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96-399: In ancient Hawaiʻi , men and women ate meals separately, according to the religious kapu (taboo) system which governed the way of life of Native Hawaiians in every aspect. Commoners and women were not allowed to eat foods that were rarely eaten or foods that were only served during special occasions. However, in 1819, King Kamehameha II performed the act of eating with the women, thus ending

192-520: A 1986 interview Beach described his role in shaping private, home based lūʻaus into larger public affairs, where he included entertainment from singers such as Alfred Apaka . Ancient Hawai%CA%BBi Ancient Hawaiʻi is the period of Hawaiian history preceding the unification in 1810 of the Kingdom of Hawaiʻi by Kamehameha the Great . Traditionally, researchers estimated the first settlement of

288-658: A British show of force, Oberea laid down peace offerings leading to cordial relations. On 2 April 1768, the expedition of Louis-Antoine de Bougainville , aboard Boudeuse and Etoile on the first French circumnavigation, sighted Tahiti. On 5 April, they anchored off Hitiaʻa O Te Ra and were welcomed by its chief Reti. Bougainville was also visited by Tutaha. Bougainville stayed about ten days. By 12 April 1769 Captain James Cook had arrived in Tahiti's Matavai Bay, commanding HMS  Endeavour . He had been sent on

384-597: A ban on nudity (obliging them to wear clothes covering their whole body), banned dances and chants (described as immodest), tattoos, and costumes made of flowers. In the 1820s, the entire population of Tahiti converted to Protestantism. Duperrey , who berthed in Tahiti in May 1823, attests to the change in Tahitian society in a letter dated 15 May 1823: "The missionaries of the Royal Society of London have totally changed

480-481: A famous creation story, the demigod Māui fished the islands of Hawaiʻi from the sea after a little mistake he made on a fishing trip. From Haleakalā , Māui ensnared the sun in another story, forcing him to slow down so there were equal periods of darkness and light each day. The Hawaiian mystical worldview allows for different gods and spirits to imbue any aspect of the natural world. From this mystical perspective, in addition to his presence in lightning and rainbows,

576-535: A lūʻau: lūʻau stew , a stew that is made with lūʻau (lit. young taro leaves) and usually consist of octopus ("squid") or chicken, and coconut milk . However, the highlight of many lūʻau is the kālua puaʻa , a whole pig that is slow-cooked in an imu ( earth oven ). Another dish that is served is poi , made from the roots of taro . This feast was usually served on the floor, on the mats often decorated with large centerpieces typically made of tī leaves ( Cordyline fruticosa ). Utensils were never present during

672-551: A lūʻau; everything was eaten by hand. The thickness of poi was often identified by the number of fingers needed to eat it: "three-finger" poi has the thinness of applesauce; "two-finger", thickness of pudding , or the thickest, "one-finger poi" often non-diluted and non-fermented freshly pounded taro called paʻiʻai . A traditional lūʻau consists of food such as: Lūʻau-themed or Hawaiian-themed parties vary in their range of dedication to Hawaiian traditions. For example, some extravagant affairs go so far as to ship food from

768-595: A missionary and teacher, and starting in 1817, the Gospels were translated into Tahitian ( Reo Maohi ) and taught in the religious schools. In 1818, the minister William Pascoe Crook founded the city of Papeʻete , which became the capital of the island. In 1819, Pōmare II, encouraged by the missionaries, introduced the first Tahitian legal code, known under the name of the Pōmare Legal Code, which consists of nineteen laws. The missionaries and Pōmare II thus imposed

864-511: A ruling class and social system with religious leaders. Captain James Cook made the first known European contact with ancient Hawaiians in 1778. He was followed by many other Europeans and Americans. There have been changing views about initial Polynesian discovery and settlement of Hawai'i. Radiocarbon dating in Hawai'i initially indicated a possible settlement as early as 124 CE. Patrick Vinton Kirch 's early books on Hawaiian archeology date

960-400: A scientific mission with astronomy, botany, and artistic details. On 14 April Cook met Tutaha and Tepau and the next day he picked the site for a fortified camp at Point Venus for Charles Green's observatory. Botanist Joseph Banks and artist Sydney Parkinson , along with Cook, gathered valuable information on fauna and flora as well as on native society, language and customs, including

1056-472: A second wave of migrations in 1000–1300 from which different religions and systems were shared between Hawaiʻi and the Society Islands. Had Hawaiʻi been influenced by the Tahitian chiefs, the kapu system would have become stricter, and the social structure would have changed. Human sacrifice would have become a part of their new religious observance, and the aliʻi would have gained more power over

