The Totonac are an indigenous people of Mexico who reside in the states of Veracruz , Puebla , and Hidalgo . They are one of the possible builders of the pre-Columbian city of El Tajín , and further maintained quarters in Teotihuacán (a city which they claim to have built). Until the mid-19th century they were the world's main producers of vanilla .
114-557: The term "totonac" refers to the people living in Totonacapan. There is no agreement as to the origin of the term. Some authors have translated the term "totonac" as a Nahuatl word meaning "People of Hot Land". The translation for this word in the Totonac Language, according to sources, is "toto-nacu" meaning "three hearts" signifying their three cities or cultural centers: Cempoala , Tajin and Teayo . Evidence, however,
228-452: A temāzcalli , similar to a sauna bath, which is still used in the south of Mexico. This was also popular in other Mesoamerican cultures. When we saw so many cities and villages built in the water and other great towns on dry land we were amazed and said that it was like the enchantments (...) on account of the great towers and cues and buildings rising from the water, and all built of masonry. And some of our soldiers even asked whether
342-595: A cabecera of the Viceroyalty of New Spain . Today, the ruins of Tenochtitlan are in the historic center of the Mexican capital. The World Heritage Site of Xochimilco contains what remains of the geography (water, boats, floating gardens ) of the Mexica capital. Tenochtitlan was one of two Mexica āltepētl ( city-states or polities ) on the island, the other being Tlatelolco . Traditionally,
456-493: A pitch accent , such as Nahuatl of Oapan, Guerrero . Many modern dialects have also borrowed phonemes from Spanish, such as /β, d, ɡ, ɸ/ . In many Nahuatl dialects vowel length contrast is vague, and in others it has become lost entirely. The dialect spoken in Tetelcingo (nhg) developed the vowel length into a difference in quality: Most varieties have relatively simple patterns of allophony . In many dialects,
570-511: A chronicle of the royal lineage of Tenochtitlan by Fernando Alvarado Tezozómoc ; Cantares Mexicanos , a collection of songs in Nahuatl; a Nahuatl-Spanish/Spanish-Nahuatl dictionary compiled by Alonso de Molina ; and the Huei tlamahuiçoltica , a description in Nahuatl of the apparition of Our Lady of Guadalupe . Grammars and dictionaries of indigenous languages were composed throughout
684-451: A complex morphology , or system of word formation, characterized by polysynthesis and agglutination . This means that morphemes – words or fragments of words that each contain their own separate meaning – are often strung together to make longer complex words. Through a very long period of development alongside other indigenous Mesoamerican languages , they have absorbed many influences, coming to form part of
798-409: A few hundred people, perhaps only a few dozen". According to the 2000 census by INEGI, Nahuatl is spoken by an estimated 1.45 million people, some 198,000 (14.9%) of whom are monolingual. There are many more female than male monolinguals, and women represent nearly two-thirds of the total number. The states of Guerrero and Hidalgo have the highest rates of monolingual Nahuatl speakers relative to
912-501: A great deal of autonomy in the local administration of indigenous towns during this period, and in many Nahuatl-speaking towns the language was the de facto administrative language both in writing and speech. A large body of Nahuatl literature was composed during this period, including the Florentine Codex , a twelve-volume compendium of Aztec culture compiled by Franciscan Bernardino de Sahagún ; Crónica Mexicayotl ,
1026-753: A maize deity, a culture hero with counterparts among most other cultures of the Gulf Coast and possibly also represented by the Classic Maya maize god . As to traditional curers, it is believed that they "are born during a storm, under the protection of thunder. They think that a lightning bolt strikes the house of a new-born baby ..., and makes it ... under its possession". Other known deities include Chichiní (the sun) and Aktzin . Nahuatl Nahuatl ( English: / ˈ n ɑː w ɑː t əl / NAH -wah-təl ; Nahuatl pronunciation: [ˈnaːwat͡ɬ] ), Aztec , or Mexicano
1140-899: A part of their efforts, missionaries belonging to several religious orders —principally Jesuits , as well as Franciscan and Dominican friars—introduced the Latin alphabet to the Nahuas. Within twenty years of the Spanish arrival, texts in Nahuatl were being written using the Latin script. Simultaneously, schools were founded, such as the Colegio de Santa Cruz de Tlatelolco in 1536, which taught both indigenous and classical European languages to both Native Americans and priests. Missionaries authored of grammars for indigenous languages for use by priests. The first Nahuatl grammar, written by Andrés de Olmos ,
1254-441: A population of 212,500 living on 13.5 km (5.2 sq mi). It is also said that at one time, Moctezuma had rule over an empire of almost five million people in central and southern Mexico because he had extended his rule to surrounding territories to gain tribute and prisoners to sacrifice to the gods. When Cortés and his men invaded Tenochtitlan , Moctezuma II chose to welcome Cortés as an ambassador rather than risk
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#17327657639551368-483: A small triangular poncho covering the breasts. Noble women wore shell and jade necklaces and earrings and often tattooed their faces with red ink. Married women wore their hair in the Nahuatl fashion while peasant women wore their hair long. Likewise, the noble men dressed well, adorning themselves with multicolored cloaks, loin cloths, necklaces, arm bands, lip plugs and devices made of the prized quetzal feathers. Hair
1482-593: A spectrum of Nahuan languages are spoken in scattered areas stretching from the northern state of Durango to Tabasco in the southeast. Pipil, the southernmost Nahuan language, is spoken in El Salvador by a small number of speakers. According to IRIN-International, the Nawat Language Recovery Initiative project, there are no reliable figures for the contemporary numbers of speakers of Pipil. Numbers may range anywhere from "perhaps
1596-628: A typical Nahuan language. In some dialects, the /t͡ɬ/ phoneme, which was common in Classical Nahuatl, has changed into either /t/ , as in Isthmus Nahuatl , Mexicanero and Pipil , or into /l/ , as in Michoacán Nahuatl . Many dialects no longer distinguish between short and long vowels . Some have introduced completely new vowel qualities to compensate, as is the case for Tetelcingo Nahuatl . Others have developed
