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96-488: Features Types Types Features Clothing Genres Art music Folk Prose Islamic Poetry Genres Forms Arabic prosody National literatures of Arab States Concepts Texts Fictional Arab people South Arabian deities A zawiya or zaouia ( Arabic : زاوية , romanized :  zāwiyah , lit.   'corner'; Turkish : zaviye ; also spelled zawiyah or zawiyya )

192-478: A wali ) lived and was buried. In the Maghreb the word can also be used to refer to the wider tariqa (Sufi order or brotherhood) and its membership. The Arabic term zāwiyah (Arabic: زاوية ) translates literally as "corner" or "nook". The term was first applied to the cells of Christian monks, before the meaning was applied to a small mosque or prayer room. In the later medieval period , it came to denote

288-512: A desert island . A Latin translation of Philosophus Autodidactus first appeared in 1671, prepared by Edward Pococke the Younger, followed by an English translation by Simon Ockley in 1708, as well as German and Dutch translations. Robert Boyle 's own philosophical novel set on an island, The Aspiring Naturalist , may have been inspired by the work. Beginning in the 19th century, fictional novels and short stories became popular within

384-578: A "vacuum" in the other source of Islamic law, qada` (legal rulings by state appointed Islamic judges) after the fall of the last caliphate the Ottoman Empire. While the practice in Islam dates back to the time of Muhammad, according to at least one source (Muhammad El-Gamal), it is "modeled after the Roman system of responsa ," and gives the questioner "decisive primary-mover advantage in choosing

480-530: A central Pillar of Ijtihad . On the other hand; Zahirites , Ahmad ibn Hanbal , Al-Bukhari , early Hanbalites , etc. rejected Qiyas amongst the Sunnis. Similarly, the Shi’a jurists almost unanimously reject both pure reason and analogical reason; viewing both these methods as subjective. The Qur'an gives clear instructions on many issues, such as how to perform the ritual purification ( wudu ) before

576-702: A chronological path of: The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith ). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations ( Tabi'un and Tabi' al-Tabi'in or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to

672-698: A link between the king's reforms and the legal system of the Kingdom of Sicily . The island had previously been ruled by various Islamic dynasties. Several other fundamental common law institutions may have been adapted from similar legal institutions in Islamic law and jurisprudence, and introduced to England by the Normans after the Norman conquest of England and the Emirate of Sicily, and by Crusaders during

768-470: A majority-Muslim nation as "Islamic" so long as the work can be appropriated into an Islamic framework, even if the work is not authored by a Muslim. By this definition, categories like Indonesian literature , Somali literature , Pakistani literature , and Persian literature would all qualify as Islamic literature. A second definition focuses on all works authored by Muslims, regardless of the religious content or lack thereof within those works. Proponents of

864-517: A membership of 167,019 out of a population of slightly less than three million Muslims in the country. In Morocco, an estimated 5-10% of the population in 1939 were members of one zawiya or another. During the colonial occupations of these countries some zawiyas collaborated with the authorities while others resisted. During the late 19th century and early 20th century, colonial governments in North Africa confiscated waqf properties or marginalized

960-491: A much more flexible character, and some modern Muslim scholars believe that it should be renewed, and that the classical jurists should lose special status. This would require formulating a new fiqh suitable for the modern world, e.g. as proposed by advocates of the Islamization of knowledge , which would deal with the modern context. This modernization is opposed by most conservative ulema . Traditional scholars hold that

1056-530: A much older story written both in Arabic and Assyrian , the author also displays in his work his deep knowledge of sufism , hurufism and Bektashi traditions. Muhayyelât is considered to be an early precursor of the new Turkish literature to emerge in the Tanzimat period of the 19th century. Cultural Muslim poetry is influenced by both Islamic metaphors and local poetic forms of various regions including

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1152-650: A similar case. In the years proceeding Muhammad, the community in Madina continued to use the same rules. People were familiar with the practice of Muhammad and therefore continued to use the same rules. The scholars appearing in the diagram below were taught by Muhammad's companions , many of whom settled in Madina. Muwatta by Malik ibn Anas was written as a consensus of the opinion, of these scholars. Muwatta by Malik ibn Anas quotes 13 hadiths from Imam Jafar al-Sadiq . Aisha also taught her nephew Urwah ibn Zubayr . He then taught his son Hisham ibn Urwah , who

1248-624: A specific shaykh and a specific Sufi brotherhood. The only surviving building in Cairo which is explicitly identified as a zawiya by its foundation inscription is the Zawiya of Zayn al-Din Yusuf in the Southern Cemetery , founded in 1297–98 and expanded in the early 14th century. In sub-Saharan Africa zawiyas proliferated somewhat later than in North Africa, appearing in conjunction with