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1152-877: A shorter time frame of two waves: the "earliest in the Society Islands c. 1025–1120, four centuries later than previously assumed; then after 70–265 years, dispersal continued in one major pulse to all remaining islands c. 1190–1290." According to this research, settlement of the Hawaiian Islands took place c. 1219–1266. This rapid colonization is believed to account for the "remarkable uniformity of East Polynesia culture, biology and language". According to Hawaiian mythology, there were other settlers in Hawaiʻi: peoples who were forced back into remote valleys by newer arrivals. They claim that stories about menehune , little people who built heiau and fishponds, prove

1248-581: A system of apprenticeship existed in which very young students would begin learning a craft or profession by assisting an expert, or kahuna . As spiritual powers were perceived by Hawaiians to imbue all of nature, experts in many fields of work were known as kahuna , a term commonly understood to mean priest . The various types of kahuna passed on knowledge of their profession, be it in "genealogies, or mele , or herb medicine, or canoe building, or land boundaries", etc. by involving and instructing apprentices in their work. More formal schools existed for

1344-424: Is located 4,400 kilometres (2,376 nautical miles) south of Hawaiʻi, 7,900 km (4,266 nmi) from Chile , 5,700 km (3,078 nmi) from Australia. The island is 45 km (28 mi) across at its widest point and covers an area of 1,045 km (403 sq mi). The highest peak is Mont Orohena (Mouʻa ʻOrohena) (2,241 m (7,352 ft)). Mount Roonui , or Mount Ronui (Mouʻa Rōnui), in

1440-547: Is often referred to in Hawaiian chant. Different varieties of the root were used by different castes, and the brew served as an "introduction to mysticism". The four biggest islands, the island of Hawaiʻi , Maui , Kauaʻi and Oʻahu were generally ruled by their own aliʻi nui (supreme ruler) with lower ranking subordinate chiefs called aliʻi ʻaimoku , ruling individual districts with land agents called konohiki . All these dynasties were interrelated and regarded all

1536-1096: Is the inferred current location of the hotspot as evidenced by recent seismic activity. Maupiti, the oldest island in the chain, is a highly eroded shield volcano with at least 12 thin lava flows, which accumulated fairly rapidly between 4.79 and 4.05 Ma. Bora Bora is another highly eroded shield volcano consisting of basaltic lavas accumulated between 3.83 and 3.1 Ma. The lavas are intersected by post-shield dikes . Tahaʻa consists of shield-stage basalt with an age of 3.39 Ma, followed by additional eruptions 1.2 Ma later. Raiatea consists of shield-stage basalt followed by post-shield trachytic lava flows , all occurring from 2.75 to 2.29 Ma. Huahine consists of two coalesced basalt shield volcanoes, Huahine Nui and Huahine Iti, with several flows followed by post-shield trachyphonolitic lava domes from 3.08 to 2.06 Ma. Moʻorea consists of at least 16 flows of shield-stage basalt and post-shield lavas from 2.15 to 1.36 Ma. Tahiti consists of two basalt shield volcanoes, Tahiti Nui and Tahiti Iti, with an age range of 1.67 to 0.25 Ma. November to April

1632-488: Is the wet season, the wettest month of which is January with 340 millimetres (13 in) of rain in Papeʻete. August is the driest with 48 millimetres (1.9 in). The average temperature ranges between 21 and 31 °C (70 and 88 °F), with little seasonal variation. The lowest and highest temperatures recorded in Papeʻete are 16 and 34 °C (61 and 93 °F), respectively. About 1.4 million to 870,000 years ago,

1728-409: The kapu , and entering the period called the ʻAi Noa . Messengers were then sent over the islands announcing that eating was free and the kapu had fallen. This is when the lūʻau parties were first created, dinners or smaller gatherings called pāʻina or larger feasts called ʻahaʻaina . The modern name comes from a food often served at a lūʻau goes back at least to 1856, when so used by

1824-457: The ahupuaʻa as their source of water management. Each ahupuaʻa was a sub-division of land from the mountain to the sea. The Hawaiians used the water from the rain that ran through the mountains as a form of irrigation. Hawaiians also settled around these parts of the land because of the farming that was done. Religion held ancient Hawaiian society together, affecting habits, lifestyles, work methods, social policy and law. The legal system

1920-479: The Hawaiian people (and possibly all humans) as descendants of legendary parents, Wākea (symbolizing the air) and his wife Papa (symbolizing the earth). Up to the late eighteenth century, the island of Hawaiʻi had been ruled by one line descended from Umi-a-Liloa . At the death of Keaweʻīkekahialiʻiokamoku , a lower ranking chief, Alapainui , overthrew the two sons of the former ruler who were next in line as

2016-524: The Marquesas Islands, which he annexed in 1842. Also in 1842, a European crisis involving Morocco escalated between France and Great Britain, souring their relations. In August 1842, Admiral Du Petit-Thouars returned and landed in Tahiti. He then made friends with Tahitian chiefs who were hostile to the Pōmare family and favourable to a French protectorate. He had them sign a request for protection in

