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66-697: This codex was probably acquired in Italy by Benedict Biscop or Ceolfrid in 678 for the library of the new monastery at Monkwearmouth–Jarrow Abbey in Northumbria . The book no longer exists, but it is believed to have been used to create the Codex Amiatinus , the earliest surviving manuscript of the complete Latin Vulgate . This article about a manuscript is a stub . You can help Misplaced Pages by expanding it . This Bible -related article

132-538: A concertina , in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. In Japan, concertina-style codices called orihon developed during the Heian period (794–1185) were made of paper. The ancient Romans developed the form from wax tablets . The gradual replacement of the scroll by the codex has been called the most important advance in book making before

198-673: A scroll , an early form of a book. Papyrus was first known to have been used in Egypt (at least as far back as the First Dynasty ), as the papyrus plant was once abundant across the Nile Delta . It was also used throughout the Mediterranean region. Apart from writing material, ancient Egyptians employed papyrus in the construction of other artifacts , such as reed boats , mats , rope , sandals , and baskets . Papyrus

264-437: A close examination of the physical attributes of a codex, it is sometimes possible to match up long-separated elements originally from the same book. In 13th-century book publishing , due to secularization, stationers or libraires emerged. They would receive commissions for texts, which they would contract out to scribes, illustrators, and binders, to whom they supplied materials. Due to the systematic format used for assembly by

330-409: A hard surface with their edges slightly overlapping, and then another layer of strips is laid on top at right angles. The strips may have been soaked in water long enough for decomposition to begin, perhaps increasing adhesion, but this is not certain. The two layers possibly were glued together. While still moist, the two layers were hammered together, mashing the layers into a single sheet. The sheet

396-1023: A literary work (not just a single copy) being published in codex form, though it was likely an isolated case and was not a common practice until a much later time. In his discussion of one of the earliest parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat's notion when stating, "its mere existence is evidence that this book form had a prehistory", and that "early experiments with this book form may well have taken place outside of Egypt." Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent (Cicero Fam. 9.26.1). Early codices were not always cohesive. They often contained multiple languages, various topics and even multiple authors. "Such codices formed libraries in their own right." The parchment notebook pages were "more durable, and could withstand being folded and stitched to other sheets". Parchments whose writing

462-624: A loanword of unknown (perhaps Pre-Greek ) origin. Greek has a second word for it, βύβλος ( byblos ), said to derive from the name of the Phoenician city of Byblos . The Greek writer Theophrastus , who flourished during the 4th century BCE, uses papyros when referring to the plant used as a foodstuff and byblos for the same plant when used for nonfood products, such as cordage, basketry, or writing surfaces. The more specific term βίβλος biblos , which finds its way into English in such words as 'bibliography', 'bibliophile', and 'bible', refers to

528-629: A matter of decades; a 200-year-old papyrus was considered extraordinary. Imported papyrus once commonplace in Greece and Italy has since deteriorated beyond repair, but papyri are still being found in Egypt; extraordinary examples include the Elephantine papyri and the famous finds at Oxyrhynchus and Nag Hammadi . The Villa of the Papyri at Herculaneum , containing the library of Lucius Calpurnius Piso Caesoninus , Julius Caesar 's father-in-law,

594-475: A number of times, often twice- a bifolio , sewing, bookbinding , and rebinding. A quire consisted of a number of folded sheets inserting into one another- at least three, but most commonly four bifolia, that is eight sheets and sixteen pages: Latin quaternio or Greek tetradion, which became a synonym for quires. Unless an exemplar (text to be copied) was copied exactly, format differed. In preparation for writing codices, ruling patterns were used that determined

660-400: A scroll, which uses sequential access ). The Romans used precursors made of reusable wax-covered tablets of wood for taking notes and other informal writings. Two ancient polyptychs , a pentaptych and octoptych excavated at Herculaneum , used a unique connecting system that presages later sewing on of thongs or cords. A first evidence of the use of papyrus in codex form comes from

