The Tana Baru Cemetery is a Muslim cemetery where some of the earliest and respected Muslim settlers of South Africa were buried. The cemetery is located in Bo-kaap , Cape Town .
65-627: After religious freedom was granted to Muslims in 1804, the Batavian government assigned the first piece of land for use as a Muslim cemetery. It was called Tana Baru, meaning, New Ground . The Tana Baru is currently closed for use, but has always been regarded as the most hallowed of Muslim cemeteries in Cape Town . Within the cemetery is buried three prominent early Cape Muslim Imams , namely, Tuan Nuruman, Tuan Sayeed Alawse and Tuan Guru along with shrines erected to honour them. The name Tana Baru
130-404: A racialized social system. Some academics have criticized the idea that the group of white people constitute a meaningful group for such analysis. Iris Marion Young distinguished between the notions of "group" and "series", with a "group" being defined by one's own acknowledgment of being a member and a series being a passive social reality. Lewis argues that most groups of white people are
195-512: A social system is the patterned network of relationships constituting a coherent whole that exist between individuals, groups, and institutions. It is the formal structure of role and status that can form in a small, stable group. An individual may belong to multiple social systems at once; examples of social systems include nuclear family units, communities , cities , nations , college campuses , religions , corporations , and industries . The organization and definition of groups within
260-532: A "social system" on the mass network of communication between people and defined society itself as an "autopoietic" system, meaning a self-referential and self-reliant system that is distinct from its environment. Luhmann considered social systems as belonging to three categories: societal systems, organizations, and interaction systems. Luhmann considered societal systems, such as religion, law, art, education, science, etc., to be closed systems consisting of different fields of interaction. Organizations were defined as
325-482: A Church, all those who adhere to them". Sacred things are not, however, limited to gods or spirits. On the contrary, a sacred thing can be "a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred". Religious beliefs, myths, dogmas and legends are the representations that express the nature of these sacred things, and the virtues and powers which are attributed to them. Echoes of James' and Durkheim's definitions are to be found in
390-491: A concrete deity or not" to which the individual feels impelled to respond with solemnity and gravity. Sociologist Émile Durkheim , in his seminal book The Elementary Forms of the Religious Life , defined religion as a "unified system of beliefs and practices relative to sacred things". By sacred things he meant things "set apart and forbidden—beliefs and practices which unite into one single moral community called
455-493: A definition of religion. There are, however, two general definition systems: the sociological/functional and the phenomenological/philosophical. The concept of religion originated in the modern era in the West . Parallel concepts are not found in many current and past cultures; there is no equivalent term for religion in many languages. Scholars have found it difficult to develop a consistent definition, with some giving up on
520-432: A network of decisions which reproduce themselves; his definition is difficult to apply in terms of finding a real-world example. Finally, interaction systems are systems that reproduce themselves on the basis of co-presence rather than decision making. Jay Wright Forrester founded the field of system dynamics , which deals with the simulation of interactions in dynamic systems. In his work on social systems, he discusses
585-413: A part of his AGIL paradigm . He defined a social system as only a segment (or a "subsystem") of what he called action theory . Parsons organized social systems in terms of action units, where one action executed by an individual is one unit. He defines a social system as a network of interactions between actors. According to Parsons, social systems rely on a system of language, and culture must exist in
650-550: A series rather in this sense rather than a group. The problem with studying social systems is the difficulty of forming and testing theories; social systems are manipulated or controlled and large-scale systems cannot be reproduced in a lab setting. However, the rapid increase in the availability of digital data over the last decade gives scientists studying the behaviors of social systems very detailed and much more holistic pictures of how social systems respond to various events and how networked social systems behave. Additionally,
715-443: A similar union between imperial law and universal or Buddha law, but these later became independent sources of power. Though traditions, sacred texts, and practices have existed throughout time, most cultures did not align with Western conceptions of religion since they did not separate everyday life from the sacred. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and world religions first entered