1344-620: A structure housing a Sufi brotherhood , especially in North Africa . In modern times, the word has still retained the earlier meaning of small prayer room in West Asia and the Muslim countries east of North Africa, where it can be used to contrast small prayer spaces with more important mosques. In the Maghreb ( Morocco , Algeria , Tunisia and Libya ) the zawiya is primarily a place for religious activities and religious instruction. It

1440-663: A tolerant, intellectual island where I can deal with Dostoyevsky and Sartre, both great influences for me". The International Prize for Arabic Fiction is a literary prize managed in association with the Booker Prize Foundation in London and supported by the Emirates Foundation in Abu Dhabi . The prize is for prose fiction by Arabic authors. Each year, the winner of the prize receives US$ 50,000 and

1536-429: A vowel followed by a single-rhyming letter. The most common form of Persian poetry comes in the ghazal, a love-themed short poem made of seven to twelve verses and composed in the monorhyme scheme. Urdu poetry is known for its richness, multiple genres, traditions of live public performances through Mushairas , Qawwali and Ghazal singing in modern times. Ferdowsi 's Shahnameh , the national epic poem of Iran ,

1632-457: Is a building and institution associated with Sufis in the Islamic world. It can serve a variety of functions such a place of worship, school, monastery and/or mausoleum . In some regions the term is interchangeable with the term khanqah , which serves a similar purpose. In the Maghreb , the term is often used for a place where the founder of a Sufi order or a local saint or holy man (e.g.

1728-558: Is a mythical and heroic retelling of Persian history . Amir Arsalan was also a popular mythical Persian story. Beginning in the 15th century Bengali poetry , originating depicts the themes of internal conflict with the nafs , Islamic cosmology , historical battles, love and existential ideas concerning one’s relationship with society. The historical works of Shah Muhammad Sagir , Alaol , Abdul Hakim , Syed Sultan and Daulat Qazi mixed Bengali folk poetry with Perso-Arabian stories and themes, and are considered an important part of

1824-714: Is any literature about Muslims and their pious deeds. Some academics have moved beyond evaluations of differences between Islamic and non-Islamic literature to studies such as comparisons of the novelization of various contemporary Islamic literatures and points of confluence with political themes, such as nationalism . Over the centuries, there have been numerous bibliographies and biographical dictionaries attempting to list authors of Islamic literature, including India -born scholar Maulana Mahmud Hasan Khan of Rajasthan , who passed away in 1946 and whose 60-volume M'ojam-ul-Musannifin (Dictionary of Authors) in Arabic provides

1920-625: Is considered fallible and changeable. Fiqh deals with the observance of rituals, morals and social legislation in Islam as well as economic and political system. In the modern era, there are four prominent schools ( madh'hab ) of fiqh within Sunni practice, plus two (or three) within Shi'a practice. A person trained in fiqh is known as a faqīh ( pl. : fuqaha ). Figuratively, fiqh means knowledge about Islamic legal rulings from their sources. Deriving religious rulings from their sources requires

2016-473: Is consistent amongst the jurists. In Modern Standard Arabic , fiqh has also come to mean Islamic jurisprudence. It is not thus possible to speak of Chief Justice John Roberts as an expert in the common law fiqh of the United States , or of Egyptian legal scholar Abd El-Razzak El-Sanhuri as an expert in the civil law fiqh of Egypt. According to Sunni Islamic history, Sunni law followed

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2112-683: Is not regarded as sacred and the schools of thought have differing views on its details, without viewing other conclusions as sacrilegious . This division of interpretation in more detailed issues has resulted in different schools of thought ( madh'hab ). This wider concept of Islamic jurisprudence is the source of a range of laws in different topics that guide Muslims in everyday life. Islamic jurisprudence ( fiqh ) covers two main areas: These types of rules can also fall into two groups: Rules in relation to actions (' amaliyya — عملية) or " decision types " comprise: Rules in relation to circumstances ( wadia' ) comprise: The modus operandi of

2208-408: Is the religious complex of Sidi Abu Madyan (or Sidi Boumediene), also founded by Abu al-Hasan and built around the older tomb of Abu Madyan (d. 1197). In Fez , the tomb of Idris II , a sharif (descendant of Muhammad ) and one of the city's founders, was rebuilt in the early 14th and early 15th centuries and maintained by his Idrisid descendants. In Tunis , the Zawiya of Sidi Ben 'Arus and

2304-429: Is typically associated with a particular religious leader ( shaykh ) or a local Muslim saint ( wali ), who is housed here along with his family. After his death, the zawiya usually houses his tomb, commonly inside a qubba (chamber covered by a dome or pyramidal cupola ), which is sometimes a shrine that serves as the focus of a minor pilgrimage (a ziyarat ). Typically, his descendants continue to lead or maintain

