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95-757: The Pratyutpanna Samādhi Sūtra was first translated into Chinese by the Kushan Buddhist monk Lokaksema in 179 CE, at the Han capital of Luoyang . This translation is, together with the Prajnaparamita Sutra , one of the earliest historically datable texts of the Mahayana tradition. In 2018, the discovery of fragments of a birch bark manuscript in the Gāndhārī language and written in Kharoṣṭhī script

190-428: A 2010 estimate by Johnson and Grim, Shaivism is the second-largest Hindu sect , constituting about 252 million or 26.6% of Hindus. Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation and the synthesis of Hinduism , starting in

285-962: A Kushan rule of long duration is present in an area stretching from Surkh Kotal, Begram , the summer capital of the Kushans, Peshawar , the capital under Kanishka I, Taxila , and Mathura , the winter capital of the Kushans. The Kushans introduced for the first time a form of governance which consisted of Kshatrapas ( Brahmi : [REDACTED] [REDACTED] [REDACTED] , Kṣatrapa , " Satraps ") and Mahakshatrapa ( Brahmi : [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] , Mahakṣatrapa , "Great Satraps "). Other areas of probable rule include Khwarezm and its capital city of Toprak-Kala , Kausambi (excavations of Allahabad University ), Sanchi and Sarnath (inscriptions with names and dates of Kushan kings), Malwa and Maharashtra , and Odisha (imitation of Kushan coins, and large Kushan hoards). Kushan invasions in

380-463: A bystander called a dharma protector (護法) to look after the practitioner. The exercise includes constant walking or praying to Amitabha, sometimes accompanying or helped by the bystander. The practitioner should avoid sitting, laying, resting or sleeping during the period of practice. The bystander would warn the practitioner if he or she engages in prolonged resting. Very few Buddhists practice this. Shi Yinguang (印光) suggested that people should practice

475-563: A devotee clad in animal skins and carrying an ayah sulikah (iron spear, trident lance) as an icon representing his god. The Shvetashvatara Upanishad mentions terms such as Rudra, Shiva, and Maheshwaram, but its interpretation as a theistic or monistic text of Shaivism is disputed. The dating of the Shvetashvatara is also in dispute, but it is likely a late Upanishad . The Mahabharata mentions Shaiva ascetics, such as in chapters 4.13 and 13.140. Other evidence that

570-434: A diverse range of philosophies, ranging from theistic dualism to absolute monism . In Shaivism, there are ten dualistic ( dvaita ) Agama texts, eighteen qualified monism-cum-dualism ( bhedabheda ) Agama texts and sixty four monism ( advaita ) Agama texts. The Bhairava Shastras are monistic, while Shiva Shastras are dualistic. The Agama texts of Shaiva and Vaishnava schools are premised on existence of Atman (Self) and

665-640: A force of 70,000 but were defeated by the smaller Chinese force. Chinese chronicles relate battles between the Kushans and the Chinese general Ban Chao . The Yuezhi retreated and paid tribute to the Chinese Empire. The regions of the Tarim Basin were all ultimately conquered by Ban Chao . Later, during the Yuánchū period (AD 114–120), the Kushans sent a military force to install Chenpan, who had been

760-598: A hostage among them, as king of Kashgar . Several Kushan fortresses are known, particularly in Bactria , which were often rebuilt on top of Hellenistic fortifications, as in Kampir Tepe . They are often characterised by arrow-shaped loopholes for archers. Kushan rulers are recorded for a period of about three centuries, from circa 30 CE to circa 375 CE, until the invasions of the Kidarites . They ruled around

855-596: A period of relative peace for 200 years, sometimes described as " Pax Kushana ". The Kushans possibly used the Greek language initially for administrative purposes but soon began to use the Eastern Iranian Bactrian language . Kanishka sent his armies north of the Karakoram mountains. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraged travel across

950-585: A possession of Kanishka or just beyond it). The Buddhist text Śrīdharmapiṭakanidānasūtra —known via a Chinese translation made in AD 472—refers to the conquest of Pataliputra by Kanishka. A 2nd century stone inscription by a Great Satrap named Rupiamma was discovered in Pauni , south of the Narmada river , suggesting that Kushan control extended this far south, although this could alternatively have been controlled by

1045-578: A prototype of Shiva. Gavin Flood characterizes these views as "speculative", saying that it is not clear from the seal if the figure has three faces, or is seated in a yoga posture, or even that the shape is intended to represent a human figure. Other scholars state that the Indus Valley script remains undeciphered, and the interpretation of the Pashupati seal is uncertain. According to Srinivasan,

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1140-470: Is a complex religion and a way of life, with a diversity of ideas on spirituality and traditions. It has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic, or humanist. Shaivism is a major tradition within Hinduism with a theology that

1235-515: Is also credited (along with Raja Dab ) for building the massive, ancient Fort at Bathinda ( Qila Mubarak ), in the modern city of Bathinda , Indian Punjab . The Kushans also had a summer capital in Bagram (then known as Kapisa), where the "Begram Treasure", comprising works of art from Greece to China, has been found. According to the Rabatak inscription, Kanishka was the son of Vima Kadphises,