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#1732782625655780-426: A social system depend on various shared properties such as location, socioeconomic status, race, religion, societal function, or other distinguishable features. The study of social systems is integral to the fields of sociology and public policy. Social systems have been studied for as long as sociology has existed. Talcott Parsons was the first to formulate a systematic theory of social systems, which he did as
845-442: A society in order for it to qualify as a social system. Parsons' work laid the foundations for the rest of the study of social systems theory and ignited the debate over what framework social systems should be built around, such as actions, communication, or other relationships. Niklas Luhmann was a prominent sociologist and social systems theorist who laid the foundations of modern social system thought. He based his definition of
910-655: A subject of interest to philosophers and theologians. The word myth has several meanings: Ancient polytheistic religions, such as those of Greece, Rome , and Scandinavia , are usually categorized under the heading of mythology . Religions of pre-industrial peoples, or cultures in development, are similarly called myths in the anthropology of religion . The term myth can be used pejoratively by both religious and non-religious people. By defining another person's religious stories and beliefs as mythology, one implies that they are less real or true than one's own religious stories and beliefs. Joseph Campbell remarked, "Mythology
975-600: A transcendent deity and all else, between the creator and his creation, between God and man. The anthropologist Clifford Geertz defined religion as a: ... system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Alluding perhaps to Tylor's "deeper motive", Geertz remarked that: ... we have very little idea of how, in empirical terms, this particular miracle
1040-450: A wide variety of academic disciplines, including theology , philosophy of religion , comparative religion , and social scientific studies. Theories of religion offer various explanations for its origins and workings, including the ontological foundations of religious being and belief. The term religion comes from both Old French and Anglo-Norman (1200s CE ) and means respect for sense of right, moral obligation, sanctity, what
1105-563: A word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. For example, there is no precise equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities. One of its central concepts is halakha , meaning the walk or path sometimes translated as law, which guides religious practice and belief and many aspects of daily life. Even though
1170-400: Is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it. The theologian Antoine Vergote took the term supernatural simply to mean whatever transcends the powers of nature or human agency. He also emphasized the cultural reality of religion, which he defined as: ... the entirety of
1235-468: Is also the product of the dominant Western religious mode, what is called the Judeo-Christian climate or, more accurately, the theistic inheritance from Judaism, Christianity, and Islam. The theistic form of belief in this tradition, even when downgraded culturally, is formative of the dichotomous Western view of religion. That is, the basic structure of theism is essentially a distinction between
1300-520: Is derived from religare : re (meaning "again") + ligare ("bind" or "connect"), which was made prominent by St. Augustine following the interpretation given by Lactantius in Divinae institutiones , IV, 28. The medieval usage alternates with order in designating bonded communities like those of monastic orders : "we hear of the 'religion' of the Golden Fleece , of a knight 'of
1365-546: Is derived from Malay. This language was commonly spoken by the Cape Muslims during the eighteenth century. "Tana" means "Ground" and "Baru" means "New", hence "New Ground." There is archival evidence pointing to the fact that the area was used "unofficially" for burial of Muslims prior to the official land grant. In 1804, religious freedom was granted by the Batavian Administration that allowed those of
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#17327826256551430-559: Is found in texts from the 17th century due to events such as the splitting of Christendom during the Protestant Reformation and globalization in the Age of Exploration , which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures, while some followers of various faiths rebuke using
1495-550: Is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine , sacredness , faith , and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories , narratives , and mythologies , preserved in oral traditions, sacred texts , symbols , and holy places , that may attempt to explain
1560-401: Is often thought of as other people's religions, and religion can be defined as misinterpreted mythology." Social system 1800s: Martineau · Tocqueville · Marx · Spencer · Le Bon · Ward · Pareto · Tönnies · Veblen · Simmel · Durkheim · Addams · Mead · Weber · Du Bois · Mannheim · Elias In sociology ,
1625-526: Is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins ) do not necessarily disturb its adherents. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Traditionally, faith , in addition to reason , has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs, have been
