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112-530: Völsung's story is recorded in the Völsung Cycle , a series of legends about the clan. The earliest extant versions of the cycle were recorded in medieval Iceland ; the tales of the cycle were expanded with local Scandinavian folklore , including that of Helgi Hundingsbane (which appears to originally have been part of the separate tradition of the Ylfings ), and form the material of the epic poems in

224-477: A slave steals a golden cup from the lair of a dragon at Earnanæs. When the dragon sees that the cup has been stolen, it leaves its cave in a rage, burning everything in sight. Beowulf and his warriors come to fight the dragon, but Beowulf tells his men that he will fight the dragon alone and that they should wait on the barrow. Beowulf descends to do battle with the dragon, but finds himself outmatched. His men, upon seeing this and fearing for their lives, retreat into

336-491: A thegn is singing of how Sigemund slew a worm : wélhwylc gecwæð þæt hé fram Sigemunde secgan hyrde ellendaédum: uncúþes fela Wælsinges gewin wíde síðas þára þe gumena bearn gearwe ne wiston faéhðe ond fyrena búton Fitela mid hine ... hæfde áglaéca elne gegongen þæt hé béahhordes brúcan móste selfes dóme saébát gehléod bær on bearm scipes beorhte frætwa Wælses eafera. He recounted all he had heard tell concerning Sigemund's works of prowess, many

448-411: A connection between Beowulf and Virgil near the start of the 20th century, claiming that the very act of writing a secular epic in a Germanic world represents Virgilian influence. Virgil was seen as the pinnacle of Latin literature, and Latin was the dominant literary language of England at the time, therefore making Virgilian influence highly likely. Similarly, in 1971, Alistair Campbell stated that

560-456: A content-based series of categories on the line of the Aarne–Thompson folktale index, provoked a search for a broader new synthesis. In an early attempt at defining some basic questions operative in examining folk tales, Friedrich Ranke  [ de ] in 1925 characterised the folk legend as "a popular narrative with an objectively untrue imaginary content", a dismissive position that

672-551: A giant's sword that he found in her lair. Later in his life, Beowulf becomes king of the Geats, and finds his realm terrorised by a dragon , some of whose treasure had been stolen from his hoard in a burial mound. He attacks the dragon with the help of his thegns or servants, but they do not succeed. Beowulf decides to follow the dragon to its lair at Earnanæs , but only his young Swedish relative Wiglaf , whose name means "remnant of valour", dares to join him. Beowulf finally slays

784-619: A hall was built in the mid-6th century, matching the period described in Beowulf , some centuries before the poem was composed. Three halls, each about 50 metres (160 ft) long, were found during the excavation. The protagonist Beowulf , a hero of the Geats , comes to the aid of Hrothgar, king of the Danes , whose great hall, Heorot , is plagued by the monster Grendel . Beowulf kills Grendel with his bare hands, then kills Grendel's mother with

896-421: A legend is simply a longstanding rumour . Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise; thus " Urban legends " are a feature of rumour. When Willian Hugh Jansen suggested that legends that disappear quickly were "short-term legends" and the persistent ones be termed "long-term legends", the distinction between legend and rumour

1008-499: A modern genre of folklore that is rooted in local popular culture , usually comprising fictional stories that are often presented as true, with macabre or humorous elements. These legends can be used for entertainment purposes, as well as semi-serious explanations for seemingly-mysterious events, such as disappearances and strange objects. The term "urban legend," as generally used by folklorists, has appeared in print since at least 1968. Jan Harold Brunvand , professor of English at

1120-470: A more narrative-based or mythological form over time, an example being the oral traditions of the African Great Lakes . Hippolyte Delehaye distinguished legend from myth : "The legend , on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot." From

1232-683: A more attractive folk tale parallel, according to a 1998 assessment by Andersson. The epic's similarity to the Irish folktale "The Hand and the Child" was noted in 1899 by Albert S. Cook , and others even earlier. In 1914, the Swedish folklorist Carl Wilhelm von Sydow made a strong argument for parallelism with "The Hand and the Child", because the folktale type demonstrated a "monstrous arm" motif that corresponded with Beowulf's wrenching off Grendel's arm. No such correspondence could be perceived in

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1344-443: A number of conditions to Hrothgar in case of his death (including the taking in of his kinsmen and the inheritance by Unferth of Beowulf's estate), Beowulf jumps into the lake and, while harassed by water monsters, gets to the bottom, where he finds a cavern. Grendel's mother pulls him in, and she and Beowulf engage in fierce combat. At first, Grendel's mother prevails, and Hrunting proves incapable of hurting her; she throws Beowulf to

1456-511: A powerful impression of historical depth, imitated by Tolkien in The Lord of the Rings , a work that embodies many other elements from the poem. The dating of Beowulf has attracted considerable scholarly attention; opinion differs as to whether it was first written in the 8th century, whether it was nearly contemporary with its 11th-century manuscript, and whether a proto-version (possibly

1568-404: A result, the second scribe's script retains more archaic dialectic features, which allow modern scholars to ascribe the poem a cultural context. While both scribes appear to have proofread their work, there are nevertheless many errors. The second scribe was ultimately the more conservative copyist as he did not modify the spelling of the text as he wrote, but copied what he saw in front of him. In

