Misplaced Pages

#110889

55-465: (Redirected from Uintah ) Uinta or Uintah / j uː ˈ ɪ n t ə / may refer to: People [ edit ] Ute Indian Tribe of the Uintah and Ouray Reservation , Utah Places [ edit ] High Uintas Wilderness Uintah and Ouray Indian Reservation , Utah Uintah County, Utah Uinta County, Wyoming Uinta Mountains , in

110-597: A stockade , Fort Utah , arming it with a twelve-pound cannon . They built several log houses, surrounded by a 14-foot (4.3 m) palisade 20 by 40 rods long (330 by 660 feet [100 by 200 m]) with gates at the east and west ends and a middle deck for the cannon. The fort, built on the sacred grounds of the annual fish festival, was very close to the main Timpanogos village on the Provo River. The settlers fenced off pastures, and their cattle ate (or trampled)

165-602: A "royal line" of Indian chiefs, and they had hereditary leadership through their clan. Parley P. Pratt explored the Utah Valley and Utah Lake. The first battle between settlers and Indians, known by the Americans as the Battle Creek massacre , occurred in early March 1849 at present-day Pleasant Grove, Utah . A company of 40 Mormon men went to the Utah Valley to persuade the Timpanogos to stop stealing cattle from

220-530: A band of Sho-sho-nes, with some of their principal men, called on me ... The territory claimed by them includes Salt lake, Bear river, Weber river and Cache valley ... About the 22nd day of December last, I was visited at Camp Scott, by White-eye and San-Pitch, Utah chiefs, with several of their bands ... These Indians belong to one of the principal tribes of this Territory. There is but one other large tribe (the Snakes), as I am informed. The best land belonging to

275-757: A band of the Utahs under Chief Arapeen, a brother of San-Pitch ... I have heretofore spoken of a large tribe of Indians known as the Snakes. They claim a large tract of country lying in the eastern part of this Territory, but are scarcely ever found upon their own land. They generally inhabit the Wind river country, in Oregon and Nebraska Territories and they sometimes range as far east as Fort Laramie ... This tribe numbers about twelve hundred souls, all under one principal chief, Wash-a-kee. He has perfect command over them, and

330-672: A common genetic, cultural, and linguistic heritage as part of the Numic branch of the Uto-Aztecan language family. In some accounts they were called the Timpiavat, Timpanogot, Timpanogotzi, Timpannah, Tempenny, and other names. The Timpanogos probably entered Utah as part of the southern Numic expansion around 1000 CE (including the Ute ) or in the subsequent central Numic Shoshonean expansion north and west from their Numic homelands in

385-1050: A portion of its water from the Uinta Basin (part of the Colorado River Basin) to the Great Basin . The diversion would provide water supply for the Bonneville Unit of the Central Utah Project . In exchange, the Bureau of Reclamation agreed to plan and construct the Unitah, Upalco, and Ute Indian Units of the Central Utah Project to provide storage of the Tribe's water. By 1992, the Bureau of Reclamation had made little or no progress on construction of these facilities. To compensate

440-473: A sacred meeting place for the Timpanogos, Ute, and Shoshone tribes. The first known Europeans to enter this area were a Spanish expedition of Franciscan missionaries led by Father Silvestre Vélez de Escalante . The Dominguez–Escalante Expedition of 1776 was trying to find a land route from Santa Fe, New Mexico to Monterey, California . Two or three Timpanogos from the Utah Valley were guides for

495-513: A way for the United States to control the Uintah people and assert their dominance. This military base ultimately resulted in the size of the Ute's land being decreased significantly. This massive military presence ultimately greatly decreases the size of the reservation. As the United States continues to push westward, they do so at the expense of Native Tribes. The US government tried to force

550-600: Is a Proto- Numic language within the Uto-Aztecan language family. The language is still widely spoken. In 1984, the tribe declared the Ute language to be the official language of their reservation, and the Ute Language, Culture and Traditions Committee provides language education materials. There are two annual dances that are performed by the Uintah Ute. The summer Sun Dance and the spring Bear Dance were particularly meaningful to their tribe. Their attitude towards

605-740: Is administered by the United States Department of the Interior . The Tribal Business Committee is the governing council of the Tribe and is located in Fort Duchesne, Utah . The Uinta and Ouray Indian Reservation is the second-largest Indian Reservation in the US – covering over 4,500,000 acres (18,000 km ) of land. Tribal owned lands only cover approximately 1.2 million acres (4,855 km ) of surface land and 40,000 acres (160 km ) of mineral-owned land within