2400-416: The mujtahid (an individual who exercises ijtihad ) to have a deep understanding in the different discussions of jurisprudence. The studies of fiqh , are traditionally divided into Uṣūl al-fiqh ( principles of Islamic jurisprudence , lit. the roots of fiqh, alternatively transliterated as Usool al-fiqh ), the methods of legal interpretation and analysis; and Furūʿ al-fiqh (lit. the branches of fiqh),

2496-430: The Arabic language and Arabic literature ; science ; and medicine . Three of the prizes are widely considered as the most prestigious awards in the Muslim world. Fiqh Fiqh ( / f iː k / ; Arabic : فقه ) is Islamic jurisprudence . Fiqh is often described as the style of human understanding and practices of the sharia ; that is, human understanding of the divine Islamic law as revealed in

2592-829: The Crusades . In particular, the "royal English contract protected by the action of debt is identified with the Islamic Aqd , the English assize of novel disseisin is identified with the Islamic Istihqaq , and the English jury is identified with the Islamic lafif ." John Makdisi speculated that English legal institutions such as "the scholastic method , the licence to teach ", the " law schools known as Inns of Court in England and Madrasas in Islam" and

2688-468: The Middle East . In classical Islamic jurisprudence, litigants in court may obtain notarized statements from between three and twelve witnesses. When the statements of all witnesses are consistent, the notaries will certify their unanimous testimony in a legal document, which may be used to support the litigant's claim. The notaries serve to free the judge from the time-consuming task of hearing

2784-686: The Muslim culture of Bengal. Ginans are devotional hymns or poems recited by Shia Ismaili Muslims . Dante Alighieri 's Divine Comedy , considered the greatest epic of Italian literature , derived many features of and episodes about the hereafter directly or indirectly from Arabic works on Islamic eschatology : the Hadith and the Kitab al-Miraj (translated into Latin in 1264 or shortly before as Liber scalae Machometi , "The Book of Muhammad's Ladder") concerning Muhammad 's ascension to Heaven, and

2880-461: The Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation ( ijtihad ) of the Quran and Sunnah by Islamic jurists ( ulama ) and is implemented by the rulings ( fatwa ) of jurists on questions presented to them. Thus, whereas sharia is considered immutable and infallible by Muslims, fiqh

2976-648: The Tijaniyya , whose founder Ahmad al-Tijani (d. 1815) is buried in his zawiya in Fez . Another example, the Muridiyya , was of major importance in the history of Senegal . In the rest of the Islamic world, similar Sufi institutions usually went by other names such as a khanqah , takya (or takiyya in Arabic, tekke in Turkish), or dargah (shrine), though these terms sometimes had more specific meanings. In

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3072-603: The Zawiya of Sidi Qasim al-Jalizi , two of the most important zawiyas in the city, were both established near the end of the 15th century around the tombs of important saints. Under the sharifian dynasties of the Saadis and 'Alawis in Morocco, zawiyas became more common, more socially and politically important, and architecturally more elaborate. In Marrakesh , both dynasties built funerary structures and religious complexes around

3168-520: The category of Islamic law dealing with etiquette , or a gesture of greeting . According to Issa J. Boullata, Adab material had been growing in volume in Arabia before Islam and had been transmitted orally for the most part. With the advent of Islam, its growth continued and it became increasingly diversified. It was gradually collected and written down in books, ayrab literature other material adapted from Persian, Sanskrit, Greek, and other tongues as

3264-428: The principles of Islamic jurisprudence ) and the process of gaining knowledge of Islam through jurisprudence. The historian Ibn Khaldun describes fiqh as "knowledge of the rules of God which concern the actions of persons who own themselves connected to obey the law respecting what is required ( wajib ), sinful ( haraam ), recommended ( mandūb ), disapproved ( makrūh ), or neutral ( mubah )". This definition

3360-563: The waqf system that funded zawiyas as a way of diminishing their power and influence. Their influence and social importance was also undermined in the 20th century due to the opposition of Salafist and Wahhabist movements. Zawiyas and khanqahs were not established in Egypt until the Ayyubids came to power in the late 12th century. They proliferated during the Mamluk period (1250–1517) and

3456-732: The 14th century (though the current building dates from the 17th century), and the Zawiya of Sidi 'Abid al-Ghariani, which was also established in the 14th century. The first formal zawiyas in Morocco were founded under the Marinid dynasty in the 14th century as well, most notably the zawiya built in Chellah by Abu al-Hasan and the Zawiyat an-Nussak built by his successor Abu Inan in Salé . Both examples, partly ruined today, were similar to madrasas in form and function. In Algeria, another major example

