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The Jewish Encyclopedia

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Shuly Rubin Schwartz is the Chancellor and Irving Lehrman Research Professor of American Jewish History and Sala and Walter Schlesinger Dean of the Gershon Kekst Graduate School at The Jewish Theological Seminary of America (JTS). As Chancellor, she is the first woman elected to this position in the history of JTS.

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81-639: The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day is an English-language encyclopedia containing over 15,000 articles on the history, culture, and state of Judaism up to the early 20th century. The encyclopedia's managing editor was Isidore Singer and the editorial board

162-404: A Berakah is said also at evil tidings. Hence, although the experience of God is like none other, the occasions for experiencing Him, for having a consciousness of Him, are manifold, even if we consider only those that call for Berakot. Whereas Jewish philosophers often debate whether God is immanent or transcendent , and whether people have free will or their lives are determined, halakha

243-615: A centralized authority that would dictate an exact religious dogma. Because of this, many different variations on the basic beliefs are considered within the scope of Judaism. Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible or various commentaries such as the Talmud and Midrash . Judaism also universally recognizes the Biblical Covenant between God and

324-563: A cost of 50 dollars as a set. They would contain scientific and unbiased articles on ancient and modern Jewish culture. This proposal received good press coverage and interest from the Brockhaus publishing company . After the House of Rothschild in Paris , consulted by Zadoc Kahn , offered to back the project with only eight percent of the minimum funds requested by Brockaus, the project

405-464: A means of experiencing God". Reflecting on the contribution of the Amoraim and Tanaim to contemporary Judaism, Professor Jacob Neusner observed: The rabbi's logical and rational inquiry is not mere logic-chopping. It is a most serious and substantive effort to locate in trivialities the fundamental principles of the revealed will of God to guide and sanctify the most specific and concrete actions in

486-580: A means to learn the contents of God's revelation, but an end in itself. According to the Talmud: These are the things for which a person enjoys the dividends in this world while the principal remains for the person to enjoy in the world to come; they are: honoring parents, loving deeds of kindness, and making peace between one person and another. But the study of the Torah is equal to them all. (Talmud Shabbat 127a). In Judaism, "the study of Torah can be

567-413: A modern language were planned for the first time, the choice would undoubtedly have fallen upon English." The unedited text of the original can be found at The Jewish Encyclopedia website. The site offers both JPEG facsimiles of the original articles and Unicode transcriptions of all texts. The search capability is somewhat handicapped by the fact that the search mechanism fails to take into account

648-523: A parallel oral tradition, illustrating the assumption that the reader is already familiar with the details from other, i.e., oral, sources. Halakha , the rabbinic Jewish way of life, then, is based on a combined reading of the Torah, and the oral tradition—the Mishnah, the halakhic Midrash, the Talmud and its commentaries. The halakha has developed slowly, through a precedent-based system. The literature of questions to rabbis, and their considered answers,

729-523: A permanent king, and Samuel appointed Saul the king. When the people pressured Saul into going against a command conveyed to him by Samuel, God told Samuel to appoint David in his stead. Rabbinic tradition holds that the details and interpretation of the Law, called the Oral Torah or "Oral Law," were originally unwritten traditions based on the Law given to Moses at Sinai. However, as the persecutions of

810-555: A positive commandment is to be fulfilled: The ordinary, familiar, everyday things and occurrences we have, constitute occasions for the experience of God. Such things as one's daily sustenance, the very day itself, are felt as manifestations of God's loving-kindness, calling for the Berakhot . Kedushah , holiness, which is nothing else than the imitation of God, is concerned with daily conduct, with being gracious and merciful, with keeping oneself from defilement by idolatry, adultery, and

891-701: A reward for his act of faith in one God, he was promised that Isaac , his second son, would inherit the Land of Israel (then called Canaan ). Later, the descendants of Isaac's son Jacob were enslaved in Egypt , and God commanded Moses to lead the Exodus from Egypt. The Law was given at Sinai —the Torah , or five books of Moses. These books, together with the Nevi'im and Ketuvim , are known as Torah Shebikhtav , as opposed to

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972-530: A seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity . Within Judaism, there are a variety of religious movements , most of which emerged from Rabbinic Judaism , which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion