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2112-646: The Papenoʻo on the north side and the Fautaua Falls near Papeʻete . The Society archipelago is a hotspot volcanic chain consisting of ten islands and atolls. The chain is oriented along the N. 65° W. direction, parallel to the movement of the Pacific Plate . Due to the plate movement over the Society hotspot , the age of the islands decreases from 5 Ma at Maupiti to 0 Ma at Mehetia , where Mehetia

2208-551: The Society Islands in French Polynesia . It is located in the central part of the Pacific Ocean and the nearest major landmass is Australia . Divided into two parts, Tahiti Nui (bigger, northwestern part) and Tahiti Iti (smaller, southeastern part), the island was formed from volcanic activity; it is high and mountainous with surrounding coral reefs . Its population was 189,517 in 2017, making it by far

2304-487: The 1890s and painted many Tahitian subjects. Papeari has a small Gauguin museum. In 1891 Matthew Turner , an American shipbuilder from San Francisco who had been seeking a fast passage between the city and Tahiti, built Papeete , a two-masted schooner that made the trip in seventeen days. In 1903, the Établissements Français d'Océanie (French Establishments in Oceania) were created, which collected together Tahiti,

2400-827: The Americas was done, and researchers found a genetic link that proves the root made it to Polynesia from the Andes around 1100. The findings, published in the Proceedings of the National Academy of Sciences , offer more evidence that ancient Polynesians may have interacted with people in South America long before the Europeans set foot on the continent. The Pacific rat accompanied humans on their journey to Hawaiʻi. David Burney argues that humans, along with

2496-540: The Europeans, however, the population steeply dropped due to various diseases including smallpox . A traditional town of ancient Hawaiʻi included several structures. Listed in order of importance: Ancient Hawaiʻi was a caste society developed from ancestral Polynesians . In The overthrow of the kapu system in Hawaii , Stephenie Seto Levin describes the main classes: Hawaiian youth learned life skills and religion at home, often with grandparents. For "bright" children

2592-663: The Fathers successfully begged to be taken back to Lima. During his final visit in 1777 Cook first moored in Vaitepiha Bay. From there he reunited with many Tahitian clans and established British presence on the remains of the Spanish mission. On 29 September 1777 Cook sailed for Papetoʻai Bay on Moʻorea. On 26 October 1788, HMS  Bounty , under the command of Captain William Bligh , landed in Tahiti with

2688-581: The Hawaiian islands as having occurred sporadically between 400 and 1100 CE by Polynesian long-distance navigators from the Samoan , Marquesas , and Tahiti islands within what is now French Polynesia . In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266. The islands in Eastern Polynesia have been characterized by

2784-549: The Pacific Commercial Advertiser. It referenced the wedding celebration of King Kamehameha IV and Queen Emma: “On the following day the palace grounds were thrown open to the native population, large numbers of whom visited the King and Queen, and partook of a luau (or native feast), prepared for them. A luau was also served up at the residence of Dr. Rooke.” The modern name comes from a food often served at

2880-554: The Tahitian population, which shrank rapidly, ravaged by diseases and other cultural factors. During the first decade of the 19th century, the Tahitian population dropped from 16,000 to 8,000–9,000; the French census in 1854 counted a population just under 6,000. On 5 March 1797, representatives of the London Missionary Society landed at Matavai Bay ( Mahina ) on board Duff , with the intention of converting

2976-477: The University of Hawaii, Hilo, and concluded in 1958. Excavation of the site revealed eight fireplaces at varying depths, as well as 1671 artifacts which included faunal remains, fishhooks, and lithic materials made of basalt and volcanic glass. The distribution of artifacts in site H8 indicated that it was continuously used as a fishing shelter until the eruption of Mauna Loa in 1868. An early estimation of

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3072-466: The absence of their Queen, before then approaching her and obliging her to ratify the terms of the treaty of protectorate. The treaty had not even been ratified by France itself when Jacques-Antoine Moerenhout was named royal commissaire alongside Queen Pōmare. Within the framework of this treaty, France recognised the sovereignty of the Tahitian state. The Queen was responsible for internal affairs, while France would deal with foreign relations and assure

3168-459: The ancient Hawaiʻi period. Within a few decades Kamehameha I used European warfare tactics and some firearms and cannons to unite the islands into the Kingdom of Hawaiʻi . Tahiti Tahiti ( English: / t ə ˈ h iː t i / ; Tahitian [taˈhiti] ; French pronunciation: [ta.iˈti] ) is the largest island of the Windward group of

3264-587: The arrival of the Europeans, the island was divided into territories, each dominated by a single clan. The most important clans were the closely related Teva i Uta (Teva of the Interior) and the Teva i Tai (Teva of the Sea) whose combined territory extended from the peninsula in the south of Tahiti Nui. Clan leadership consisted of a chief ( ariʻi rahi ), nobles ( ariʻi ), and under-chiefs ( ʻĪatoʻai ). The ariʻi were also