1680-550: A revised reprint in 1950. Klaeber's text was re-presented with new introductory material, notes, and glosses, in a fourth edition in 2008. Another widely used edition is Elliott Van Kirk Dobbie 's, published in 1953 in the Anglo-Saxon Poetic Records series. The British Library, meanwhile, took a prominent role in supporting Kevin Kiernan 's Electronic Beowulf ; the first edition appeared in 1999, and

1792-446: A section with 22 reviews of Heaney's translation, some of which compare Heaney's work with Liuzza's. Tolkien's long-awaited prose translation (edited by his son Christopher ) was published in 2014 as Beowulf: A Translation and Commentary . The book includes Tolkien's own retelling of the story of Beowulf in his tale Sellic Spell , but not his incomplete and unpublished verse translation. The Mere Wife , by Maria Dahvana Headley ,

1904-492: A series of vitae or instructive biographical narratives, tied to the liturgical calendar of the Roman Catholic Church . They are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography . The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day. Urban legends are

2016-411: A source of information about Scandinavian figures such as Eadgils and Hygelac, and about continental Germanic figures such as Offa , king of the continental Angles. However, the scholar Roy Liuzza argues that the poem is "frustratingly ambivalent", neither myth nor folktale, but is set "against a complex background of legendary history ... on a roughly recognizable map of Scandinavia", and comments that

2128-466: A strange tale, the arduous deeds of the Wælsing and his adventures far and wide, deeds of vengeance and of emnity, things that the children of men knew not full, save only Fitela who was with him, ... The fierce slayer had achieved by his valour that he might at his own will enjoy that hoard of rings ; the boat upon the sea he landed and bore to the bosom of his ship the bright treasures,

2240-402: A version of the " Bear's Son Tale ") was orally transmitted before being transcribed in its present form. Albert Lord felt strongly that the manuscript represents the transcription of a performance, though likely taken at more than one sitting. J. R. R. Tolkien believed that the poem retains too genuine a memory of Anglo-Saxon paganism to have been composed more than a few generations after

2352-453: Is " British Library , Cotton Vitellius A.XV" because it was one of Sir Robert Bruce Cotton 's holdings in the Cotton library in the middle of the 17th century. Many private antiquarians and book collectors, such as Sir Robert Cotton, used their own library classification systems. "Cotton Vitellius A.XV" translates as: the 15th book from the left on shelf A (the top shelf) of the bookcase with

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2464-471: Is a loanword from Old French that entered English usage c.  1340 . The Old French noun legende derives from the Medieval Latin legenda . In its early English-language usage, the word indicated a narrative of an event. The word legendary was originally a noun (introduced in the 1510s) meaning a collection or corpus of legends. This word changed to legendry , and legendary became

2576-419: Is an accepted version of this page Beowulf ( / ˈ b eɪ ə w ʊ l f / ; Old English : Bēowulf [ˈbeːowuɫf] ) is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines . It is one of the most important and most often translated works of Old English literature . The date of composition is a matter of contention among scholars;

2688-442: Is by its nature invisible to history as evidence is in writing. Comparison with other bodies of verse such as Homer's, coupled with ethnographic observation of early 20th century performers, has provided a vision of how an Anglo-Saxon singer-poet or scop may have practised. The resulting model is that performance was based on traditional stories and a repertoire of word formulae that fitted the traditional metre. The scop moved through

2800-425: Is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon , but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory. Scholars have debated whether Beowulf was transmitted orally , affecting its interpretation: if it was composed early, in pagan times, then

2912-699: Is known only from a single manuscript, estimated to date from around 975–1025, in which it appears with other works. The manuscript therefore dates either to the reign of Æthelred the Unready , characterised by strife with the Danish king Sweyn Forkbeard , or to the beginning of the reign of Sweyn's son Cnut the Great from 1016. The Beowulf manuscript is known as the Nowell Codex, gaining its name from 16th-century scholar Laurence Nowell . The official designation

3024-530: Is pained by the sounds of joy. Grendel attacks the hall and devours many of Hrothgar's warriors while they sleep. Hrothgar and his people, helpless against Grendel, abandon Heorot. Beowulf, a young warrior from Geatland, hears of Hrothgar's troubles and with his king's permission leaves his homeland to assist Hrothgar. Beowulf and his men spend the night in Heorot. Beowulf refuses to use any weapon because he holds himself to be Grendel's equal. When Grendel enters

3136-618: The Angelcynn , in which Scyldic descent was attributed to the West-Saxon royal pedigree. This date of composition largely agrees with Lapidge's positing of a West-Saxon exemplar c.  900 . The location of the poem's composition is intensely disputed. In 1914, F.W. Moorman , the first professor of English Language at University of Leeds , claimed that Beowulf was composed in Yorkshire, but E. Talbot Donaldson claims that it

3248-646: The Bear's Son Tale ( Bärensohnmärchen ) type, which has surviving examples all over the world. This tale type was later catalogued as international folktale type 301 in the ATU Index , now formally entitled "The Three Stolen Princesses" type in Hans Uther's catalogue, although the "Bear's Son" is still used in Beowulf criticism, if not so much in folkloristic circles. However, although this folkloristic approach

3360-414: The Beowulf manuscript, as possible source-texts or influences would suggest time-frames of composition, geographic boundaries within which it could be composed, or range (both spatial and temporal) of influence (i.e. when it was "popular" and where its "popularity" took it). The poem has been related to Scandinavian, Celtic, and international folkloric sources. 19th-century studies proposed that Beowulf