SECTION 10

#1732766256111

660-513: Is great abundance here. The explorers named many geographic features in central Utah for the Timpanog tribe, who were then led by Turunianchi. The next recorded European visitor was Étienne Provost , a French-Canadian trapper who visited the Timpanog in October 1824; the city of Provo and the Provo River are named after him. In 1826, American mountain man Jedediah Smith visited a camp along

715-490: Is one of the finest looking and most intellectual Indians I ever saw ... For several years, an enmity has existed between the Utahs and the Snakes ... Accordingly, on the 13th of May, Wash-a-kee, of the Snakes, White-Eye, Son-a-at, and San-Pitch, of the Utahs, with the sub-chiefs of the different tribes, and also several chiefs of the Ban-acks, assembled in council at Camp Scott, when, after considerable talk and smoking, peace

770-549: Is overwhelming. The defendants may fervently believe that Ute V drew the wrong boundaries, but that case was resolved nearly twenty years ago, the Supreme Court declined to disturb its judgment, and the time has long since come for the parties to accept it. In 2000 the Timpanogos sued the state of Utah in Timpanogos Tribe v. Conway , seeking continued rights for their members for hunting, fishing, and gathering on

825-459: Is unknown. An 1861 report from J. F. Collins, Utah superintendent of Indian affairs, said that no one had ever 'been able to obtain satisfactory information in regard to their numbers'. Collins estimated ... that there may have been fifteen to twenty thousand Indians (of all tribes) in Utah prior to the arrival of the first Mormon settlers" in 1847. Indian Superintendent Forney's 1859 annual report to

880-567: The Black Hawk War (1865–1872) , was a son of San-Pitch. According to a state of Utah historical website, In 1861, President Abraham Lincoln signed an executive order establishing the original Uintah Valley Reservation in the eastern part of the Utah territory ... Congress ratified the order in 1864 ... A council of the Ute people was called at Spanish Fork Reservation on 6 June 1865. The aged leader Chief Sowiette (a brother of Chief Walkara , who had died 10 years before) explained that

935-535: The Indian Reorganization Act of 1934 (part of President Franklin D. Roosevelt 's New Deal ), the Ute bands organized as a unified tribe with a constitution based on the election of a chief and council. Their documents did not mention the Timpanogos, who believe that the 1950s federal termination of Native American status of the Ute tribe's mixed-blood members should have had no effect on them. In Hagen v. Utah (1994), 510 U.S. 399, 421–22,

990-639: The Sierra Nevada . They were hunter-gatherers , living mostly on fish and wild game caught by the men and cooked and processed by the women and on the seeds and roots of wild plants gathered and prepared by the women. As part of their religion, in the mornings they gathered together and greeted the morning with song to express gratitude to the Creator. They were divided into clans , each with its headman, spiritual leader and warrior. The clans would band together for specific purposes, such as hunting. There

1045-567: The Spanish Fork (river) with 35 lodges and about 175 people. By the time Mormon pioneers arrived in the Salt Lake Valley in 1847, the Timpanogos were guided by Turunianchi's grandson, Walkara. Walkara led the tribe with a number of sub-chiefs, most of whom were his brothers: Chief Arapeen, Chief San-Pitch , Chief Kanosh , Chief Sowiette, Chief Tabby-To-Kwanah , Chief Grospean and Chief Amman. Brigham Young once called them

1100-531: The US Supreme Court agreed with the state that a portion of Uintah Reservation had been reduced by Congressional action since 1985. When the state began again to prosecute Ute within the reservation in state courts for offenses, the Appeals Court brought the case back in 1997 to reconcile the boundaries of the different cases, calling it Ute V. The 10th Circuit Court of Appeals concluded that

1155-563: The Uintah Valley Reservation . They are not enrolled in the Ute Indian Tribe of the Uintah and Ouray Reservation . During the mid-19th century, when Mormon pioneers entered Utah territory, the Timpanogos were one of the principal tribes in the region based on population, area occupied, and influence. Linguists have had difficulty identifying (or classifying) their language. Historically, most communication

