods. The Zwickau prophets were not Anabaptists (that is, they did not practise "rebaptism"); nevertheless,
5264-404: The fierce persecution unleashed by Ferdinand I . In November 1535, Hutter was captured near Klausen and taken to Innsbruck where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was dying out, largely because of the emigration to Moravia of the converts because of incessant persecution. Melchior Hoffman is credited with the introduction of Anabaptist ideas into
5358-538: The holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions." The name Anabaptist originated as an exonym meaning "one who baptizes again," referring to the practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves "Radical Reformers." Anabaptists require that baptismal candidates be able to make
5452-418: The idea of a single origin of Anabaptists in a 1975 essay entitled "From Monogenesis to Polygenesis", suggesting that February 24, 1527, at Schleitheim is the proper date of the origin of Anabaptism. On this date the Swiss Brethren wrote a declaration of belief called the Schleitheim Confession . The authors of the essay note the agreement among previous Anabaptist historians on polygenesis, even when disputing
5546-529: The influence of humanism on Radical Reformers in the three originating points of departure to account for how this brand of reform could develop independently from each other. Relatively recent research, begun in a more advanced and deliberate manner by Andrew P. Klager, also explores how the influence and a particular reading of the Church Fathers contributed to the development of distinctly Anabaptist beliefs and practices in separate regions of Europe in
5640-498: The influence of Müntzer on the formation of South German Anabaptism. Similarly, author Steven Ozment links Hut and Hans Denck with Müntzer, Sebastian Franck , and others. Author Calvin Pater shows how Andreas Karlstadt influenced Swiss Anabaptism in various areas, including his view of Scripture, doctrine of the church, and views on baptism. Several historians, including Thor Hall, Kenneth Davis, and Robert Kreider, have also noted
5734-767: The inspirationists and rationalists as true Anabaptists. James M. Stayer used the term Anabaptist for those who rebaptized persons already "baptized" in infancy. Walter Klaassen was perhaps the first Mennonite scholar to define Anabaptists that way in his 1960 Oxford dissertation. This represents a rejection of the previous standard held by Mennonite scholars such as Bender and Friedmann. Another method of categorization acknowledges regional variations, such as Swiss Brethren (Grebel, Manz), Dutch and Frisian Anabaptism (Menno Simons, Dirk Philips ), and South German Anabaptism (Hübmaier, Marpeck). Historians and sociologists have made further distinctions between radical Anabaptists, who were prepared to use violence in their attempts to build
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#17327879114315828-525: The labors of Blaurock. Similar to the German Peasants' War, the Gaismair uprising set the stage by producing a hope for social justice. Michael Gaismair had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was quashed. Although little evidence exists of a connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of
5922-527: The mainstream Reformers) to arise out of the Renaissance and Reformation . Two other branches were Spirituals or Inspirationists, who believed that they had received direct revelation from the Spirit, and rationalists or anti-Trinitarians, who rebelled against traditional Christian doctrine, like Michael Servetus." Those of the polygenesis viewpoint use Anabaptist to define the larger movement and include
6016-545: The martyr stories, compared to five to ten per cent in the other accounts." Anabaptists view themselves as a separate branch of Christianity, not being a part of Catholicism, Protestantism, Oriental Orthodoxy or Eastern Orthodoxy. Anabaptist beliefs were codified in the Schleitheim Confession in 1527, which best represents the beliefs of the various denominations of Anabaptism (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians). Anabaptist denominations, such as
6110-404: The mass?" Zwingli responded by saying the council would make that decision. At this point, Simon Stumpf, a radical priest from Höngg , answered saying, "The decision has already been made by the Spirit of God." This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city council allowed them. To
6204-584: The modern municipality system date back to the Helvetic Republic . Under the Old Swiss Confederacy , citizenship was granted by each town and village to only residents. These citizens enjoyed access to community property and in some cases additional protection under the law. Additionally, the urban towns and the rural villages had differing rights and laws. The creation of a uniform Swiss citizenship, which applied equally for citizens of
6298-427: The monogenesis view the time of origin is January 21, 1525, when Conrad Grebel baptized George Blaurock , and Blaurock in turn baptized several others immediately. These baptisms were the first "re-baptisms" known in the movement. This continues to be the most widely accepted date posited for the establishment of Anabaptism. James M. Stayer , Werner O. Packull [ de ] , and Klaus Deppermann disputed
