The Iroquoian peoples are an ethnolinguistic group of peoples from eastern North America . Their traditional territories, often referred to by scholars as Iroquoia, stretch from the mouth of the St. Lawrence River in the north, to modern-day North Carolina in the south.
78-676: The Wenrohronon or Wenro people were an Iroquoian indigenous nation of North America , originally residing in present-day western New York (and possibly fringe portions of northern & northwestern Pennsylvania), who were conquered by the Confederation of the Five Nations of the Iroquois in two decisive wars between 1638–1639 and 1643. This was likely part of the Iroquois Confederacy campaign against
156-404: A continuum of spatial variability extending across southern Ontario," in his arguments against the classification of Ontario Iroquoian sites into groups based on material culture. This dispute paralleled other contemporary discussions over the usefulness of the older system of material culture classification which had mostly been devised in the 1960s and 1970s, such as criticism of the usefulness of
234-775: A couple named Michael and Mary, escaped the massacre as they were living on Christian Hershey's farm near Manheim . Their burial site is recorded in the Historical Marker Database, listed as part of Kreider Homestead. In 1768, John Penn, the Governor of Pennsylvania paid the Haudenosaunee £200 in goods for the 500 acres of land on which Conestoga Town had stood. In 1775, Cayuga relatives of the Conestoga leader Sheehays received an additional payment of £300. In 1845, six Conestoga descendants living among
312-933: A greater degree than their successive stunning defeats of the Huron people , the Petun , the Neutrals , the Shawnee people (in Ohio), the Wenro were ultimately conquered by the Iroquois nations in a manner closer to the later destruction of the Susquehannocks , and the Erie nations . In the aftermath of battle, there were few survivors and the society was broken. Iroquoian cultures allowed for survivors to be adopted (assimilated) into
390-621: A group of Virginians chasing Doeg raiders crossed the Potomac into Maryland and mistakenly killed several Susquehannock. Subsequent raids in Virginia and Maryland were blamed on the tribe. In September 1675, a thousand-man expedition against the Susquehannock was mounted by militia from Virginia and Maryland led by John Washington and Thomas Truman . After arriving at the Susquehannock town, Truman and Washington summoned five sachems to
468-659: A group of about 60 "gyant-like" warriors and "weroances" at the mouth of the Susquehanna River, two days journey downriver from their settlement at Washington Boro. Smith wrote of the Susquehannock, "They can make neere 600 able and mighty men, and are pallisadoed [palisaded] in their Townes to defend them from the Massawomekes , their mortal enemies." Smith also recorded that some of the Susquehannock were in possession of hatchets, knives, and brass ornaments of French origin. Significant Susquehannock involvement in
546-540: A legal dispute forced Claiborne to return to England in 1637, Maryland seized Kent Island. The focus of Susquehannock trade now turned to the newly established colony of New Sweden on Delaware Bay. Swedish settlers had built Fort Christina on the west side of the bay near the mouth of the Schuylkill River in 1638. This gave them the advantage over the Dutch in the fur trade with the Susquehannock. Following
624-630: A mass migration out of western New York and into Huron territory in 1639, with many dying along the way; the few survivors who completed the trip were accepted into the Huron tribe. Later in the 1640s-1650s, after the Beaver Wars turned genocidal, they had a falling-out with their former allies, the Neutrals, which made it impossible for the Wenros to withstand their long-time enemies, the Iroquois. To
702-477: A meeting place for negotiations between Pennsylvania and various Indigenous groups. Its importance, however, waned as the focus of the fur trade and European settlement moved west. The population declined due to out-migration, and the remaining Conestoga became increasing impoverished and dependent on the Pennsylvania government, who occasionally provided clothing and provisions. By the 1740s, Seneca had become
780-621: A missionary teacher among the Oneida . Hall advocated for the Conestoga descendants, and may have lobbied for the 1872 joint resolution of the United States Congress. The resolution was introduced by Representative Holland Duell of New York would have recognized the remaining "Conestoga Indians" and would have returned their land on the Manor Township tract. This resolution states that a remnant of Conestoga had been with