3552-499: The 14th century; the number and type of tales have varied from one manuscript to another. Many other Arabian fantasy tales were often called "Arabian Nights" when translated into English , regardless of whether they appeared in any version of The Book of One Thousand and One Nights or not, and a number of tales are known in Europe as "Arabian Nights", despite existing in no Arabic manuscript. This compilation has been influential in

3648-596: The 25th and the 40th anniversary of the prize. In 1989, in an interview following the fatwa against him for alleged blaspheme in his novel The Satanic Verses , Rushdie said that he was in a sense a lapsed Muslim, though "shaped by Muslim culture more than any other", and a student of Islam. Oman author Jokha Alharthi (b.1978) was the first Arabic-language writer to win the Man Booker International Prize in 2019 with her novel Celestial Bodies . The book focuses on three Omani sisters and

3744-536: The 7th–9th centuries, bears a notable resemblance to the trusts in the English trust law . For example, every Waqf was required to have a waqif (settlor), mutawillis (trustee), qadi (judge) and beneficiaries. The trust law developed in England at the time of the Crusades , during the 12th and 13th centuries, was introduced by Crusaders who may have been influenced by the Waqf institutions they came across in

3840-470: The Arab world and beyond, is responsible for appointing six new judges each year, and for the overall management of the prize. The King Faisal Prize ( Arabic : جائزة الملك فيصل ) is an annual award sponsored by King Faisal Foundation presented to "dedicated men and women whose contributions make a positive difference". The foundation awards prizes in five categories: Service to Islam ; Islamic studies ;

3936-561: The Arabic language spread with the expansion of Islam's political dominion in the world. It included stories and saying from the Bible, the Qur’ān, and the Ḥadīth. Eventually, the heritage of adab became so large that philologists and other scholars had to make selections, therefore, each according to his interests and his plans to meet the needs of particular readers, such as students seeking learning and cultural refinement, or persons associated with

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4032-437: The Arabic language. Secondary sources of law were developed and refined over the subsequent centuries, consisting primarily of juristic preference ( istihsan ), laws of the previous prophets ( shara man qablana ), continuity ( istishab ), extended analogy ( maslaha mursala ), blocking the means ( sadd al-dhari'ah ), local customs ( urf ), and sayings of a companion of the Prophet ( qawl al-sahabi ). The Quran set

4128-446: The Arabic tradition of Qasida actually beginning since ancient pre-Islamic times. Some Sufi traditions are known for their devotional poetry . Arab poetry influenced the rest of Muslim poetry world over. Likewise Persian poetry too shared its influences beyond borders of modern-day Iran particularly in south Asian languages like Urdu Bengali etc.. Genres present in classical Persian poetry vary and are determined by rhyme, which consists of

4224-527: The Islamic State and that assisted in the quick expansion of the Islamic State. The scholars in Madina were consulted on the more complex judicial issues. The Sharia and the official more centralized schools of fiqh developed later, during the time of the Abbasids. The sources of Sharia in order of importance are Primary sources Secondary sources Majority of Sunni Muslims view Qiyas as

4320-455: The Islamic state such as viziers, courtiers, chancellors, judges, and government secretaries seeking useful knowledge and success in polished quarters. Key early adab anthologies were the al-Mufaḍḍaliyyāt of Al-Mufaḍḍal al-Ḍabbī (d. c. 780 CE); Abū Tammām 's Dīwān al-Ḥamāsa (d. 846 CE); ʿUyūn al-Akhbār , compiled by Ibn Qutayba (d. 889 CE); and Ibn ʿAbd Rabbih 's al-ʿIqd al-Farīd (d. 940 CE). Some scholar's studies attribute

4416-415: The Muslim jurist is known as usul al-fiqh ("principles of jurisprudence"). There are different approaches to the methodology used in jurisprudence to derive Islamic rulings from the primary sources of sharia (Islamic law). The main methodologies are those of the Sunni , Shi'a and Ibadi denominations. While both Sunni and Shi'ite (Shia) are divided into smaller sub-schools, the differences among

4512-413: The Quran "Say: Allah speaks the truth; so follow the religion of Abraham, the upright one. And he was not one of the polytheists" (Qur'an 3:95). Most of the differences are regarding Sharia laws devised through Ijtihad where there is no such ruling in the Quran or the hadiths of Islamic prophet Muhammad regarding a similar case. As these jurists went to new areas, they were pragmatic and continued to use

4608-456: The Quran and the Hadith, the example of Muhammad provided people with almost everything they needed. "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion" (Qur'an 5:3). These scholars did not distinguish between each other. They were not Sunni or Shia. They felt that they were following the religion of Abraham as described in