1053-466: A work and could benefit thereby would have been better served if it were put out in Hebrew, German or Russian. The editors and authors of The Jewish Encyclopedia proved prescient in their choice of language, since within that same span of 25 years, English rose to become the dominant language of academic Jewish scholarship and among Jews worldwide. Wolfson continues that "if a Jewish Encyclopedia in

1134-483: Is Maimonides ' thirteen principles of faith , developed in the 12th century. According to Maimonides, any Jew who rejects even one of these principles would be considered an apostate and a heretic. Jewish scholars have held points of view diverging in various ways from Maimonides' principles. Thus, within Reform Judaism only the first five principles are endorsed. In Maimonides' time, his list of tenets

1215-487: Is a system through which any Jew acts to bring God into the world. Ethical monotheism is central in all sacred or normative texts of Judaism. However, monotheism has not always been followed in practice. The Hebrew Bible (or Tanakh ) records and repeatedly condemns the widespread worship of other gods in ancient Israel . In the Greco-Roman era, many different interpretations of monotheism existed in Judaism, including

1296-544: Is also the source of the Hebrew term for Judaism, יַהֲדוּת Yahaḏuṯ . The term Ἰουδαϊσμός first appears in the Koine Greek book of 2 Maccabees in the 2nd century BCE (i.e. 2 Maccabees 2:21, 8:1 and 14:38) . In the context of the age and period it meant "seeking or forming part of a cultural entity". It resembled its antonym hellenismos , a word signifying people's submission to Hellenistic cultural norms. The conflict between iudaismos and hellenismos lay behind

1377-550: Is an esoteric tradition in Judaism in Kabbalah , Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews. This is played out through the observance of the halakha , or Jewish law, and given verbal expression in the Birkat Ha-Mizvot , the short blessings that are spoken every time

1458-684: Is called the Jerusalem Talmud . It was compiled sometime during the 4th century in Palestine. According to critical scholars , the Torah consists of inconsistent texts edited together in a way that calls attention to divergent accounts. Several of these scholars, such as Professor Martin Rose and John Bright , suggest that during the First Temple period the people of Israel believed that each nation had its own god, but that their god

1539-682: Is captured by Harry Wolfson , writing in 1926: About twenty-five years ago, there was no greater desert, as far as Jewish life and learning, than the English-speaking countries, and English of all languages was the least serviceable for such a Jewish work of reference. To contemporary European reviewers of The Jewish Encyclopedia , the undertaking seemed then like an effort wasted on half-clad Zulus in South Africa and Jewish tailors in New York. Those who were then really in need of such

1620-491: Is evident by the encyclopedia's almost obsessive attention to manuscript discovery, editing, publication, comparison, and dating. These endeavors were among the foremost interests of Wissenschaft scholarship. The Jewish Encyclopedia is an English-language work, but the vast majority of the encyclopedia's contemporary sources are German-language sources, since this was the mother tongue of the Wissenschaft scholars and

1701-463: Is heavily associated with and most often thought of as Orthodox Judaism . 13 Principles of Faith: — Maimonides In the strict sense, in Judaism, unlike Christianity and Islam, there are no fixed universally binding articles of faith, due to their incorporation into the liturgy. Scholars throughout Jewish history have proposed numerous formulations of Judaism's core tenets, all of which have met with criticism. The most popular formulation

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1782-441: Is known. The scholarly apparatus of citation is thorough, but can be a bit daunting to contemporary users. Books that might have been widely known among scholars of Judaism at the time the encyclopedia was written (but which are quite obscure to a lay reader today) are referred to by author and title, but with no publication information and often without indication of the language in which they were written. The Jewish Encyclopedia

1863-726: Is premundane and has no peer or associate; (3) the whole universe is created; (4) God called Moses and the other Prophets of the Biblical canon; (5) the Law of Moses alone is true; (6) to know the language of the Bible is a religious duty; (7) the Temple at Jerusalem is the palace of the world's Ruler; (8) belief in Resurrection contemporaneous with the advent of the Messiah; (9) final judgment; (10) retribution. In modern times, Judaism lacks