858-484: A number of Oneida and Cayuga families. In 1700, William Penn , founder of the Province of Pennsylvania , visited the Conestoga and obtained from them a deed for their lands in the Susquehanna River watershed. In return, a tract of land in Manor Township was set aside for their use. This was confirmed by treaty in 1701. For the next few decades, Conestoga Town, as it came to be known, was an important trading center, and
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#1732772332119936-576: A number of levels, such as questioning whether the Glen Meyer and Pickering cultures were meaningfully distinct from each other, reclassifying some Uren and Middleport sites as Glen Meyer, and, by the 1990s, becoming increasingly reluctant to classify sub-groups of sites from the period in Ontario into distinct archaeological cultures at all. In one 1990 paper, Ronald Williamson stated that Glen Meyer and Pickering cultures might represent "two ends of
1014-525: A parley but then had them summarily executed. Sorties during the ensuing six-week siege resulted in 50 English deaths. In early November the Susquehannock escaped the siege under cover of darkness, killing ten of the militia as they slept. Most of Susquehannock crossed the Potomac into Virginia and took refuge in the Piedmont of Virginia. Two encampments were established on the Meherrin River near
1092-509: A raid on a Jesuit mission in 1641, the Governor of Maryland declared the Susquehannock "enemies of the province." A few attempts were made to organize a military campaign against the Susquehannock, however, it was not until 1643 that an ill-fated expedition was mounted. The Susquehannock inflicted numerous casualties on the English and captured two of their cannon. 15 prisoners were taken and afterwards tortured to death. Raids on Maryland and
1170-585: A treaty was negotiated in 1652, and were the target of intermittent attacks by the Haudenosaunee (Iroquois) . By the 1670s, their population had declined sharply as a result of disease and war. The Susquehannock abandoned their town on the Susquehanna River and moved south into Maryland . They erected a palisaded village on Piscataway Creek , but in September 1675, the Susquehannock were besieged by militias from Maryland and Virginia. The survivors of
1248-653: A war leader of the Oneida during the Revolutionary War . The organization is neither a federally recognized tribe nor a state-recognized tribe . Those with partial Susquehannock ancestry "may be included among today's Seneca–Cayuga Nation " as well as other recognized Haudenosaunee nations in Canada and the United States. Little ethnographic information is available about the Susquehannock due to their relative isolation from European settlement. It
1326-474: A woman who fell from the sky, and that they have always been on Turtle Island. Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron population had decreased from 20,000–30,000 to about 9000, while the Petun population dropped from around 8000 to 3000. The Hopewell tradition describes
1404-457: Is divided into chronological Uren and Middleport substages, which are sometimes termed as cultures. Wright controversially attributed the increase in homogeneity to a "conquest theory", whereby the Pickering culture became dominant over the Glen Meyer and the former became the predecessor of the later Uren and Middleport substages. Archaeologists opposed to Wright's theory have criticized it on
1482-402: Is now Lancaster County, have been identified. Schultz Incised is a high-collared, cordmarked pottery type that was produced until c. 1600 . The collars are marked with incised lines that form geometric patterns. Schultz Incised has also been found at sites near Tioga Point. Washington Boro Incised, produced between 1600 and 1635, is similar in some respects to Schultz Incised, however,
1560-405: Is widely assumed that their culture was similar to that of other Northern Iroquoian peoples: clan-based, matrilineal , semi-sedentary, and horticultural . The Susquehannock lived in semi-permanent palisaded villages that were built on river terraces and surrounded by agricultural fields. Although John Smith named six villages on his 1612 map, archaeological evidence indicates that at any one time
1638-564: The Conestoga , Minquas , and Andaste , were an Iroquoian people who lived in the lower Susquehanna River watershed in what is now Pennsylvania . Their name means “people of the muddy river.” The Susquehannock were first described by John Smith , who explored the upper reaches of Chesapeake Bay in 1608. The Susquehannocks were active in the fur trade and established close trading relationships with Virginia , New Sweden , and New Netherland . They were in conflict with Maryland until
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#17327723321191716-610: The Neutral people , another Iroquoian-speaking tribe, which lived across the Niagara River . This warfare was part of what was known as the Beaver Wars , as the Iroquois worked to dominate the lucrative fur trade. They used winter attacks, which were not usual among Native Americans, and their campaigns resulted in attrition of both the larger Iroquoian confederacies, as they had against the numerous Huron. After defeating