4704-452: The Shi'ite schools is considerably greater. Ibadites only follow a single school without divisions. While using court decisions as legal precedents and case law are central to Western law, the importance of the institution of fatawa (non-binding answers by Islamic legal scholars to legal questions) has been called "central to the development" of Islamic jurisprudence. This is in part because of

4800-524: The Sunni) schools of jurisprudence and the conflict between the unity of the Shariah and the diversity of the schools, was expressed by the 12th century Hanafi scholar Abu Hafs Umar al-Nasafi , who wrote: "Our school is correct with the possibility of error, and another school is in error with the possibility of being correct." A number of important legal institutions were developed by Muslim jurists during

4896-616: The West since it was first translated by Antoine Galland in the 18th century. Many imitations were written, especially in France. In the 12th century, Ibn Tufail wrote the novel Hayy ibn Yaqdhan , or Philosophus Autodidactus ( The Self-Taught Philosopher ), as a response to al-Ghazali 's The Incoherence of the Philosophers . The novel, which features a protagonist who has been spontaneously generated on an island, demonstrates

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4992-495: The biographical sketches of some 40,000 writers from all over the Islamic world. Among the best known works of fiction from the Islamic world is The Book of One Thousand and One Nights ( Arabian Nights ), a compilation of many earlier folk tales set in a frame story of being told serially by the Persian Queen Scheherazade . The compilation took form in the 10th century and reached its final form by

5088-532: The classical jurist who taught them. The Sunni schools (and where they are commonly found) are The schools of Shia Islam comprise: Entirely separate from both the Sunni and Shia traditions, Khawarij Islam has evolved its own distinct school. These schools share many of their rulings, but differ on the particular hadiths they accept as authentic and the weight they give to analogy or reason ( qiyas ) in deciding difficulties. The relationship between (at least

5184-684: The classical period of Islam, known as the Islamic Golden Age . One such institution was the Hawala , an early informal value transfer system , which is mentioned in texts of Islamic jurisprudence as early as the 8th century. Hawala itself later influenced the development of the agency in common law and in civil laws such as the aval in French law and the avallo in Italian law. The Waqf in Islamic law , which developed during

5280-470: The coming of the early Muslim jurist Muhammad ibn Idris ash-Shafi`i (767–820), who codified the basic principles of Islamic jurisprudence in his book ar-Risālah . The book details the four roots of law ( Qur'an , sunnah , ijma , and qiyas ) while specifying that the primary Islamic texts (the Qur'an and the hadith) be understood according to objective rules of interpretation derived from scientific study of

5376-407: The community ( Ijma ); a majority in the modern era also use analogy ( Qiyas ) and weigh the harms and benefits of new topics ( Istislah ), and a plurality utilizes juristic preference ( Istihsan ). The conclusions arrived at with the aid of these additional tools constitute a wide array of laws, and its application is called fiqh . Thus, in contrast to the sharia , fiqh

5472-468: The complex legal system of inheritance distribution), and sometimes astronomy. These are still operational throughout the Maghreb, and continue to be a major educational resource in the Sahel of West Africa , from Mauritania to Nigeria . The zawiya as an institution pre-dates the arrival of formal tariqa s in North Africa and traces its origins to the qubba tombs which sometimes acted as shrines and to

5568-453: The conquered lands north, east, and west, where it was systematized and elaborated. The history of Islamic jurisprudence is "customarily divided into eight periods": The formative period of Islamic jurisprudence stretches back to the time of the early Muslim communities. During this period, jurists were more concerned with issues of authority and teaching than with theory and methodology. Progress in theory and methodology happened with

5664-591: The country's history of slavery. The 1988 Nobel Prize in Literature was given to the Egyptian author Naguib Mahfouz (1911–2006), "who, through works rich in nuance—now clear-sightedly realistic, now evocatively ambiguous—has formed an Arabian narrative art that applies to all mankind". He was the first Muslim author to receive such a prize. With regard to religion Mahfouz describes himself as, "a pious moslem believer". The 2006 Nobel Prize in Literature

5760-431: The daughter of Abu Bakr the first caliph for advice. Asma' bint Abu Bakr replied to her son, she said: "You know better in your own self, that if you are upon the truth and you are calling towards the truth go forth, for people more honourable than you have been killed and if you are not upon the truth, then what an evil son you are and you have destroyed yourself and those who are with you. If you say, that if you are upon

5856-563: The development of Sufi brotherhoods and networks across the region in the 18th and 19th centuries. Zawiyas that were established in towns and staging posts along Saharan trading routes played a major role in the dissemination of Sufism and in establishing the influence of certain tariqa s. Among the tariqa s of major importance in West Africa were the Qadiriyya , a wide-ranging order originally begun by Abdul Qadir Gilani (d. 1166), and

