Misplaced Pages

#416583

58-568: Bastobe Hill stands as the location where the first Korean community settled in Kazakhstan, holding particular historical importance for the ethnic Korean Kazakhs, collectively identified as Koryo-saram . In 1937, some 170,000 ethnic Koreans were subjected to forced relocation from the Russian Far East to Central Asia as part of Stalin's ethnic cleansing policies. The initial settlers in Kazakhstan found themselves without support from

116-524: A combat role on the Soviet side. He notably participated in the Seishin Operation . Chŏng and a number of other Koryo-saram joined North Korea after the division of Korea . Some Koryo-saram, including Pak Chang-ok , became key figures in that government, where they formed a faction of Soviet Koreans . However, in the mid-1950s, Kim Il Sung purged many Soviet-aligned Korean people, which led to

174-661: A museum with authentic houses and historical materials on display. In Almaty, there is the Korean Theatre , where one can watch plays in Korean with Russian subtitles. In South Korea, one can visit the various enclaves they live in, as well as visit a history museum in Gwangju Koryoin Village. In New York City, United States, the restaurant Cafe Lily is operated by Koryo-saram, and serves Koryo-saram cuisine. Southern Russia Southern Russia or

232-570: A relatively mild climate. Their population grew to 2,400 in 1959, 11,000 in 1979 and 13,000 in 1989; most lived in the capital Dushanbe , with smaller concentrations in Qurghonteppa and Khujand . Like Koreans in other parts of Central Asia, they generally possessed higher incomes compared to members of other ethnic groups. However, with the May 1992 onset of civil war in Tajikistan , many fled

290-522: A result, subsequent generations lost the use of the Korean language, which J. Otto Pohl described as "emasculat[ing] the expression of Korean culture in the Soviet Union. Up until the era of glasnost , it was not permitted to speak openly of the deportations. During the August to September 1945 Soviet military campaign to liberate Korea, Koryo-saram Chŏng Sangjin was the only ethnic Korean who had

348-559: A surname, Koreans also use clan names (known as bongwan in Korea and pronounced as пой among Koryo-saram) denoting the place of origin. Korean naming practices and Russian naming practices are different – Koryo-saram use Russian name practices, but Korean surnames and sometimes Korean names. But most often Christian names are used from the saints of the Russian Orthodox Church, typical for Russians. Legislation of

406-525: A theatre, six journals, and seven newspapers (the largest of which, Vanguard , had a circulation of 10,000). The 1937 Census showed 168,259 Koreans in the Soviet Union. However, officials in the Russian Far East viewed the Koreans' ethnic and family ties to the Japanese Empire with suspicion, which would soon set the stage for the deportation of the whole population. In 1937, facing reports from

464-476: A tradition among modern Koreans, after women began to be given names. The Koreans began to migrate to the Russian Empire in 1864 long before women were allowed to be given names in modern Korean tradition in Korea. Legislation of the Russian Empire required the mandatory presence of the surname of the name and patronymic name for everyone. Including poor serf wives. When they were married they were given

522-589: Is centered in Almaty , the former capital. For much of the 20th century, this was the only place in Central Asia where a Korean language newspaper (the Koryo Ilbo ) and Korean language theater ( Korean Theatre of Kazakhstan ) were in operation. The censuses of Kazakhstan recorded 96,500 Koryo-saram in 1939, 74,000 in 1959, 81,600 in 1970, 92,000 in 1979, 100,700 in 1989, and 99,700 in 1999. In Kyrgyzstan ,

580-725: Is estimated that remittances from South Korea to Uzbekistan exceed $ 100 million annually. A number of Koryo-saram communities now exist in South Korea, including Ttaetgol Village , Gwangju Koryoin Village , Hambak Village , Texas Street , and Central Asia Street in Seoul. Several of these communities are also host to Russian speakers of other ethnicities. Koryo-saram have consistently reported feeling social isolation or even employment discrimination when in Korea. The experience of returnees has been portrayed in media, such as