1794-586: The Paxton Boys . While there are a significant number of Indigenous people alive today of Susquehannock ancestry, the Susquehannock as a distinct cultural entity are considered extinct. The Susquehannock were an Iroquoian speaking people. Little of the language has been preserved. The chief source is the Vocabula Mahakuassica compiled by the Swedish missionary Johannes Campanius during
1872-511: The St. Lawrence Iroquoians . The Cherokee are also an Iroquoian-speaking people. There is archaeological evidence for Iroquoian peoples "in the area around present-day New York state by approximately 500 to 600 CE, and possibly as far back as 4000 BCE. Their distinctive culture seems to have developed by about 1000 CE. Iroquois mythology tells that the Iroquoian people have their origin in
1950-519: The Three Sisters . In a technique known as companion planting, maize and climbing beans were planted together in mounds, with squash planted between the mounds. Dried crops were kept in circular or bell-shaped subterranean storage pits lined with bark and dried grasses. Susquehannock women made shell-tempered pottery of various sizes primarily for cooking. Three different pottery types, corresponding to three different phases of occupation in what
2028-552: The drainage divide (and Genesee River gorge area) formed atop the terminal moraine left behind by the Laurentide Ice Sheet , but in all likelihood, into a shared hunting ground shared with the Erie tribes near the headwaters of the Allegheny River . While not well known today even as a tribal name in the aftermath of becoming extinct during generations-long plagues and near continuous internecine warfare,
2106-643: The 1630s. In 1626, a group of Susquehannock travelled to New Amsterdam seeking to establish a trading relationship with the Dutch. Isaack de Rasière, the Secretary of New Netherland noted that the Lenape living on the Delaware River were unable to supply furs because of Susquehannock raids. The following year the Dutch established Fort Nassau on the east side of the Delaware River opposite
2184-462: The 1640s. Campanius's vocabulary contains about 100 words and is sufficient to show that Susquehannock is a Northern Iroquoian language, closely related to the languages of the Haudenosaunee and in particular that of the Onondaga . The language is considered extinct as of 1763 when the last remnant community of the Susquehannock was massacred at Lancaster, Pennsylvania . The Europeans who colonized
2262-588: The Delaware. It is said that the Lenape became "subject and tributary" to the Susquehannock but this is disputed. Contact with English settlers on the Chesapeake was limited until English merchant William Claiborne began trading with the Susquehannock c. 1630 . Claiborne established a settlement on Kent Island in 1631 to facilitate this trade, and later erected an outpost on Palmer's Island near
2340-579: The Early Ontario Iroquois stage (likely beginning around AD 900), these comprised the Glen Meyer and Pickering cultures, which clustered in southwestern and eastern Ontario respectively. During the Middle Ontario Iroquois stage, rapid cultural change took place near the beginning of the 14th century, and detectable differences between the Glen Meyer and Pickering cultures disappeared. The Middle Ontario Iroquois stage
2418-682: The English. In 1660, the Susquehannock used their influence to help end the First Esopus War between the Esopus and the Dutch. An Oneida raid on the Piscataway in 1660 led Maryland to expand its treaty with the Susquehannock into an alliance. The Maryland assembly authorized armed assistance, and described the Susquehannock as "a Bullwarke and Security of the Northern Parts of this Province." 50 men were sent to help defend
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2496-492: The Erie and good terms with both the Neutrals and Huron at that time, and the Susquehannocks were both remote and have little to compete over in consequence. (De La Roche was likely preceded twelve years prior by Etienne Brule , who passed through an unspecified land "west of Seneca territory" in 1615; Brule did not document anything specific about any of the tribes or lands he encountered.) The Wenro are documented to have conducted
2574-664: The Haudenosaunee could not have mounted an attack in 1674 since a munitions shortage in New France meant that that the French were unable to supply them with muskets, lead and powder. Although Governor Charles Calvert of Maryland wanted the Susquehannock to settle on the Potomac River above the Great Falls , the tribe instead chose to occupy a site on Piscataway Creek where they erected a palisaded fort. In July 1675,