1944-606: Is referred to as responsa (Hebrew Sheelot U-Teshuvot ). Over time, as practices develop, codes of halakha are written that are based on the responsa; the most important code, the Shulchan Aruch , largely determines Orthodox religious practice today. Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. Major Jewish philosophers include Philo of Alexandria , Solomon ibn Gabirol , Saadia Gaon , Judah Halevi , Maimonides , and Gersonides . Major changes occurred in response to

2025-600: Is regarded as the first Jewish diaspora . Later, many of them returned to their homeland after the subsequent conquest of Babylon by the Persian Achaemenid Empire seventy years later, an event known as the Return to Zion . A Second Temple was constructed and old religious practices were resumed. During the early years of the Second Temple, the highest religious authority was a council known as

2106-418: Is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha ; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and

2187-658: The lingua franca of Biblical scholarship in general in that period. Of all works cited not in German—usually the more classical works—the largest part are either in Hebrew or Arabic . The only heavily cited English-language source of contemporary scholarship is Schechter's publications in The Jewish Quarterly Review . The significance of the work's publication in English rather than German or Hebrew

2268-715: The Catholic Church and Eastern Orthodoxy ), 2 Macc. ii. 21: "Those that behaved themselves manfully to their honour for Iudaisme." At its core, the Hebrew Bible or Tanakh is an account of the Israelites ' relationship with God from their earliest history until the building of the Second Temple ( c.  535 BCE ). Abraham is hailed as the first Hebrew and the father of the Jewish people. As

2349-664: The Central Conference of American Rabbis , which had been contemplating a competing project, agreed to discuss collaborating with Funk & Wagnalls—thus securing the position of the Jewish Encyclopedia as the only major project of its kind. Shuly Rubin Schwartz describes the payment scheme arranged at this time as follows: Members of the local executive committee, exclusive of Singer and, of course, Funk, would receive one thousand dollars per annum, while

2430-716: The Enlightenment (late 18th to early 19th century) leading to the post-Enlightenment Jewish philosophers. Modern Jewish philosophy consists of both Orthodox and non-Orthodox oriented philosophy. Notable among Orthodox Jewish philosophers are Eliyahu Eliezer Dessler , Joseph B. Soloveitchik , and Yitzchok Hutner . Well-known non-Orthodox Jewish philosophers include Martin Buber , Franz Rosenzweig , Mordecai Kaplan , Abraham Joshua Heschel , Will Herberg , and Emmanuel Lévinas . 13 Principles of Hermeneutics: — R. Ishmael Orthodox and many other Jews do not believe that

2511-790: The Great Jewish Revolt (66–73 CE), the Romans sacked Jerusalem and destroyed the Second Temple. Later, Roman emperor Hadrian built a pagan idol on the Temple Mount and prohibited circumcision; these acts of ethnocide provoked the Bar Kokhba Revolt (132–136 CE), after which the Romans banned the study of the Torah and the celebration of Jewish holidays, and forcibly removed virtually all Jews from Judea. In 200 CE, however, Jews were granted Roman citizenship and Judaism

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2592-610: The Jewish Theological Seminary of America . She wrote her Ph.D. dissertation at JTS under the direction of former Chancellor of JTS Ismar Schorsch . She has served in many leadership positions at JTS including dean of the undergraduate program, List College (1993-2018) and dean of the Graduate School (2010-2020). She is the first female chancellor appointed to serve at JTS and was also the first woman who served as provost. Her first published book

2673-738: The Kohanim and Leviyim (members of the tribe of Levi ), some only to farmers within the Land of Israel. Many laws were only applicable when the Temple in Jerusalem existed, and only 369 of these commandments are still applicable today. While there have been Jewish groups whose beliefs were based on the written text of the Torah alone (e.g., the Sadducees , and the Karaites ), most Jews believe in

2754-688: The Maccabean Revolt and hence the invention of the term iudaismos . Shaye J. D. Cohen writes in his book The Beginnings of Jewishness : We are tempted, of course, to translate [ Ioudaïsmós ] as "Judaism," but this translation is too narrow, because in this first occurrence of the term, Ioudaïsmós has not yet been reduced to the designation of a religion. It means rather "the aggregate of all those characteristics that makes Judaeans Judaean (or Jews Jewish)." Among these characteristics, to be sure, are practices and beliefs that we would today call "religious," but these practices and beliefs are not