1710-423: A vowel i to prevent consonant clusters and one without it. For example, the absolutive suffix has the variant forms -tli (used after consonants) and -tl (used after vowels). Some modern varieties, however, have formed complex clusters from vowel loss. Others have contracted syllable sequences, causing accents to shift or vowels to become long. Most Nahuatl dialects have stress on the penultimate syllable of
1824-516: A war which might quickly be joined by aggrieved indigenous people. As Cortés approached Tenochtitlan , the Tenochcah celebrated Toxcatl . At this event the most prominent warriors of each altepetl would dance in front of a huge statue of Huitzilopochtli . The Spanish leader, Pedro de Alvarado , who was left in charge, worried that the natives planned a surprise attack. He captured three natives and tortured them until they said that this
1938-455: A word. In Mexicanero from Durango, many unstressed syllables have disappeared from words, and the placement of syllable stress has become phonemic. The Nahuatl languages are polysynthetic and agglutinative , making extensive use of compounding, incorporation and derivation. Various prefixes and suffixes can be added to a root to form very long words—individual Nahuatl words can constitute an entire sentence.. The following verb shows how
2052-623: Is 4 meters (13 ft 1 in) in diameter and weighs over 18.1 metric tons (20 short tons; 17.9 long tons). It was once located half-way up the great pyramid. This sculpture was carved around 1470 under the rule of King Axayacatl , the predecessor of Tizoc , and is said to tell the history of the Mexicas and to prophesy the future. In August 1987, archaeologists discovered a mix of 1,789 human bones five meters (16 ft 5 in) below street level in Mexico City. The burial dates back to
2166-641: Is a language or, by some definitions, a group of languages of the Uto-Aztecan language family . Varieties of Nahuatl are spoken by about 1.7 million Nahuas , most of whom live mainly in Central Mexico and have smaller populations in the United States . Nahuatl has been spoken in central Mexico since at least the seventh century CE. It was the language of the Mexica , who dominated what
2280-450: Is also thought that the city was named after Tenoch . Tenochtitlan covered an estimated 8 to 13.5 km (3.1 to 5.2 sq mi), situated on the western side of the shallow Lake Texcoco . At the time of Spanish conquests, Mexico City comprised both Tenochtitlan and Tlatelolco . The city extended from north to south, from the north border of Tlatelolco to the swamps , which by that time were gradually disappearing to
2394-584: Is debated among linguists. Lyle Campbell (1997) classified Pipil as separate from the Nahuatl branch within general Aztecan, whereas dialectologists such as Una Canger , Karen Dakin, Yolanda Lastra , and Terrence Kaufman have preferred to include Pipil within the General Aztecan branch, citing close historical ties with the eastern peripheral dialects of General Aztec. Current subclassification of Nahuatl rests on research by Canger (1980) , Canger (1988) and Lastra de Suárez (1986) . Canger introduced
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#17327657639552508-552: Is inconclusive. In the 15th century, the Aztecs labeled the region of the Totonac " Totonacapan "; which then extended roughly from Papantla in the north to Cempoala in the south. Totonacapan was largely hot and humid. Along with the normal agricultural crops of maize, manioc, squash, beans, pumpkin and chili peppers, the region was noted for its production of cotton . Even during the disastrous central Mexican famine of 1450-1454,
2622-687: Is now central Mexico during the Late Postclassic period of Mesoamerican history . During the centuries preceding the Spanish conquest of the Aztec Empire , the Aztecs had expanded to incorporate a large part of central Mexico. Their influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. Following the Spanish conquest, Spanish colonists and missionaries introduced
2736-665: Is probably derived from the word nāhuatlahtōlli [naːwat͡ɬaʔˈtoːliˀ] ('clear language'). The language was formerly called Aztec because it was spoken by the Central Mexican peoples known as Aztecs ( Nahuatl pronunciation: [asˈteːkaḁ] ). During the period of the Aztec empire centered in Mexico- Tenochtitlan the language came to be identified with the politically dominant mēxihcah [meːˈʃiʔkaḁ] ethnic group, and consequently
2850-632: Is the only living descendant of the variety of Nahuatl once spoken south of present-day Mexico. During the 7th century, Nahuan speakers rose to power in central Mexico. The people of the Toltec culture of Tula , which was active in central Mexico around the 10th century, are thought to have been Nahuatl speakers. By the 11th century, Nahuatl speakers were dominant in the Valley of Mexico and far beyond, with settlements including Azcapotzalco , Colhuacan and Cholula rising to prominence. Nahua migrations into
2964-603: Is widely accepted as having two divisions: General Aztec and Pochutec. General Aztec encompasses the Nahuatl and Pipil languages. Pochutec is a scantily attested language, which became extinct in the 20th century, and which Campbell and Langacker classify as being outside general Aztec. Other researchers have argued that Pochutec should be considered a divergent variant of the western periphery. Nahuatl denotes at least Classical Nahuatl, together with related modern languages spoken in Mexico. The inclusion of Pipil in this group
3078-643: The pochteca were merchants who traveled all of Mesoamerica trading. The membership of this class was based on heredity. Pochteca could become very rich because they did not pay taxes, but they had to sponsor the ritual feast of Xocotl Huetzi from the wealth that they obtained from their trade expeditions. Status was displayed by the location and type of house where a person lived. Ordinary people lived in houses made of reeds plastered with mud and roofed with thatch. People who were better off had houses of adobe brick with flat roofs. The wealthy had houses of stone masonry with flat roofs. They most likely made up