638-605: The 2010 census gave a population of 153,156 Koreans in Russia, this time more than half were living in European Russia instead, but Russian Far East remained the federal district with highest number of Koreans. The Korean population there trace their roots back to a variety of sources. Aside from roughly 33,000 CIS nationals, mostly migrants retracing in reverse the 1937 deportation of their ancestors, between 4,000 and 12,000 North Korean migrant labourers can be found in

SECTION 10

#1732786738417

696-656: The Antes , inhabited Southern Russia at least from the 3rd century. Southern Russia played an important role in the influence of Byzantine culture on Russia. Persian culture has also left its traces in Southern Russia. At the beginning of the second millennium, between Volga and Don, Turkic tribes established in the South of Russia Tatar states. According to historical sources, the Russian lands in Southern Russia adopted

754-522: The Armed Forces of South Russia and the Volunteer Army . Since the dissolution of the Soviet Union in 1991, the area of Southern Russia spans two of the nine federal districts of Russia containing 19 federal constituent entities , six of which are disputed with Ukraine: In relation to the official economic regions of Russia , most of Southern Russia is included in

812-518: The COVID-19 pandemic . In 2021, a monument was installed in the name of the President of Kazakhstan, thanking the Korean people for their relationship with Kazakhstan. In 2022, a monument wall was created, dedicated to fifteen Koryo-saram Korean independence activists , including Hong Beom-do , Yi Dong-hwi , and Choe Jae-hyeong  [ ko ] . Various descendents of those commemorated on

870-581: The Chung-Ang University Health Care System Hyundai Hospital reached an agreement to create the park. The groundbreaking ceremony was held on 26 July 2019. Restoration work also began on the various monuments and tombs on the hill. At the ceremony, another monument was revealed, which reads "同族如天" ( Hanja ; in Hangul " 동족여천 "), meaning "serve (your) compatriots like heaven." Construction was delayed by

928-545: The Dungan , who have maintained a higher level of proficiency in their ethnic language. In 1989, the most recent year for which data are available, the number of Russian mother tongue speakers among the Koryo-saram population overtook that of Korean mother tongue speakers. There are a number of places in multiple countries that can be visited to learn about Koryo-saram history and culture. Korean Cultural Centers throughout

986-862: The People's Commissariat for Internal Affairs (NKVD) that there were possibilities that Japanese would have infiltrate the Russian Far East by means of ethnic Korean spies, Joseph Stalin and Vyacheslav Molotov signed Resolution 1428-326 ss, "On the Exile of the Korean Population from border Raions of the Far East Kray", on 21 August. According to the report of Nikolai Yezhov , 36,442 Korean families totalling 171,781 persons were deported by 25 October. The deported Koreans faced difficult conditions in Central Asia: monetary assistance promised by

1044-647: The Primorsky Krai . Prior to the completion of the Trans-Siberian Railway , Koreans outnumbered Russians in the Russian Far East ; the local governors encouraged them to naturalize. The village of Blagoslovennoe was founded in 1870 by Korean migrants. Another Korean village near Zolotoy Rog that Russians called Koreyskaya slabodka (Корейская слабодка, literally means Korean village) and what Koreans called "Gaecheok-ri" (開拓里,개척리)

1102-465: The Russian Far East . Koreans first began settling in the Russian Far East in the late 19th century. Their numbers increased as Koreans fled the Japanese colonization of Korea beginning in 1910 . A number of Koryo-saram became significant Korean independence activists , such as Hong Beom-do and Chŏng Sangjin . In 1937, they were all deported to Central Asia . They have since dispersed throughout

1160-504: The 2011 film Hanaan , by Koryo-saram director Ruslan Pak. Religion of Koryo-saram After their arrival in Central Asia, the Koryo-saram quickly established a way of life different from that of neighbouring peoples. They set up irrigation works and became known throughout the region as rice farmers. They interacted little with the nomadic peoples around them and focused on education. Although they soon ceased to wear traditional Korean clothing , they adopted Western-style dress rather than