3472-447: The Beowulf metre; B.R. Hutcheson, for instance, does not believe Kaluza's law can be used to date the poem, while claiming that "the weight of all the evidence Fulk presents in his book tells strongly in favour of an eighth-century date." From an analysis of creative genealogy and ethnicity, Craig R. Davis suggests a composition date in the AD 890s, when King Alfred of England had secured

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3584-503: The Beowulf text is too varied to be completely constructed from set formulae and themes. John Miles Foley wrote that comparative work must observe the particularities of a given tradition; in his view, there was a fluid continuum from traditionality to textuality. Many editions of the Old English text of Beowulf have been published; this section lists the most influential. The Icelandic scholar Grímur Jónsson Thorkelin made

3696-592: The Elder Edda and of Völsunga saga , which preserves material from lost poems. Völsung is also the subject matter of the Middle High German epic poem Nibelungenlied and is referred to in the Old English epic Beowulf . The Old English Wælsing is composed of a suffix denoting a family ( -ing ) the name of the family's ancestor, Wæls. Old Norse : Vǫlsungr similarly has

3808-524: The Scyldings , appears as "Hrothulf" in Beowulf . New Scandinavian analogues to Beowulf continue to be proposed regularly, with Hrólfs saga Gautrekssonar being the most recently adduced text. Friedrich Panzer  [ de ] (1910) wrote a thesis that the first part of Beowulf (the Grendel Story) incorporated preexisting folktale material, and that the folktale in question was of

3920-552: The University of Utah , introduced the term to the general public in a series of popular books published beginning in 1981. Brunvand used his collection of legends, The Vanishing Hitchhiker: American Urban Legends & Their Meanings (1981) to make two points: first, that legends and folklore do not occur exclusively in so-called primitive or traditional societies, and second, that one could learn much about urban and modern culture by studying such tales. Beowulf This

4032-557: The apologue technique used in Beowulf is so rare in epic poetry aside from Virgil that the poet who composed Beowulf could not have written the poem in such a manner without first coming across Virgil 's writings. It cannot be denied that Biblical parallels occur in the text, whether seen as a pagan work with "Christian colouring" added by scribes or as a "Christian historical novel, with selected bits of paganism deliberately laid on as 'local colour'", as Margaret E. Goldsmith did in "The Christian Theme of Beowulf ". Beowulf channels

4144-631: The battle between Eadgils and Onela ). The raid by King Hygelac into Frisia is mentioned by Gregory of Tours in his History of the Franks and can be dated to around 521. The majority view appears to be that figures such as King Hrothgar and the Scyldings in Beowulf are based on historical people from 6th-century Scandinavia. Like the Finnesburg Fragment and several shorter surviving poems, Beowulf has consequently been used as

4256-483: The fairy tale as "poetic, legend historic." Early scholars such as Karl Wehrhan  [ de ] Friedrich Ranke and Will Erich Peuckert followed Grimm's example in focussing solely on the literary narrative, an approach that was enriched particularly after the 1960s, by addressing questions of performance and the anthropological and psychological insights provided in considering legends' social context. Questions of categorising legends, in hopes of compiling

4368-630: The talking animal formula of Aesop identifies his brief stories as fables and not legends. The parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable. Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacobus de Voragine 's Legenda Aurea or "The Golden Legend" comprises

4480-510: The 20th century. In 2000 (2nd edition 2013), Liuzza published his own version of Beowulf in a parallel text with the Old English, with his analysis of the poem's historical, oral, religious and linguistic contexts. R. D. Fulk, of Indiana University , published a facing-page edition and translation of the entire Nowell Codex manuscript in 2010. Hugh Magennis 's 2011 Translating Beowulf: Modern Versions in English Verse discusses

4592-725: The 5th and 6th centuries, and feature predominantly non-English characters. Some suggest that Beowulf was first composed in the 7th century at Rendlesham in East Anglia , as the Sutton Hoo ship-burial shows close connections with Scandinavia, and the East Anglian royal dynasty, the Wuffingas , may have been descendants of the Geatish Wulfings . Others have associated this poem with the court of King Alfred

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4704-421: The 8th century; in particular, the poem's apparent observation of etymological vowel-length distinctions in unstressed syllables (described by Kaluza's law ) has been thought to demonstrate a date of composition prior to the earlier ninth century. However, scholars disagree about whether the metrical phenomena described by Kaluza's law prove an early date of composition or are evidence of a longer prehistory of

4816-656: The Bear's Son Tale or in the Grettis saga . James Carney and Martin Puhvel agree with this "Hand and the Child" contextualisation. Puhvel supported the "Hand and the Child" theory through such motifs as (in Andersson's words) "the more powerful giant mother, the mysterious light in the cave, the melting of the sword in blood, the phenomenon of battle rage, swimming prowess, combat with water monsters, underwater adventures, and

4928-524: The Beowulf's Afterlives Bibliographic Database listed some 688 translations and other versions of the poem. Beowulf has been translated into at least 38 other languages. In 1805, the historian Sharon Turner translated selected verses into modern English . This was followed in 1814 by John Josias Conybeare who published an edition "in English paraphrase and Latin verse translation." N. F. S. Grundtvig reviewed Thorkelin's edition in 1815 and created