3192-459: The traza . Although many native residents died during the siege of Tenochtitlan, the indigenous still had a strong presence in the city, and were settled in two main areas of the island, designated San Juan Tenochtitlan and Santiago Tlatelolco, each with a municipal council that functioned the entire colonial period. San Juan Tenochtitlan was a Spanish administrative creation, which amalgamated four indigenous sections, with each losing territory to
3306-521: The tzompantli or rack of skulls; the Sun Temple, which was dedicated to Tonatiuh ; the Eagle's House, which was associated with warriors and the ancient power of rulers; the platforms for the gladiatorial sacrifice; and some minor temples. Outside was the palace of Moctezuma with 100 rooms, each with its own bath, for the lords and ambassadors of allies and conquered people. Also located nearby
3420-479: The Isthmus of Tehuantepec call their language mela'tajtol ('the straight language'). Some speech communities use Nahuatl as the name for their language, although it seems to be a recent innovation. Linguists commonly identify localized dialects of Nahuatl by adding as a qualifier the name of the village or area where that variety is spoken. On the issue of geographic origin, the consensus of linguists during
3534-633: The Latin script , and Nahuatl became a literary language . Many chronicles , grammars, works of poetry, administrative documents and codices were written in it during the 16th and 17th centuries. This early literary language based on the Tenochtitlan variety has been labeled Classical Nahuatl . It is among the most studied and best-documented Indigenous languages of the Americas . Today, Nahuan languages are spoken in scattered communities, mostly in rural areas throughout central Mexico and along
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3648-628: The Mesoamerican language area . Many words from Nahuatl were absorbed into Spanish and, from there, were diffused into hundreds of other languages in the region. Most of these loanwords denote things indigenous to central Mexico, which the Spanish heard mentioned for the first time by their Nahuatl names. English has also absorbed words of Nahuatl origin , including avocado , chayote , chili , chipotle , chocolate , atlatl , coyote , peyote , axolotl and tomato . These words have since been adopted into dozens of languages around
3762-621: The Mexican Plateau , pre-Nahuan groups probably spent a period of time in contact with the Uto-Aztecan Cora and Huichol of northwestern Mexico. The major political and cultural center of Mesoamerica in the Early Classic period was Teotihuacan . The identity of the language(s) spoken by Teotihuacan's founders has long been debated, with the relationship of Nahuatl to Teotihuacan being prominent in that enquiry. It
3876-527: The Valley of Mexico are generally more closely related to it than those on the periphery. Under Mexico's General Law of Linguistic Rights of the Indigenous Peoples , promulgated in 2003, Nahuatl and the other 63 indigenous languages of Mexico are recognized as lenguas nacionales ('national languages') in the regions where they are spoken. They are given the same status as Spanish within their respective regions. Nahuan languages exhibit
3990-669: The Zapatista Army of National Liberation and indigenous social movements) led to legislative reforms and the creation of decentralized government agencies like the National Commission for the Development of Indigenous Peoples (CDI) and the Instituto Nacional de Lenguas Indígenas (INALI) with responsibilities for the promotion and protection of indigenous communities and languages. In particular,
4104-544: The "language group" labeled Nahuatl. The Ethnologue recognizes 28 varieties with separate ISO codes. Sometimes Nahuatl is also applied to the Nawat language of El Salvador and Nicaragua. Regardless of whether Nahuatl is considered to refer to a dialect continuum or a group of separate languages, the varieties form a single branch within the Uto-Aztecan family, descended from a single Proto-Nahuan language . Within Mexico,
4218-638: The 16th century. Today, approximately 90,000 Totonac speakers reside in the region. The Totonac people traditionally speak Totonac , which, together with Tepehua , form a small language family . This means that Totonacan languages are not related to other Native Mesoamerican languages such as those in the Mayan , Oto-Manguean or Uto-Aztecan families. There are several local varieties of Totonac that are not mutually intelligible. The first grammatical and lexical descriptions of Totonac accessible to Europeans (now lost) were by Fray Andrés de Olmos , who also wrote
4332-519: The 20th century was that the Uto-Aztecan language family originated in the southwestern United States. Evidence from archaeology and ethnohistory supports the thesis of a southward diffusion across the North American continent, specifically that speakers of early Nahuan languages migrated from Aridoamerica into central Mexico in several waves. But recently, the traditional assessment has been challenged by Jane H. Hill , who proposes instead that
4446-506: The 20th century, Mexican educational policy focused on the Hispanicization of indigenous communities, teaching only Spanish and discouraging the use of indigenous languages. As a result, one scholar estimated in 1983 that there was no group of Nahuatl speakers who had attained general literacy (that is, the ability to read the classical language) in Nahuatl, and Nahuatl speakers' literacy rate in Spanish also remained much lower than
4560-575: The Central group, while Lastra de Suárez (1986) places them in the Eastern Periphery, which was followed by Kaufman (2001) . The terminology used to describe varieties of spoken Nahuatl is inconsistently applied. Many terms are used with multiple denotations, or a single dialect grouping goes under several names. Sometimes, older terms are substituted with newer ones or with the speakers' own name for their specific variety. The word Nahuatl
4674-522: The Maya Kʼicheʼ people . As Tenochtitlan grew to become the largest urban center in Central America and one of the largest in the world at the time, it attracted speakers of Nahuatl from diverse areas giving birth to an urban form of Nahuatl with traits from many dialects. This urbanized variety of Tenochtitlan is what came to be known as Classical Nahuatl as documented in colonial times. With