1218-458: The 2022 Russian invasion of Ukraine , has motivated several thousand Korean Ukrainians to move to South Korea for safety. Sakhalin Koreans also exist on the island of Sakhalin in Russia, but they are often considered a separate ethnic group. They arrived when Sakhalin was partially under Japanese rule , and were never subjected to the forced deportation to Central Asia. Some of them identify as Koryo-saram, but many do not. This has led to

SECTION 20

#1732786738417

1276-456: The 20th century. They formed four main groups: those sent for intelligence work during the Japanese colonial period , the Red Army personnel who arrived in 1945–1946, civilian advisors and teachers who arrived in the northern half of the peninsula in 1946–1948 and individuals who repatriated from the Soviet Union to North Korea for personal reasons. Though it was common in most of

1334-863: The Association of Koreans in Ukraine, is located in Kharkiv, where roughly 150 Korean families reside; the first Korean language school was opened in 1996 under their direction. Some of the most famous Korean-Ukrainians are Vitalii Kim , current governor of Mykolaiv Oblast , Pavlo Lee , actor killed in Russo-Ukrainian war , and Oleksandr Sin , former mayor of Zaporizhzhia . After 2001, many Koreans migrated into Ukraine from Central Asia. The majority of Koryo-saram in Central Asia reside in Kazakhstan and Uzbekistan . Korean culture in Kazakhstan

1392-633: The Goryeo dynasty; to avoid ambiguity, Korean speakers use a word Goryeoin ( 고려인 ; 高麗人 , meaning the same as "Koryo-saram") to refer to ethnic Koreans in the post-Soviet states. However, the Sino-Korean morpheme "-in" ( 인 ; 人 ) is not productive in Koryo-mal , the dialect spoken by Koryo-saram and as a result, only a few (mainly those who have studied Standard Korean) refer to themselves by this name; instead, "Koryo-saram" has come to be

1450-758: The Islamic faith after contact with the Mongols. During the Russian Civil War (1917–1922), a territory called South Russia briefly existed from 1919 to 1920, which spanned the southern parts of the Russian Empire , including portions of Ukraine. In Soviet historiography , it also was referred to as "White South" in reference to the White Army that fought the Bolsheviks there along with

1508-639: The Korean Association of Kazakhstan installed a memorial that commemorated the location and expressed gratitude toward the Kazakh people for their assistance. Graves from early communities in the area are scattered around the hill, numbering in the hundreds. Many headstones are written in Hangul . In May 2018, the Korean Association of Kazakhstan, the Reunification Culture Research Center ( Korean : 통일문화연구원 ), and

1566-597: The Korean Centre of Education which opened in Bishkek in 2001. South Korean Christian missionaries are also active in the country. The population in Uzbekistan is largely scattered in rural areas. This population has suffered in recent years from linguistic handicaps, as the Koryo-saram there spoke Russian but not Uzbek . After the independence of Uzbekistan , many lost their jobs due to being unable to speak

1624-453: The Koryo-saram have for the most part adopted. Therefore, Koryo-saram do not use generation names. They use, depending on religion, either a name from Sviatcy or a name arbitrarily chosen from the hanja character used in Korea to form names. Due to deportation and the continuing urbanization of the population after 1952, the command of Korean among the Koryo-saram has continued to fall. This contrasts with other more rural minority groups such as

1682-797: The Koryo-saram is closest to that of the Hamgyong provinces in North Korea and is dominated by meat soups and salty side dishes. It uses similar cooking techniques but is adapted to local ingredients, which resulted in invention of new dishes. One well-known example is morkovcha , a variant of kimchi that uses carrots. It has become popular in many parts of the former Soviet Union. Other examples of dishes include pyanse , kuksu , funchoza , timpeni , khe , chartagi , kadi che ( 가지채 ), kosari che , chirgym che , siryak-tyamuri , and kadyuri . Many Korean surnames, when Cyrillized, are spelled and pronounced slightly differently from