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5952-456: The divergence, ash-Shafi'i proposed giving priority to the Qur'an and the Hadith (the practice of Muhammad) and only then look at the consensus of the Muslim jurists ( ijma ) and analogical reasoning ( qiyas ). This then resulted in jurists like Muhammad al-Bukhari dedicating their lives to the collection of the correct hadith, in books like Sahih al-Bukhari (Sahih translates as authentic or correct). They also felt that Muhammad's judgement

6048-555: The early Ottoman Empire , the cognate term zaviye usually designated a multi-purpose religious complex that catered to Sufis and served as a place of worship. Many important early Ottoman mosques such as the Green Mosque in Bursa , built in the early 15th century, are examples of this type. Islamic literature The definition of Islamic literature is a matter of debate, with some definitions categorizing anything written in

6144-471: The early ribats on the frontier of the Islamic world to which holy men sometimes retired with their followers. The first zawiya buildings in Ifriqiya (present-day Tunisia ) were built under Hafsid rule in the 14th century. The zawiyas of Kairouan are believed to be the oldest and are centered around the tombs of local saints. These include the Zawiya of Sidi Sahib (or Abu Zama'a al-Balawi), founded in

6240-414: The early Umayyad period, there was more community involvement. The Quran and Muhammad's example was the main source of law after which the community decided. If it worked for the community, was just and did not conflict with the Quran and the example of Muhammad, it was accepted. This made it easier for the different communities, with Roman, Persian, Central Asia and North African backgrounds to integrate into

6336-476: The elaboration of rulings on the basis of these principles. Furūʿ al-fiqh is the product of the application of Uṣūl al-fiqh and the total product of human efforts at understanding the divine will. A hukm ( pl. : aḥkām ) is a particular ruling in a given case. The word fiqh is an Arabic term meaning "deep understanding" or "full comprehension". Technically it refers to the body of Islamic law extracted from detailed Islamic sources (which are studied in

6432-610: The harmony of religion and philosophy and the virtues of an inquiring soul. In the same century, Ibn al-Nafis wrote the novel Theologus Autodidactus ( The Self-Taught Theologian ) in response to Ibn Tufail’s work; the novel is a defense of the rationality of prophetic revelation. The protagonists of both these narratives were feral children (Hayy in Hayy ibn Yaqdhan and Kamil in Theologus Autodidactus ) who were autodidactic (self-taught) and living in seclusion on

6528-443: The later Ottoman period of Egypt (after 1517), when Sufi brotherhoods were important religious organizations for much of the population. In Mamluk Egypt a khanqah was a formal institution typically founded by an elite patron (the sultan or an emir ) and not necessarily associated with a specific Sufi order. The term zawiya , on the other hand, was for smaller, less formal institutions of popular Sufism that were usually devoted to

6624-454: The laws are contextual and consider circumstance such as time, place and culture, the principles they are based upon are universal such as justice, equality and respect. Many Muslim scholars argue that even though technology may have advanced, the fundamentals of human life have not. There are several schools of fiqh thought ( Arabic : مذهب maḏhab ; pl. مذاهب maḏāhib ) The schools of Sunni Islam are each named by students of

6720-654: The literary circles of the Ottoman Empire . An early example, the romance novel Taaşuk-u Tal'at ve Fitnat (تعشق طلعت و فطنت; "Tal'at and Fitnat in Love"), was published in 1872 by Şemsettin Sami . Other important novels of the period included Muhayyelât by Ali Aziz Efendi , which consists of three parts and was written in a laconical style contrasting with its content, where djinns and fairies surge from within contexts drawn from ordinary real life situations. Inspired by

6816-452: The local community. Such zawiyas also historically mediated disputes between tribes or between local communities and the central government. In some cases zawiyas could provide asylum to individuals and could wield considerable political and commercial influence in the region. They were financed with the help of waqf s (also known as habous ), charitable endowments that were inalienable under Islamic law. In precolonial times, zawiyas were

6912-480: The oath of allegiance to me but they themselves extended their hands towards me." But later as fate would have it ( Predestination in Islam ) when Yazid I , an Umayyad ruler took power, Husayn ibn Ali the grandson of Muhammad felt that it was a test from God for him and his duty to confront him. Then Abd Allah ibn al-Zubayr , Qasim ibn Muhammad ibn Abi Bakr's cousin confronted the Umayyad rulers after Husayn ibn Ali