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4788-429: The Nahuatl language was often described as mēxihcacopa [meːʃiʔkaˈkopaˀ] (literally 'in the manner of Mexicas') or mēxihcatlahtolli 'Mexica language'. Now, the term Aztec is rarely used for modern Nahuan languages, but linguists' traditional name of Aztecan for the branch of Uto-Aztecan that comprises Nahuatl, Pipil, and Pochutec is still in use (although some linguists prefer Nahuan ). Since 1978,
4902-503: The New Philology, such that there is a 2001 English translation of Carochi's 1645 grammar by James Lockhart . Through contact with Spanish the Nahuatl language adopted many loan words, and as bilingualism intensified, changes in the grammatical structure of Nahuatl followed. In 1570, King Philip II of Spain decreed that Nahuatl should become the official language of the colonies of New Spain to facilitate communication between
5016-478: The New World. While vanilla was long significant to Totonac culture, its importance as an export good did not emerge until the early-eighteenth century, when they traded with other Totonacs and with people in northern Oaxaca . The first regulation of the harvesting of Mexican vanilla appears in 1743, when the mayor of Papantla attempted to use a law for personal profit on the vanilla harvest. A second law regulating
5130-592: The Spaniards were seeking gold, Moctezuma expressed that he had very little of the sort, but all of it was to be given to Cortés if he desired it. Soon after arriving in Tenochtitlan , Cortés came up against problems. At Vera Cruz , the officer left in charge received a letter from Qualpopoca , the leader of Nueva Almería , asking to become a vassal of the Spaniards. He requested that officials be sent to him so that he could confirm his submission. To reach
5244-436: The Spanish traza . The Spanish laid out the streets of the traza in a checker board pattern, with straight streets and plazas at intervals, whereas the indigenous portions of the city were irregular in layout and built of modest materials. In the colonial period both San Juan Tenochtitlan and Santiago Tlatelolco retained jurisdiction over settlements on the mainland that they could draw on for labor and tribute demanded by
5358-462: The Spanish and natives of the colonies. This led to Spanish missionaries teaching Nahuatl to Amerindians living as far south as Honduras and El Salvador. During the 16th and 17th centuries, Classical Nahuatl was used as a literary language; a large corpus dating to the period remains extant. They include histories, chronicles, poetry, theatrical works, Christian canonical works, ethnographic descriptions, and administrative documents. The Spanish permitted
5472-407: The Spanish capital of Mexico City on the ruins of Tenochtitlan. Despite the extensive damage to the built environment, the site retained symbolic power and legitimacy as the capital of the Aztec empire, which Cortés sought to appropriate. For a time this ciudad de españoles , the highest rank in the Spanish hierarchy of settlement designation, was called Mexico–Tenochtitlan. Charles Gibson devotes
5586-556: The Spanish, but increasingly those subordinate settlements ( sujetos ) were able to gain their autonomy with their own rulers and separate relationship with the Spanish rulers. Concern about the health of the indigenous population in early post-conquest Mexico–Tenochtitlan led to the founding of a royal hospital for indigenous residents. There are a number of colonial-era pictorial manuscripts dealing with Tenochtitlan–Tlatelolco, which shed light on litigation between Spaniards and indigenous over property. An account with information about
5700-484: The United States has resulted in the establishment of small Nahuatl speaking communities in the United States , particularly in California, New York, Texas , New Mexico and Arizona . Nahuan languages are defined as a subgroup of Uto-Aztecan by having undergone a number of shared changes from the Uto-Aztecan protolanguage (PUA). The table below shows the phonemic inventory of Classical Nahuatl as an example of
5814-492: The United States, some linguists are warning of impending language death . At present Nahuatl is mostly spoken in rural areas by an impoverished class of indigenous subsistence agriculturists. According to the Mexican National Institute of Statistics and Geography (INEGI), 51% of Nahuatl speakers are involved in the farming sector and 6 in 10 receive no wages or less than the minimum wage. For most of
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#17327657639555928-494: The Uto-Aztecan language family originated in central Mexico and spread northwards at a very early date. This hypothesis and the analyses of data that it rests upon have received serious criticism. The proposed migration of speakers of the Proto-Nahuan language into the Mesoamerican region has been placed at sometime around AD 500, towards the end of the Early Classic period in Mesoamerican chronology . Before reaching
6042-579: The animals. There was also a botanical garden and an aquarium . The aquarium had ten ponds of salt water and ten ponds of fresh water, containing various fish and aquatic birds. Places like this also existed in Texcoco , Chapultepec , Huaxtepec (now called Oaxtepec ), and Texcotzingo . Tenochtitlan can be considered the most complex society in Mesoamerica in regard to social stratification. The complex system involved many social classes . The macehualtin were commoners who lived outside
6156-657: The arrival of the Spanish in 1519, Nahuatl was displaced as the dominant regional language, but remained important in Nahua communities under Spanish rule. Nahuatl was documented extensively during the colonial period in Tlaxcala , Cuernavaca, Culhuacan, Coyoacan, Toluca and other locations in the Valley of Mexico and beyond. In the 1970s, scholars of Mesoamerican ethnohistory have analyzed local-level texts in Nahuatl and other indigenous languages to gain insight into cultural change in
6270-399: The city could be visited either on foot or via canoe . Lake Texcoco was the largest of five interconnected lakes. Since it formed in an endorheic basin , Lake Texcoco was brackish . During the reign of Moctezuma I , the " levee of Nezahualcoyotl " was constructed, reputedly designed by Nezahualcoyotl . Estimated to be 12 to 16 km (7.5 to 9.9 mi) in length, the levee
6384-628: The city were woodcuts published in Augsburg around 1522. Each calpulli had its own tiyanquiztli (marketplace), but there was also a main marketplace in Tlatelolco – Tenochtitlan 's sister city. Spanish conquistador Hernán Cortés estimated it was twice the size of the city of Salamanca with about 60,000 people trading daily. Bernardino de Sahagún provides a more conservative population estimate of 20,000 on ordinary days and 40,000 on feast days. There were also specialized markets in