726-466: Is a stub . You can help Misplaced Pages by expanding it . This article related to the Latin language is a stub . You can help Misplaced Pages by expanding it . Codex The codex ( pl. : codices / ˈ k oʊ d ɪ s iː z / ) was the historical ancestor format of the modern book . Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along

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792-442: Is of highly rot-resistant cellulose , but storage in humid conditions can result in molds attacking and destroying the material. Library papyrus rolls were stored in wooden boxes and chests made in the form of statues. Papyrus scrolls were organized according to subject or author and identified with clay labels that specified their contents without having to unroll the scroll. In European conditions, papyrus seems to have lasted only

858-723: Is technically feasible and common in the historical record. Technically, even modern notebooks and paperbacks are codices, but publishers and scholars reserve the term for manuscript (hand-written) books produced from late antiquity until the Middle Ages . The scholarly study of these manuscripts is sometimes called codicology . The study of ancient documents in general is called paleography . The codex provided considerable advantages over other book formats, primarily its compactness, sturdiness, economic use of materials by using both sides ( recto and verso ), and ease of reference (a codex accommodates random access , as opposed to

924-543: The amatl paper . There are significant codices produced in the colonial era, with pictorial and alphabetic texts in Spanish or an indigenous language such as Nahuatl . In East Asia , the scroll remained standard for far longer than in the Mediterranean world. There were intermediate stages, such as scrolls folded concertina -style and pasted together at the back and books that were printed only on one side of

990-680: The Cambridge Antiquarian Society , one of the Papyri Graecae Magicae V, translated into English with commentary in 1853. Papyrus was made in several qualities and prices. Pliny the Elder and Isidore of Seville described six variations of papyrus that were sold in the Roman market of the day. These were graded by quality based on how fine, firm, white, and smooth the writing surface was. Grades ranged from

1056-562: The Codex Gigas , while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks . Elaborate historical bindings are called treasure bindings . At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll , which was the dominant form of document in the ancient world . Some codices are continuously folded like

1122-640: The Great Pyramid of Giza . For multiple millennia, papyrus was commonly rolled into scrolls as a form of storage. However, at some point late in its history, papyrus began being collected together in the form of codices akin to the modern book. This may have been mimicking the book-form of codices created with parchment . Early Christian writers soon adopted the codex form, and in the Greco-Roman world, it became common to cut sheets from papyrus rolls to form codices. Codices were an improvement on

1188-587: The Islamic world , which originally learned of it from the Chinese. By the 12th century, parchment and paper were in use in the Byzantine Empire , but papyrus was still an option. Until the middle of the 19th century, only some isolated documents written on papyrus were known, and museums simply showed them as curiosities. They did not contain literary works. The first modern discovery of papyri rolls

1254-601: The Merovingian chancery was with a document from 692 A.D., though it was known in Gaul until the middle of the following century. The latest certain dates for the use of papyrus in Europe are 1057 for a papal decree (typically conservative, all papal bulls were on papyrus until 1022), under Pope Victor II , and 1087 for an Arabic document. Its use in Egypt continued until it was replaced by less expensive paper introduced by

1320-458: The Nag Hammadi library , hidden about AD 390, all texts (Gnostic) are codices. Despite this comparison, a fragment of a non-Christian parchment codex of Demosthenes ' De Falsa Legatione from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major or central role in the development of early codices—or if they simply adopted

1386-677: The Ptolemaic period in Egypt, as a find at the University of Graz shows. Julius Caesar may have been the first Roman to reduce scrolls to bound pages in the form of a note-book, possibly even as a papyrus codex. At the turn of the 1st century AD, a kind of folded parchment notebook called pugillares membranei in Latin became commonly used for writing in the Roman Empire . Theodore Cressy Skeat theorized that this form of notebook

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1452-402: The incipit , before the concept of a proper title developed in medieval times. Though most early codices were made of papyrus, the material was fragile and supplied from Egypt, the only place where papyrus grew. The more durable parchment and vellum gained favor, despite the cost. The codices of pre-Columbian Mesoamerica (Mexico and Central America) had a similar appearance when closed to