1740-441: The Russian Empire in issuing documents required the father's name. Koreans began with the use of patronymics that were formed from the Korean names of their fathers. Over time, as the proportion of Christians increased, Koreans were given, in accordance with the tradition of the Russian Orthodox Church, names from the general list of revered saints. Currently, 80% of Koryo-saram have a record of their Korean names. This differs from

1798-818: The South of Russia (Russian: Юг России , IPA: [juk rɐˈsʲiɪ] ) is a colloquial term for the southernmost geographic portion of European Russia generally covering the Southern Federal District and the North Caucasian Federal District . The term does not conform to any official areas of the Russian Federation as designated by the Russian Classification on Objects of Administrative Division (OKATO). The Caucasus has been inhabited for millennia. Eastern Slavic tribes, like

Kazakhstan–Korea Friendship Park - Misplaced Pages Continue

1856-508: The Soviet government as they tried to establish new lives. After walking an additional 7 km (4.3 mi) from the drop-off point, they reached Bashtobe Hill in October 1937. They reportedly dug shelters out of the frozen ground with their bare hands in order to survive the cold, as temperatures could drop to −40 °C (−40 °F). Around 20,000 died in these conditions. Upon their arrival, they were assisted by local Kazakh people , and

1914-481: The ability to speak Korean has become increasingly rare amongst modern Koryo-saram, they have retained some elements of Korean culture, including Korean names . Koryo-saram cuisine has become popular throughout the former Soviet Union, with the dish morkovcha now widely available in grocery stores there. A significant number of Koryo-saram have either moved temporarily or permanently to South Korea for economic or cultural reasons. The Russo-Ukrainian War , especially

1972-523: The clothing worn by the Central Asian peoples. The ritual life of the Koryo-saram community has changed in various respects. Marriages have taken on the Russian style. At Korean traditional funerals , the coffin is taken out of the house either through the window or a single door threshold; however, if there is more than one door threshold on the way out (e.g. in modern multi-stories buildings), three notches are made on each threshold. The name of

2030-464: The country; by 1996, their population had fallen by over half to 6,300 people. Most are engaged in agriculture and retail business. Violence continued even after the end of the civil war; in 2000, suspected Hizb ut-Tahrir members exploded a bomb in a Korean Christian church in Dushanbe, killing 9 and wounding 30. There was some minor return migration of Soviet Koreans to Korea in the first half of

2088-514: The creation of 105 Korean village soviets (councils) in mixed-nationality raion , as well as an entire raion for the Korean nationality, the Pos'et Korean National Raion; these conducted their activities entirely in the Korean language . The Soviet Koreans had a large number of their own official institutions, including 380 Korean schools, two teachers' colleges, one pedagogical school, three hospitals,

2146-528: The dead is traditionally written in hanja ; however, as hardly anyone is left among the Koryo-saram who can write in hanja, the name is generally written in hangul only. On the other hand, the rituals for the first birthday and sixtieth anniversary have been preserved in their traditional form. In New York City, United States, there is the All Nations Baptist Church , a Russian-speaking Christian church for Koryo-saram. The cuisine of

2204-401: The ethnic Koreans and the local Kazakhs fostered a strong sense of camaraderie. Within two years, the community established 20 collective farms. In May 2002, a memorial was installed on the hill. It is written in Korean using Hangul , and reads: Koreans, who were forcibly moved from the Russian Far East , first settled and lived here in burrows from 9 October 1937 to 10 April 1938. In 2012,

2262-676: The expulsion of a number of Koryo-saram from the North. Several of them, including Chŏng, returned to Central Asia and continued writing for the Lenin Kichi . Scholars estimated that roughly 470,000 Koryo-saram were living in the Commonwealth of Independent States . The 2002 census gave a population of 148,556 Koreans in Russia, of which 75,835 were male and 72,721 female. More than half were living in Asian Russia . Meanwhile,