3360-406: The capital, Papeʻete. The interior of Tahiti Nui is almost entirely uninhabited. Tahiti Iti has remained isolated, as its southeastern half ( Te Pari ) is accessible only to those travelling by boat or on foot. The rest of the island is encircled by a main road which cuts between the mountains and the sea. Tahiti's landscape features lush rainforests and many rivers and waterfalls, including

3456-575: The chief of the new colony. He threw Pritchard into prison, and later sent him back to Britain. The annexation caused the Queen to be exiled to the Leeward Islands, and after a period of troubles, a real Franco-Tahitian war began in March 1844. News of Tahiti reached Europe in early 1844. The French statesman François Guizot , supported by King Louis-Philippe of France , had denounced annexation of

3552-543: The children learning from their grandparents, children who were apprentices learned by watching and participating in daily life. Children were discouraged from asking questions in traditional Hawaiian culture. In Hawaiian ideology, one does not "own" the land, but merely dwells on it. The belief was that both the land and the gods were immortal. This then informed the belief that land was also godly, and therefore above mortal and ungodly humans, and humans therefore could not own land. The Hawaiians thought that all land belonged to

3648-449: The coasts and larger valleys. Upon their arrival, the settlers grew kalo ( taro ), maiʻa ( banana ), niu ( coconut ), ulu ( breadfruit ), and raised puaʻa ( pork ), moa ( chicken ), and ʻīlio ( poi dog ), although these meats were eaten less often than fruits, vegetables, and seafood. Popular condiments included paʻakai ( salt ), ground kukui nut , limu ( seaweed ), and ko ( sugarcane ) which

3744-549: The conquered lands as rewards to his warriors. In practice, commoners had some security against capricious re-possession of their houses and farms. They were usually left in place, to pay tribute and supply labor to a new chief, under the supervision of a new konohiki , or overseer. This system of land tenure has similarities with the feudal system prevalent in Europe during the Middle Ages . The ancient Hawaiians had

3840-418: The continuities among their cultures, and the short migration period would be an explanation of this result. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine . Tropical materials were adopted for housing. Elaborate temples (called heiau ) were constructed from the lava rocks available. The rich natural resources supported a relatively dense population, organized by

3936-425: The counsel of experts on the islands. Kapu was derived from traditions and beliefs from Hawaiian worship of gods, demigods and ancestral mana . The forces of nature were personified as the main gods of Kū (God of war), Kāne (god of light and life), Kanaloa (god of death), and Lono (god of peace and growth). Well-known lesser gods include Pele (goddess of fire) and her sister Hiʻiaka (goddess of dance). In

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4032-457: The crew mutinied on the initiative of Fletcher Christian . The mutineers seized the ship and set the captain and most of those members of the crew who remained loyal to him adrift in a ship's boat. A group of mutineers then went back to settle in Tahiti, after which the Bounty, under Christian, sailed to Pitcairn Island . Although various explorers had refused to get involved in tribal conflicts,

4128-672: The defence of Tahiti, as well as maintain order on the island. Once the treaty had been signed there began a struggle for influence between the English Protestants and the Catholic representatives of France. During the first years of the Protectorate, the Protestants managed to retain a considerable hold over Tahitian society, thanks to their knowledge of the country and its language. George Pritchard had been away at

4224-406: The development of Hawaiian material culture." Initial radiocarbon dating for the site by Kirch suggested a range of 600 to 1200 CE, however a re-dating of samples in 2007 showed the site dated no earlier than 1300 CE, and was occupied primarily between 1400 and 1650 CE. Early settlers brought along with them clothing, plants (called " canoe plants ") and livestock and established settlements along

4320-488: The existence of ancient peoples who settled the islands before the Hawaiians. The Wai'ahukini Rockshelter, site H8, lies within a lava tube about 600 feet inland from the shore on the southern part of the island of Hawai'i. Based on the lack of light and space necessary for normal living conditions, it was unlikely that site H8 was used as a dwelling. Excavations of site H8 began in 1954 by William J. Bonk and students from

4416-616: The feather cloaks of the aliʻi , canoe builders. Soon, entire islands began to specialize in certain skilled trades. Oʻahu became the chief kapa (tapa bark cloth) manufacturer. Maui became the chief canoe manufacturer. The island of Hawaiʻi exchanged bales of dried fish. By chance in January 1778, British Captain James Cook encountered the Hawaiian Islands while crossing the Pacific during his third voyage of exploration . He landed first on Kauaʻi, then Niʻihau before leaving