1330-511: Is evidence for the collaboration between Greek populations and the Kushans in the 2nd century AD. Apparently the main architect of the Kushan temple at Surkh Kotal was a Greek named Palamedes. A Greek inscription has been found which could be read as: ΔΙΑ ΠΑΛΑΜΕΔΟΥΣ, i.e. dia Palamedous , meaning "through or by Palamedes". This proves that Hellenistic populations still remained in Bactria up into

1425-489: Is known from only two inscriptions, especially the Rabatak inscription, and apparently never ruled), and seemingly Vima Takto. Kujula Kadphises was the great-grandfather of Kanishka. Vima Takto (Ancient Chinese: 閻膏珍 Yangaozhen ) is mentioned in the Rabatak inscription (another son, Sadashkana, is mentioned in an inscription of Senavarman, the King of Odi). He was the predecessor of Vima Kadphises, and Kanishka I. He expanded

1520-578: Is one of the major Hindu traditions , which worships Shiva as the Supreme Being . One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga -orientated monistic non-theism such as Kashmiri Shaivism . It considers both the Vedas and the Agama texts as important sources of theology. According to

1615-478: Is possibly linked to the importance of Shaivism in ancient times are in epigraphy and numismatics, such as in the form of prominent Shiva-like reliefs on Kushan Empire era gold coins. However, this is controversial, as an alternate hypothesis for these reliefs is based on Zoroastrian Oesho . According to Flood, coins dated to the ancient Greek, Saka and Parthian kings who ruled parts of the Indian subcontinent after

1710-492: Is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. Shaivism has a vast literature with different philosophical schools ranging from nondualism , dualism , and mixed schools . The origins of Shaivism are unclear and a matter of debate among scholars, as it is an amalgam of pre-Vedic cults and traditions and Vedic culture. Some trace

1805-649: Is present everywhere in the world including all non-living beings, and there is no spiritual difference between life, matter, man and God. While Agamas present diverse theology, in terms of philosophy and spiritual precepts, no Agama that goes against the Vedic literature, states Dhavamony, has been acceptable to the Shaivas. Shaivism is ancient, and over time it developed many sub-traditions. These broadly existed and are studied in three groups: theistic dualism, nontheistic monism, and those that combine features or practices of

1900-487: Is the "creator, reproducer and dissolver". The Sanskrit word śaiva or shaiva means "relating to the god Shiva", while the related beliefs, practices, history, literature and sub-traditions constitute Shaivism. The reverence for Shiva is one of the pan-Hindu traditions found widely across South Asia predominantly in Southern India, Sri Lanka, and Nepal. While Shiva is revered broadly, Hinduism itself

1995-400: Is the Hindu tradition that most accepts ascetic life and emphasizes yoga, and like other Hindu traditions encourages an individual to discover and be one with Shiva within. The followers of Shaivism are called Shaivas or Shaivites. Shiva ( śiva , Sanskrit : शिव ) literally means kind, friendly, gracious, or auspicious. As a proper name, it means "The Auspicious One". The word Shiva

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2090-577: Is the oldest known lingam and has been dated to between 3rd to 1st-century BCE. It is a carved five feet high stone lingam with an anthropomorphic image of Shiva on one side. This ancient lingam is in Chittoor district of Andhra Pradesh. Shaivism arrived in a major way in southeast Asia from south India, and to much lesser extent into China and Tibet from the Himalayan region. It co-developed with Buddhism in this region, in many cases. For example, in

2185-641: Is used as an adjective in the Rig Veda , as an epithet for several Rigvedic deities , including Rudra . The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who

2280-823: The Shiva Purāṇa , the Skanda Purāṇa , and the Linga Purāṇa . Most of the Gupta kings, beginning with Chandragupta II (Vikramaditya) (375–413 CE) were known as Parama Bhagavatas or Bhagavata Vaishnavas and had been ardent promoters of Vaishnavism . But following the Huna invasions, especially those of the Alchon Huns circa 500 CE, the Gupta Empire declined and fragmented, ultimately collapsing completely, with

2375-646: The Caves of the Thousand Buddhas , a few caves include Shaivism ideas. The epigraphical and cave arts evidence suggest that Shaiva Mahesvara and Mahayana Buddhism had arrived in Indo-China region in the Funan period, that is in the first half of the 1st millennium CE. In Indonesia, temples at archaeological sites and numerous inscription evidence dated to the early period (400 to 700 CE), suggest that Shiva

2470-554: The Greco-Bactrian tradition and was a follower of the Shaivite sect of Hinduism . Two later Kushan kings, Vima Kadphises and Vasudeva II , were also patrons of Hinduism. The Kushans in general were also great patrons of Buddhism , and, starting with Emperor Kanishka, they employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China, ushering in

2565-431: The Gupta Empire , until the invasion of the Kidarites destroyed the last remains of Kushan rule. The Kushan religious pantheon is extremely varied, as revealed by their coins that were made in gold, silver, and copper. These coins contained more than thirty different gods, belonging mainly to their own Iranian, as well as Greek and Indian worlds as well. Kushan coins had images of Kushan Kings, Buddha, and figures from