2835-519: The Mosaic covenant , which was established between God and the Israelites , their ancestors. The religion is considered one of the earliest monotheistic religions in the world. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah , the first five books of the Hebrew Bible , a collection of ancient Hebrew scriptures. The Tanakh, known in English as

2916-748: The Oxford English Dictionary the earliest citation in English where the term was used to mean "the profession or practice of the Jewish religion; the religious system or polity of the Jews" is Robert Fabyan's The newe cronycles of Englande and of Fraunce (1516). "Judaism" as a direct translation of the Latin Iudaismus first occurred in a 1611 English translation of the Biblical apocrypha (the Deuterocanonical books in

2997-698: The Patriarch Abraham as well as the additional aspects of the Covenant revealed to Moses , who is considered Judaism's greatest prophet . In the Mishnah , a core text of Rabbinic Judaism , acceptance of the Divine origins of this covenant is considered an essential aspect of Judaism and those who reject the Covenant forfeit their share in the World to Come . Establishing the core tenets of Judaism in

3078-504: The halakha whereas its ultimate goal is to bring the holiness down to the world. Mordecai Kaplan , the founder of the Reconstructionist Judaism , abandons the idea of religion for the sake of identifying Judaism with civilization and by means of the latter term and secular translation of the core ideas, he tries to embrace as many Jewish denominations as possible. In turn, Solomon Schechter 's Conservative Judaism

3159-535: The oral law . These oral traditions were transmitted by the Pharisee school of thought of ancient Judaism and were later recorded in written form and expanded upon by the rabbis. According to Rabbinical Jewish tradition, God gave both the Written Law (the Torah ) and the Oral Torah to Moses on Mount Sinai . The Oral law is the oral tradition as relayed by God to Moses and from him, transmitted and taught to

3240-465: The rabbis and scholars who interpret them. Jews are an ethnoreligious group including those born Jewish, in addition to converts to Judaism . In 2021, the world Jewish population was estimated at 15.2 million, or roughly 0.195% of the total world population, although religious observance varies from strict to none. In 2021, about 45.6% of all Jews resided in Israel and another 42.1% resided in

3321-593: The Conservative movement. The following is a basic, structured list of the central works of Jewish practice and thought: The basis of halakha and tradition is the Torah (also known as the Pentateuch or the Five Books of Moses). According to rabbinic tradition, there are 613 commandments in the Torah. Some of these laws are directed only to men or to women, some only to the ancient priestly groups,

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3402-550: The Great Assembly, led by Ezra the Scribe . Among other accomplishments of the Great Assembly, the last books of the Bible were written at this time and the canon sealed . Hellenistic Judaism spread to Ptolemaic Egypt from the 3rd century BCE, and its creation sparked widespread controversy in Jewish communities, starting "conflicts within Jewish communities about accommodating the cultures of occupying powers." During

3483-650: The Hebrew Bible, has the same contents as the Old Testament in Christianity . In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud . The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on

3564-459: The Jewish Race . His radical ecumenism and opposition to orthodoxy upset many of his Jewish readers; nevertheless he attracted the interest of publisher Isaac K. Funk , a Lutheran minister who also believed in integrating Judaism and Christianity. Funk agreed to publish the encyclopedia on the condition that it remain unbiased on issues which might seem unfavorable for Jews. Singer accepted and

3645-517: The Jews increased and the details were in danger of being forgotten, these oral laws were recorded by Judah ha-Nasi in the Mishnah , redacted c.  200 CE . The Talmud was a compilation of the Mishnah and Gemara , rabbinic commentaries redacted over the next three centuries. The Gemara originated in two major centers of Jewish scholarship, Palestine and Babylonia ( Lower Mesopotamia ). Correspondingly, two bodies of analysis developed, and two works of Talmud were created. The older compilation

3726-439: The Oral Torah, which refers to the Mishnah and the Talmud . Eventually, God led them to the land of Israel where the tabernacle was planted in the city of Shiloh for over 300 years to rally the nation against attacking enemies. As time passed, the nation's spiritual level declined to the point that God allowed the Philistines to capture the tabernacle. The people of Israel then told Samuel that they needed to be governed by