2320-467: The formation of a cohesive identity among the Korean deportees. However, in schools for Soviet Korean children, the government switched Korean language from being the medium of instruction to being taught merely as a second language in 1939, and from 1945 stopped it from being taught entirely; furthermore, the only publication in the Korean language was the Lenin Kichi (now called Koryo Ilbo ). As

2378-631: The former Soviet Union, such as the one in Ussuriysk, Russia , offer cultural experiences and sometimes museums on Koryo-saram and Korean history. In Kazakhstan there is a number of places. In Ushtobe, there is a Kazakhstan–Korea Friendship Park that marks where the Koryo-saram first settled in Kazakhstan. It has a Korean cemetery and memorials for Koryo-saram figures. Also in Ushtobe, the Karatal Korean History Center has

Kazakhstan–Korea Friendship Park - Misplaced Pages Continue

2436-604: The former Soviet Union, with significant populations in Siberia , Uzbekistan , and Kazakhstan . Approximately 500,000 Koryo-saram reside in the former Soviet Union, primarily in the now-independent states of Central Asia. There are also large Korean communities in Southern Russia (around Volgograd ), the Russian Far East (around Vladivostok ), the Caucasus , Kyrgyzstan , Turkmenistan , and southern Ukraine . While

2494-488: The government never materialised, and furthermore, most of the deported were rice farmers and fishermen, who had difficulty adapting to the arid climate of their new home. Estimates based on population statistics suggest that 40,000 deported Koreans died in 1937 and 1938 for these reasons. Nonetheless, the deportees cooperated to build irrigation works and start rice farms; within three years, they had recovered their original standard of living. The events of this period led to

2552-651: The independence movement, making it a centre for nationalist activities, including arms supply; the Japanese attacked it on 4 April 1920 , leaving hundreds dead. By 1923, the Korean population in the Soviet Union had grown to 106,817. The following year, the Soviets began taking measures to control Korean population movement to their territory; however, they were not completely successful until 1931; after that date, they halted all migration from Korea and required existing migrants to naturalise as Soviet citizens. The Soviet policy of korenizatsiya (indigenisation) resulted in

2610-526: The land they had settled on was ceded to Russia by the Convention of Peking in 1860. Many peasants considered Siberia to be a land where they could lead better lives, and so they subsequently migrated there. According to Russian sources early as 1863, 13 Korean households were recorded in Posyet , near Bay of Novgorod. These numbers rose dramatically, and by 1869 Koreans composed 20% of the population of

2668-506: The national language. Some emigrated to the Russian Far East , but found life difficult there as well. There is also a small Korean community in Tajikistan . Mass settlement of Koreans in the country began during the late 1950s and early 1960s, after the loosening of restrictions on their freedom of movement which had previously kept them confined to Uzbekistan and Kazakhstan. Pull factors for migration included rich natural resources and

2726-518: The newly socialist countries of the Eastern Bloc to receive Soviet-educated personnel who were from the country or had ancestral ethnic connections there, in North Korea such returned members of national diaspora played a more important role than in other countries. Later, labour migration to South Korea would grow to a large size. As of 2005 , as many as 10,000 Uzbekistani nationals worked in South Korea, with most of them being ethnic Koreans. It

2784-506: The pattern typical in the US, where Korean American parents often register their children with a Korean given name as their legal middle name (e.g. Daniel Dae Kim , Harold Hongju Koh ). In Korea, until the 20th century, women were generally called by their family name. Nobles received as a pseudo-name the name of the estate in which they lived and this did not change when getting married. The preservation of his wife's name has been preserved as

2842-479: The population has remained roughly stable over the past three censuses: 18,355 (1989), 19,784 (1999), and 17,299 (2009). This contrasts sharply with other non-indigenous groups such as Germans , many of whom migrated to Germany after the breakup of the Soviet Union. South Korea never had any programme to promote return migration of their diaspora in Central Asia, unlike Germany. However, they have established organisations to promote Korean language and culture, such as