4512-642: The first European visit to Tahiti, was under the command of Captain Samuel Wallis . While circumnavigating the globe in HMS ; Dolphin , they sighted the island on 18 June 1767 and then harbored in Matavai Bay between the chiefdom Pare - Arue (governed by Tu (Tu-nui-e-aʻa-i-te-Atua) and his regent Tutaha) and the chiefdom Haʻapape , governed by Amo and his wife "Oberea" ( Purea ). The first contacts were difficult, but to avert all-out war after

4608-442: The first Polynesian settlements to about 300 CE with more recent suggestions by Kirch of 600 CE. Other theories suggest dating as late as 700–800 CE. In 2010, researchers announced new findings using revised, high-precision radiocarbon dating based on more reliable samples than were previously used in many dating studies. This new data indicates that the period of eastern and northern Polynesian colonization took place much later, in

4704-498: The first settlements were on the southern end of the Big Island of Hawaiʻi and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys. As the population increased, settlements were made further inland. With the islands being so small, the population was very dense. Before European contact, the population had reached somewhere in the range of 200,000 to 1,000,000 people. After contact with

4800-414: The god of light and life, Kāne , can be present in rain and clouds and a peaceful breeze (typically the "home" of Lono). Although all food and drink had religious significance to the ancient Hawaiians, special cultural emphasis was placed on ʻawa ( kava ) due to its narcotic properties. This root-based beverage, a psychoactive and a relaxant, was used to consecrate meals and commemorate ceremonies. It

4896-400: The gods ( akua ). The aliʻi were believed to be "managers" of land. That is, they controlled those who worked on the land, the makaʻāinana . On the death of one chief and the accession of another, lands were re-apportioned—some of the previous "managers" would lose their lands, and others would gain them. Lands were also re-apportioned when one chief defeated another and re-distributed

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4992-545: The guests can be invited to make their own lei to wear. Live music and entertainment are often enjoyed, such as kanikapila style. The instruments used are typically the ukulele , guitar and sometimes drums. There are also often hula dancers. Some credit Donn Beach with the initial popularity and commercialization of lūʻaus within the continental United States. A Life article from 1946 graphically displays one of his famous lūʻaus that he held in Encino, California. In

5088-542: The inhabitants became French citizens . French is the sole official language, although the Tahitian language ( Reo Tahiti ) is also widely spoken. Tahiti was called Otaheite in earlier European documents: this is a rendering of Tah. ʻo Tahiti , which is typically pronounced [ʔotaˈhɛiti] . Tahiti is the highest and largest island in French Polynesia lying close to Moʻorea island. It

5184-720: The island in 1772. He would ultimately send three expeditions aboard the ship Aguila , the first two under the command of navigator Domingo de Bonechea . Four Tahitians, Pautu, Tipitipia, Heiao, and Tetuanui, accompanied Bonechea back to Peru in early 1773 after the first Aguila expedition. Cook returned to Tahiti between 15 August and 1 September 1773. Greeted by the chiefs, Cook anchored in Vaitepiha Bay before returning to Point Venus. Cook left Tahiti on 14 May 1774. Pautu and Tetuanui returned to Tahiti with Bonechea aboard Aguila on 14 November 1774; Tipitipia and Heiao had died. Bonechea died on 26 January 1775 in Tahiti and

5280-550: The island of Rekareka to the southeast of Tahiti. Hence, although the Spanish and Portuguese made contact with nearby islands, they may not have arrived at Tahiti. The next stage of European visits to the region came during the period of intense Anglo-French rivalry that filled the twelve years between the Seven Years' War and the American Revolutionary War . The first of these visits, and perhaps

5376-475: The island of Tahiti was formed as a volcanic shield . The first Tahitians arrived from Western Polynesia sometime before 500   BC. Linguistic, biological and archaeological evidence supports a long migration from Southeast Asia via the Fijian, Samoan and Tongan Archipelagos using outrigger canoes that were up to twenty or thirty metres long and could transport families as well as domestic animals. Before

5472-661: The island was visited by the United States Exploring Expedition . One of its members, Alfred Thomas Agate , produced a number of sketches of Tahitian life, some of which were later published in the United States. In 1836, the Queen's advisor Pritchard had two French Catholic priests expelled, François Caret and Honoré Laval . As a result, in 1838 France sent Admiral Abel Aubert du Petit-Thouars to obtain reparations. Once his mission had been completed, Admiral Du Petit-Thouars sailed towards

5568-638: The island's aliʻi nui . Assuming five to ten generations per century, the Aliʻi ʻAimoku dynasties were around three to six centuries old at 1800 CE. The Tahitian settlement of the Hawaiian islands is believed to have taken place in the thirteenth century. The aliʻi and other social castes were presumably established during this period. The ancient Hawaiian economy became complex over time. People began to specialize in specific skills. Generations of families became committed to certain careers: roof thatchers, house builders, stone grinders, bird catchers who would make