6498-480: The city; and began its rebuilding, despite opposition. The reconstruction involved the creation of a central area designated for Spanish use (the traza ). The outer Indian section, now dubbed San Juan Tenochtitlan , continued to be governed by the previous indigenous elite and was divided into the same subdivisions as before. The people of Tenochtitlan were soon exposed to diseases to which they had no immunity. Symptoms were often delayed for up to ten days, when
6612-451: The coastline. A smaller number of speakers exists in immigrant communities in the United States. There are considerable differences among varieties, and some are not mutually intelligible . Huasteca Nahuatl , with over one million speakers, is the most-spoken variety. All varieties have been subject to varying degrees of influence from Spanish. No modern Nahuan languages are identical to Classical Nahuatl, but those spoken in and around
6726-586: The colonial era via linguistic changes, known at present as the New Philology . Several of these texts have been translated and published either in part or in their entirety. The types of documentation include censuses, especially one early set from the Cuernavaca region, town council records from Tlaxcala, as well as the testimony of Nahua individuals. As the Spanish had made alliances with Nahuatl-speaking peoples—initially from Tlaxcala , and later
6840-510: The colonial period, but their quality was highest in the initial period. The friars found that learning all the indigenous languages was impossible in practice, so they concentrated on Nahuatl. For a time, the linguistic situation in Mesoamerica remained relatively stable, but in 1696, Charles II of Spain issued a decree banning the use of any language other than Spanish throughout the Spanish Empire . In 1770, another decree, calling for
6954-437: The conquered Mexica of Tenochtitlan—Nahuatl continued spreading throughout Mesoamerica in the decades after the conquest. Spanish expeditions with thousands of Nahua soldiers marched north and south to conquer new territories. Jesuit missions in what is now northern Mexico and the southwestern United States often included a barrio of Tlaxcaltec soldiers who remained to guard the mission. For example, some fourteen years after
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#17327657639557068-484: The date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico . The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Tlaxcaltec and the Spanish in 1521 . At its peak, it was the largest city in the pre-Columbian Americas . It subsequently became
7182-484: The early 20th century, but major excavations did not take place until 1978–1982, after utility workers came across a massive stone disc depicting the nude dismembered body of the moon goddess Coyolxauhqui . The disc is 3.25 meters (10 ft 8 in) in diameter, and is held at the Templo Mayor Museum. The ruins, constructed over seven periods, were built on top of each other. The resulting weight of
7296-476: The elimination of the indigenous languages, did away with Classical Nahuatl as a literary language. Until the end of the Mexican War of Independence in 1821, the Spanish courts admitted Nahuatl testimony and documentation as evidence in lawsuits, with court translators rendering it in Spanish. Throughout the modern period the situation of indigenous languages has grown increasingly precarious in Mexico, and
7410-527: The fall of Tenochtitlan, the capital of the Aztec empire, and consequently brought an end to the Aztec empire Tenochtitlan's main temple complex, the Templo Mayor , was dismantled and the central district of the Spanish colonial city was constructed on top of it. The great temple was destroyed by the Spanish during the construction of a cathedral. The location of the Templo Mayor was rediscovered in
7524-635: The federal Ley General de Derechos Lingüísticos de los Pueblos Indígenas ['General Law on the Language Rights of the Indigenous Peoples', promulgated 13 March 2003] recognizes all the country's indigenous languages, including Nahuatl, as national languages and gives indigenous people the right to use them in all spheres of public and private life. In Article 11, it grants access to compulsory intercultural bilingual education . Nonetheless, progress towards institutionalizing Nahuatl and securing linguistic rights for its speakers has been slow. Today,
7638-402: The final chapter of his classic work, The Aztecs Under Spanish Rule , to what he called "The City", with later historians building on his work. The Spaniards established a cabildo or town council, which had jurisdiction over the Spanish residents. The Spanish established a Europeans-only zone in the center of the city, an area of 13 blocks in each direction of the central plaza, which was
7752-411: The first such descriptions of Nahuatl and Huastec (Teenek). The main varieties of Totonac are: Most present-day Totonacs are Roman Catholic . However, their Christian practice is often mixed with vestiges of their traditional religion, a notable instance being la Costumbre , a survival of an old rite of sacrifice in which various seeds are mixed with earth and the blood of fowls and dispersed over
7866-412: The grandest ever in Mesoamerica. Hernan Cortés arrived in Tenochtitlan on 8 November 1519. Although there are not precise numbers, the city's population has been estimated at between 200,000 and 400,000 inhabitants, placing Tenochtitlan among the largest cities in the world at that time. Compared to the cities of Europe, only Paris , Venice and Constantinople might have rivaled it. It was five times
7980-550: The house complexes that were arranged around the inner court. The higher officials in Tenochtitlan lived in the great palace complexes that made up the city. Adding even more complexity to Aztec social stratification was the calpōlli . Calpōlli is a group of families related by either kinship or proximity. These groups consist of both elite members of Aztec society and commoners. Elites provided commoners with arable land and nonagricultural occupations, and commoners performed services for chiefs and gave tribute. Tenochtitlan