2660-816: The Hellenistic culture of Bactria. They adopted the Greek alphabet to suit their own language (with the additional development of the letter Þ "sh", as in "Kushan") and soon began minting coinage on the Greek model. On their coins they used Greek language legends combined with Pali legends (in the Kharoshthi script), until the first few years of the reign of Kanishka. After the middle of Kanishka's reign, they used Kushan language legends (in an adapted Greek script), combined with legends in Greek (Greek script) and legends in Prakrit (Kharoshthi script). Interestingly there

2755-579: The Western Satraps . In the East, as late as the 3rd century AD, decorated coins of Huvishka were dedicated at Bodh Gaya together with other gold offerings under the "Enlightenment Throne" of the Buddha, suggesting direct Kushan influence in the area during that period. Coins of the Kushans are found in abundance as far as Bengal , and the ancient Bengali state of Samatata issued coins copied from

2850-550: The 1st century AD had been given as an explanation for the migration of Indians from the Indian Subcontinent toward Southeast Asia according to proponents of a Greater India theory by 20th-century Indian nationalists . However, there is no evidence to support this hypothesis. The Rabatak inscription , discovered in 1993, confirms the account of the Hou Hanshu, Weilüe , and inscriptions dated early in

2945-557: The 1st century AD, the Kujula Kadphises sent an army to the Tarim Basin to support the city-state of Kucha , which had been resisting the Chinese invasion of the region, but they retreated after minor encounters. In the 2nd century AD, the Kushans under Kanishka made various forays into the Tarim Basin , where they had various contacts with the Chinese. Kanishka held areas of the Tarim Basin apparently corresponding to

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3040-469: The 1st millennium BCE and earlier, while the surviving Agamas can be traced to 1st millennium of the common era. The Vedic literature, in Shaivism, is primary and general, while Agamas are special treatise. In terms of philosophy and spiritual precepts, no Agama that goes against the Vedic literature, states Mariasusai Dhavamony, will be acceptable to the Shaivas. According to David Smith, "a key feature of

3135-650: The 4th century, the Guptas , another Indian dynasty, also pressed from the east. The last of the Kushan and Kushano-Sasanian kingdoms were eventually overwhelmed by invaders from the north, known as the Kidarites , and later the Hephthalites . Chinese sources describe the Guìshuāng ( 貴霜 , Old Chinese : *kuj-s [s]raŋ ), i.e. the Kushans, as one of the five aristocratic tribes of the Yuezhi . Many scholars believe that

3230-541: The 5th century, during the late Guptas era. These inscriptions have been dated by modern techniques to between 466 and 645 CE. During the Gupta Empire (c. 320–500 CE) the genre of Purāṇa literature developed in India, and many of these Puranas contain extensive chapters on Shaivism – along with Vaishnavism , Shaktism, Smarta Traditions of Brahmins and other topics – suggesting the importance of Shaivism by then. The most important Shaiva Purāṇas of this period include

3325-577: The Chinese continued to call them Yuezhi . Gradually wresting control of the area from the Scythian tribes, the Kushans expanded south into the region traditionally known as Gandhara (an area primarily in Pakistan 's Pothowar and Khyber Pakhtunkhwa region) and established twin capitals in Begram and Charsadda , then known as Kapisa and Pushklavati respectively. The Kushans adopted elements of

3420-454: The Great , fourth Kushan king, lasted for about 23 years from c. AD 127. Upon his accession, Kanishka ruled a huge territory (virtually all of northern India), south to Ujjain and Kundina and east beyond Pataliputra, according to the Rabatak inscription: In the year one, it has been proclaimed unto India, unto the whole realm of the governing class, including Koonadeano (Kaundiny, Kundina ) and

3515-472: The Greek culture of the Hellenistic Kingdoms, becoming at least partly Hellenised . The great Kushan emperor Vima Kadphises , father of Kanishka , embraced Shaivism , a sect of Hinduism , as surmised by coins minted during the period. The following Kushan emperors represented a wide variety of faiths including Buddhism , Zoroastrianism and Hindu Shaivism . The rule of the Kushans linked

3610-527: The Greeks, and he shared the same style of coinage. Heraios may have been the father of the first Kushan emperor Kujula Kadphises. The Chinese Book of Later Han chronicles then gives an account of the formation of the Kushan empire based on a report made by the Chinese general Ban Yong to the Chinese Emperor c.  AD 125 : More than a hundred years later [than the conquest of Bactria by

3705-780: The Indo-Aryan and Iranian pantheons. Greek deities, with Greek names are represented on early coins. During Kanishka's reign, the language of the coinage changes to Bactrian (though it remained in Greek script for all kings). After Huvishka, only two divinities appear on the coins: Ardoxsho and Oesho (see details below). The Iranian entities depicted on coinage include: Representation of entities from Greek mythology and Hellenistic syncretism are: The Indic entities represented on coinage include: Shaivism Saiddhantika Non - Saiddhantika Traditional Shaivism ( / ˈ ʃ aɪ v ɪ z ə m / ; Sanskrit : शैवसंप्रदायः , romanized :  Śaivasampradāyaḥ )