5040-560: The Geats are defenceless against attacks from surrounding tribes. Afterwards, a barrow, visible from the sea, is built in his memory. The poem contains many apparent digressions from the main story. These were found troublesome by early Beowulf scholars such as Frederick Klaeber , who wrote that they "interrupt the story", W. W. Lawrence , who stated that they "clog the action and distract attention from it", and W. P. Ker who found some "irrelevant ... possibly ... interpolations". More recent scholars from Adrien Bonjour onwards note that

5152-452: The Geats of the poem may correspond with the Gautar (of modern Götaland ); or perhaps the legendary Getae. Nineteenth-century archaeological evidence may confirm elements of the Beowulf story. Eadgils was buried at Uppsala ( Gamla Uppsala , Sweden) according to Snorri Sturluson . When the western mound (to the left in the photo) was excavated in 1874, the finds showed that a powerful man

5264-548: The Great or with the court of King Cnut the Great . The poem blends fictional, legendary, mythic and historical elements. Although Beowulf himself is not mentioned in any other Old English manuscript, many of the other figures named in Beowulf appear in Scandinavian sources . This concerns not only individuals (e.g., Healfdene , Hroðgar , Halga , Hroðulf , Eadgils and Ohthere ), but also clans (e.g., Scyldings , Scylfings and Wulfings) and certain events (e.g.,

5376-506: The Last Survivor" in the style of another Old English poem, " The Wanderer ", and Beowulf's dealings with the Geats such as his verbal contest with Unferth and his swimming duel with Breca, and the tale of Sigemund and the dragon; history and legend, including the fight at Finnsburg and the tale of Freawaru and Ingeld; and biblical tales such as the creation myth and Cain as ancestor of all monsters. The digressions provide

5488-463: The University of Minnesota, published his edition of the poem, Beowulf and The Fight at Finnsburg ; it became the "central source used by graduate students for the study of the poem and by scholars and teachers as the basis of their translations." The edition included an extensive glossary of Old English terms. His third edition was published in 1936, with the last version in his lifetime being

5600-814: The Völsungs ) J. R. R. Tolkien retells the story in the Old Norse verse style of the Poetic Edda . It was published posthumously together with a poetic retelling of the Niflung saga under the title, The Legend of Sigurd and Gudrún . The Völsung tale was also the inspiration for much of Richard Wagner 's second and third operas of the Ring cycle . Siegmund and his twin sister Sieglinde reconnect and fall in love in Die Walküre (The Valkyrie) and Siegmund pulls

5712-467: The adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event (especially the story of any saint not acknowledged in John Foxe 's Actes and Monuments ) was fictitious. Thus, legend gained its modern connotations of "undocumented" and " spurious ", which distinguish it from the meaning of chronicle . In 1866, Jacob Grimm described

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5824-453: The adventure of Beowulf, adeptly tell a tall tale, and ( wordum wrixlan ) weave his words." The poem further mentions (lines 1065–1068) that "the harp was touched, tales often told, when Hrothgar's scop was set to recite among the mead tables his hall-entertainment". The question of whether Beowulf was passed down through oral tradition prior to its present manuscript form has been the subject of much debate, and involves more than simply

5936-462: The bear-hug style of wrestling." In the Mabinogion , Teyrnon discovers the otherworldly boy child Pryderi , the principal character of the cycle, after cutting off the arm of a monstrous beast which is stealing foals from his stables. The medievalist R. Mark Scowcroft notes that the tearing off of the monster's arm without a weapon is found only in Beowulf and fifteen of the Irish variants of

6048-539: The books of Genesis , Exodus , and Daniel . The poem survives in a single copy in the manuscript known as the Nowell Codex . It has no title in the original manuscript, but has become known by the name of the story's protagonist. In 1731, the manuscript was damaged by a fire that swept through Ashburnham House in London, which was housing Sir Robert Cotton 's collection of medieval manuscripts. It survived, but

6160-524: The bust of Roman Emperor Vitellius standing on top of it, in Cotton's collection. Kevin Kiernan argues that Nowell most likely acquired it through William Cecil, 1st Baron Burghley , in 1563, when Nowell entered Cecil's household as a tutor to his ward, Edward de Vere, 17th Earl of Oxford . The earliest extant reference to the first foliation of the Nowell Codex was made sometime between 1628 and 1650 by Franciscus Junius (the younger) . The ownership of

6272-481: The challenges and history of translating the poem, as well as the question of how to approach its poetry, and discusses several post-1950 verse translations, paying special attention to those of Edwin Morgan , Burton Raffel , Michael J. Alexander , and Seamus Heaney. Translating Beowulf is one of the subjects of the 2012 publication Beowulf at Kalamazoo , containing a section with 10 essays on translation, and

6384-415: The codex before Nowell remains a mystery. The Reverend Thomas Smith (1638–1710) and Humfrey Wanley (1672–1726) both catalogued the Cotton library (in which the Nowell Codex was held). Smith's catalogue appeared in 1696, and Wanley's in 1705. The Beowulf manuscript itself is identified by name for the first time in an exchange of letters in 1700 between George Hickes, Wanley's assistant, and Wanley. In

6496-480: The cognate suffix -ung , leading to the suggestion of an older Old Norse name for Völsung as Völsi, a cognate of Wæls. The name Völsi appears elsewhere in Völsa þáttr , a short story from Óláfs saga helga describing a preserved phallus, likely from a horse, referred to as "Völsi" being used in a heathen religious context. Following from this, it has been suggested that the original name of Völsung and his family evoked