2652-532: The Haudenosaunee to the north. The shortening of the growing season during the Little Ice Age , and the desire to be closer to sources of trade goods may also have been factors. The Susquehannock assimilated the Shenks Ferry people in the lower Susquehanna River valley, and established a palisaded village in present-day Lancaster County, Pennsylvania. An archaeological excavation in 1931 revealed that
2730-559: The Hopewell exchange system. There is archaeological evidence for Iroquoian peoples "in the area around present-day New York state by approximately 500 to 600 CE, and possibly as far back as 4000 BCE. Their distinctive culture seems to have developed by about 1000 CE." The Ontario Iroquois tradition was conceptualized by the archaeologist J. V. Wright in 1966. It encompasses a group of archaeological cultures considered by archaeologists to be Iroquoian or proto-Iroquoian in character. In
2808-466: The Huron in 1649, the Iroquois conducted a December 1649 attack against the Tabacco people , who fell in 1650–1651. The Iroquois continued to campaign westwards along the north shores of Lake Ontario . As had happened to the Huron peoples , the sudden and unexpected winter attack led to disorganization and isolation of clan groups, and early losses of key towns by the Neutrals in the 1651–1653 campaign by
2886-585: The Iroquois invasion pushing the Shawnee out of eastern and northern Ohio. Remaining survivors were exiled into Huron territory. Wenrohronon was an Iroquoian language and thus was related to Susquehannock , Wyandot , Erie and Scahentoarrhonon . Iroquoian Peoples Historical Iroquoian people were the Five nations of the Iroquois or Haudenosaunee , Huron or Wendat , Petun , Neutral or Attawandaron , Erie people , Wenro , Susquehannock and
2964-468: The Lenape. Some of these refugees returned to the lower Susquehanna River valley in 1676 and established a palisaded village near the site of their previous village. In March 1677, Susquehannock refugees living among the Lenape were invited to settle with the Haudenosaunee. While 26 families chose to remain with the Lenape, the remainder merged with the Cayuga, Oneida and Onondaga, and were joined by some of
3042-461: The Mid-Atlantic coast of North America typically adopted the names that were used by the coastal Algonquian -speaking peoples for interior tribes. The Europeans adapted and transliterated these exonyms to fit their own languages and spelling systems, and tried to capture the sounds of the names. What the Susquehannock called themselves is not known. In the late 15th and early 16th centuries
3120-699: The Middle Woodland period ). This culture, perhaps in interaction with other complexes eventually developed into the several Iroquoian -speaking nations of Pennsylvania and New York. The Iroquoian peoples had matrilineal kinship systems. They were historically sedentary farmers who lived in large fortified villages enclosed by palisades thirty feet high as a defence against enemy attack, these settlements were referred to as “towns” by early Europeans and supplemented their diet with additional hunting and gathering activities. Longhouses were also common. Susquehannock The Susquehannock , also known as
3198-604: The Oneida during the massacre of 1763, and that their descendants should have use of the land set aside for them in perpetuity. The resolution died in committee. In 1941, a bill was introduced by Ray E. Taylor and William E. Habbyshaw of the Pennsylvania House of Representatives to provide a reservation for the Susquehannock in Dauphin County. The bill was triggered by the claims of "Chief Fireway" who said he
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3276-569: The Oneida in New York commissioned Peter Doxtater to obtain restitution for land that had originally belonged to their ancestors in Lancaster County. Doxtater, whose maternal grandmother had lived at Conestoga Town before the massacre, later turned over all legal negotiations to Christian Shenk, an attorney in Lancaster County. An 1869 property deed shows that Doxtater bequeathed 200 acres in Lancaster County to Huldah Hall, who had been
3354-511: The Piscataway continued intermittently until 1652. In the winter of 1652, the Susquehannock were attacked by the Mohawk , and although the attack was repulsed, it led to the Susquehannock negotiating the Articles of Peace and Friendship with Maryland. The Susquehannock relinquished their claim to territory on either side of Chesapeake Bay, and reestablished their earlier trading relationship with
3432-524: The Strickler site which was occupied from c. 1645 to c. 1665 . These burials typically were of an adult and one or more children. Bodies were flexed and usually accompanied by a variety of grave goods such as bead or shell necklaces, pendants, tobacco pipes, combs, knives, clay pots, brass kettles, and occasionally gun parts. Among the gifts that Smith received from the Susquehannock in 1608 were several long-stemmed clay pipes. Tobacco