3800-457: The Kanishka era (incept probably AD 127), that large Kushan dominions expanded into the heartland of northern India in the early 2nd century AD. Lines 4 to 7 of the inscription describe the cities which were under the rule of Kanishka, among which six names are identifiable: Ujjain , Kundina , Saketa , Kausambi , Pataliputra , and Champa (although the text is not clear whether Champa was

3895-822: The Karakoram, and facilitated the spread of Mahayana Buddhism to China. The Kushan dynasty had diplomatic contacts with the Roman Empire , Sasanian Persia , the Aksumite Empire , and the Han dynasty of China. The Kushan Empire was at the center of trade relations between the Roman Empire and China: according to Alain Daniélou , "for a time, the Kushana Empire was the centerpoint of the major civilizations". While much philosophy, art, and science

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3990-657: The Kushan Empire into the northwest of South Asia. The Hou Hanshu says: "His son, Yangaozhen [probably Vema Tahk (tu) or, possibly, his brother Sadaṣkaṇa], became king in his place. He defeated Tianzhu [North-western India] and installed Generals to supervise and lead it. The Yuezhi then became extremely rich. All the kingdoms call [their king] the Guishuang [Kushan] king, but the Han call them by their original name, Da Yuezhi." Vima Kadphises (Kushan language: Οοημο Καδφισης)

4085-533: The Kushan era, and also explains how the Greek alphabet could have been applied to the Bactrian language. The Kushans "adopted many local beliefs and customs, including Zoroastrianism and the two rising religions in the region, the Greek cults and Buddhism ". From the time of Vima Takto , many Kushans started adopting aspects of Buddhist culture, and like the Egyptians, they absorbed the strong remnants of

4180-560: The Kushans (Kuei-shuang) divided up Bactria in 128 BC. Fan Ye 's Book of Later Han "relates how the chief of the Kushans, Ch'iu-shiu-ch'ueh (the Kujula Kadphises of coins), founded by means of the submission of the other Yueh-chih clans the Kushan Empire." The earliest documented ruler, and the first one to proclaim himself as a Kushan ruler, was Heraios . He calls himself a " tyrant " in Greek on his coins, and also exhibits skull deformation. He may have been an ally of

4275-654: The Kushans fighting against the Sakas . In these portrayals, the Yuezhis are shown with a majestic demeanour, whereas the Sakas are typically represented with side-whiskers, and more or less grotesque facial expressions. The Chinese first referred to these people as the Yuezhi and said they established the Kushan Empire, although the relationship between the Yuezhi and the Kushans is still unclear. Ban Gu 's Book of Han tells us

4370-1044: The Shaiva Upanishads. These are considered part of 95 minor Upanishads in the Muktikā Upanishadic corpus of Hindu literature. The earliest among these were likely composed in 1st millennium BCE, while the last ones in the late medieval era. The Shaiva Upanishads present diverse ideas, ranging from bhakti -style theistic dualism themes to a synthesis of Shaiva ideas with Advaitic (nondualism), Yoga, Vaishnava and Shakti themes. The Agama texts of Shaivism are another important foundation of Shaivism theology. These texts include Shaiva cosmology , epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, meanings and manuals for Shaiva temples, and other elements of practice. These canonical texts exist in Sanskrit and in south Indian languages such as Tamil . The Agamas present

4465-605: The Shaiva tradition in South India has been one of the largest sources of preserved Shaivism-related manuscripts from ancient and medieval India. The region was also the source of Hindu arts, temple architecture, and merchants who helped spread Shaivism into southeast Asia in early 1st millennium CE. There are tens of thousands of Hindu temples where Shiva is either the primary deity or reverentially included in anthropomorphic or aniconic form (lingam, or svayambhu ). Numerous historic Shaiva temples have survived in Tamil Nadu, Kerala, parts of Andhra Pradesh and Karnataka. Gudimallam

4560-470: The Tamil Saiva Siddhanta, one might almost say its defining feature, is the claim that its source lies in the Vedas as well as the Agamas, in what it calls the Vedagamas". This school's view can be summed as, The Veda is the cow, the true Agama its milk. The Śvetāśvatara Upanishad (400–200 BCE) is the earliest textual exposition of a systematic philosophy of Shaivism. Shaivism-inspired scholars authored 14 Shiva-focussed Upanishads that are called

4655-448: The Vedas and Upanishads, the Agamas, and the Bhasya . According to Gavin Flood – a professor at Oxford University specializing in Shaivism and phenomenology, Shaiva scholars developed a sophisticated theology, in its diverse traditions. Among the notable and influential commentaries by dvaita (dualistic) theistic Shaivism scholars were the 8th century Sadyajoti, the 10th century Ramakantha, 11th century Bhojadeva. The dualistic theology