6608-571: The completion of the Christianisation of England around AD 700, and Tolkien's conviction that the poem dates to the 8th century has been defended by scholars including Tom Shippey , Leonard Neidorf , Rafael J. Pascual, and Robert D. Fulk . An analysis of several Old English poems by a team including Neidorf suggests that Beowulf is the work of a single author, though other scholars disagree. The claim to an early 11th-century date depends in part on scholars who argue that, rather than

6720-691: The dialect areas of England. There has long been research into similarities with other traditions and accounts, including the Icelandic Grettis saga , the Norse story of Hrolf Kraki and his bear- shapeshifting servant Bodvar Bjarki , the international folktale the Bear's Son Tale , and the Irish folktale of the Hand and the Child. Persistent attempts have been made to link Beowulf to tales from Homer 's Odyssey or Virgil 's Aeneid . More definite are biblical parallels, with clear allusions to

6832-516: The digressions can all be explained as introductions or comparisons with elements of the main story; for instance, Beowulf's swimming home across the sea from Frisia carrying thirty sets of armour emphasises his heroic strength. The digressions can be divided into four groups, namely the Scyld narrative at the start; many descriptions of the Geats, including the Swedish–Geatish wars , the "Lay of

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6944-400: The dragon, but is mortally wounded in the struggle. He is cremated and a burial mound by the sea is erected in his honour. Beowulf is considered an epic poem in that the main character is a hero who travels great distances to prove his strength at impossible odds against supernatural demons and beasts. The poem begins in medias res or simply, "in the middle of things", a characteristic of

7056-505: The encounter between Beowulf and Unferth was parallel to the encounter between Odysseus and Euryalus in Books 7–8 of the Odyssey, even to the point of both characters giving the hero the same gift of a sword upon being proven wrong in their initial assessment of the hero's prowess. This theory of Homer's influence on Beowulf remained very prevalent in the 1920s, but started to die out in

7168-471: The end for Beowulf. The poem is tightly structured. E. Carrigan shows the symmetry of its design in a model of its major components, with for instance the account of the killing of Grendel matching that of the killing of the dragon, the glory of the Danes matching the accounts of the Danish and Geatish courts. Other analyses are possible as well; Gale Owen-Crocker , for instance, sees the poem as structured by

7280-430: The epics of antiquity. Although the poem begins with Beowulf's arrival, Grendel's attacks have been ongoing. An elaborate history of characters and their lineages is spoken of, as well as their interactions with each other, debts owed and repaid, and deeds of valour. The warriors form a brotherhood linked by loyalty to their lord. The poem begins and ends with funerals: at the beginning of the poem for Scyld Scefing and at

7392-420: The fertility of a stallion. According to Völsunga saga , Völsung was the son of King Rerir of Hunaland , in turn, a grandson of Odin . The king and the queen were struggling to have a child and so prayed to the gods for help. In response, Frigg gave an apple of fertility to Hljóð , the daughter of the jötunn Hrímnir , who travelled to the queen using her krákuhamr ("crow-shape"). Völsung's father

7504-439: The first complete verse translation in Danish in 1820. In 1837, John Mitchell Kemble created an important literal translation in English. In 1895, William Morris and A. J. Wyatt published the ninth English translation. In 1909, Francis Barton Gummere 's full translation in "English imitative metre" was published, and was used as the text of Gareth Hinds's 2007 graphic novel based on Beowulf . In 1975, John Porter published

7616-556: The first complete verse translation of the poem entirely accompanied by facing-page Old English. Seamus Heaney 's 1999 translation of the poem ( Beowulf: A New Verse Translation , called "Heaneywulf" by the Beowulf translator Howell Chickering and many others ) was both praised and criticised. The US publication was commissioned by W. W. Norton & Company , and was included in the Norton Anthology of English Literature . Many retellings of Beowulf for children appeared in

7728-464: The first transcriptions of the Beowulf -manuscript in 1786, working as part of a Danish government historical research commission. He had a copy made by a professional copyist who knew no Old English (and was therefore in some ways more likely to make transcription errors, but in other ways more likely to copy exactly what he saw), and then made a copy himself. Since that time, the manuscript has crumbled further, making these transcripts prized witnesses to

7840-543: The following decade when a handful of critics stated that the two works were merely "comparative literature", although Greek was known in late 7th century England: Bede states that Theodore of Tarsus , a Greek, was appointed Archbishop of Canterbury in 668, and he taught Greek. Several English scholars and churchmen are described by Bede as being fluent in Greek due to being taught by him; Bede claims to be fluent in Greek himself. Frederick Klaeber , among others, argued for

7952-416: The four funerals it describes. For J. R. R. Tolkien , the primary division in the poem was between young and old Beowulf. Beowulf begins with the story of Hrothgar , who constructed the great hall, Heorot, for himself and his warriors. In it, he, his wife Wealhtheow , and his warriors spend their time singing and celebrating. Grendel, a troll -like monster said to be descended from the biblical Cain ,

8064-678: The fourth in 2014. The tightly interwoven structure of Old English poetry makes translating Beowulf a severe technical challenge. Despite this, a great number of translations and adaptations are available, in poetry and prose. Andy Orchard, in A Critical Companion to Beowulf , lists 33 "representative" translations in his bibliography, while the Arizona Center for Medieval and Renaissance Studies published Marijane Osborn 's annotated list of over 300 translations and adaptations in 2003. Beowulf has been translated many times in verse and in prose, and adapted for stage and screen. By 2020,