3807-452: The United States and Canada, with most of the remainder living in Europe, and other groups spread throughout Latin America, Asia, Africa, and Australia. The term Judaism derives from Iudaismus , a Latinized form of the Ancient Greek Ioudaismos ( Koinē Greek : Ἰουδαϊσμός , from the verb ἰουδαΐζειν , "to side with or imitate the [Judeans]"). Its ultimate source was Hebrew : יהודה , romanized :  Yehudah Judah ", which

3888-453: The authority of the rabbinic tradition , and the significance of the State of Israel . Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position

3969-430: The basis of the Talmud. According to Abraham ben David , the Mishnah was compiled by Rabbi Judah haNasi after the destruction of Jerusalem, in anno mundi 3949, which corresponds to 189 CE. Over the next four centuries, the Mishnah underwent discussion and debate in both of the world's major Jewish communities (in Israel and Babylonia ). The commentaries from each of these communities were eventually compiled into

4050-471: The belief that God is one and is concerned with the actions of mankind. According to the Hebrew Bible, God promised Abraham to make of his offspring a great nation. Many generations later, he commanded the nation of Israel to love and worship only one God; that is, the Jewish nation is to reciprocate God's concern for the world. He also commanded the Jewish people to love one another; that is, Jews are to imitate God's love for people. Thus, although there

4131-463: The board, followed by Morris Jastrow , Frederick de Sola Mendes , and two published critics of the project: Kauffmann Kohler and Gotthard Deutsch Theologian and Presbyterian minister George Foot Moore was added to the board for balance. Soon after work started, Moore withdrew and was replaced by Baptist minister Crawford Toy . Last was added the elderly Marcus Jastrow , mostly for his symbolic imprimatur as America's leading Talmudist. In March 1899,

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4212-552: The culmination of this movement, which sought to modernize scholarly methods in Jewish research. In the 20th century, the movement's members dispersed to Jewish Studies departments in the United States and Israel . The scholarly authorities cited in the encyclopedia—besides the classical and medieval exegetes —are almost uniformly Wissenschaft figures, such as Leopold Zunz , Moritz Steinschneider , Solomon Schechter , Wilhelm Bacher , Solomon Judah Loeb Rapoport , David Zvi Hoffmann , and Heinrich Graetz . Its scholarly style

4293-562: The decision to maintain all diacritical marks in the transliterated Hebrew and Aramaic from the 1901–1906 text, which used a large number of diacriticals not in common use today. Thus, for example, to successfully search for " Halizah "—the ceremony by which the widow of a brother who has died childless released her brother-in-law from the obligation of marrying her—one would have to know that they have transliterated this as "Ḥaliẓah". The alphabetic index ignores diacriticals so it can be more useful when searching for an article whose title

4374-403: The establishment of the authority of rabbis who acted as teachers and leaders of individual communities. Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created. Judaism thus begins with ethical monotheism :

4455-436: The helm, Funk & Wagnalls appointed an editorial board to oversee creation of the encyclopedia. Funk & Wagnalls assembled an editorial board between October 1898 and March 1899. Singer toned down his ideological rhetoric, indicated his desire to collaborate, and changed the work's proposed title to The Jewish Encyclopedia . Despite their reservations about Singer, rabbi Gustav Gottheil and Cyrus Adler agreed to join

4536-427: The interpretations that gave rise to Christianity. Moreover, some have argued that Judaism is a non-creedal religion that does not require one to believe in God. For some, observance of halakha is more important than belief in God per se . The debate about whether one can speak of authentic or normative Judaism is not only a debate among religious Jews but also among historians. In continental Europe , Judaism

4617-440: The modern era is even more difficult, given the number and diversity of the contemporary Jewish denominations . Even if to restrict the problem to the most influential intellectual trends of the nineteenth and twentieth century, the matter remains complicated. Thus, for instance, Joseph Soloveitchik's (associated with the Modern Orthodox movement ) answer to modernity is constituted upon the identification of Judaism with following

4698-434: The next few centuries. Later, two poetic restatements of these principles (" Ani Ma'amin " and " Yigdal ") became integrated into many Jewish liturgies, leading to their eventual near-universal acceptance. The oldest non-Rabbinic instance of articles of faith were formulated, under Islamic influence, by the 12th century Karaite figure Judah ben Elijah Hadassi : (1) God is the Creator of all created beings; (2) He