7008-589: The obligatory daily prayers ( salat ). On other issues, for example, the Qur'an states one needs to engage in daily prayers ( salat ) and fast ( sawm ) during the month of Ramadan but further instructions and details on how to perform these duties can be found in the traditions of Muhammad, so Qur'an and Sunnah are in most cases the basis for ( Shariah ). Some topics are without precedent in Islam's early period. In those cases, Muslim jurists ( Fuqaha ) try to arrive at conclusions by other means. Sunni jurists use historical consensus of

7104-729: The primary sources for education in the area, and taught basic literacy to a large proportion of children even in quite remote mountainous areas – literacy rates in Algeria at the time of the French conquest in 1830 were higher than those of European France. Their curriculum began with memorization of the Arabic alphabet and the later, shorter suras of the Qur'an ; if a student was sufficiently interested or apt, it progressed to law ( fiqh ), theology, Arabic grammar (usually taught with ibn Adjurrum 's famous summary), mathematics (mainly as it pertained to

7200-497: The question and its wording." Each school ( madhhab ) reflects a unique urf or culture (a cultural practice that was influenced by traditions), that the classical jurists themselves lived in, when rulings were made. Some suggest that the discipline of isnad , which developed to validate hadith made it relatively easy to record and validate also the rulings of jurists. This, in turn, made them far easier to imitate ( taqlid ) than to challenge in new contexts. The argument is,

7296-478: The religion while not believing in a personal connection to God. When asked if he considered himself a Muslim, Pamuk replied: ": "I consider myself a person who comes from a Muslim culture. In any case, I would not say that I'm an atheist. So I'm a Muslim who associates historical and cultural identification with this religion. I do not believe in a personal connection to God; that's where it gets transcendental. I identify with my culture, but I am happy to be living on

7392-419: The religious rulings he gave. They knew that they might have fallen into error in some of their judgements and stated this clearly. They never introduced their rulings by saying, "Here, this judgement is the judgement of God and His prophet." There is also very little text actually written down by Jafar al-Sadiq himself. They all give priority to the Qur'an and the hadith (the practice of Muhammad). They felt that

7488-435: The rights, responsibilities, and rules for people and societies to adhere to, such as dealing in interest . Muhammad then provided an example, which is recorded in the hadith books, showing people how he practically implemented these rules in a society. After the passing of Muhammad, there was a need for jurists, to decide on new legal matters where there is no such ruling in the Quran or the hadith, example of Muhammad regarding

7584-522: The role of Islamisation of Muslim individuals and communities, social, cultural and political behavior by legitimization through various genres like Muslim historiographies , Islamic advice literature and other Islamic literature. The British Indian novelist and essayist Salman Rushdie 's (b.1947) second novel, Midnight's Children won the Booker Prize in 1981 and was deemed to be "the best novel of all winners" on two separate occasions, marking

7680-471: The same ruling as was given in that area during pre-Islamic times, if the population felt comfortable with it, it was just and they used Ijtihad to deduce that it did not conflict with the Quran or the Hadith. As explained in the Muwatta by Malik ibn Anas. This made it easier for the different communities to integrate into the Islamic State and assisted in the quick expansion of the Islamic State. To reduce

7776-410: The schools have been more or less frozen for centuries, and reflect a culture that simply no longer exists. Traditional scholars hold that religion is there to regulate human behavior and nurture people's moral side and since human nature has not fundamentally changed since the beginning of Islam a call to modernize the religion is essentially one to relax all laws and institutions. Early shariah had

7872-415: The second definition suggest that the Islamic identity of Muslim authors cannot be divorced from the evaluation of their works, even if they did not intend to infuse their works with religious meaning. Still other definitions emphasize works with a focus on Islamic values, or those that focus on events, people, and places mentioned in the Quran and hadith. An alternate definition states that Islamic literature

7968-438: The six shortlisted authors receive US$ 10,000 each. The aim of the award is to recognise and reward excellence in contemporary Arabic fiction writing and to encourage wider readership of good-quality Arabic literature in the region and internationally. The prize is also designed to encourage the translation and promotion of Arabic language literature into other major world languages. An independent board of trustees, drawn from across

8064-681: The so-called Maraboutic Crisis in the 17th century the Dila Zawiya (or Dala'iyya), a Sufi order among the Berbers of the Middle Atlas , rose to power and controlled most of central Morocco, while another zawiya order based in the town of Iligh ruled the Sous region. The Zawiya al-Nasiriyya in Tamegroute , which still exists today, also ruled as an effectively independent principality to

8160-667: The southeast during this time. By the 19th century, zawiyas, both as individual institutions and as popular Sufi tariqa s, had large and widespread memberships across the population of the Maghreb. The Sanusiyya tariqa, for example, was widespread and influential in Libya and the eastern Sahara regions. In Tunisia, many zawiyas were patronized and supported by the government of the Husaynid beys . A late 19th-century French source estimated that in 1880 there were 355 zawiyas in Algeria with