1690-471: Is sacred, reverence for the gods. It is ultimately derived from the Latin word religiō . According to Roman philosopher Cicero , religiō comes from relegere : re (meaning "again") + lego (meaning "read"), where lego is in the sense of "go over", "choose", or "consider carefully". Contrarily, some modern scholars such as Tom Harpur and Joseph Campbell have argued that religiō
1755-403: Is that some policies which may work in the long run may aggravate an issue in the short run. A successful policy according to Forrester must target the correct leverage points, in this case the aspect of the social problem which, if modified, will produce a sizeable enough effect to correct the problem. Eduardo Bonilla-Silva referred to the social relationships between different racial groups as
1820-486: The Abrahamic religions Christianity, Islam, and Judaism , while others are arguably less so, in particular folk religions , indigenous religions , and some Eastern religions . A portion of the world's population are members of new religious movements . Scholars have indicated that global religiosity may be increasing due to religious countries having generally higher birth rates. The study of religion comprises
1885-561: The medieval period . In the Quran, the Arabic word din is often translated as religion in modern translations, but up to the mid-1600s translators expressed din as "law". The Sanskrit word dharma , sometimes translated as religion, also means law. Throughout classical South Asia , the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions . Medieval Japan at first had
1950-574: The origin of life , the universe , and other phenomena. Religious practices may include rituals , sermons , commemoration or veneration (of deities or saints ), sacrifices , festivals , feasts , trances , initiations , matrimonial and funerary services, meditation , prayer , music , art , dance , or public service . There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions— Christianity , Islam , Hinduism , and Buddhism —account for over 77% of
2015-527: The religion of Avys '". In classic antiquity, religiō broadly meant conscientiousness , sense of right , moral obligation , or duty to anything. In the ancient and medieval world, the etymological Latin root religiō was understood as an individual virtue of worship in mundane contexts; never as doctrine , practice, or actual source of knowledge . In general, religiō referred to broad social obligations towards anything including family, neighbors, rulers, and even towards God . Religiō
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2080-492: The 1500s to distinguish the domain of the church and the domain of civil authorities ; the Peace of Augsburg marks such instance, which has been described by Christian Reus-Smit as "the first step on the road toward a European system of sovereign states ." Roman general Julius Caesar used religiō to mean "obligation of an oath" when discussing captured soldiers making an oath to their captors. Roman naturalist Pliny
2145-528: The Elder used the term religiō to describe the apparent respect given by elephants to the night sky . Cicero used religiō as being related to cultum deorum (worship of the gods). In Ancient Greece , the Greek term threskeia ( θρησκεία ) was loosely translated into Latin as religiō in late antiquity . Threskeia was sparsely used in classical Greece but became more frequently used in
2210-567: The English language. Native Americans were also thought of as not having religions and also had no word for religion in their languages either. No one self-identified as a Hindu or Buddhist or other similar terms before the 1800s. "Hindu" has historically been used as a geographical, cultural, and later religious identifier for people indigenous to the Indian subcontinent . Throughout its long history, Japan had no concept of religion since there
2275-751: The Islamic faith to build mosques and to allocate a burial site for Muslims in the Cape. This first piece of land as burial site was acquired in the year 1805, and was granted to Frans of Bengal by the Raad der Gemeente in an effort to retain Muslim loyalty in the event of British invasion. Imaum Abdullah Kadi Abdus Salaam, who was pioneer of the Cape Ulema and Chief Imam was buried at the Tana Baru in 1807. In 1886,
2340-840: The Quran from memory with few mistakes. Upon his release, he established the Auwal Mosque and his younger son Abdol Rauf became the imam of the Nurul Islam mosque and the Claremont Main Road Mosque. Religious Antiquity Medieval Early modern Modern Iran India East-Asia Religion is a range of social - cultural systems , including designated behaviors and practices, morals , beliefs , worldviews , texts , sanctified places , prophecies , ethics , or organizations , that generally relate humanity to supernatural , transcendental , and spiritual elements —although there
2405-507: The Slave Lodge. Naruman was praised as an oracle , his followers respected him for all of the “good deeds he performed”. According to sources, Naruman was a “wali” which means that he was a guardian and protector. People felt safe and secure around him. Not only was he a fantastic leader but he was a former slave which makes him further more trustworthy in the eyes of common folk. Naruman was known for his “aura” when he prayed. Tuan Nuruman