5664-772: The island. The war ended in December 1846 in favour of the French. The Queen returned from exile in 1847 and agreed to sign a new covenant, considerably reducing her powers, while increasing those of the commissaire. Thus, the French reigned over the Kingdom of Tahiti. In 1863, they put an end to the British influence and replaced the British Protestant Missions with the Société des missions évangéliques de Paris (Society of Evangelical Missions of Paris). During

5760-454: The islands, while others settle for artificial lei , maitais , and a poolside atmosphere. To have a lūʻau-themed party, it is essential to have an open area, such as a backyard, because lūʻau are celebrated under large tents in outdoor areas. Also a lei is a very common item in a lūʻau. A lei is a necklace made of plant material such as flowers, ferns, ti leaves , or kukui nuts (polished candlenut shells). At lūʻau-themed parties,

5856-487: The king of Tahiti. It was the first time that Tahiti had been united under the control of a single family. This marked the end of Tahitian feudalism and the military aristocracy, which were replaced by an absolute monarchy. At the same time, Protestantism quickly spread, thanks to the support of Pōmare II, and replaced the traditional beliefs. In 1816 the London Missionary Society sent John Williams as

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5952-540: The kingdom, and when in 1880 the governor Henri Isidore Chessé, supported by the Tahitian chiefs, pushed him to abdicate in favour of France, he accepted. On 29 June 1880, he ceded Tahiti to France along with the islands that were its dependencies. He was given the titular position of Officer of the Orders of the Legion of Honour and Agricultural Merit of France . Having become a colony, Tahiti thus lost all sovereignty. Tahiti

6048-465: The lands that now constitute modern French Polynesia. In 1791, HMS  Pandora under Captain Edward Edwards called at Tahiti and took custody of fourteen of the mutineers. Four were drowned in the sinking of Pandora on her homeward voyage, three were hanged, four were acquitted, and three were pardoned. In the 1790s, whalers began landing at Tahiti during their hunting expeditions in

6144-622: The mission of carrying Tahitian breadfruit trees ( Tahitian : ʻuru ) to the Caribbean . Sir Joseph Banks , the botanist from James Cook 's first expedition, had concluded that this plant would be ideal to feed the African slaves working in the Caribbean plantations at very little cost. The crew remained in Tahiti for about five months, the time needed to transplant the seedlings of the trees. Three weeks after leaving Tahiti, on 28 April 1789,

6240-479: The morals and customs of the inhabitants. Idolatry no longer exists among them, and they generally profess the Christian religion. The women no longer come aboard the vessel, and even when we meet them on land they are extremely reserved. (...) The bloody wars that these people used to carry out and human sacrifices have no longer taken place since 1816." When, on 7 December 1821, Pōmare II died, his son Pōmare III

6336-693: The most advanced of the original peoples of the Pacific. A notable example is the Menehune Fishpond dating from at least 1,000 years ago, at Alekoko (Kaua'i). At the time of Captain James Cook's arrival, there were at least 360 fishponds producing 2,000,000 pounds (900,000 kg) of fish per year. Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field irrigation" projects for kalo (taro) cultivation. The new settlers built hale (homes) and heiau (temples). Archaeologists currently believe that

6432-489: The most populous island in French Polynesia and accounting for 68.7% of its total population; the 2022 Census recorded a population of 191,779. Tahiti is the economic, cultural, and political centre of French Polynesia, an overseas collectivity and an overseas country of the French Republic . The capital of French Polynesia, Papeʻete , is located on the northwest coast of Tahiti. The only international airport in

6528-519: The mutineers from the Bounty offered their services as mercenaries and furnished arms to the family which became the Pōmare Dynasty . The chief Tū knew how to use their presence in the harbours favoured by sailors to his advantage. As a result of his alliance with the mutineers, he succeeded in considerably increasing his supremacy over the island of Tahiti. In about 1790, the ambitious chief Tū took

6624-787: The other Society Islands , the Austral Islands , the Marquesas Islands and the Tuamotu Archipelago . During the First World War , the Papeʻete region of the island was attacked by two German warships . A French gunboat as well as a captured German freighter were sunk in the harbour and the two German armoured cruisers bombarded the colony. Between 1966 and 1996 the French Government conducted 193 nuclear bomb tests above and below

6720-443: The pagan native populations to Christianity. The arrival of these missionaries marked a new turning point for the island of Tahiti, having a lasting impact on the local culture. The first years proved hard work for the missionaries, despite their association with the Pōmare, the importance of whom they were aware of thanks to the reports of earlier sailors. In 1803, upon the death of Pōmare I , his son Vairaʻatoa succeeded him and took