8094-409: The infection would spread throughout the body, causing sores, pain, and high fever. People were weak to the point that they could not move, nor obtain food and water. Burial of the dead became difficult to impossible, due to the pervasiveness of the people's illness. The people of Tenochtitlan began to starve and weaken. The death toll rose steadily over the course of the next 60 days. Cortés founded
8208-451: The island city of Tenochtitlan. The pipiltin were noblemen who were relatives of leaders and former leaders, and lived in the confines of the island. Cuauhipiltin , or eagle nobles, were commoners who impressed the nobles with their martial prowess, and were treated as nobles. Teteuctin were the highest class, rulers of various parts of the empire, including the king. Tlacohtin were slaves or indentured servants . Finally,
8322-487: The name Tenochtitlan was thought to come from Nahuatl tetl [ˈtetɬ] ("rock") and nōchtli [ˈnoːtʃtɬi] (" prickly pear ") and is often thought to mean, "Among the prickly pears [growing among] rocks." However, one attestation in the late 16th-century manuscript known as "the Bancroft dialogues" suggest the second vowel was short, so that the true etymology remains uncertain. However, it
8436-500: The national average. Nahuatl is spoken by over 1 million people, with approximately 10% of speakers being monolingual . As a whole, Nahuatl is not considered to be an endangered language; however, during the late 20th century several Nahuatl dialects became extinct. The 1990s saw radical changes in Mexican policy concerning indigenous and linguistic rights. Developments of accords in the international rights arena combined with domestic pressures (such as social and political agitation by
8550-403: The nobles. Fish and seafood as well as game was eaten by both nobles and farmers. The agave provided liquor. Totonac women were expert weavers and embroiderers; they dressed grandly and braided their hair with feathers . The Franciscan friar Bernardino de Sahagún stated that, in all aspects of their appearance, the women were "quite elegant", women wore skirts (embroidered for the nobles) and
8664-442: The northeastern city of Saltillo was founded in 1577, a Tlaxcaltec community was resettled in a separate nearby village, San Esteban de Nueva Tlaxcala , to cultivate the land and aid colonization efforts that had stalled in the face of local hostility to the Spanish settlement. Pedro de Alvarado conquered Guatemala with the help of tens of thousands of Tlaxcaltec allies, who then settled outside of modern Antigua Guatemala . As
8778-429: The numbers of speakers of virtually all indigenous languages have dwindled. While the total number of Nahuatl speakers increased over the 20th century, indigenous populations have become increasingly marginalized in Mexican society. In 1895, Nahuatl was spoken by over 5% of the population. By 2000, this figure had fallen to 1.49%. Given the process of marginalization combined with the trend of migration to urban areas and to
8892-506: The other central Mexican cities. In the center of the city were the public buildings, temples, and palaces. Inside a walled square, 500 meters (1,600 ft) to a side, was the ceremonial center. There were about 45 public buildings, including: the Templo Mayor , which was dedicated to the Aztec patron deity Huitzilopochtli and the Rain God Tlaloc ; the temple of Quetzalcoatl ; the tlachtli ( ball game court) with
9006-453: The place of articulation of a following consonant. The voiceless alveolar lateral affricate [t͡ɬ] is assimilated after /l/ and pronounced [l] . Classical Nahuatl and most of the modern varieties have fairly simple phonological systems. They allow only syllables with maximally one initial and one final consonant. Consonant clusters occur only word-medially and over syllable boundaries. Some morphemes have two alternating forms: one with
9120-633: The planting fields. The traditional religion was described in the early 1960s by the French ethnographer, Alain Ichon. No other major essay on Totonac religion has been found. Mother goddesses played a very important role in Totonac belief, since each person's soul is made by them. If a newly born child dies, its soul "does not go to the west, the place of the dead, but to the east with the Mothers". Ichon has also preserved for posterity an important myth regarding
9234-524: The possibility that other Mesoamerican languages were borrowing vocabulary from Proto-Nahuan much earlier than previously thought. In Mesoamerica the Mayan , Oto-Manguean and Mixe–Zoque languages had coexisted for millennia. This had given rise to the Mesoamerican language area . After the Nahuas migrated into the Mesoamerican cultural zone, their language likely adopted various areal traits, which included relational nouns and calques added to
9348-399: The province, the officers would have to travel through hostile land. The officer in charge of Vera Cruz decided to send four officers to meet with Qualpopoca. When they arrived, they were captured and two were killed, the other two escaping through the woods. Upon their return to Vera Cruz, the officer in charge was infuriated, and led troops to storm Almería. Here they learned that Moctezuma
9462-469: The question of whether to consider individual varieties to be languages or dialects of a single language is highly political. In the past, the branch of Uto-Aztecan to which Nahuatl belongs has been called Aztecan . From the 1990s onward, the alternative designation Nahuan has been frequently used instead, especially in Spanish-language publications. The Nahuan (Aztecan) branch of Uto-Aztecan
9576-571: The region from the north continued into the Postclassic period . The Mexica were among the latest groups to arrive in the Valley of Mexico; they settled on an island in the Lake Texcoco , subjugated the surrounding tribes, and ultimately an empire named Tenochtitlan . Mexica political and linguistic influence ultimately extended into Central America, and Nahuatl became a lingua franca among merchants and elites in Mesoamerica, such as with
9690-422: The region remained a reliable agricultural center. At that time, many Aztecs were forced to sell themselves or their family members as slaves to the Totonac in exchange for subsistence maize. Totonacs in the twentieth century led the peoples growing the highest quality vanilla , and most Mexican vanilla was produced by Totonacs. Their association with agriculture of vanilla pre-dates the arrival of Columbus in