4750-533: The Vedas and are involved in extreme experimentation, while others state the Shaiva sub-traditions revere the Vedas but are non-Puranik. Shaivism was the predominant tradition in South India, co-existing with Buddhism and Jainism, before the Vaishnava Alvars launched the Bhakti movement in the 7th century, and influential Vedanta scholars such as Ramanuja developed a philosophical and organizational framework that helped Vaishnavism expand. Though both traditions of Hinduism have ancient roots, given their mention in

4845-443: The Yuezhi were a people of Indo-European origin. A specifically Tocharian origin of the Yuezhi is often suggested. An Iranian , specifically Saka origin, has also been suggested by some scholars. The Yuezhi were described in the Records of the Great Historian and the Book of Han as living in the grasslands of eastern Xinjiang and northwestern part of Gansu , in the northwest of modern-day China, until their King

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4940-648: The Yuezhi], the prince [ xihou ] of Guishuang ( Badakhshan ) established himself as king, and his dynasty was called that of the Guishuang (Kushan) King. He invaded Anxi (Indo-Parthia), and took the Gaofu ( Kabul ) region. He also defeated the whole of the kingdoms of Puda ( Paktiya ) and Jibin ( Kapisha and Gandhara ). Qiujiuque (Kujula Kadphises) was more than eighty years old when he died. His son, Yangaozhen [probably Vema Tahk (tu) or, possibly, his brother Sadaṣkaṇa ], became king in his place. He defeated Tianzhu [North-western India] and installed Generals to supervise and lead it. The Yuezhi then became extremely rich. All

5035-410: The ancient regions held by the Yüeh-zhi , the possible ancestors of the Kushan. There was Kushan influence on coinage in Kashgar , Yarkand , and Khotan . According to Chinese chronicles, the Kushans (referred to as Da Yuezhi in Chinese sources) requested, but were denied, a Han princess, even though they had sent presents to the Chinese court. In retaliation, they marched on Ban Chao in AD 90 with

5130-408: The arrival of Alexander the Great also show Shiva iconography; however, this evidence is weak and subject to competing inferences. In the early centuries of the common era is the first clear evidence of Pāśupata Shaivism . The inscriptions found in the Himalayan region, such as those in the Kathmandu valley of Nepal suggest that Shaivism (particularly Pāśupata) was established in this region by

5225-475: The authors state will be included in a follow-up article in the future. The Pratyutpanna Samādhi Sūtra contains the first known mentions of the Buddha Amitābha and his pure land , said to be at the origin of Pure Land Buddhism in China : Bodhisattvas hear about the Buddha Amitābha and call him to mind again and again in this land. Because of this calling to mind, they see the Buddha Amitābha. Having seen him they ask him what dharmas it takes to be born in

5320-522: The best evidence available to be in 150) until the succession of Vasudeva I about thirty years later. His rule was a period of retrenchment and consolidation for the Empire. In particular he devoted time and effort early in his reign to the exertion of greater control over the city of Mathura. Vasudeva I (Kushan: Βαζοδηο "Bazodeo", Chinese: 波調 "Bodiao") was the last of the "Great Kushans". Named inscriptions dating from year 64 to 98 of Kanishka's era suggest his reign extended from at least AD 191 to 225. He

5415-485: The city of Ozeno (Ozene, Ujjain ) and the city of Zageda ( Saketa ) and the city of Kozambo ( Kausambi ) and the city of Palabotro ( Pataliputra ) and as far as the city of Ziri-tambo ( Sri-Champa ), whatever rulers and other important persons (they might have) he had submitted to (his) will, and he had submitted all India to (his) will. His territory was administered from two capitals: Purushapura (now Peshawar in northwestern Pakistan ) and Mathura , in northern India. He

5510-449: The coinage of Kanishka I, although probably only as a result of commercial influence. Coins in imitation of Kushan coinage have also been found abundantly in the eastern state of Orissa . In the West, the Kushan state covered the Pārata state of Balochistan , western Pakistan , Afghanistan , Kyrgyzstan , Tajikistan , Uzbekistan , and Turkmenistan . Turkmenistan was known for the Kushan Buddhist city of Merv . Northward, in

5605-417: The construction of thousands of Shaiva temples on the islands of Indonesia as well as Cambodia and Vietnam, co-evolving with Buddhism in these regions. Shaivite theology ranges from Shiva being the creator, preserver, and destroyer to being the same as the Atman (Self) within oneself and every living being. It is closely related to Shaktism , and some Shaivas worship in both Shiva and Shakti temples. It

5700-531: The earliest clear mention of Rudra ("Roarer") in its hymns 2.33, 1.43 and 1.114. The text also includes a Satarudriya , an influential hymn with embedded hundred epithets for Rudra, that is cited in many medieval era Shaiva texts as well as recited in major Shiva temples of Hindus in contemporary times. Yet, the Vedic literature only present scriptural theology, but does not attest to the existence of Shaivism. According to Gavin Flood , "the formation of Śaiva traditions as we understand them begins to occur during