8176-409: The ground and, sitting astride him, tries to kill him with a short sword, but Beowulf is saved by his armour. Beowulf spots another sword, hanging on the wall and apparently made for giants, and cuts her head off with it. Travelling further into Grendel's mother's lair, Beowulf discovers Grendel's corpse and severs his head with the sword. Its blade melts because of the monster's "hot blood", leaving only

8288-757: The hall and kills one of Beowulf's men, Beowulf, who has been feigning sleep, leaps up to clench Grendel's hand. Grendel and Beowulf battle each other violently. Beowulf's retainers draw their swords and rush to his aid, but their blades cannot pierce Grendel's skin. Finally, Beowulf tears Grendel's arm from his body at the shoulder. Fatally hurt, Grendel flees to his home in the marshes, where he dies. Beowulf displays "the whole of Grendel's shoulder and arm, his awesome grasp" for all to see at Heorot. This display would fuel Grendel's mother's anger in revenge. The next night, after celebrating Grendel's defeat, Hrothgar and his men sleep in Heorot. Grendel's mother, angry that her son has been killed, sets out to get revenge. "Beowulf

8400-490: The hero" or the "hero on the beach" do exist across Germanic works. Some scholars conclude that Anglo-Saxon poetry is a mix of oral-formulaic and literate patterns. Larry Benson proposed that Germanic literature contains "kernels of tradition" which Beowulf expands upon. Ann Watts argued against the imperfect application of one theory to two different traditions: traditional, Homeric, oral-formulaic poetry and Anglo-Saxon poetry. Thomas Gardner agreed with Watts, arguing that

8512-576: The hilt. Beowulf swims back up to the edge of the lake where his men wait. Carrying the hilt of the sword and Grendel's head, he presents them to Hrothgar upon his return to Heorot. Hrothgar gives Beowulf many gifts, including the sword Nægling , his family's heirloom. The events prompt a long reflection by the king, sometimes referred to as "Hrothgar's sermon", in which he urges Beowulf to be wary of pride and to reward his thegns. Beowulf returns home and eventually becomes king of his own people. One day, fifty years after Beowulf's battle with Grendel's mother,

8624-497: The issue of its composition. Rather, given the implications of the theory of oral-formulaic composition and oral tradition, the question concerns how the poem is to be understood, and what sorts of interpretations are legitimate. In his landmark 1960 work, The Singer of Tales , Albert Lord, citing the work of Francis Peabody Magoun and others, considered it proven that Beowulf was composed orally. Later scholars have not all been convinced; they agree that "themes" like "arming

8736-409: The king died shortly after this, but the queen became pregnant for six years, until her health began to fail. She commanded that the child be delivered by caesarean section . Völsung was born a well-grown child and was able to kiss his mother before she died. He was immediately proclaimed king of Hunaland, and when he had grown up he married Hljóð. Together they had ten sons and one daughter, including

8848-438: The letter to Wanley, Hickes responds to an apparent charge against Smith, made by Wanley, that Smith had failed to mention the Beowulf script when cataloguing Cotton MS. Vitellius A. XV. Hickes replies to Wanley "I can find nothing yet of Beowulph." Kiernan theorised that Smith failed to mention the Beowulf manuscript because of his reliance on previous catalogues or because either he had no idea how to describe it or because it

8960-456: The letters. Rebinding efforts, though saving the manuscript from much degeneration, have nonetheless covered up other letters of the poem, causing further loss. Kiernan, in preparing his electronic edition of the manuscript, used fibre-optic backlighting and ultraviolet lighting to reveal letters in the manuscript lost from binding, erasure, or ink blotting. The Beowulf manuscript was transcribed from an original by two scribes, one of whom wrote

9072-465: The main characters and do not necessarily have supernatural origins, and sometimes in that they have some sort of historical basis whereas myths generally do not. The Brothers Grimm defined legend as " folktale historically grounded". A by-product of the "concern with human beings" is the long list of legendary creatures , leaving no "resolute doubt" that legends are "historically grounded." A modern folklorist 's professional definition of legend

9184-409: The manuscript stood on a shelf unbound, as was the case with other Old English manuscripts. Knowledge of books held in the library at Malmesbury Abbey and available as source works, as well as the identification of certain words particular to the local dialect found in the text, suggest that the transcription may have taken place there. The scholar Roy Liuzza notes that the practice of oral poetry

9296-584: The margins were charred, and some readings were lost. The Nowell Codex is housed in the British Library . The poem was first transcribed in 1786; some verses were first translated into modern English in 1805, and nine complete translations were made in the 19th century, including those by John Mitchell Kemble and William Morris . After 1900, hundreds of translations , whether into prose, rhyming verse, or alliterative verse were made, some relatively faithful, some archaising, some attempting to domesticate

9408-469: The moment a legend is retold as fiction, its authentic legendary qualities begin to fade and recede: in The Legend of Sleepy Hollow , Washington Irving transformed a local Hudson River Valley legend into a literary anecdote with "Gothic" overtones , which actually tended to diminish its character as genuine legend. Stories that exceed the boundaries of " realism " are called " fables ". For example,