9804-662: The scheme of a Central grouping and two Peripheral groups, and Lastra confirmed this notion, differing in some details. Canger & Dakin (1985) demonstrated a basic split between Eastern and Western branches of Nahuan, considered to reflect the oldest division of the proto-Nahuan speech community. Canger originally considered the central dialect area to be an innovative subarea within the Western branch, but in 2011, she suggested that it arose as an urban koiné language with features from both Western and Eastern dialect areas. Canger (1988) tentatively included dialects of La Huasteca in
9918-533: The size of the London of Henry VIII . In a letter to the Spanish king, Cortés wrote that Tenochtitlan was as large as Seville or Córdoba . Cortés' men were in awe at the sight of the splendid city and many wondered if they were dreaming. Although some popular sources put the number as high as 350,000 the most common estimates of the population are of over 200,000 people. One of the few comprehensive academic surveys of Mesoamerican city and town sizes arrived at
10032-670: The states of Puebla , Veracruz , Hidalgo , San Luis Potosí , and Guerrero . Significant populations are also found in the State of Mexico , Morelos , and the Federal District , with smaller communities in Michoacán and Durango . Nahuatl became extinct in the states of Jalisco and Colima during the 20th century. As a result of internal migration within the country, Nahuatl speaking communities exist in all states in Mexico. The modern influx of Mexican workers and families into
10146-451: The structures caused them to sink into the sediment of Lake Texcoco; the ruins now rest at an angle instead of horizontally. Mexico City's Zócalo , the Plaza de la Constitución , is located at the site of Tenochtitlan's original central plaza and market, and many of the original calzadas still correspond to modern city streets. The Aztec calendar stone was located in the ruins. This stone
10260-755: The term General Aztec has been adopted by linguists to refer to the languages of the Aztecan branch excluding the Pochutec language . Speakers of Nahuatl generally refer to their language as either Mexicano or with a cognate derived from mācēhualli , the Nahuatl word for 'commoner'. One example of the latter is the Nahuatl spoken in Tetelcingo , Morelos, whose speakers call their language mösiehuali . The Pipil people of El Salvador refer to their language as Nāwat . The Nahuas of Durango call their language Mexicanero . Speakers of Nahuatl of
10374-418: The things that we saw were not a dream? (...) I do not know how to describe it, seeing things as we did that had never been heard of or seen before, not even dreamed about. The city was divided into four zones, or camps ; each camp was divided into 20 districts ( calpullis , Nahuatl languages : calpōlli , pronounced [kaɬˈpoːlːi] , meaning "large house"); and each calpulli , or 'big house',
10488-464: The total Nahuatl speaking population, at 24.2% and 22.6%, respectively. For most other states the percentage of monolinguals among the speakers is less than 5%. This means that in most states more than 95% of the Nahuatl speaking population are bilingual in Spanish. According to one study, how often Nahuatl is used is linked to community well-being, partly because it is tied to positive emotions. The largest concentrations of Nahuatl speakers are found in
10602-402: The verb is marked for subject , patient , object , and indirect object: ni- I- mits- you- teː- someone- tla- something- makiː give Tenochtitl%C3%A1n Tenochtitlan , also known as Mexico-Tenochtitlan , was a large Mexican altepetl in what is now the historic center of Mexico City . The exact date of the founding of the city is unclear, but
10716-523: The vocabulary, and a distinctly Mesoamerican grammatical construction for indicating possession. A language which was the ancestor of Pochutec split from Proto-Nahuan (or Proto-Aztecan) possibly as early as AD 400, arriving in Mesoamerica a few centuries earlier than the bulk of Nahuan speakers. Some Nahuan groups migrated south along the Central American isthmus, reaching as far as Nicaragua. The critically endangered Pipil language of El Salvador
10830-516: The voiced consonants are devoiced in word-final position and in consonant clusters: /j/ devoices to a palato-alveolar sibilant /ʃ/ , /w/ devoices to a glottal fricative [h] or to a labialized velar approximant [ʍ] , and /l/ devoices to a fricative [ɬ] . In some dialects, the first consonant in almost any consonant cluster becomes [h] . Some dialects have productive lenition of voiceless consonants into their voiced counterparts between vowels. The nasals are normally assimilated to
10944-483: The war of Tenochtitlan against its neighbor Tlatelolco in 1473 and the Spanish conquest in 1521 is the Anales de Mexico y Tlatelolco, 1473, 1521–22 . Anthropologist Susan Kellogg has studied colonial-era inheritance patterns of Nahuas in Mexico City, using Nahuatl - and Spanish-language testaments. On the 13th of August 1521, after over two months of fighting,Spanish conquistador Hernán Cortés succeeded in bringing about
11058-441: The west; the city ended more or less at the present location of Avenida Bucareli . The city was connected to the mainland by bridges and causeways leading to the north, south, and west. The causeways were interrupted by bridges that allowed canoes and other water traffic to pass freely. The bridges could be pulled away, if necessary, to protect the city. The city was interlaced with a series of canals , so that all sections of
11172-473: The world. The names of several countries, Mexico, Guatemala and possibly Nicaragua , derive from Nahuatl. As a language label, the term Nahuatl encompasses a group of closely related languages or divergent dialects within the Nahuan branch of the Uto-Aztecan language family. The Mexican Instituto Nacional de Lenguas Indígenas (Indigenous Languages Institute) recognizes 30 individual varieties within
11286-434: Was completed c. 1453 . The levee kept fresh spring -fed water in the waters around Tenochtitlan and kept the brackish waters beyond the dike, to the east. Two double aqueducts , each more than 4 km (2.5 mi) long and made of terracotta , provided the city with fresh water from the springs at Chapultepec . This was intended mainly for cleaning and washing. For drinking, water from mountain springs