3510-581: The Susquehanna River and moved south into Maryland. Two reasons for the move have been proposed. Most historians believe that the Haudenosaunee inflicted a major defeat on the Susquehannock c. 1674 since the Jesuit Relations for 1675 reports that the Seneca "utterly defeated ... their ancient and redoubtable foes." Historian Francis Jennings, however, proposed that the Susquehannock were coerced by Maryland into moving. Jennings argued that
3588-544: The Susquehannock as "gyant-like people," however, osteoarchaeological evidence from burial sites in the lower Susquehanna River valley has not shown that the Susquehannock were exceptionally tall compared to Europeans and other Indigenous groups. A recent reevaluation of the skeletal remains in the collection of Franklin & Marshall College has provided an average height for Susquehannock adult males of 174.7 centimeters (68.8 inches), however, skeletal remains in England show
3666-481: The Susquehannock from the village on the Susquehanna River. Roughly three years later the village was abandoned when the remaining inhabitants also joined the Haudenosaunee. In the late 1680s, a group of Susquehannock and Seneca established a village near the Conestoga River in what is now Manor Township , Lancaster County , Pennsylvania where they became known as the Conestoga. They were later joined by
3744-429: The Susquehannock had a varied and seasonal diet. Maize, beans and squash were staple foods, with maize-based meals, usually in the form of soup, making up nearly half of their caloric intake. Deer was the most common animal protein but elk, black bear, fish, freshwater mussels, wild turkey and waterfowl were also eaten. Wild plants, fruits, and nuts supplemented their diets. Iroquoian people called maize, beans and squash
3822-406: The Susquehannock had just one or two large settlements in the lower Susquehanna River valley. Roughly every 25 years, when soil fertility and nearby resources became depleted, they would move to a new location and begin anew. Until c. 1665 these villages were located on the east side of the Susquehanna River, however, from c. 1665 to 1675 the Susquehannock occupied a village on
3900-468: The Susquehannock lived in scattered hamlets on the North Branch of the Susquehanna River in what is now Bradford County , Pennsylvania, and Tioga County, New York . Of Northern Iroquoian ancestry, the Susquehannock became culturally and linguistically distinct before 1500. A southward migration towards Chesapeake Bay began in the second half of the 16th century, possibly the result of conflict with
3978-516: The Susquehannock village. Muskets, lead and powder were acquired from both Maryland and New Netherland. Despite suffering a smallpox epidemic in 1661, the Susquehannock easily withstood a siege by 800 Seneca, Cayuga and Onondaga in May 1663, and destroyed an Onondaga war party in 1666. The Susquehannock abandoned their village on the east side of the Susquehanna c. 1665 and moved across
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#17327723321194056-410: The Wenro People are known primarily through the mentions in the decades the Jesuit Relations were published. The tribe's villages the Missionaries describe seem to have been reduced to relatively fewer permanent settlements than their neighbors by internecine warfare in the late 16th century before becoming known to the few French who encountered them. Protected by the gorges of the Genesee River on
4134-413: The closest Susquehannock encampment. After the Occaneechi returned with Susquehannock prisoners, Bacon turned on his allies and indiscriminately massacred Occaneechi men, women and children. The Susquehannock who survived the Occaneechi attack moved downriver and may have merged with the Meherrin . Other Susquehannock refugees fled to hunting camps on the North Branch of the Potomac or took refuge with
4212-422: The collar is not as wide. Known as "face pots" their distinguishing feature is the presence of two to four expressionless human faces on the collars. In the mid-17th century, as European goods became more common, pot design became simpler, and many of the pots used for cooking were replaced by brass kettles. Strickler Cordmarked, produced between 1635 and 1680 lacked the collars, geometric designs and face effigies of
4290-409: The common aspects of an ancient pre-Columbian Native American civilization that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE , in the Middle Woodland period . The Hopewell tradition was not a single culture or society, but a widely dispersed set of populations connected by a common network of trade routes . This is known as
4368-464: The dominant language with only a few Conestoga still able to speak the "ancient tongue.". The Conestoga remained neutral during the Seven Years' War and Pontiac's War . They bartered brooms and baskets, fished, and tended their gardens. By 1763, only seven men, five women and eight children lived in Conestoga Town. In December 1763, the Paxton Boys , in response to raids by the Lenape and Shawnee during Pontiac's War attacked Conestoga Town in