8256-478: The spiritual writings of Ibn Arabi . One term for Islamic literature is al-adab al-islami , or adab . Although today adab denotes literature generally, in earlier times its meaning included all that a well-informed person had to know in order to pass in society as a cultured and refined individual. This meaning started with the basic idea that adab was the socially accepted ethical and moral quality of an urbane and courteous person'; thus adab can also denote

8352-412: The state and these rights were also applied. Ali, Hassan and Husayn ibn Ali gave their allegiance to the first three caliphs because they abided by these conditions. Later Ali the fourth caliph wrote in a letter "I did not approach the people to get their oath of allegiance but they came to me with their desire to make me their Amir (ruler). I did not extend my hands towards them so that they might swear

8448-453: The testimony of each eyewitness himself, and their documents serve to legally authenticate each oral testimony. The Maliki school requires two notaries to collect a minimum of twelve eyewitness statements in certain legal cases, including those involving unregistered marriages and land disputes. John Makdisi has compared this group of twelve witness statements, known as a lafif , to English Common Law jury trials under Henry II , surmising

8544-495: The tombs of what became known as the Seven Saints of the city. The Zawiya of Idris II in Fez was lavishly rebuilt by Moulay Isma'il in the early 18th century, becoming a major landmark and marking the growing importance of shrines related to the tombs of sharifian figures. During periods of weak central rule Sufi orders and zawiyas were able to assert their political power and control large territories. In particular, during

8640-622: The truth and you will be killed at the hands of others, then you will not truly be free." Abd Allah ibn al-Zubayr left and was later also killed and crucified by the Syrian Roman Army now under the control of the Umayyads and led by Hajjaj. Muhammad ibn Abi Bakr the son of Abu Bakr the first caliph and raised by Ali the fourth caliph was also killed by the Umayyads. Aisha then raised and taught her son Qasim ibn Muhammad ibn Abi Bakr who later taught his grandson Jafar al-Sadiq. During

8736-400: The zawiya afterwards. Some zawiyas, particularly in urban areas, are simply meeting places for local members of a wider Sufi order or brotherhood ( tariqa ), where they perform activities such as a haḍra or a dhikr . Some zawiyas, particularly in rural areas, serve as larger complexes which provide accommodation to pilgrims and contain a library, mosque, workshops, and granaries that serve

8832-527: Was awarded to the Turkish author Orhan Pamuk "(b. 1952) famous for his novels My Name Is Red and Snow , "who in the quest for the melancholic soul of his native city has discovered new symbols for the clash and interlacing of cultures". Pamuk was the first Turk to receive the Nobel Prize, He describes himself as a Cultural Muslim who associates the historical and cultural identification with

8928-566: Was betrayed by the people of Kufa and killed by Syrian Roman Army now under the control of the Yazid I. Abd Allah ibn al-Zubayr then took on the Umayyads and expelled their forces from Hijaz and Iraq. But then his forces were depleted in Iraq, trying to stop the Khawarij. The Umayyads then moved in. After a lengthy campaign, in his last hour Abd Allah ibn al-Zubayr asked his mother Asma' bint Abu Bakr

9024-463: Was more impartial and better than their own. These original jurists and scholars also acted as a counterbalance to the rulers. When they saw injustice, all these scholars spoke out against it. As the state expanded outside Madina, the rights of the different communities, as they were constituted in the Constitution of Medina still applied. The Quran also gave additional rights to the citizens of

9120-405: Was taught by Malik ibn Anas. Ahmad ibn Hanbal was taught by Al-Shafi‘i. Muhammad al-Bukhari travelled everywhere collecting hadith and his father Ismail ibn Ibrahim was a student of Malik ibn Anas. In the books actually written by these original jurists and scholars, there are very few theological and judicial differences between them. Imam Ahmad rejected the writing down and codifying of

9216-609: Was the main teacher of Malik ibn Anas whose views many Sunni follow and also taught by Jafar al-Sadiq. Qasim ibn Muhammad ibn Abi Bakr , Hisham ibn Urwah and Muhammad al-Baqir taught Zayd ibn Ali , Jafar al-Sadiq, Abu Hanifa , and Malik ibn Anas. Imam Jafar al-Sadiq, Imam Abu Hanifa and Malik ibn Anas worked together in Al-Masjid an-Nabawi in Medina. Along with Qasim ibn Muhammad ibn Abi Bakr, Muhammad al-Baqir, Zayd ibn Ali and over 70 other leading jurists and scholars. Al-Shafi‘i

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