Kupiškis ( pronunciation ) is a city in northeastern Lithuania . It is the capital of the Kupiškis district municipality , mainly known for its sculptures and fourth biggest water reservoir in Lithuania. Kupiškis is located on the Lėvuo and Kupa rivers. The name of the town comes from the Kupa River. The Gediminas Bridge crosses the Kupa River. There are six parts of the town, which are named:
47-473: Archeological finds provide evidence that even in the 3rd and 2nd centuries BC people dwelt in the surroundings of Kupiškis. However, there is no information on when the very settlement was founded. The findings around the Aukštupėnai mound show that in the 8th century a wooden defence castle stood there and it functioned as defensive. In the oldest days the area of Kupiškis was inhabited by Selonian tribes. It
94-515: Is always placed after the year number (for example: 70 BC but AD 70), which preserves syntactic order. The abbreviation "AD" is also widely used after the number of a century or millennium , as in "fourth century AD" or "second millennium AD" (although conservative usage formerly rejected such expressions). Since "BC" is the English abbreviation for Before Christ , it is sometimes incorrectly concluded that AD means After Death (i.e., after
141-739: Is believed that the castle on the Kupiškis (Aukštupėnai) Mound was destroyed by the Livonian Brothers of the Sword during the Livonian Crusade in ~1240. Kupiškis began to form around the market square and for many years the town structure of 6-9 streets remained unchanged. The earliest known surviving mentioning of Kupiškis in historical sources dates to 1480 when a local of Kupiškis, Stanislaus Johannis de Cupyschky ("de Cupyschky" literally means "from Kupiškis"), has applied as student to
188-452: Is generally accepted by experts there is a 27-year difference between AP and AD reference. The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. The historical evidence is too fragmentary to allow a definitive dating, but the date is estimated through two different approaches—one by analyzing references to known historical events mentioned in
235-713: The Byzantine Era . No single Anno Mundi epoch was dominant throughout the Christian world . Eusebius of Caesarea in his Chronicle used an era beginning with the birth of Abraham , dated in 2016 BC (AD 1 = 2017 Anno Abrahami). Spain and Portugal continued to date by the Spanish Era (also called Era of the Caesars ), which began counting from 38 BC, well into the Middle Ages. In 1422, Portugal became
282-530: The Byzantine calendar in 1700 when Russia did so, with others adopting it in the 19th and 20th centuries. Although anno Domini was in widespread use by the 9th century, the term "Before Christ" (or its equivalent) did not become common until much later. Bede used the expression "anno [...] ante incarnationem Dominicam" (in the year before the incarnation of the Lord) twice. "Anno ante Christi nativitatem" (in
329-671: The Carolingian Empire ultimately lies at the core of the system's prevalence. According to the Catholic Encyclopedia , popes continued to date documents according to regnal years for some time, but usage of AD gradually became more common in Catholic countries from the 11th to the 14th centuries. In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. Eastern Orthodox countries only began to adopt AD instead of
376-527: The Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase " anno Domini nostri Jesu Christi ", which translates to "in the year of our Lord Jesus Christ ". The form "BC" is specific to English , and equivalent abbreviations are used in other languages:
423-691: The Jagiellonian University in Kraków . In 1529 historical source the town was mentioned as a property of Grand Duke Sigismund I the Old , the ruler of the Grand Duchy of Lithuania . However, the royal manor of Kupiškis was likely established in the early or middle of the 15th century. From 1561 to 1565 Kupiškis was a center of small ruler's center, belonging to the Upytė district and later
470-554: The Julian or Gregorian calendars , AD 1 is immediately preceded by 1 BC, with nothing in between them (there was no year zero ). There are debates as to whether a new decade, century, or millennium begins on a year ending in zero or one. For computational reasons, astronomical year numbering and the ISO 8601 standard designate years so that AD 1 = year 1, 1 BC = year 0, 2 BC = year −1, etc. In common usage, ancient dates are expressed in
517-455: The Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC). This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows
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#1732798424513564-635: The Ukmergė district. At that time the main road from Vilnius to Riga led via Kupiškis and the local peasants of Kupiškis area were known for success in growing flax . The town was often mentioned in 1561–1565 historical sources because during the Livonian War the Army of the Grand Duchy of Lithuania often marched through the town. In 1616, the first Catholic church was built in Kupiškis. In 1781,