5795-624: The early 7th century, the Chinese Buddhist pilgrim Xuanzang (Huen Tsang) visited India and wrote a memoir in Chinese that mentions the prevalence of Shiva temples all over North Indian subcontinent , including in the Hindu Kush region such as Nuristan . Between the 5th and 11th century CE, major Shaiva temples had been built in central, southern and eastern regions of the subcontinent, including those at Badami cave temples , Aihole , Elephanta Caves , Ellora Caves (Kailasha, cave 16), Khajuraho , Bhuvaneshwara, Chidambaram, Madurai, and Conjeevaram. Major scholars of competing Hindu traditions from

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5890-489: The effect of discrediting Vaishnavism, the religion it had been so ardently promoting. The newly arising regional powers in central and northern India, such as the Aulikaras , the Maukharis , the Maitrakas , the Kalacuris or the Vardhanas preferred adopting Shaivism instead, giving a strong impetus to the development of the worship of Shiva . Vaishnavism remained strong mainly in the territories which had not been affected by these events: South India and Kashmir . In

5985-441: The epics such as the Mahabharata , Shaivism flourished in South India much earlier. The Mantramarga of Shaivism, according to Alexis Sanderson, provided a template for the later though independent and highly influential Pancaratrika treatises of Vaishnavism. This is evidenced in Hindu texts such as the Isvarasamhita , Padmasamhita, and Paramesvarasamhita . Along with the Himalayan region stretching from Kashmir through Nepal,

6080-413: The era of the Kushan emperor Kanishka the Great . The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises , followed Iranian and Greek cultural ideas and iconography after

6175-408: The existence of an Ultimate Reality ( Brahman ) which is considered identical to Shiva in Shaivism. The texts differ in the relation between the two. Some assert the dualistic philosophy of the individual Self and Ultimate Reality being different, while others state a Oneness between the two. Kashmir Shaiva Agamas posit absolute oneness, that is God (Shiva) is within man, God is within every being, God

6270-405: The first century BCE, since Gāndhārī manuscripts with similar characteristics have been dated by radiocarbon tests to BCE dates. The post-script of the same paper notes that as the article went to press, scholar Mark Allon brought to the authors' attention "another set of birch-bark fragments, possibly from the same scroll or set of scrolls, containing a large section of Chapter 9 of the PRaS", which

6365-955: The god (Shiva) with Tantra practices and Agama teachings. There is a considerable overlap between these Shaivas and the Shakta Hindus. Scholars such as Alexis Sanderson discuss Shaivism in three categories: Vedic, Puranik and non-Puranik (esoteric, tantric). They place Vedic and Puranik together given the significant overlap, while placing Non-Puranik esoteric sub-traditions as a separate category. Shaivism sub-traditions subscribe to various philosophies, are similar in some aspects and differ in others. These traditions compare with Vaishnavism, Shaktism and Smartism as follows: Shaiva manuscripts that have survived (post-8th century) Nepal and Himalayan region = 140,000 South India = 8,600 Others (Devanagiri) = 2,000 Bali and SE Asia = Many —Alexis Sanderson, The Saiva Literature Over its history, Shaivism has been nurtured by numerous texts ranging from scriptures to theological treatises. These include

6460-415: The grandson of Sadashkana, and the great-grandson of Kujula Kadphises. Kanishka's era is now generally accepted to have begun in 127 on the basis of Harry Falk's ground-breaking research. Kanishka's era was used as a calendar reference by the Kushans for about a century, until the decline of the Kushan realm. Huvishka (Kushan: Οοηϸκι, "Ooishki") was a Kushan emperor from the death of Kanishka (assumed on

6555-404: The kingdoms call [their king] the Guishuang [Kushan] king, but the Han call them by their original name, Da Yuezhi. In the 1st century BC, the Guishuang (Ch: 貴霜) gained prominence over the other Yuezhi tribes, and welded them into a tight confederation under commander Kujula Kadphises. The name Guishuang was adopted in the West and modified into Kushan to designate the confederation, although

6650-411: The kingdoms of Puda [Paktiya] and Jibin [Kapisha and Gandhara]. Qiujiuque [Kujula Kadphises] was more than eighty years old when he died." These conquests by Kujula Kadphises probably took place sometime between AD 45 and 60 and laid the basis for the Kushan Empire which was rapidly expanded by his descendants. Kujula issued an extensive series of coins and fathered at least two sons, Sadaṣkaṇa (who

6745-423: The last centuries BCE , these pre-Vedic traditions became aligned with the Vedic deity Rudra and other Vedic deities, incorporating the non-Vedic Shiva-traditions into the Vedic-Brahmanical fold . Both devotional and monistic Shaivism became popular in the 1st millennium CE, rapidly becoming the dominant religious tradition of many Hindu kingdoms . It arrived in Southeast Asia shortly thereafter, leading to

6840-634: The much easier recitation of name of the Buddha nianfo instead. But some buddhists have said that they feel healthier after the practice. Kushan Empire The Kushan Empire ( c.  30 – c.  375 AD) was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Tajikistan , Uzbekistan , Afghanistan , Pakistan , Eastern Iran and Northern India , at least as far as Saketa and Sarnath , near Varanasi , where inscriptions have been found dating to