9520-422: The offspring of Wæls was he. The story of Völsung and his children, from the marriage of Signy to Siggeir to Sigmund's vengeance on Siggeir, is retold in the novelette "Vengeance" by Arthur Gilchrist Brodeur , which appeared in the magazine Adventure , June 30, 1925. Brodeur was a professor at Berkeley and became well known for his scholarship on Beowulf and sagas . As Völsungakviđa en Nýja ( The New Lay of

9632-465: The only certain dating is for the manuscript, which was produced between 975 and 1025 AD. Scholars call the anonymous author the " Beowulf poet". The story is set in pagan Scandinavia in the 5th and 6th centuries. Beowulf , a hero of the Geats , comes to the aid of Hrothgar , the king of the Danes , whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and

9744-561: The paganism is central and the Christian elements were added later, whereas if it was composed later, in writing, by a Christian, then the pagan elements could be decorative archaising; some scholars also hold an intermediate position. Beowulf is written mostly in the Late West Saxon dialect of Old English, but many other dialectal forms are present, suggesting that the poem may have had a long and complex transmission throughout

9856-445: The prose at the beginning of the manuscript and the first 1939 lines, before breaking off in mid-sentence. The first scribe made a point of carefully regularizing the spelling of the original document into the common West Saxon, removing any archaic or dialectical features. The second scribe, who wrote the remainder, with a difference in handwriting noticeable after line 1939, seems to have written more vigorously and with less interest. As

9968-443: The scenes, such as putting on armour or crossing the sea, each one improvised at each telling with differing combinations of the stock phrases, while the basic story and style remained the same. Liuzza notes that Beowulf itself describes the technique of a court poet in assembling materials, in lines 867–874 in his translation, "full of grand stories, mindful of songs ... found other words truly bound together; ... to recite with skill

10080-702: The submission of Guthrum , leader of a division of the Great Heathen Army of the Danes, and of Aethelred , ealdorman of Mercia. In this thesis, the trend of appropriating Gothic royal ancestry, established in Francia during Charlemagne 's reign, influenced the Anglian kingdoms of Britain to attribute to themselves a Geatish descent. The composition of Beowulf was the fruit of the later adaptation of this trend in Alfred's policy of asserting authority over

10192-446: The sword from the tree. Their son Siegfried goes on to become a hero in the following opera, Siegfried . Place names derived from names of Völsung or his family: England : Legend A legend is a genre of folklore that consists of a narrative featuring human actions, believed or perceived to have taken place in human history. Narratives in this genre may demonstrate human values , and possess certain qualities that give

10304-889: The sword, but Sigmund scornfully said no. This greatly angered Siggeir, and he swore that one day the sword would be his and that he would avenge his humiliation upon the Völsung family. He returned home the next day, ending the wedding feast early. Before he left he invited the Völsungs to conclude the feast with him when the winter had passed. Three months later Völsung and his sons sailed to Siggeir's land. They were met by Signy, who warned them that Siggeir intended to ambush them. They refused to turn back, whereupon Signy cried and implored them to go home. Soon they were attacked by Siggeir's army. Völsung fell and his ten sons were taken captive. His son Sigmund escapes and later avenges him by burning King Siggeir in his hall. Völsung ( Old English : Wæls ) and his family are referred to in Beowulf when

10416-401: The tale verisimilitude . Legend, for its active and passive participants, may include miracles . Legends may be transformed over time to keep them fresh and vital. Many legends operate within the realm of uncertainty, never being entirely believed by the participants, but also never being resolutely doubted. Legends are sometimes distinguished from myths in that they concern human beings as

10528-485: The tale; he identifies twelve parallels between the tale and Beowulf . Attempts to find classical or Late Latin influence or analogue in Beowulf are almost exclusively linked with Homer 's Odyssey or Virgil 's Aeneid . In 1926, Albert S. Cook suggested a Homeric connection due to equivalent formulas, metonymies , and analogous voyages. In 1930, James A. Work supported the Homeric influence, stating that

10640-509: The text. While the recovery of at least 2000 letters can be attributed to them, their accuracy has been called into question, and the extent to which the manuscript was actually more readable in Thorkelin's time is uncertain. Thorkelin used these transcriptions as the basis for the first complete edition of Beowulf , in Latin. In 1922, Frederick Klaeber , a German philologist who worked at

10752-414: The transcription of a tale from the oral tradition by an earlier literate monk, Beowulf reflects an original interpretation of an earlier version of the story by the manuscript's two scribes. On the other hand, some scholars argue that linguistic, palaeographical (handwriting), metrical (poetic structure), and onomastic (naming) considerations align to support a date of composition in the first half of

10864-527: The twins Signy , their daughter, and Sigmund , the most courageous and beautiful of their sons. Völsung built himself a great hall in the centre of which stood a large tree called the Barnstokkr . Siggeir , the King of the Geats , soon arrived and proposed to Signy. Both Völsung and his sons approved, but Signy was less enthusiastic. A great wedding was held in the hall, when suddenly a stranger appeared. He

10976-476: The way that it is currently bound, the Beowulf manuscript is followed by the Old English poem Judith . Judith was written by the same scribe that completed Beowulf , as evidenced by similar writing style. Wormholes found in the last leaves of the Beowulf manuscript that are absent in the Judith manuscript suggest that at one point Beowulf ended the volume. The rubbed appearance of some leaves suggests that