611-572: The death of Jesus ), which would mean that the approximately 33 years commonly associated with the life of Jesus would be included in neither the BC nor the AD time scales. The anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate years in his Easter table . His system was to replace the Diocletian era that had been used in older Easter tables , as he did not wish to continue
658-477: The Common Era (BCE). Astronomical year numbering and ISO 8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years (but not for BC years in the case of astronomical years; e.g., 1 BC is year 0, 45 BC is year −44). Traditionally, English follows Latin usage by placing the "AD" abbreviation before the year number, though it is also found after the year. In contrast, "BC"
705-703: The Julian calendar, but ISO 8601 uses the Gregorian calendar and astronomers may use a variety of time scales depending on the application. Thus dates using the year 0 or negative years may require further investigation before being converted to BC or AD. Kupi%C5%A1kis District Municipality Kupiškis District Municipality is one of 60 municipalities in Lithuania . 55°49′59″N 25°01′08″E / 55.83306°N 25.01889°E / 55.83306; 25.01889 This Lithuanian location article
752-702: The Nativity accounts in the Gospels of Luke and Matthew and the second by working backwards from the estimation of the start of the ministry of Jesus . The Anglo-Saxon historian Bede , who was familiar with the work of Dionysius Exiguus, used anno Domini dating in his Ecclesiastical History of the English People , which he completed in AD 731. In the History he also used the Latin phrase ante [...] incarnationis dominicae tempus anno sexagesimo ("in
799-519: The Wall of Memory Holocaust Memorial in the foyer of the former Misnagdim Synagogue, which is now the public library building. Some non Jewish residents of the town, such as Dr Franzkevicius tried to hide and protect some Jewish residents, however unfortunately none of those who were being protected survived. Kupiškis is twinned with: Anno Domini The terms anno Domini ( AD ) and before Christ ( BC ) are used when designating years in
846-740: The aftermath of the war, Christian midwives from the Jewish Hospital in Panevezys compiled a list of more than 800 names of the murdered Jews. However, historians estimate that 1,500 to 2,000 Jews were killed by the Nazi and their collaborators "Kupiškis self-defense unit". A German national named Werner Loew, who had been pretending to be a communist, while teaching the German language at the local gymnasium in Kupiskis, decided to seize control of
893-543: The alternative abbreviations CE and BCE (sometimes written C.E. and B.C.E.) are sometimes used in place of AD and BC. The "Common/Current Era" ("CE") terminology is often preferred by those who desire a term that does not explicitly make religious references but still uses the same epoch as the anno Domini notation. For example, Cunningham and Starr (1998) write that "B.C.E./C.E. […] do not presuppose faith in Christ and hence are more appropriate for interfaith dialog than
940-640: The conventional B.C./A.D." Upon its foundation, the Republic of China adopted the Minguo Era but used the Western calendar for international purposes. The translated term was 西 元 ( xī yuán ; 'Western Era'). Later, in 1949, the People's Republic of China adopted 公元 ( gōngyuán ; 'Common Era') for all purposes domestic and foreign. In the AD year numbering system, whether applied to
987-519: The dead and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament . It was believed that, based on the Anno Mundi calendar, Jesus was born in the year 5500 (5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking
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#17327984245131034-502: The end of the world. Anno Mundi 6000 (approximately AD 500) was thus equated with the end of the world but this date had already passed in the time of Dionysius. The " Historia Brittonum " attributed to Nennius written in the 9th century makes extensive use of the Anno Passionis (AP) dating system which was in common use as well as the newer AD dating system. The AP dating system took its start from 'The Year of The Passion'. It
1081-491: The first school of the Lancasterian System was established. In the first half of the 18th century the first masonry building in Kupiškis was built as a flax warehouse and has survived. In 1844, the town had 1950 residents of who 973 were Catholics. The railway line from Daugavpils to Šiauliai to Liepāja was built in 1873 and stimulated the growth of the town despite suffering from wars and occupations. In
1128-579: The last Catholic country to adopt the anno Domini system. The Era of Martyrs , which numbered years from the accession of Diocletian in 284, who launched the most severe persecution of Christians , was used by the Church of Alexandria and is still officially used by the Coptic Orthodox and Coptic Catholic churches. It was also used by the Ethiopian and Eritrean churches. Another system