6816-501: The point when Protestantism truly took off on the island. In about 1810, Pōmare II married Teremoʻemoʻe daughter of the chief of Raiatea , to ally himself with the chiefdoms of the Leeward Islands . On 12 November 1815, thanks to these alliances, Pōmare II won a decisive battle at Feʻi Pī (Punaʻauia), notably against Opuhara, the chief of the powerful clan of Teva. This victory allowed Pōmare II to be styled Ariʻi Rahi , or

6912-401: The powers of the traditional hereditary chiefs. In the context of the republican assimilation, these councils tried their best to protect the traditional way of life of the local people, which was threatened by European influence. In 1877, Queen Pōmare died after ruling for fifty years. Her son, Pōmare V, then succeeded her on the throne. The new king seemed little concerned with the affairs of

7008-511: The proper name of the island. Cook also met many island chiefs. Cook and Endeavour left Tahiti on 13 July 1769. Cook estimated the population to be 200,000 including all the nearby islands in the chain. This estimate was reduced to 35,000 by Cook's contemporary, anthropologist and Tahiti expert Douglas L. Oliver. The Viceroy of Peru , Manuel de Amat y Juniet , under order of the Spanish Crown, organized an expedition to colonize

7104-590: The protection of England. In November 1835 Charles Darwin visited Tahiti aboard HMS Beagle on her circumnavigation, captained by Robert FitzRoy . He was impressed by what he perceived to be the positive influence the missionaries had had on the sobriety and moral character of the population. Darwin praised the scenery, but was not flattering towards Tahiti's Queen Pōmare IV. Captain Fitzroy negotiated payment of compensation for an attack on an English ship by Tahitians, which had taken place in 1833. In Sept. 1839,

7200-417: The region, Faʻaʻā International Airport , is on Tahiti near Papeʻete. Tahiti was originally settled by Polynesians between 300 and 800   AD. They represent about 70% of the island's population, with the rest made up of Europeans , Chinese and those of mixed heritage. The island was part of the Kingdom of Tahiti until its annexation by France in 1880, when it was proclaimed a colony of France , and

7296-399: The religious leaders, revered for the mana (spiritual power) they inherited as descendants of the gods. As symbols of their power, they wore belts of red feathers. Nonetheless, to exercise their political power, councils or general assemblies composed of the ariʻi and the ʻĪatoʻai had to be called, especially in case of war. The chief's spiritual power was also limited; each clan's practice

7392-431: The same period about a thousand Chinese, mainly Cantonese , were recruited at the request of a plantation owner in Tahiti, William Stewart, to work on the great cotton plantation at Atimaono. When the enterprise resulted in bankruptcy in 1873, some Chinese workers returned to their country, but a large number stayed in Tahiti and mixed with the population. In 1866 the district councils were formed, elected, which were given

7488-513: The ships arrived during the Makahiki season dedicated to peace. Later, Captain Cook was killed during a violent confrontation and left behind on the beach by his retreating sailors. The British demanded that his body be returned, but the Hawaiians had already performed funerary rituals of their tradition. This first European contact with the Hawaiian islands marked the beginning of the end of

7584-465: The site's initial occupation was A.D. 750 by Emory and Sinoto in 1969, but a more recent study using updated radiocarbon dating methods suggested a much later date, somewhere within the mid-14th century. Located on the island of Moloka'i, the Hālawa Dune Site was first discovered in 1964 and consists of two mounds . In the summer of 1970, Patrick Vinton Kirch performed excavations on the larger of

7680-581: The situation to change the way in which powers were arranged, and to make the Tahitian monarchy closer to the English model of a constitutional monarchy. They therefore created the Tahitian Legislative Assembly, which first sat on 23 February 1824. In 1827, the young Pōmare III suddenly died, and it was his half-sister, ʻAimata, aged thirteen, who took the title of Pōmare IV . The Birmingham -born missionary George Pritchard , who

7776-420: The southeast rises to 1,332 m (4,370 ft). The island consists of two roughly round portions centered on volcanic mountains and connected by a short isthmus of Taravao. The northwestern portion is known as Tahiti Nui ("big Tahiti"), while the much smaller southeastern portion is known as Tahiti Iti ("small Tahiti") or Taiʻarapū . Tahiti Nui is heavily populated along the coast, especially around

7872-495: The southern hemisphere. The arrival of these whalers, who were subsequently joined by merchants coming from the penal colonies in Australia, marked the first major overturning of traditional Tahitian society. The crews introduced alcohol , arms and infectious diseases to the island, and encouraged prostitution , which brought with it venereal disease . These commercial interactions with westerners had catastrophic consequences for

7968-410: The study of hula , and likely for the study of higher levels of sacred knowledge. The kahuna took the apprentice into his household as a member of the family, although often "the tutor was a relative". During a religious "graduation" ceremony, "the teacher consecrated the pupil, who thereafter was one with the teacher in psychic relationship as definite and obligatory as blood relationship". Like