1518-564: The late Middle Ages ] were written in gold and silver ink on parchment...dyed or painted with costly purple pigments as an expression of imperial power and wealth." As early as the early 2nd century, there is evidence that a codex—usually of papyrus—was the preferred format among Christians . In the library of the Villa of the Papyri , Herculaneum (buried in AD 79), all the texts (of Greek literature) are scrolls (see Herculaneum papyri ). However, in

1584-403: The libraire , the structure can be used to reconstruct the original order of a manuscript. However, complications can arise in the study of a codex. Manuscripts were frequently rebound, and this resulted in a particular codex incorporating works of different dates and origins, thus different internal structures. Additionally, a binder could alter or unify these structures to ensure a better fit for

1650-566: The 18th century, a library of ancient papyri was found in Herculaneum , ripples of expectation spread among the learned men of the time. However, since these papyri were badly charred, their unscrolling and deciphering are still going on today. Papyrus was made from the stem of the papyrus plant, Cyperus papyrus . The outer rind was first removed, and the sticky fibrous inner pith is cut lengthwise into thin strips about 40 cm (16 in) long. The strips were then placed side by side on

1716-408: The 21st century. How manufacturing influenced the final products, technique, and style, is little understood. However, changes in style are underpinned more by variation in technique. Before the 14th and 15th centuries, paper was expensive, and its use may mark off the deluxe copy. The structure of a codex includes its size, format/ ordinatio (its quires or gatherings), consisting of sheets folded

1782-474: The European codex, but were instead made with long folded strips of either fig bark ( amatl ) or plant fibers, often with a layer of whitewash applied before writing. New World codices were written as late as the 16th century (see Maya codices and Aztec codices ). Those written before the Spanish conquests seem all to have been single long sheets folded concertina -style, sometimes written on both sides of

1848-437: The codex is very different to that of producing and attaching the case. The first stage in creating a codex is to prepare the animal skin. The skin is washed with water and lime but not together. The skin is soaked in the lime for a couple of days. The hair is removed, and the skin is dried by attaching it to a frame, called a herse. The parchment maker attaches the skin at points around the circumference. The skin attaches to

1914-482: The copying occurred. The layout (size of the margin and the number of lines) is determined. There may be textual articulations, running heads , openings, chapters , and paragraphs . Space was reserved for illustrations and decorated guide letters. The apparatus of books for scholars became more elaborate during the 13th and 14th centuries when chapter, verse, page numbering , marginalia finding guides, indexes , glossaries , and tables of contents were developed. By

1980-434: The experiments of earlier centuries, scrolls were sometimes unrolled horizontally, as a succession of columns. The Dead Sea Scrolls are a famous example of this format, and it is the standard format for Jewish Torah scrolls made to this day for ritual use. This made it possible to fold the scroll as an accordion. The next evolutionary step was to cut the folios and sew and glue them at their centers, making it easier to use

2046-429: The fifth century, the codex outnumbered the scroll by ten to one based on surviving examples. By the sixth century, the scroll had almost vanished as a medium for literature. The change from rolls to codices roughly coincides with the transition from papyrus to parchment as the preferred writing material, but the two developments are unconnected. In fact, any combination of codices and scrolls with papyrus and parchment

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2112-466: The flesh side. This was not the same style used in the British Isles, where the membrane was folded so that it turned out an eight-leaf quire, with single leaves in the third and sixth positions. The next stage was tacking the quire. Tacking is when the scribe would hold together the leaves in quire with thread. Once threaded together, the scribe would then sew a line of parchment up the "spine" of

2178-426: The form (as opposed to the scroll), as well as the convenience with which such a book can be read on a journey. In another poem by Martial, the poet advertises a new edition of his works, specifically noting that it is produced as a codex, taking less space than a scroll and being more comfortable to hold in one hand. According to Theodore Cressy Skeat , this might be the first recorded known case of an entire edition of