1175-420: The last non-imperial consul, Basilius , was appointed in 541 by Emperor Justinian I , later emperors through to Constans II (641–668) were appointed consuls on the first of January after their accession. All of these emperors, except Justinian, used imperial post-consular years for the years of their reign, along with their regnal years. Long unused, this practice was not formally abolished until Novell XCIV of
1222-711: The law code of Leo VI did so in 888. Another calculation had been developed by the Alexandrian monk Annianus around the year AD 400, placing the Annunciation on 25 March AD 9 (Julian)—eight to ten years after the date that Dionysius was to imply. Although this incarnation was popular during the early centuries of the Byzantine Empire , years numbered from it, an Era of Incarnation , were exclusively used and are still used in Ethiopia . This accounts for
1269-412: The memory of a tyrant who persecuted Christians . The last year of the old table, Diocletian Anno Martyrium 247, was immediately followed by the first year of his table, anno Domini 532. When Dionysius devised his table, Julian calendar years were identified by naming the consuls who held office that year— Dionysius himself stated that the "present year" was "the consulship of Probus Junior ", which
1316-505: The residents of Kupiskis. They held a worship service, the first since the destruction of the Jewish community in 1941, in the library which was once the synagogue. Rabbi Michael Mayersohn of Orange County, CA, whose paternal grandparents had lived in Kupiskis, led the historic worship service. Amongst the many Jewish families from Kupiskis who were murdered by the Nazis and their collaborators
1363-648: The second half of the 19th century the merchants of Riga warehouses were in Kupiškis. A hospital was opened in the town before 1880. In 1888 during the Lithuanian press ban a forbidden Lithuanian language literature press house was established in the town. Moreover, in 1885–1904 a secret school operated which trained Lithuanian in-home teachers . In 1905 Kupiškis already had 3910 residents and in it operated five wind mills and one water mill of which three mills has survived. In 1905 anti- Russian Empire demonstrations took place in Kupiškis. In 1913 electrical lighting
1410-504: The seven- or eight-year discrepancy between the Gregorian and Ethiopian calendars . Byzantine chroniclers like Maximus the Confessor , George Syncellus , and Theophanes dated their years from Annianus' creation of the world. This era, called Anno Mundi , "year of the world" (abbreviated AM), by modern scholars, began its first year on 25 March 5492 BC. Later Byzantine chroniclers used Anno Mundi years from 1 September 5509 BC,
1457-464: The sixtieth year before the time of the Lord's incarnation"), which is equivalent to the English "before Christ", to identify years before the first year of this era. Both Dionysius and Bede regarded anno Domini as beginning at the incarnation of Jesus Christ , but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch
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1504-651: The town in July 1941 and became the self appointed "commandant" of the town. He had then engaged the services of a small band of deserting soldiers who were part of the Soviet Red Army's 618th artillery unit, who had previously been deployed to Kupiskis in 1940. These Lithuanian former soldiers of the Red Army, were led by Lieutenant Antanas Gudelis, who later became the commander of a unit of executioners under Loew's personal direction. The Great Synagogue in Kupiškis
1551-603: The town's central square named after Laurynas Gucevičius was reconstructed and a musical fountain was installed which elevates the water to up to 8 meters. According to the Department of Statistics of Lithuania , the population of Kupiškis as of January 1, 2005 was 8,243. The ethnic composition of the Kupiškis district municipality , according to the 2001 census , was: Kupiškis, known in Yiddish as Kupishok or Kupishik ,
1598-517: The underlying date." Bonnie J. Blackburn and Leofranc Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or incarnation . Among the sources of confusion are: It is not known how Dionysius established the year of Jesus's birth. One major theory is that Dionysius based his calculation on the Gospel of Luke , which states that Jesus
1645-465: The year 1 BC . This dating system was devised in 525 by Dionysius Exiguus but was not widely used until the 9th century. (Modern scholars believe that the actual date of birth of Jesus was about 5 BC.) Terminology that is viewed by some as being more neutral and inclusive of non-Christian people is to call this the Common Era (abbreviated as CE), with the preceding years referred to as Before
1692-585: The year before the birth of Christ) is found in 1474 in a work by a German monk. In 1627, the French Jesuit theologian Denis Pétau (Dionysius Petavius in Latin), with his work De doctrina temporum , popularized the usage ante Christum (Latin for "Before Christ") to mark years prior to AD. When the reckoning from Jesus' incarnation began replacing the previous dating systems in western Europe, various people chose different Christian feast days to begin