6392-421: The most precipitation days was June, with an average of 13.3 days. Municipalities of Switzerland Municipalities ( German : Gemeinden , Einwohnergemeinden or politische Gemeinden ; French : communes ; Italian : comuni ; Romansh : vischnancas ) are the lowest level of administrative division in Switzerland. Each municipality is part of one of the Swiss cantons , which form
6486-471: The municipalities under cantonal or federal law. Municipalities are numbered by the Swiss Federal Office for Statistics (see Community Identification Number#Switzerland ). One or more postal codes (PLZ/NPA) can by assigned to a municipality or shared with other municipalities. Between 2011 and 2021 nine of the smallest municipalities merged into others as part of the effort to eliminate
6580-436: The number of municipalities dropping by 384 between the end of 2010 and the beginning of 2019. Some municipalities designate themselves as "city" ( ville or Stadt ) or as "village" ( Dorf ). These designations result from tradition or local preference – for example, several small municipalities designated as cities held city rights in medieval times – and normally do not impact the legal or political rights or obligations of
6674-533: The old towns and their tenants and servants, led to conflict. The wealthier villagers and urban citizens held rights to forests, common land and other municipal property which they did not want to share with the "new citizens", who were generally poor. The compromise solution, which was written into the municipal laws of the Helvetic Republic, is still valid today. Two politically separate but often geographically similar organizations were created. The first,
6768-413: The peasants involved in the uprising later became Anabaptists. The common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants. Before Anabaptism was introduced to South Tyrol , Protestant ideas had been propagated in
6862-408: The political municipality and the Bürgergemeinde was often dominated by the latter's ownership of community property. Often the administration and profit from the property were totally held by the Bürgergemeinden , leaving the political municipality dependent on the Bürgergemeinde for money and use of the property. It was not until the political municipality acquired rights over property that served
6956-447: The political voting and electoral body rights from the Bürgergemeinde . In the cities, the percentage of members in the Bürgergemeinde in the population was reduced as a result of increasing emigration to the cities. This led to the Bürgergemeinde losing its former importance to a large extent. However, the Bürgergemeinde has remained, and it includes all individuals who are citizens of the Bürgergemeinde , usually by having inherited
7050-417: The population (between age 25–64) have completed either non-mandatory upper secondary education or additional higher education (either university or a Fachhochschule ). There are 8796 households in Wädenswil. Wädenswil has an unemployment rate of 2.94%. As of 2005, there were 268 people employed in the primary economic sector and about 84 businesses involved in this sector. 2020 people are employed in
7144-467: The position that the Anabaptists were of Waldensian origin. Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli . As early as 1522, it became evident that Zwingli was on a path of reform preaching when he began to question or criticize such Catholic practices as tithes , the mass , and even infant baptism. Zwingli had gathered a group of reform-minded men around him, with whom he studied classical literature and
7238-434: The prevalent social inequities and the preaching of men such as these have been seen as laying the foundation for the Anabaptist movement. The social ideals of the Anabaptist movement coincided closely with those of leaders in the German Peasants' War. Studies have found a very low percentage of subsequent sectarians to have taken part in the peasant uprising. Research on the origins of the Anabaptists has been tainted both by
7332-507: The public (such as schools, fire stations, etc.) and taxes, that they obtained full independence. For example, in the city of Bern, it was not until after the property division of 1852 that the political municipality had the right to levy taxes. It was not until the Federal Constitution of 1874 that all Swiss citizens were granted equal political rights on local and Federal levels. This revised constitution finally removed all
7426-503: The radical group wrote letters to Martin Luther , Andreas Karlstadt , and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated, and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism "until the matter could be resolved". Zwingli broke off the meetings after two sessions, and Manz petitioned
7520-411: The radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform. Feeling frustrated, some of them began to meet on their own for Bible study. As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children. Seeking fellowship with other reform-minded people,
7614-497: The region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. The population in general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. Blaurock appears to have preached itinerantly in the Puster Valley region in 1527, which most likely was the first introduction of Anabaptist ideas in