2244-499: The format to distinguish themselves from Jews . The earliest surviving fragments from codices come from Egypt, and are variously dated (always tentatively) towards the end of the 1st century or in the first half of the 2nd. This group includes the Rylands Library Papyrus P52 , containing part of St John's Gospel, and perhaps dating from between 125 and 160. In Western culture , the codex gradually replaced

2310-419: The herse by cords. To prevent it from being torn, the maker wraps the area of the skin attached to the cord around a pebble called a pippin. After completing that, the maker uses a crescent shaped knife called a lunarium or lunellum to remove any remaining hairs. Once the skin completely dries, the maker gives it a deep clean and processes it into sheets. The number of sheets from a piece of skin depends on

2376-484: The inner bark of the papyrus plant. Papyrus is also the etymon of 'paper', a similar substance. In the Egyptian language , papyrus was called wadj ( w3ḏ ), tjufy ( ṯwfy ) , or djet ( ḏt ). The word for the material papyrus is also used to designate documents written on sheets of it, often rolled up into scrolls. The plural for such documents is papyri. Historical papyri are given identifying names – generally

2442-531: The invention of the printing press . The codex transformed the shape of the book itself, and offered a form that has lasted ever since. The spread of the codex is often associated with the rise of Christianity , which early on adopted the format for the Bible . First described in the 1st century of the Common Era, when the Roman poet Martial praised its convenient use, the codex achieved numerical parity with

2508-401: The layout of each page. Holes were prickled with a spiked lead wheel and a circle. Ruling was then applied separately on each page or once through the top folio. Ownership markings, decorations, and illumination are also a part of it. They are specific to the scriptoria , or any production center, and libraries of codices. Watermarks may provide, although often approximate, dates for when

2574-440: The long strip scrolls required, several such sheets were united and placed so all the horizontal fibres parallel with the roll's length were on one side and all the vertical fibres on the other. Normally, texts were first written on the recto , the lines following the fibres, parallel to the long edges of the scroll. Secondarily, papyrus was often reused, writing across the fibres on the verso . One source used for determining

2640-680: The manuscript to protect the tacking. The materials codices are made with are their support, and include papyrus, parchment (sometimes referred to as membrane or vellum), and paper. They are written and drawn on with metals, pigments , and ink . The quality, size, and choice of support determine the status of a codex. Papyrus is found only in late antiquity and the Early Middle Ages . Codices intended for display were bound with more durable materials than vellum. Parchment varied widely due to animal species and finish, and identification of animals used to make it has only begun to be studied in

2706-521: The membrane, whether they are from the original animal, human error during the preparation period, or from when the animal was killed. Defects can also appear during the writing process. Unless the manuscript is kept in perfect condition, defects can also appear later in its life. Firstly, the membrane must be prepared. The first step is to set up the quires. The quire is a group of several sheets put together. Raymond Clemens and Timothy Graham point out, in "Introduction to Manuscript Studies", that "the quire

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2772-416: The method by which papyrus was created in antiquity is through the examination of tombs in the ancient Egyptian city of Thebes , which housed a necropolis containing many murals displaying the process of papyrus-making. The Roman commander Pliny the Elder also describes the methods of preparing papyrus in his Naturalis Historia . In a dry climate , like that of Egypt, papyrus is stable, formed as it

2838-886: The name of the discoverer, first owner, or institution where they are kept – and numbered, such as " Papyrus Harris I ". Often an abbreviated form is used, such as "pHarris I". These documents provide important information on ancient writings; they give us the only extant copy of Menander , the Egyptian Book of the Dead , Egyptian treatises on medicine (the Ebers Papyrus ) and on surgery (the Edwin Smith papyrus ), Egyptian mathematical treatises (the Rhind papyrus ), and Egyptian folk tales (the Westcar Papyrus ). When, in

2904-400: The new binding. Completed quires or books of quires might constitute independent book units- booklets, which could be returned to the stationer, or combined with other texts to make anthologies or miscellanies. Exemplars were sometimes divided into quires for simultaneous copying and loaned out to students for study. To facilitate this, catchwords were used- a word at the end of a page providing