1739-600: The year: Christmas, Annunciation , or Easter. Thus, depending on the time and place, the year number changed on different days in the year, which created slightly different styles in chronology: With these various styles, the same day could, in some cases, be dated in 1099, 1100 or 1101. During the first six centuries of what would come to be known as the Christian era, European countries used various systems to count years. Systems in use included consular dating , imperial regnal year dating, and Creation dating . Although
1786-588: Was "about thirty years old" shortly after "the fifteenth year of the reign of Tiberius Caesar", and hence subtracted thirty years from that date, or that Dionysius counted back 532 years from the first year of his new table. This method was probably the one used by ancient historians such as Tertullian , Eusebius or Epiphanius , all of whom agree that Jesus was born in 2 BC, probably following this statement of Jesus' age (i.e. subtracting thirty years from AD 29). Alternatively, Dionysius may have used an earlier unknown source. The Chronograph of 354 states that Jesus
1833-451: Was 525 years "since the incarnation of our Lord Jesus Christ". Thus, Dionysius implied that Jesus' incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. "However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad , year of the world , or regnal year of Augustus; much less does he explain or justify
1880-403: Was born during the consulship of Caesar and Paullus (AD 1), but the logic behind this is also unknown. It has also been speculated by Georges Declercq that Dionysius' desire to replace Diocletian years with a calendar based on the incarnation of Christ was intended to prevent people from believing the imminent end of the world . At the time, it was believed by some that the resurrection of
1927-533: Was built of stone. The red brick portion was a Misnagdim Synagogue. The Great Synagogue was used as the "Culture House" during the Soviet period. The Misnagdim portion is now used as a boiler room for heating the main building which now contains the Public Library and Wall of Memory Holocaust Memorial erected on July 13, 2004. The Memorial dedication service was initiated and attended by Jewish descendants of
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1974-456: Was home to 1,444 Jews before World War II . The Jewish population basically constituted about 42% of the town's population as of 1939. In the summer of 1941, all of the Jewish men, women, and children in the town were herded into a makeshift ghetto and tormented for about two days, and starved of food and were denied even water, and were then marched in groups to a cemetery reserved for atheists, where they were shot and buried in unmarked pits. In
2021-554: Was identified with Christ's conception, i. e., the Annunciation on March 25" ("Annunciation style" dating). On the continent of Europe, anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century. Its endorsement by Emperor Charlemagne and his successors popularizing the use of the epoch and spreading it throughout
2068-558: Was installed in the town. During the interwar period the population of the town decreased to less than 3000 residents and because of it its towns rights were temporarily suspended, however the establishment of barracks of the Lithuanian Armed Forces has improved the residents situation. In 1935 the Lithuanian Americans has built a cooperative house in the town with small shops, bank and hotel, and it
2115-595: Was the Kacevas family, of which six family members were wiped out in one particular action. A detailed list compiled by the Christian midwives of the known Jewish victims bares testimony to the heinous nature of these and many other murders of the members unfortunate Jewish community, amongst whom were many children. The date for this particular action was the 28th of June 1941. The names of the Jewish victims who were murdered in this one particular action which lasted for two days, are contained on this list, and are reflected on
2162-558: Was the town's first building with central heating . Following the Soviet occupation of Lithuania during World War II the Soviets has deported 37 residents of Kupiškis to Siberia . The Lithuanian partisans of Algimantas district fought against the Soviets in Kupiškis area. After the restoration of Lithuania's independence in 1990, Kupiškis is the center of the Kupiškis District Municipality since 1995. In 2019
2209-511: Was to date from the crucifixion of Jesus , which as early as Hippolytus and Tertullian was believed to have occurred in the consulate of the Gemini (AD 29), which appears in some medieval manuscripts. Alternative names for the anno Domini era include vulgaris aerae (found 1615 in Latin), "Vulgar Era" (in English, as early as 1635), "Christian Era" (in English, in 1652), " Common Era " (in English, 1708), and "Current Era". Since 1856,
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