2900-604: The preferred term. The early 19th century saw the decline of the Korean Joseon dynasty . A small population of wealthy elite owned the farmlands in the country, and poor peasants found it difficult to survive. Koreans leaving the country in this period were obliged to move toward Russia, as the border with China was sealed by the Qing Dynasty . However, the first Koreans in the Russian Empire, 761 families totalling 5,310 people, had actually migrated to Qing territory;

2958-734: The region. Smaller numbers of South Koreans and ethnic Koreans from China have also come to the region to settle, invest, and/or engage in cross-border trade. In the Ukrainian 2001 census , 12,711 people defined themselves as ethnic Koreans, up from 8,669 in 1989. Of these only 17.5% gave Korean as their native language. The majority (76%) named Russian as their native language, while 5.5% named Ukrainian . The largest concentrations can be found in Kharkiv , Kyiv , Odesa , Mykolaiv , Cherkasy , Lviv , Luhansk , Donetsk , Dnipro , Zaporizhia and Crimea . The largest ethnic representative body,

SECTION 50

#1732786738417

3016-449: The romanisations used in the U.S. and the resulting common pronunciations, as can be seen in the table at right. Some surnames of Koryo-saram have a particle "gai" added to them, such as Kogai or Nogai. The origin of this is unclear. The introduction of international passports by newly independent CIS countries, resulted in further differences in pronunciation as Korean surnames had to be transliterated from Cyrillic into Latin. In addition to

3074-402: The surname of the husband, a patronymic formed on behalf of the father and given a name from the Sviatcy (List of names of saints of the Orthodox Church). In Korea, it is common for siblings and cousins of the same generation to have one hanja syllable in common among all of their names; this is known as dollimja . Russians have no equivalent practice, although they do have patronyms which

3132-411: The term materikovye ( материковые ) for Koryo-saram, meaning " continentals ". The term by which they refer to themselves is composed of two Korean words: " Koryo ", a historical name for Korea, and " saram ", meaning "person" or "people". The word Koryo in "Koryo-saram" originated from the name of the Goryeo (Koryŏ) Dynasty from which "Korea" was also derived. The name Soviet Korean

3190-463: The wall attended the ceremony. Some of the original burrows are now left as depressions in the ground. Some of them have known functions, including one that functioned as a mess hall. A memorial service is held on the hill every year on March 1. Koryo-saram Koryo-saram ( Koryo-mar : 고려사람 ; Russian : Корё сарам ) or Koryoin ( Korean : 고려인 ) are ethnic Koreans of the former Soviet Union , who descend from Koreans that were living in

3248-412: Was also used, more frequently before the collapse of the Soviet Union. Russians may also lump Koryo-saram under the general label koreytsy ( корейцы ); however, this usage makes no distinctions between ethnic Koreans of the local nationality and the Korean nationals (citizens of North Korea or South Korea). In Standard Korean, the term "Koryo-saram" is typically used to refer to historical figures from

3306-494: Was confiscated and Korean labourers were laid off. However, Korean migration to Russia continued to grow; 1914 figures showed 64,309 Koreans (among whom 20,109 were Russian citizens). Even the 1917 Bolshevik Revolution did nothing to slow migration; after the repression of the 1919 March First Movement in Japanese-colonised Korea , migration actually intensified. Korean leaders in Vladivostok 's Sinhanch'on (literally, "New Korean Village") neighbourhood also provided support to

3364-409: Was officially recognized by the Vladivostok authorities. The 1897 Russian Empire Census found 26,005 Korean speakers (16,225 men and 9,780 women) in the whole of Russia. In the early 20th century, both Russia and Korea came into conflict with Japan. Following the end of the Russo-Japanese War in 1907, Russia enacted an anti-Korean law at the behest of Japan, under which the land of Korean farmers

#416583