SECTION 20

#1732766256111

1210-523: The 13th century, they joined the Utes in San Luis Valley , Colorado . Utes were one of the first tribes to obtain horses from escaped Spanish stock. Spanish explorers traveled through Ute land in 1776. They were followed by an ever-increasing number of non-Natives. The Colorado Gold Rush of the 1850s flooded Ute lands with prospectors. Mormons fought the Utes from the 1840s to 1870s. In the 1860s

1265-574: The 4 million acres (16,185 km ) reservation area. Founded in 1861, it is located in Carbon , Duchesne , Grand , Uintah , Utah , and Wasatch Counties in Utah. Raising stock and oil and gas leases are important revenue streams for the reservation. The Tribe is a member of the Council of Energy Resource Tribes . The Tribe holds a 5% stake in the proposed Uinta Basin Rail . The Ute language

1320-608: The Bear Dance involves emphasis rather than innovations. The ceremonial aspect has gone, but the social aspects still remains. It offers a way for natives to grow closer to one another. Timpanogos The Timpanogos ( Timpanog , Utahs or Utah Indians ) are a tribe of Native Americans who inhabited a large part of central Utah, in particular, the area from Utah Lake east to the Uinta Mountains and south into present-day Sanpete County . Most Timpanogos live on

1375-660: The Commissioner of Indian Affairs, Utah Superintendency , the Utah (Timpanogos) appear to have been considered separate from the Snake Indians and the other Shoshone: The tribes and fragments of tribes with whom I had business relations ... are as follows, to wit: on the second day of December last I was visited by San-Pitch, a principal chief of the Utahs, and a few of his men ... On the 10th of December following, Little Soldier, chief, and Benjamin Simons, sub-chief, of

1430-540: The Salt Lake Valley; both peoples were competing for resources. Brigham Young ordered the Mormons "to take such measures as would put a final end to their depredations in future". On March 10, 1849, Brigham Young ordered 30 families to colonize Utah Valley, with John S. Higbee president and Dimick B. Huntington and Isaac Higbee counselors. The group of about 150 people headed for Timpanogos territory, and

1485-423: The Timpanogos viewed this as an invasion of their territory and sacred land. As the colonizers entered the valley, they were blocked by a group of Timpanogos led by An-kar-tewets and warned that trespassers would be killed. Huntington raised his hand and swore by the sun god that they would not try to drive the Timpanogos off their lands or take away their rights. The Timpanogos let them enter. The settlers built

1540-623: The Timpanogos, arguing that the latter was part of the Ute Tribe and not independent. Historically, several independent bands of Utes had lived in the territory of Colorado and Eastern Utah. But their relocation by an act of Congress to the existing Uintah Valley Reservation in the 1880s had the legal effect of a treaty recognizing them as a tribe, as noted by the courts. In 2009, the Timpanogos Tribe, Snake Band of Shoshone Indians of Utah Territory, based in Fort Duchesne, Utah , filed

1595-695: The Tribe for the Bureau of Reclamation's failure to meet its 1965 construction obligations, Title V of the Central Utah Project Completion Act ( P.L. 102-575 ), enacted in 1992, contains the Ute Indian Rights Settlement. Under the settlement, the Northern Tribe received $ 49.0 million for agricultural development, $ 29.5 million for recreation and fish and wildlife enhancement, and $ 125 million for economic development. The Ute Indian Rights Settlement

1650-706: The US federal government created the Uintah Reservation. Specifically, an Act before the 38th Congress in May 1864 was passed to vacate and sell the Indian reservations in Utah and to settle the Indians of Utah in the Unita valley. The vacated land was sold in parcels “not exceeding 80 acres each” and the sale of the land was advertised in newspapers throughout the territories of Utah and Washington. The Act also authorized

1705-515: The Uintah Valley Reservation remained. They were to move into it within one year, and be paid $ 25,000 a year for ten years, $ 20,000 for the next twenty years, and $ 15,000 for the last thirty years. (This was payment of about 62.5 cents per acre for all land in Utah and Sanpete counties.) However, Congress did not ratify the treaty; therefore, the government did not pay the promised annuity. Nevertheless, in succeeding years most of

Uinta - Misplaced Pages Continue

1760-400: The Uintah Valley Reservation within the boundaries established by the case known as Ute V ( Ute Tribe v. Utah , 1997). They sought an injunction against state prosecution within the reservation and acknowledgment by the state as the "Indians of Utah" referred to in the 1861 executive order and 1864 act of Congress establishing the reservation. The Ute Indian Tribe filed with the state against