2470-547: The West (or even in the West until after the Peace of Westphalia ). The MacMillan Encyclopedia of Religions states: The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern. The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition. It
2535-422: The belief in spiritual beings exists in all known societies. In his book The Varieties of Religious Experience , the psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". By the term divine James meant "any object that is god like , whether it be
2600-430: The beliefs and traditions of Judaism are found in the ancient world, ancient Jews saw Jewish identity as being about an ethnic or national identity and did not entail a compulsory belief system or regulated rituals. In the 1st century CE, Josephus had used the Greek term ioudaismos (Judaism) as an ethnic term and was not linked to modern abstract concepts of religion or a set of beliefs. The very concept of "Judaism"
2665-648: The cemetery was officially closed by the government. In 1998, The Tana Baru Trust was registered as a legal entity and Imam Abdurahman Bassier becomes its first Chairperson, but died some 6 years later, and was succeeded by Taliep Sydney. Twelve new Trustees were elected at the AGM in 2008 and Faried Allie becomes the third chairperson of the Trust. Currently, Mogamat Shaheed Jacobs is the Chairperson after Faried Allie died on June 6, 2012. The cemetery's official closure by
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2730-608: The communication of supernatural beliefs, defining religion as: ... the communicated acceptance by individuals of another individual’s “supernatural” claim, a claim whose accuracy is not verifiable by the senses. Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl , commonly translated as "the feeling of absolute dependence". His contemporary Georg Wilhelm Friedrich Hegel disagreed thoroughly, defining religion as "the Divine Spirit becoming conscious of Himself through
2795-500: The development and popularity of social media platforms such as Facebook and Twitter offer new ways to study the evolution of social systems and social networking behaviors with social graphs . Even though the behaviors of these systems may be surprising or not yet well understood, the digital age offers a new frontier for the study of social systems. Notable past models are the WORLD2 and WORLD3 models: these both aimed to outline
2860-611: The early 1900s, which indicates that the cemetery had continued to be used. The decline of the cemetery led to the creation of the Committee for the Preservation of the Tana Baru in 1978. With the help of Imam Bassier, a few community workers, and Achmat Davids, the Tana Baru Trust was registered as a legal entity in 1998. The Tana Baru Trust's aim is it secure an official footing for the preservation and restoration of
2925-450: The finite spirit." Edward Burnett Tylor defined religion in 1871 as "the belief in spiritual beings". He argued that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them". He also argued that
2990-484: The government was on January 15, 1886 and based on sanitary grounds (Sections 63 to 65 of the Public Health Act of 1883). The public was upset about this so two days later Abdol Burns led three thousand Muslims to Tana Baru to bury a child there defying the law. This was followed by the arrests of Burns and twelve people. An eighteen month old girl was buried here in 1916. There were more tombstones present in
3055-424: The linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings. Peter Mandaville and Paul James intended to get away from the modernist dualisms or dichotomous understandings of immanence/transcendence, spirituality/materialism, and sacredness/secularity. They define religion as: ... a relatively-bounded system of beliefs, symbols and practices that addresses
3120-593: The nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing. According to the MacMillan Encyclopedia of Religions , there is an experiential aspect to religion which can be found in almost every culture: ... almost every known culture [has] a depth dimension in cultural experiences ... toward some sort of ultimacy and transcendence that will provide norms and power for
3185-471: The oldest Muslim cemetery in South Africa. The ‘New Ground’ cemetery was purchased by Cape Imams during the 1800s. It is said to be one of the oldest surviving cemeteries in existence and is known for the burial of three important leaders: Tuan Naruman, Tuan Sayeed Alawse and lastly, Tuan Guru / Imam Abdullah Kadi Abdus Salaam. Officially elected as an imam for individuals residing in what was known as
3250-420: The possibilities of social system dynamics, or modeling social systems using computers with the aim of testing the possible effects of passing new public policies or laws. In his paper he recognized the difficulty of producing a reliable computer model system, but argued that an imperfect model was better than none and simply implementing new policy. Forrester argued that unsuccessful public policies aim to treat
3315-428: The possibility of a definition. Others argue that regardless of its definition, it is not appropriate to apply it to non-Western cultures. An increasing number of scholars have expressed reservations about ever defining the essence of religion. They observe that the way the concept today is used is a particularly modern construct that would not have been understood through much of history and in many cultures outside