11088-515: The woods. However, one of his men, Wiglaf, in great distress at Beowulf's plight, comes to his aid. The two slay the dragon, but Beowulf is mortally wounded. After Beowulf dies, Wiglaf remains by his side, grief-stricken. When the rest of the men finally return, Wiglaf bitterly admonishes them, blaming their cowardice for Beowulf's death. Beowulf is ritually burned on a great pyre in Geatland while his people wail and mourn him, fearing that without him,

11200-404: The work. Among the best-known modern translations are those of Edwin Morgan , Burton Raffel , Michael J. Alexander , Roy Liuzza , and Seamus Heaney . The difficulty of translating Beowulf has been explored by scholars including J. R. R. Tolkien (in his essay " On Translating Beowulf " ), who worked on a verse and a prose translation of his own. The events in the poem take place over

11312-513: Was a parallel with the Grettis Saga , but in 1998, Magnús Fjalldal challenged that, stating that tangential similarities were being overemphasised as analogies. The story of Hrolf Kraki and his servant, the legendary bear- shapeshifter Bodvar Bjarki , has also been suggested as a possible parallel; he survives in Hrólfs saga kraka and Saxo 's Gesta Danorum , while Hrolf Kraki, one of

11424-429: Was a tall old man with only one eye and could not be anyone but Odin . He went to the tree, took his sword and stuck it deep into the trunk. Odin told everyone that the sword was meant for the man who could pull the sword from the tree. Then he vanished. Everyone at the wedding tried to pull the sword but only Sigmund succeeded, and he did so effortlessly. Siggeir, his brother-in-law, offered thrice its weight in gold for

11536-428: Was buried in a large barrow, c.  575 , on a bear skin with two dogs and rich grave offerings. The eastern mound was excavated in 1854, and contained the remains of a woman, or a woman and a young man. The middle barrow has not been excavated. In Denmark, recent (1986–88, 2004–05) archaeological excavations at Lejre , where Scandinavian tradition located the seat of the Scyldings, Heorot , have revealed that

11648-501: Was effectively obliterated, Tangherlini concluded. In a narrow Christian sense, legenda ("things to be read [on a certain day, in church]") were hagiographical accounts, often collected in a legendary. Because saints' lives are often included in many miracle stories, legend , in a wider sense, came to refer to any story that is set in a historical context, but that contains supernatural , divine or fantastic elements. History preserved orally through many generations often takes on

11760-478: Was elsewhere. Earlier, after the award of treasure, The Geat had been given another lodging"; his assistance would be absent in this attack. Grendel's mother violently kills Æschere , who is Hrothgar's most loyal advisor, and escapes, later putting his head outside her lair. Hrothgar, Beowulf, and their men track Grendel's mother to her lair under a lake. Unferth , a warrior who had earlier challenged him, presents Beowulf with his sword Hrunting . After stipulating

11872-632: Was probably composed during the first half of the eighth century, and that the writer was a native of what was then called West Mercia, located in the Western Midlands of England. However, the late tenth-century manuscript "which alone preserves the poem" originated in the kingdom of the West Saxons – as it is more commonly known. Beowulf survived to modern times in a single manuscript, written in ink on parchment , later damaged by fire. The manuscript measures 245 × 185 mm. The poem

11984-402: Was proposed by Timothy R. Tangherlini in 1990: Legend, typically, is a short (mono-) episodic, traditional, highly ecotypified historicized narrative performed in a conversational mode, reflecting on a psychological level a symbolic representation of folk belief and collective experiences and serving as a reaffirmation of commonly held values of the group to whose tradition it belongs. Legend

12096-561: Was published in 2018. It relocates the action to a wealthy community in 20th-century America and is told primarily from the point of view of Grendel's mother. In 2020, Headley published a translation in which the opening "Hwæt!" is rendered "Bro!"; this translation subsequently won the Hugo Award for Best Related Work . Neither identified sources nor analogues for Beowulf can be definitively proven, but many conjectures have been made. These are important in helping historians understand

12208-428: Was seen as a step in the right direction, "The Bear's Son" tale has later been regarded by many as not a close enough parallel to be a viable choice. Later, Peter A. Jorgensen, looking for a more concise frame of reference, coined a "two-troll tradition" that covers both Beowulf and Grettis saga : "a Norse ' ecotype ' in which a hero enters a cave and kills two giants, usually of different sexes"; this has emerged as

12320-510: Was subsequently largely abandoned. Compared to the highly structured folktale, legend is comparatively amorphous, Helmut de Boor noted in 1928. The narrative content of legend is in realistic mode, rather than the wry irony of folktale; Wilhelm Heiske remarked on the similarity of motifs in legend and folktale and concluded that, in spite of its realistic mode , legend is not more historical than folktale. In Einleitung in der Geschichtswissenschaft (1928), Ernst Bernheim asserted that

12432-405: Was temporarily out of the codex. The manuscript passed to Crown ownership in 1702, on the death of its then owner, Sir John Cotton, who had inherited it from his grandfather, Robert Cotton. It suffered damage in a fire at Ashburnham House in 1731, in which around a quarter of the manuscripts bequeathed by Cotton were destroyed. Since then, parts of the manuscript have crumbled along with many of

12544-426: Was translated from a lost original Scandinavian work; surviving Scandinavian works have continued to be studied as possible sources. In 1886 Gregor Sarrazin suggested that an Old Norse original version of Beowulf must have existed, but in 1914 Carl Wilhelm von Sydow claimed that Beowulf is fundamentally Christian and was written at a time when any Norse tale would have most likely been pagan . Another proposal

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