4446-416: The earlier pottery types. While Susquehannock women cultivated crops and managed the household, the men engaged in extended periods of travel for hunting, trading, and raids against neighbouring tribes. They also constructed and tended the fishing weirs that were used to catch American shad and eels . The Susquehannock relied on a network of footpaths to cross their territory. Of particular importance
4524-426: The east, their small territory likely contained few valuable resources save for hunting lands, and their survival between the oft warring Huron and Iroquois was because they managed to trade simultaneously with both and their presence was valuable as a buffer state. The Wenro were recorded by Franciscan missionary Joseph de La Roche Daillon in 1627, who encountered them at the site of Oil Springs . Daillon noted
4602-431: The fur trade began in the 1620s. Because of their location on the Susquehanna River, the Susquehannock had access to English traders on the Chesapeake, as well as Dutch and Swedish traders on Delaware Bay. Furs, primarily beaver, were traded for cloth, glass beads, brass kettles, hawk bells, axes, hoes, and knives. Although many Europeans were hesitant to trade firearms for furs, the Susquehannocks began to obtain muskets in
4680-465: The mistaken belief that the inhabitants were aiding and abetting the attacks. The Paxton Boys slaughtered the six Conestoga they found there, and burned the settlement to the ground. Fourteen of the Conestoga had been absent from the village and were given shelter in the Lancaster workhouse . Two weeks later, however, the Paxton Boys broke into the workhouse and slaughtered the remaining Conestoga including women and children. Two former two inhabitants,
4758-452: The mouth of the Schuylkill River . To trade with the Dutch, the Susquehannock had to pass through Lenape territory. English explorer Thomas Yonge (Yong) noted that in 1634 the "people of the river" were at war with the Minquas who had "killed many of them, destroyed their corne, and burned their houses." By 1638, however, the Lenape and the Susquehannock had reached an accommodation, with the later having been given access to trading posts on
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#17327723321194836-403: The mouth of the Susquehanna River. Relations with the English deteriorated following the establishment of the Province of Maryland in 1634. The new colony formed an alliance with the Piscataway , who were the frequent target of Susquehannock raids. The founding of the colony also disrupted Claiborne's trade alliance with the Susquehannock as he refused to acknowledge Maryland's authority. When
4914-436: The pre-Ontario Iroquoian Saugeen complex as a conceptual model. In a 1995 article, Dean Snow took a more middling view, supporting the idea of Glen Meyer and Pickering cultures being distinct, but also acknowledging that the "conquest theory" was not generally accepted by archaeologists by that point. The Point Peninsula complex was an indigenous culture located in Ontario and New York from 600 BCE to 700 CE (during
4992-438: The river to the west side. Their new village appears on Augustin Herrman 's 1670 map of Virginia and Maryland. The Jesuit Relations for 1671 reported that the Susquehannock had 300 warriors, and described a rout of a Seneca and Cayuga raiding party by a group of Susquehannock adolescents. By the 1670s, epidemics and years of war with the Haudenosaunee had taken their toll on the Susquehannock. In 1675, they left their village on
5070-422: The siege scattered, and those who returned to the north were absorbed by the Haudenosaunee. In the late 1680s, a group of Susquehannock and Seneca established a settlement on the Conestoga River in present-day Lancaster County, Pennsylvania , where they became known as the Conestoga. The population of this community gradually declined, and in 1763, the last members were massacred by the vigilante group known as
5148-416: The southern shores at the eastern end of Lake Erie. While the terminal southern and western end of this range is unknowable, the extent along the southern shore of Lake Ontario from Rochester to Buffalo ) is about 65 miles (104.6 km). North to south, it is likely their lands extended up from Lake Ontario farther southerly more than the approximately 26 miles (42 km) shown on the map, possibly to
5226-415: The tribe's use of crude petroleum (then a largely unknown substance) as an alleged medicine. The editors of American Heritage Magazine writing in the American Heritage Book of Indians suggested the French visitors encountered the Wenro people shortly after they had lost an internecine war, probably with the Senecas, accounting for the relatively small size of their territory, as they were on fair terms with