7708-789: The same core theological beliefs, there are differences in the way of life among them; Old Order Anabaptist groups include the Old Order Amish , the Old Order Mennonites , Old Order River Brethren , and the Old Order German Baptist Brethren . In between the assimilated mainline denominations (such as Mennonite Church USA and the Church of the Brethren ) and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as
7802-400: The scriptures. However, some of these young men began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in an October 1523 disputation held in Zurich. When the discussion of the mass was about to be ended without making any actual change in practice, Conrad Grebel stood up and asked "what should be done about
7896-409: The smallest communities. Only Bister has not merged into a new municipality although the smallest municipality is now Kammersrohr with a population of just 32. In addition to the municipalities as basic territorial political subdivisions, a number of other local subdivisions exist in several cantons. These include: Anabaptist Anabaptism (from Neo-Latin anabaptista , from
7990-677: The so-called municipality, was a political community formed by election and its voting body consists of all resident citizens. However, the community land and property remained with the former local citizens who were gathered together into the Bürgergemeinde /bourgeoisie. During the Mediation era (1803–1814), and especially during the Restoration era (1814–1830), many of the gains toward uniform citizenship were lost. Many political municipalities were abolished and limits were placed on
8084-425: The time of Christ. This view is held by some Baptists, some Mennonites, and some "true church" movements. The opponents of the Baptist successionism theory emphasize that these non-Catholic groups clearly differed from each other, that they held some heretical views, or that the groups had no connection with one another and had origins that were separate both in time and in place. A different strain of successionism
8178-400: The year by the same company, links Wädenswil with both Männedorf and Stäfa on the opposite shore of the lake. The ZSG's motor ship Wädenswil is named after the town. The public Primarschule is supervised by the commune's Schulpflege . The board consists of nine elected members. The Kindergarten are: The Primarschulen are: The Oberstufenschule Wädenswil (OSW) is: The OSW
8272-439: Was a transplant from other areas of Europe, Moravia soon became a center for the growing movement, largely because of the greater religious tolerance found there. Hans Hut was an early evangelist in the area, with one historian crediting him with baptizing more converts in two years than all the other Anabaptist evangelists put together. The coming of Balthasar Hübmaier to Nikolsburg was a definite boost for Anabaptist ideas to
8366-402: Was another notable leader in early South German Anabaptism who attempted to steer between the two extremes of Denck's inner Holiness and the legalistic standards of the other Anabaptists. Roman Catholics and Protestants alike persecuted the Anabaptists, resorting to torture and execution in attempts to curb the growth of the movement. The Protestants under Zwingli were the first to persecute
8460-551: Was largely responsible for the mass emigrations to North America by the Amish, Hutterites, and Mennonites. Unlike Calvinists , Anabaptists failed to gain recognition in the Peace of Westphalia of 1648, and as a result they continued to be persecuted in Europe long after that treaty was signed. Anabaptism stands out among other groups of martyrs, in that Anabaptist martyrologies feature women more prominently, "making up thirty per cent of
8554-510: Was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to a literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of
8648-477: Was personal to him and others who had not baptized their children. Thus, when 16 of the radicals met on January 21, the situation seemed particularly dark. The Hutterian Chronicle records the event: After prayer, George of the House of Jacob (George Blaurock) stood up and besought Conrad Grebel for God's sake to baptize him with the true Christian baptism upon his faith and knowledge. And when he knelt down with such
8742-569: Was their first true baptism: I have never taught Anabaptism. …But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism is a robbery of the right baptism of Christ. Anabaptists were heavily persecuted by state churches , both Magisterial Protestants and Roman Catholics , beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture which put them at odds with official state church interpretations and local government control. Anabaptism
8836-483: Was undergoing some type of construction. Wädenswil has a population (as of 31 December 2020) of 24,832. As of 2007, 20.5% of the population was made up of foreign nationals. As of 2008 the gender distribution of the population was 48.6% male and 51.4% female. Over the last 10 years the population has grown at a rate of 2.1%. Most of the population (as of 2000) speaks German (85.0%), with Italian being second most common ( 3.9%) and Serbo-Croatian being third ( 1.9%). In
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