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#17327826256553380-419: The rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form. Religion is the organization of life around the depth dimensions of experience—varied in form, completeness, and clarity in accordance with the environing culture. Anthropologists Lyle Steadman and Craig T. Palmer emphasized
3445-448: The symptoms rather than the causes of social issues and that they also generally focus on efforts rather than on results. This occurs because there is either an incomplete understanding or a misunderstanding of the causes of an issue on the part of the policymakers, which often leads to ineffective or detrimental policies which aggravate the issues they were implemented to correct or cause other issues to arise. Another problem Forrester notes
3510-413: The term superstitio (which meant too much fear or anxiety or shame) to religiō at times. When religiō came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious and worldly things were separated, was not used before the 1500s. The concept of religion was first used in
3575-521: The word to describe their own belief system. The concept of "ancient religion" stems from modern interpretations of a range of practices that conform to a modern concept of religion, influenced by early modern and 19th century Christian discourse. The concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible , the Quran , and others did not have
3640-502: The world's population, and 92% of the world either follows one of those four religions or identifies as nonreligious , meaning that the remaining 9,000+ faiths account for only 8% of the population combined. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists , and agnostics , although many in the demographic still have various religious beliefs. Many world religions are also organized religions , most definitively including
3705-400: The writings of Josephus in the 1st century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others, to cultic practices. It was often contrasted with the Greek word deisidaimonia , which meant too much fear. Religion is a modern concept. The concept was invented recently in the English language and
3770-439: The writings of, for example, Frederick Ferré who defined religion as "one's way of valuing most comprehensively and intensively". Similarly, for the theologian Paul Tillich , faith is "the state of being ultimately concerned", which "is itself religion. Religion is the substance, the ground, and the depth of man's spiritual life." When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it
3835-442: Was banished to the Cape from Batavia, Indonesia. After being enslaved, it is said that he lived a simple life and that he was fond of children and animals. By his grave is a well for animals to drink out of. It is also believed that he could predict the future and thus, he was often sought after for the talismans he made. A prisoner from Mocca, Yemen, Tuan Said Alawie was supposed to be imprisoned for life at Robben Island. However, he
3900-659: Was imprisoned in the Cape during the 1780s for being suspected of trying to overthrow the Dutch colonial government. During his imprisonment, he wrote the Ma’rifah al’Islam wa al’Iman (Manifestations of Islam and Faith), a book about Islamic jurisprudence. This book became the main source of reference for the Muslims of Cape when it came to religious issues, even being cited by the Cape Supreme Court. He also made two copies of
3965-555: Was invented by the Christian Church , and it was in the 19th century that Jews began to see their ancestral culture as a religion analogous to Christianity. The Greek word threskeia , which was used by Greek writers such as Herodotus and Josephus, is found in the New Testament . Threskeia is sometimes translated as "religion" in today's translations, but the term was understood as generic "worship" well into
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#17327826256554030-434: Was most often used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions which arose from heightened attention in any mundane context such as hesitation , caution, anxiety , or fear , as well as feelings of being bound, restricted, or inhibited. The term was also closely related to other terms like scrupulus (which meant "very precisely"), and some Roman authors related
4095-524: Was no corresponding Japanese word, nor anything close to its meaning, but when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this idea. According to the philologist Max Müller in the 19th century, the root of the English word religion, the Latin religiō ,
4160-424: Was originally used to mean only reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence). Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What is called ancient religion today, they would have only called law. Scholars have failed to agree on
4225-464: Was released after eleven years and decided to stay and promote Islam among free and enslaved black people, becoming the first official imam for the Muslim community in the Cape. Although it was illegal, most slave owners chose not to enforce it as Christian slaves were to be freed upon their owner's death. Regarded as a saint, Tuan Guru was a banished prince from the island of Tidore in Indonesia. He
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