1815-751: The Uintah and Ouray Reservation The Northern Ute tribe, which was moved to the Uintah Ouray Reservation, is composed of a number of bands. The tribes at the reservation include the following groups: Utes have lived in the Great Basin region for over 10,000 years. From 3000 BCE to around 500 BCE, they lived along the Gila River in Arizona . People of the Fremont culture lived to the north in western Colorado, but when drought struck in

1870-603: The United States began to expand, they created treaties, tract descriptions, and executive orders to outline the terms of Native land and mitigate tensions. The Uintah Ute Executive Order was a key document in outlining agreements for the Ouray Reservation. Robert MacFeely wrote this executive order requesting President Grover Cleveland to establish an American military base on a Native American Reservation. This military base would ultimately end up becoming Fort Duchesne. Robert MacFeely uses specific language in his appeal to

1925-565: The United States to lead the president to believe that this would be a mutually beneficial agreement. Throughout his account, he repeatedly uses the expression, "mutual agreement." However, the Uintah Tribe has no incentive to want American military presence. This presence would reduce their autonomy and subjugate them to American rule. The United States' military presence makes it easy for them to kill or threaten any Natives, who oppose their rule. The presence of this military base would act as

1980-637: The Utah Ute people were removed to the Uintah Reservation. By 1872 all the Timpanogos had moved to the Uintah and Ouray Indian Reservation , but some occasionally returned to fish on Utah Lake into the 1920s. In 1847, at the time of the Mormon pioneers' arrival, the Timpanogo population has been estimated at about 70,000; their numbers had been dwindling because of competing bands of Shoshone raiders since

2035-462: The Utahs is situated in Utah valley ... Much has been done and is doing for this tribe, (the Utahs) ... Strenuous efforts will be made to induce this tribe (the Utahs) to locate permanently ... I visited San-Pete creek farm [reservation] last month, (August,) which is situated in the west end of San-Pete valley and county. This farm was opened about two years ago, under the directions of Agent Hurt, for

2090-697: The Ute Indians in historical documents. Although many historians refer to Sowiette, San-Pitch and their people as Utes, at the time of the Uinta treaty they were known as the Utah Indians or Timpanogos. According to some of their descendants, they became known as the Ute only after moving to the Uintah Reservation and joining other Ute there. In Timpanogos Tribe vs Conway, (2002), U.S. Appeals Court Judge Tena Campbell ruled: "Plaintiff asks

2145-498: The Ute people did not want to sell their land and go away, asking why the groups couldn't live on the land together. Chief Sanpitch (another brother of Walkara) also spoke against the treaty. However, advised by Brigham Young that these were the best terms they could get, the leaders signed. The treaty provided that the Utes give up their lands in central Utah, including the Corn Creek, Spanish Fork, and San Pete Reservations. Only

2200-643: The Utes to farm, despite the lack of water and unfavorable growing conditions on their reservation. Irrigation projects of the early 20th century put water in non-tribal hands. Ute children were forced to attend Indian boarding schools in the 1880s and half of the Ute children at the Albuquerque Indian School died. In 1965, the Northern Ute Tribe agreed to allow the United States Bureau of Reclamation to divert

2255-486: The boundary issue was resolved. Afterward, the state began again to prosecute Ute for offenses in Indian country, apparently to challenge the court ruling. In 2015 the Appeals Court heard testimony from the Ute Indian Tribe plaintiffs and ruled that this disruptive behavior by the state and county officials had to stop, saying that the issues had been settled for nearly 20 years. And the case for finality here

Uinta - Misplaced Pages Continue

2310-466: The court to make unreasonable inferences and leap to the conclusion that because Mr. Montes and his ancestors are not Ute, the (Timpanogos Tribe), whose members include Mr. Montes, is a Shoshone tribe in existence since aboriginal times and for whom the reservation was set aside. The court will not make that leap, nor will it allow a jury to do so." According to the September 6, 1858 Annual Report of

2365-480: The early 19th century. Many died from smallpox and other infectious diseases introduced by American settlers, and an early-1850s measles epidemic was particularly devastating. Many Native American tribes had their numbers reduced by more than 90 percent as a result of disease introduced by Europeans. The number of Timpanogos may have been less. "The exact number of all the Indians who lived in Utah Territory