6935-566: The origins to the Indus Valley civilization , which reached its peak around 2500–2000 BCE. Archeological discoveries show seals that suggest a deity that somewhat appears like Shiva. Of these is the Pashupati seal , which early scholars interpreted as someone seated in a meditating yoga pose surrounded by animals, and with horns. This "Pashupati" ( Lord of Animals , Sanskrit paśupati ) seal has been interpreted by these scholars as

7030-569: The palace of Khalchayan . On the ruins of ancient Hellenistic cities such as Ai-Khanoum , the Kushans are known to have built fortresses. Various sculptures and friezes from this period are known, representing horse-riding archers, and, significantly, men such as the Kushan prince of Khalchayan with artificially deformed skulls , a practice well attested in nomadic Central Asia. Some of the Khalchayan sculptural scenes are also thought to depict

7125-632: The paramount position in ancient Java, Sumatra, Bali, and neighboring islands, though the sub-tradition that developed creatively integrated more ancient beliefs that pre-existed. In the centuries that followed, the merchants and monks who arrived in Southeast Asia, brought Shaivism, Vaishnavism and Buddhism, and these developed into a syncretic, mutually supporting form of traditions. In Balinese Hinduism , Dutch ethnographers further subdivided Siwa (shaivaites) Sampradaya " into five – Kemenuh, Keniten, Mas, Manuba and Petapan. This classification

7220-541: The period from 200 BC to 100 AD." Shiva was originally probably not a Brahmanical god, but eventually came to be incorporated into the Brahmanical fold. The pre-Vedic Shiva acquired a growing prominence as its cult assimilated numerous "ruder faiths" and their mythologies, and the Epics and Puranas preserve pre-Vedic myths and legends of these traditions assimilated by the Shiva-cult. Shiva's growing prominence

7315-410: The proposal that it is proto-Shiva may be a case of projecting "later practices into archeological findings". Similarly, Asko Parpola states that other archaeological finds such as the early Elamite seals dated to 3000–2750 BCE show similar figures and these have been interpreted as "seated bull" and not a yogi, and the bull interpretation is likely more accurate. The Rigveda (~1500–1200 BCE) has

7410-511: The realm of the Buddha Amitābha. Then the Buddha Amitābha says to these bodhisattvas: "If you wish to come and be born in my realm, you must always call me to mind again and again, you must always keep this thought in mind without letting up, and thus you will succeed in coming to be born in my realm. The full practice developed by Zhiyi is 90 days long. Lay practitioners often take a much shorter time. Any practice that exceeds one day requires

7505-520: The same time as the Western Satraps , the Satavahanas , and the first Gupta Empire rulers. ...the prince [elavoor] of Guishuang, named thilac [Kujula Kadphises], attacked and exterminated the four other xihou. He established himself as king, and his dynasty was called that of the Guishuang [Kushan] King. He invaded Anxi [Indo-Parthia] and took the Gaofu [Kabul] region. He also defeated the whole of

7600-704: The seagoing trade of the Indian Ocean with the commerce of the Silk Road through the long-civilized Indus Valley . At the height of the dynasty, the Kushans loosely ruled a territory that extended to the Aral Sea through present-day Uzbekistan , Afghanistan , Pakistan and northern India . The loose unity and comparative peace of such a vast expanse encouraged long-distance trade, brought Chinese silks to Rome , and created strings of flourishing urban centers. Rosenfield notes that archaeological evidence of

7695-459: The second half of the 1st millennium CE, such as Adi Shankara of Advaita Vedanta and Ramanuja of Vaishnavism, mention several Shaiva sects, particularly the four groups: Pashupata, Lakulisha, tantric Shaiva and Kapalika. The description is conflicting, with some texts stating the tantric, puranik and Vedic traditions of Shaivism to be hostile to each other while others suggest them to be amicable sub-traditions. Some texts state that Kapalikas reject

7790-686: The southeast in areas of the Hindu Kush (in present-day Afghanistan and Pakistan) and the Indus basin (in present-day Pakistan and India), occupying the western part of the Indo-Greek Kingdom . In South Asia , Kushan emperors regularly used the dynastic name ΚΟϷΑΝΟ ("Koshano") on their coinage. Several inscriptions in Sanskrit in the Brahmi script , such as the Mathura inscription of

7885-549: The statue of Vima Kadphises , refer to the Kushan Emperor as [REDACTED] [REDACTED] [REDACTED] , Ku-ṣā-ṇa ("Kushana"). Some later Indian literary sources referred to the Kushans as Turushka , a name which in later Sanskrit sources was confused with Turk , "probably due to the fact that Tukharistan passed into the hands of the western Turks in the seventh century". According to John M. Rosenfield , Turushka , Tukhāra or Tukhāra are variations of

7980-473: The terms such as "Shiva, Mahadeva, Maheshvara and others" synonymously, and they use iconography such as the Linga , Nandi , Trishula (trident), as well as anthropomorphic statues of Shiva in temples to help focus their practices. Another sub-group is called esoteric, which fuses it with abstract Sivata (feminine energy) or Sivatva (neuter abstraction), wherein the theology integrates the goddess (Shakti) and