4779-438: The original Five Books of Moses . Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam . Hebraism , like Hellenism , played

4860-544: The project. Article assignments were shuffled around and communication practices were streamlined. Joseph Jacobs was hired as a coordinator. He also wrote four hundred articles and procured many of the encyclopedia's illustrations. Herman Rosenthal , an authority on Russia, was added as an editor. Louis Ginzberg joined the project and later became head of the rabbinical literature department. The board naturally faced many difficult editorial questions and disagreements. Singer wanted specific entries for every Jewish community in

4941-426: The rest of the department editors would receive five hundred. All collaborators, editors included, would be paid five dollars per printed page of about one thousand English words. If the article was written in a foreign language, payment would be only $ 3.50 per page. Singer's compensation was forty dollars a week (thirty-five plus five for a life insurance premium). His salary was considered an advance, since Singer alone

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5022-402: The revealed Torah consists solely of its written contents, but of its interpretations as well. The study of Torah (in its widest sense, to include both poetry, narrative, and law, and both the Hebrew Bible and the Talmud) is in Judaism itself a sacred act of central importance. For the sages of the Mishnah and Talmud, and for their successors today, the study of Torah was therefore not merely

5103-431: The sages ( rabbinic leaders) of each subsequent generation. For centuries, the Torah appeared only as a written text transmitted in parallel with the oral tradition. Fearing that the oral teachings might be forgotten, Rabbi Judah haNasi undertook the mission of consolidating the various opinions into one body of law which became known as the Mishnah . The Mishnah consists of 63 tractates codifying halakha , which are

5184-419: The shedding of blood. The Birkat Ha-Mitzwot evokes the consciousness of holiness at a rabbinic rite, but the objects employed in the majority of these rites are non-holy and of general character, while the several holy objects are non-theurgic. And not only do ordinary things and occurrences bring with them the experience of God. Everything that happens to a man evokes that experience, evil as well as good, for

5265-477: The sole content of the term. Thus Ioudaïsmós should be translated not as "Judaism" but as Judaeanness. Daniel R. Schwartz, however, argues that "Judaism", especially in the context of the Book of Maccabees, refers to the religion, as opposed to the culture and politics of the Judean state. He believes it reflected the ideological divide between the Pharisees and Sadducees and, implicitly, anti-Hasmonean and pro-Hasmonean factions in Judean society. According to

5346-443: The two Talmuds, the Jerusalem Talmud ( Talmud Yerushalmi ) and the Babylonian Talmud ( Talmud Bavli ). These have been further expounded by commentaries of various Torah scholars during the ages. In the text of the Torah, many words are left undefined, and many procedures are mentioned without explanation or instructions. Such phenomena are sometimes offered to validate the viewpoint that the Written Law has always been transmitted with

5427-401: The workaday world. ... Here is the mystery of Talmudic Judaism: the alien and remote conviction that the intellect is an instrument not of unbelief and desacralization but of sanctification. To study the Written Torah and the Oral Torah in light of each other is thus also to study how to study the word of God. Shuly Rubin Schwartz Schwartz is a graduate of Barnard College and

5508-558: The world, with detailed information about, for example, the name and dates of the first Jewish settler in Prague. Conflict also arose over what types of Bible interpretation should be included, as some editors feared that Morris Jastrow's involvement in " higher criticism " would lead to unfavorable treatment of scripture. The scholarly style of The Jewish Encyclopedia aligns directly to the Wissenschaft des Judentums , an approach to Jewish scholarship and religion that flourished in 19th-century Germany. The encyclopedia may be regarded as

5589-414: Was abandoned. Following the Dreyfus affair and associated unpleasantness, Singer emigrated to New York City . Initially believing that American Jews could do little more than provide funding for his project, Singer was impressed by the level of scholarship in the United States. He wrote a new prospectus, changing the title of his planned encyclopedia to Encyclopedia of the History and Mental Evolution of

5670-432: Was centered on a pantheon of gods much like in Greek mythology . According to the Hebrew Bible , a United Monarchy was established under Saul and continued under King David and Solomon with its capital in Jerusalem . After Solomon's reign, the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south). The Kingdom of Israel was destroyed around 720 BCE, when it