2420-554: The federal commissioner of Indian affairs provided estimates of tribal numbers: This gives a total of 18,500 Native Americans estimated to live in Utah in 1859, listing all tribes and bands by names commonly used at the time. Three major groups of Ute Indian bands were placed by the federal government in the Uinta Valley Reservation during the 1880s. Afterward, the Utah Indians (or Timpanogos) became conflated with — and were often considered to have merged with —

2475-478: The militia executed them in front of their families and a government surgeon beheaded them after death for research. The militia lost one man and killed 102 Timpanogos. Chief Walkara, also known as Chief Walker , a noted mid-19th-century chief led his people against Mormon settlers in the Walker War . The war included several armed conflicts with settlers and Mormon militiamen . Chief Black Hawk, leader of

2530-584: The party. On September 23, 1776, they traveled down Spanish Fork Canyon and entered the Utah Valley . Escalante documented the expedition in his journal, describing the people who lived around Utah Lake: Round about it are these Indians, who live on the abundant fish of the lake, for which reason the Yutas Sabuaganas call them Come Pescados [FishEaters]. Besides this, they gather in the plain grass seeds from which they make atole, which they supplement by hunting hares, rabbits, and fowl of which there

2585-498: The seeds and berries which were an important part of the Timpanogos' diet. By fishing with gill nets they took more than they needed, leaving an insufficient amount for the Timpanogos. With their traditional food sources gone, the Timpanogos starved. The settlers also brought measles , endemic to them but an unfamiliar infectious disease to the Timpanogos. Lacking acquired immunity , the natives experienced epidemics with high mortality rates which disrupted their society. They asked

2640-545: The settlers for medicine to fight the new disease. In August a Timpanogo, Old Bishop, was murdered by Rufus Stoddard, Richard Ivie, and Gerome Zabrisky for his shirt. By January 1850, the settlers at Fort Utah reported the increasing tension to officials in Salt Lake City and requested a military party to attack the Timpanogos. A militia from Salt Lake City engaged the Timpanogos in battle on February 8 and 11. Eleven Timpanogo warriors surrendered on February 14, but

2695-442: The spring spawning season at Utah Lake, the tribes hosted an annual fish festival. Timpanogos, Ute and Shoshone bands would come from 200 miles (320 km) away to gather fish. At the festival there was dancing, singing, trading, horse races, gambling, and feasting. It was an opportunity for young people to find a mate from another clan, since exogamous marriage (outside their clan) was required. The shores of Utah Lake became

2750-488: The state of Utah Uinta National Forest Uintah, Utah , a town located in Weber County Other [ edit ] Uinta chipmunk , a species of chipmunk, in the family Sciuridae Uinta (moth) , a genus of moth Uinta Brewing Company , a craft brewery located in Salt Lake City, Utah Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

2805-415: The superintendent of Indian Affairs to “collect and settle all or so many of the Indians of said territory as may be found practical in Unita Valley”. The Act also appropriated 30,000 dollars for the comfort of the Indians who inhabited Uinta Valley. Utah Utes , including the Timpanogos or Timpanog tribe from Central Utah, settled there in 1864, and were joined in 1882 by eight bands of Northern Utes. As

SECTION 50

#1732766256111

2860-445: The title Uinta . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Uinta&oldid=845556504 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Ute Indian Tribe of

2915-432: Was carried out in Spanish or English, and many of their leaders spoke several dialects of the Numic branch of the Uto-Aztecan language family. While the Timpanogos are typically classified as Ute people , they are a Shoshone band. Other Shoshone bands occupied parts of Utah, and historian Hubert Howe Bancroft wrote in 1882 that the Timpanogos were one of four sub-bands of the Shoshone . The Shoshone and Ute share

2970-429: Was made between the two tribes." The Timpanogos relocated to the Uintah Valley Reservation. In court cases, they have been classified both as part of the Ute Indian Tribe and outside it. The Ute tribe consists of bands of Uintah, White River, and Uncompahgre Ute people who were forced to relocate to Utah by the Congressional Act of 1880. They gradually intermarried, and some differences between bands lessened. Under

3025-432: Was no division of the land, and people were free to travel to different villages. They developed an extensive trading network. The Timpanogos lived in the Wasatch Range around Mount Timpanogos (named after them), along the southern and eastern shores of Utah Lake of the Utah Valley and in Heber Valley, Uinta Basin and Sanpete Valley. The band around Utah Lake became dominant due to the area's food supply. During

#110889