8075-543: The word Tokhari in Indian writings. Yet, according to Wink, "nowadays no historian considers them to be Turkish-Mongoloid or "Hun", although there is no doubt about their Central-Asian origin." Some traces remain of the presence of the Kushans in the area of Bactria and Sogdiana in the 2nd-1st century BC, where they had displaced the Sakas , who moved further south. Archaeological structures are known in Takht-i Sangin , Surkh Kotal (a monumental temple), and in

8170-682: The year 22 (the Sanchi inscription of "Vaksushana" – i.e., Vasishka Kushana) and year 28 (the Sanchi inscription of Vasaska – i.e., Vasishka) of a possible second Kanishka era. Following territorial losses in the west ( Bactria lost to the Kushano-Sasanians ), and in the east (loss of Mathura to the Gupta Empire ), several "Little Kushans" are known, who ruled locally in the area of Punjab with their capital at Taxila : Vasudeva II (270 – 300), Mahi (300 – 305), Shaka (305 – 335) and Kipunada (335 – 350). They probably were vassals of

8265-408: Was a Kushan emperor from around AD 95–127, the son of Sadashkana and the grandson of Kujula Kadphises, and the father of Kanishka I, as detailed by the Rabatak inscription. Vima Kadphises added to the Kushan territory by his conquests in Bactria. He issued an extensive series of coins and inscriptions. He issued gold coins in addition to the existing copper and silver coinage. The rule of Kanishka

8360-487: Was announced by scholars Paul Harrison, Timothy Lenz, and Richard Salomon, who wrote regarding the dating of the manuscript: In conclusion, the fragments of the PraS (Pratyutpanna Samadhi Sutra) clearly date from the middle period of Gāndhārī/Kharoṣṭhī documents, but as usual a more specific date cannot be proposed with any significant accuracy. The fragments could date from the first or second centuries CE, or possibly even from

8455-560: Was beheaded by the Xiongnu (匈奴) who were also at war with China, which eventually forced them to migrate west in 176–160 BC. The five tribes constituting the Yuezhi are known in Chinese history as Xiūmì (休密), Guìshuāng (貴霜), Shuāngmǐ (雙靡), Xìdùn (肸頓), and Dūmì (都密). The Yuezhi reached the Hellenic kingdom of Greco-Bactria (in northern Afghanistan and Uzbekistan) around 135 BC. The displaced Greek dynasties resettled to

8550-589: Was challenged by the numerous scholars of advaita (nondualistic, monistic) Shaivism persuasion such as the 8th/9th century Vasugupta, the 10th century Abhinavagupta and 11th century Kshemaraja, particularly the scholars of the Pratyabhijna, Spanda and Kashmiri Shaivism schools of theologians. The Vedas and Upanishads are shared scriptures of Hinduism , while the Agamas are sacred texts of specific sub-traditions. The surviving Vedic literature can be traced to

8645-536: Was created within its borders, the only textual record of the empire's history today comes from inscriptions and accounts in other languages, particularly Chinese. The Kushan Empire fragmented into semi-independent kingdoms in the 3rd century AD, which fell to the Sasanians invading from the west and establishing the Kushano-Sasanian Kingdom in the areas of Sogdiana , Bactria, and Gandhara. In

8740-492: Was facilitated by identification with a number of Vedic deities, such as Purusha , Rudra , Agni , Indra , Prajāpati , Vāyu , among others. The followers of Shiva were gradually accepted into the Brahmanical fold, becoming allowed to recite some of the Vedic hymns. Patanjali 's Mahābhāṣya , dated to the 2nd century BCE, mentions the term Shiva-bhagavata in section 5.2.76. Patanjali, while explaining Panini's rules of grammar, states that this term refers to

8835-509: Was the highest god. This co-existence of Shaivism and Buddhism in Java continued through about 1500 CE when both Hinduism and Buddhism were replaced with Islam, and persists today in the province of Bali. The Shaivist and Buddhist traditions overlapped significantly in southeast Asia, particularly in Indonesia, Cambodia, and Vietnam between the 5th and the 15th century. Shaivism and Shiva held

8930-713: Was the last great Kushan emperor, and the end of his rule coincides with the invasion of the Sasanians as far as northwestern India, and the establishment of the Indo-Sasanians or Kushanshahs in what is nowadays Afghanistan, Pakistan and northwestern India from around AD 240. Vāsishka was a Kushan emperor who seems to have had a 20-year reign following Kanishka II . His rule is recorded at Mathura , in Gandhara and as far south as Sanchi (near Vidisa ), where several inscriptions in his name have been found, dated to

9025-431: Was to accommodate the observed marriage between higher caste Brahmana men with lower caste women. Shaivism centers around Shiva, but it has many sub-traditions whose theological beliefs and practices vary significantly. They range from dualistic devotional theism to monistic meditative discovery of Shiva within oneself. Within each of these theologies, there are two sub-groups. One sub-group is called Vedic-Puranic, who use

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