5751-402: Was chaired by Isaac K. Funk and Frank H. Vizetelly . The work's scholarship is still highly regarded. The American Jewish Archives deemed it "the most monumental Jewish scientific work of modern times", and Rabbi Joshua L. Segal said "for events prior to 1900, it is considered to offer a level of scholarship superior to either of the more recent Jewish encyclopedias written in English." It

5832-602: Was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period ; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic . Today, the largest Jewish religious movements are Orthodox Judaism ( Haredi and Modern Orthodox ), Conservative Judaism , and Reform Judaism . Major sources of difference between these groups are their approaches to halakha (Jewish law),

5913-716: Was conquered by the Neo-Assyrian Empire ; many people were taken captive from the capital Samaria to Media and the Khabur River valley. The Kingdom of Judah continued as an independent state until it was conquered by Nebuchadnezzar II of the Neo-Babylonian Empire in 586 BCE. The Babylonians destroyed Jerusalem and the First Temple , which was at the center of ancient Jewish worship. The Judeans were exiled to Babylon , in what

5994-599: Was criticized by Hasdai Crescas and Joseph Albo . Albo and the Raavad argued that Maimonides' principles contained too many items that, while true, were not fundamentals of the faith Along these lines, the ancient historian Josephus emphasized practices and observances rather than religious beliefs, associating apostasy with a failure to observe halakha and maintaining that the requirements for conversion to Judaism included circumcision and adherence to traditional customs. Maimonides' principles were largely ignored over

6075-505: Was established in an office at Funk & Wagnalls on 2 May 1898 . Publication of the prospectus in 1898 created a severe backlash, including accusations of poor scholarship and of subservience to Christians. Kaufmann Kohler and Gotthard Deutsch , writing in American Hebrew , highlighted Singer's factual errors, and accused him of commercialism and irreligiosity. Now considering that the project could not succeed with Singer at

6156-639: Was heavily used as a source by the 16-volume Jewish Encyclopedia in Russian, published by Brockhaus and Efron in Saint Petersburg between 1906 and 1913. Judaism Judaism ( Hebrew : יַהֲדוּת ‎ , romanized :  Yahăḏūṯ ) is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people . Religious Jews regard Judaism as their means of observing

6237-455: Was identical with the tradition understood as the interpretation of Torah, in itself being the history of the constant updates and adjustment of the Law performed by means of the creative interpretation. Finally, David Philipson draws the outlines of the Reform movement in Judaism by opposing it to the strict and traditional rabbinical approach and thus comes to the conclusions similar to that of

6318-471: Was originally published in 12 volumes between 1901 and 1906 by Funk & Wagnalls of New York, and reprinted in the 1960s by KTAV Publishing House . It is now in the public domain . Singer conceived of a Jewish encyclopedia in Europe and proposed creating an Allgemeine Encyklopädia für Geschichte und Wissenschaft des Judenthums in 1891. He envisioned 12 volumes, published over 10 to 15 years, at

6399-410: Was recognized as a religio licita ("legitimate religion") until the rise of Gnosticism and Early Christianity in the fourth century. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, prayer took the place of sacrifice, and worship was rebuilt around the community (represented by a minimum of ten adult men) and

6480-627: Was superior to other gods. Some suggest that strict monotheism developed during the Babylonian Exile, perhaps in reaction to Zoroastrian dualism. In this view, it was only by the Hellenistic period that most Jews came to believe that their god was the only god and that the notion of a bounded Jewish nation identical with the Jewish religion formed. John Day argues that the origins of biblical Yahweh , El , Asherah , and Ba'al , may be rooted in earlier Canaanite religion , which

6561-781: Was to share with the company in the profits. Other editors participating in all 12 volumes were Gotthard Deutsch , Richard Gottheil , Joseph Jacobs , Kaufmann Kohler , Herman Rosenthal , and Crawford Howell Toy . Morris Jastrow, Jr. and Frederick de Sola Mendes assisted with volumes I to II; Marcus Jastrow with volumes I, II, and III; Louis Ginzberg with the first four volumes; Solomon Schechter with volumes IV through VII; Emil G. Hirsch with volumes IV through XII; and Wilhelm Bacher with volumes VIII through XII. William Popper served as assistant revision editor and chief of translation for volumes IV through XII. The editors plunged into their enormous task and soon identified and solved some inefficiencies with

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