8064-488: The time. He returned however to work towards indoctrinating the locals against the Roman Catholic French. In 1843, the Queen's Protestant advisor, Pritchard, persuaded her to display the Tahitian flag in place of the flag of the Protectorate. By way of reprisal, Admiral Dupetit-Thouars announced the annexation of the Kingdom of Pōmare on 6 November 1843 and set up the governor Armand Joseph Bruat there as

8160-408: The title of Pōmare II. He allied himself more and more with the missionaries, and from 1803 they taught him reading and the Gospels. Furthermore, the missionaries encouraged his wish to conquer his opponents, so that they would only have to deal with a single political contact, enabling them to develop Christianity in a unified country. The conversion of Pōmare II to Protestantism in 1812 marks moreover

8256-560: The title of king and gave himself the name Pōmare . Captain Bligh explains that this name was a homage to his eldest daughter Teriʻinavahoroa, who had died of tuberculosis , "an illness that made her cough ( mare ) a lot, especially at night ( pō )". Thus he became Pōmare I , founding the Pōmare Dynasty and his lineage would be the first to unify Tahiti from 1788 to 1791. He and his descendants founded and expanded Tahitian influence to all of

8352-553: The two mounds, Mound B, revealing six major layers. Within the fourth layer were artifacts, faunal remains, and house foundations. Of the 496 artifacts unearthed in this layer, the most significant included fishhooks and adzes . The adzes recovered from Mound B were similar to those found in Nihoa and the Necker Islands and, according to Kirch and McCoy, served as "evidence that the Hālawa Dune Site represented an early phase in

8448-414: The vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization. Estuaries and streams were adapted into fishponds by early Polynesian settlers, as long ago as 500 CE or earlier. Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among

8544-503: The vicinity to continue his mission to explore the Pacific coast of North America. He returned to the islands in November to re-supply, first encountering Maui then sailing on to an anchorage at Kealakekua Bay on Hawaii island. Some of the natives believed Cook was a sign from their god Lono. Cook's mast and sails coincidentally resembled the emblem (a mast and sheet of white kapa ) that symbolized Lono in their religious rituals;

8640-402: Was based on religious kapu , or taboos . There was a correct way to live, to worship, and even to eat. Examples of kapu included the provision that men and women could not eat together (ʻAikapu religion). Fishing was limited to specified seasons of the year. The shadow of the aliʻi must not be touched as it was stealing his mana . The rigidity of the kapu system might have come from

8736-474: Was buried near the mission he had established at Tautira Bay . Lt Tomas Gayangos took over command and set sail for Peru on 27 January, leaving the Fathers Geronimo Clota and Narciso Gonzalez and the sailors Maximo Rodriguez and Francisco Perez in charge of the mission. On the third Aguila expedition, under Don Cayetano de Langara, the mission on Tahiti was abandoned on 12 November 1775, when

8832-546: Was nevertheless a special colony, since all the subjects of the Kingdom of Pōmare would be given French citizenship. On 14 July 1881, among cries of "Vive la République!" the crowds celebrated the fact that Polynesia now belonged to France; this was the first celebration of the Tiurai (national and popular festival). In 1890, Papeʻete became a commune of the Republic of France. The French painter Paul Gauguin lived on Tahiti in

8928-420: Was only eighteen months old. His uncle and the religious people therefore supported the regency, until 2 May 1824, the date on which the missionaries conducted his coronation, a ceremony unprecedented in Tahiti. Taking advantage of the weakness of the Pōmare, local chiefs won back some of their power and took the hereditary title of Tavana (from the English word "governor"). The missionaries also took advantage of

9024-539: Was organized around their marae (stone temple) and its priests. The first European to arrive at Tahiti may have been Spanish explorer Juan Fernández in his expedition of 1576–1577. Alternatively, Portuguese navigator Pedro Fernandes de Queirós , serving the Spanish Crown in an expedition to Terra Australis , was perhaps the first European to see Tahiti. He sighted an inhabited island on 10 February 1606. However, it has been suggested that he actually saw

9120-502: Was the acting British consul, became her main adviser and tried to interest her in the affairs of the kingdom but the authority of the Queen, who was certainly less charismatic than her father, was challenged by the chiefs, who had won back an important part of their prerogatives since the death of Pōmare II. The power of the Pōmare had become more symbolic than real; time and time again Queen Pōmare, Protestant and anglophile, sought in vain

9216-458: Was used as both a sweet and a medicine. In addition to the foods they brought, the settlers also acquired ʻuala ( sweet potato ), which began to be cultivated across Polynesia around the year 1000 or earlier, with the earliest evidence of cultivation in Hawaii around 1300. The sweet potato is native to South America. Recently, an analysis of the DNA of 1,245 sweet potato varieties from Asia and

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