11400-564: Was crossed by streets or tlaxilcalli . There were three main streets that crossed the city, each leading to one of the three causeways to the mainland of Tepeyac , Iztapalapa , and Tlacopan . Bernal Díaz del Castillo reported that they were wide enough for ten horses. Surrounding the raised causeways were artificial floating gardens with canal waterways and gardens of plants, shrubs, and trees. The calpullis were divided by channels used for transportation, with wood bridges that were removed at night. The earliest European images of
11514-451: Was greeted by the ruler and his lords, but forbidden to touch him. Cortés gave him a necklace of crystals, placing it over his neck. They were then brought to a large house that would serve as their home for their stay in the city. Once they were settled, Moctezuma himself sat down and spoke with Cortés. The great ruler declared that anything that they needed would be theirs to have. He was thrilled to have visitors of such stature. Although
11628-411: Was grown it did not form a large part of their diet. The Totonacs ate fruit, most notably zapotes , guavas, papayas, plantains and avocados. Men hunted and fished shark, turtle, deer, armadillo, opossums, and frogs. Women raised turkeys and dogs. Peasants as well as nobles ate corn porridge in the morning. Lunch was the main meal of the day and consisted of manioc, bean stew or even a rich meat sauce for
11742-450: Was indeed planned to happen. During the festival, the Spaniards came heavily armed and closed off every exit from the courtyard so that no one would escape. This happened during their last days in Tenochtitlan. Nobles lined each side of the city's main causeway, which extended about a league (4.83 km). Walking down the center came Moctezuma II, with two lords at his side, one his brother, the ruler of Iztapalapa . Cortés dismounted and
11856-535: Was kept long with a thick tuft of hair on the top tied up with a ribbon. Houses were generally thatched and had an overhang. They were rectangular in shape. The region of Totonacapan was subject to Aztec military incursions from the mid-15th century until the Spanish arrival. Despite the establishment of Aztec fortifications throughout the region, rebellion was endemic. Major Totonac centers were Papantla , with an estimated population of 60,000 in 1519, Xalapa (around 120,000), and Cempoala (around 80,000). Cempoala
11970-648: Was perpetually enlarged as Tenochtitlan grew to become the largest and most powerful city in Mesoamerica . Commercial routes were developed that brought goods from places as far as the Gulf of Mexico , the Pacific Ocean and perhaps even the Inca Empire . After a flood of Lake Texcoco , the city was rebuilt during the rule of Ahuitzotl , which was between 1486 and 1502, in a style that made it one of
12084-428: Was preferred. Most of the population liked to bathe twice a day; Moctezuma was said to take four baths a day. According to the context of Aztec culture in literature, the soap that they most likely used was the root of a plant called copalxocotl ( Saponaria americana ), and to clean their clothes they used the root of metl ( Agave americana ). Also, the upper classes and pregnant women washed themselves in
12198-452: Was presumed by scholars during the 19th and early 20th centuries that Teotihuacan had been founded by Nahuatl-speakers of, but later linguistic and archaeological research tended to disconfirm this view. Instead, the timing of the Nahuatl influx was seen to coincide more closely with Teotihuacan's fall than its rise, and other candidates such as Totonacan identified as more likely. In the late 20th century, epigraphical evidence has suggested
12312-617: Was promulgated in 1767, after Totonac vanilla growers in Colipa complained about thieves stealing immature vanilla pods. During Humboldt's travels in Mexico, most European imports of vanilla conveyed through the port of Veracruz , and Totonacs in the Misantla region harvested about 700,000 vanilla beans per year. There is a total absence of comals , metates and manos meaning the Totonacs did not eat tortillas ; however, even though corn
12426-495: Was published in 1547—3 years before the first grammar in French, and 39 years before the first one in English. By 1645, four more had been published, authored respectively by Alonso de Molina (1571), Antonio del Rincón (1595), Diego de Galdo Guzmán (1642), and Horacio Carochi (1645). Carochi's is today considered the most important colonial-era grammar of Nahuatl. Carochi has been particularly important for scholars working in
12540-421: Was supposedly the one who ordered the officers executed. Back in Tenochtitlan , Cortés detained Moctezuma and questioned him. Though no serious conclusions were reached, this negatively affected the relationship between Moctezuma and the Spaniards. Cortés subsequently besieged Tenochtitlan for over 90 days, causing a famine. Having gained control, he then directed the systematic destruction and leveling of
12654-403: Was the cuicalli , or house of the songs, and the calmecac . The city had great symmetry. All constructions had to be approved by the calmimilocatl , a functionary in charge of the city planning. The palace of Moctezuma II also had two houses or zoos , one for birds of prey and another for other birds , reptiles , and mammals . About 300 people were dedicated to the care of
12768-434: Was the capital of the Mexican civilization of the Mexica people, founded in 1325. The state religion of the Mexica civilization awaited the fulfillment of an ancient prophecy: the wandering tribes would find the destined site for a great city whose location would be signaled by an eagle with a snake in its beak perched atop a cactus ( Opuntia ), which had grown from the heart of Copil . The Mexica saw this vision on what
12882-464: Was the first indigenous city state visited by Hernán Cortés in his march to the Aztec capital of Tenochtitlán . The Totonacs of Cempoala joined forces with Cortés, and along with the Tlaxcalan people, contributed significantly to the Spanish conquest. Totonacapan became incorporated into the Spanish regime with comparatively little violence, but the region was ravaged by epidemic diseases during
12996-629: Was then a small swampy island in Lake Texcoco , a vision that is now immortalized in Mexico's coat of arms and on the Mexican flag . Not deterred by the unfavourable terrain, they set about building their city, using the chinampa system (misnamed as "floating gardens") for agriculture and to dry and expand the island. A thriving culture developed, and the Mexica civilization came to dominate other tribes around Mexico. The small natural island
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