5304-404: The upper Potomac River valley in what is now Maryland and West Virginia that date roughly from 1590 to 1610. Archaeological evidence also exists for a palisaded settlement 30 miles upstream of Washington Boro in what is now Cumberland County that was occupied from about 1610 to 1620. The first recorded European contact with the Susquehannock was in 1608 when English explorer John Smith met with
5382-405: The victorious nations, to the point that one French observer in the 1870s estimated the majority of Iroquois were adopted. Many were possibly absorbed into the Seneca Nation, whose descendants inhabit some of their former territory today, but the Erie were given an ultimatum to return Huron and Neutrals sheltered by the tribe, which led to the three years of warfare reducing the Erie Confederation and
5460-427: The village (known as the Schultz Site) contained at least 26 longhouses. The Schultz site was largely abandoned c. 1600 due to overcrowding and depletion of local resources. A larger fortified town was constructed near what is today Washington Boro . The town is estimated to have been 250,000 square feet in size with a population of about 1,700 people. Several smaller Susquehannock sites have been found in
5538-412: The village of the Siouan-speaking Occaneechi on the Roanoke River In January 1776, the Susquehannock raided plantations on the upper Rappahannock River , killing 36 colonists, and at the falls of the James River . Nathaniel Bacon , unhappy with Governor Sir William Berkeley 's response to the raids, organized a volunteer militia to hunt down the Susquehannock. Bacon persuaded the Occaneechi to attack
5616-686: The warriors of the League of the Iroquois leading to eventual defeat and displacement (flight by whole villages) of first the Tabacco tribes, then the Neutral groups, as had happened to the Huron. Through the first half of the 1600s sources report the Wenrohronon tribe inhabited lands along both ends of the Lakes Erie and Ontario and their connecting river, the Niagara River . This range ran from
5694-611: The west side of Susquehanna known as the Upper Leibhart site. Susquehannock villages contained numerous longhouses surrounded by a double palisade. Each bark-covered shelter was up to 80 feet (24 m) in length and housed as many as 60 individuals. Multiple families related through the female family line would live in one longhouse. Sons lived within this extended family household until they married, upon which time they would move to their wife's family's longhouse. Archaeological evidence from trash and burn pits indicates that
5772-589: The west side of the lower Genesee River valley around Rochester, NY (opposite to the territory of the Seneca peoples ) and extended westerly along the right bank (eastern) shores of the Niagara River (opposite lands occupied by the main Neutral Nation on the Canadian side of today's river) and from lands at its source (Lake Erie, in the vicinity of Buffalo) continued a comparatively shorter distance along
5850-557: Was an important aspect of Susquehannock culture, but its use did not become widespread until the mid-16th century. Almost all graves dating from this period, including those of women and older children, contained pipes among the grave goods. The vocabulary compiled by Campanius includes words specifically meaning "smoking tobacco", as well as a word for "pipe for smoking tobacco." Pipes were either formed from clay or carved from soapstone. The bowls were frequently decorated with geometric designs or with human or animal effigies. Smith described
5928-520: Was the Great Minquas Path between the Susquehanna River and the Delaware River which the Susquehannock used to reach Dutch and Swedish trading posts. For fishing and carrying cargoes of meat, pelts and people across the Susquehanna River, dugout canoes were used. The Susquehannock typically buried their dead in individual graves in cemeteries located outside the palisade walls. A number of multiple burials have also been found, especially at
6006-420: Was the "sole surviving chief" of 85–100 Susquehannock in Pennsylvania. The bill made arrangements for tribal members to lease land for a nominal fee and establish a central community in their historic homelands. Under the provisions of the bill, the tract of land would have been called "The Susquehannock Indian Reservation". While this appropriation bill for $ 20,000 was passed unopposed in the state legislature, it
6084-586: Was vetoed by Governor Arthur James , who was advised by the Pennsylvania Historical Commission that the last of the Susquehannocks had died in the 1763 massacre. The Conestoga-Susquehannock Tribe, an organization in Pennsylvania that self-identifies as a tribe , offers membership to those who can show documented descent from a known Susquehannock or the 1845 land claimants, for example, those descended from Skenandoa ,
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