2970-449: The next page's first word. Papyrus Papyrus ( / p ə ˈ p aɪ r ə s / pə- PY -rəs ) is a material similar to thick paper that was used in ancient times as a writing surface . It was made from the pith of the papyrus plant, Cyperus papyrus , a wetland sedge . Papyrus (plural: papyri or papyruses ) can also refer to a document written on sheets of such material, joined side by side and rolled up into

3036-551: The paper. This replaced traditional Chinese writing mediums such as bamboo and wooden slips , as well as silk and paper scrolls. The evolution of the codex in China began with folded-leaf pamphlets in the 9th century, during the late Tang dynasty (618–907), improved by the 'butterfly' bindings of the Song dynasty (960–1279), the wrapped back binding of the Yuan dynasty (1271–1368),

3102-422: The papyrus or vellum recto-verso as with a modern book. Traditional bookbinders would call one of these assembled, trimmed and bound folios (that is, the "pages" of the book as a whole, comprising the front matter and contents) a codex in contradistinction to the cover or case, producing the format of book now colloquially known as a hardcover . In the hardcover bookbinding process, the procedure of binding

3168-422: The papyrus scroll, as the papyrus was not pliable enough to fold without cracking, and a long roll, or scroll, was required to create large-volume texts. Papyrus had the advantage of being relatively cheap and easy to produce, but it was fragile and susceptible to both moisture and excessive dryness. Unless the papyrus was of perfect quality, the writing surface was irregular, and the range of media that could be used

3234-408: The scroll around 300 CE, and had completely replaced it throughout what was by then a Christianized Greco-Roman world by the 6th century. The word codex comes from the Latin word caudex , meaning "trunk of a tree", "block of wood" or "book". The codex began to replace the scroll almost as soon as it was invented, although new finds add three centuries to its history (see below). In Egypt , by

3300-640: The scroll. Between the 4th century, when the codex gained wide acceptance, and the Carolingian Renaissance in the 8th century, many works that were not converted from scroll to codex were lost. The codex improved on the scroll in several ways. It could be opened flat at any page for easier reading, pages could be written on both front and back ( recto and verso ), and the protection of durable covers made it more compact and easier to transport. The ancients stored codices with spines facing inward, and not always vertically. The spine could be used for

3366-468: The side of the text. But the term "codex" is now reserved for older manuscript books, which mostly used sheets of vellum , parchment , or papyrus , rather than paper . By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with

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3432-424: The size of the skin and the final product dimensions. For example, the average calfskin can provide three-and-a-half medium sheets of writing material, which can be doubled when they are folded into two conjoint leaves, also known as a bifolium . Historians have found evidence of manuscripts in which the scribe wrote down the medieval instructions now followed by modern membrane makers. Defects can often be found in

3498-526: The stitched binding of the Ming (1368–1644) and Qing dynasties (1644–1912), and finally the adoption of Western-style bookbinding in the 20th century. The initial phase of this evolution, the accordion-folded palm-leaf-style book, most likely came from India and was introduced to China via Buddhist missionaries and scriptures . Judaism still retains the Torah scroll , at least for ceremonial use. Among

3564-408: The superfine Augustan, which was produced in sheets of 13 digits (10 inches) wide, to the least expensive and most coarse, measuring six digits (four inches) wide. Materials deemed unusable for writing or less than six digits were considered commercial quality and were pasted edge to edge to be used only for wrapping. The English word "papyrus" derives, via Latin , from Greek πάπυρος ( papyros ),

3630-488: The surface. The main advantage of papyrus had been its cheaper raw material — the papyrus plant is easy to cultivate in a suitable climate and produces more writing material than animal hides (the most expensive books, made from foetal vellum would take up to dozens of bovine fetuses to produce). However, as trade networks declined, the availability of papyrus outside the range of the papyrus plant became limited and it thus lost its cost advantage. Papyrus' last appearance in

3696-526: The text was entered and with vertical bounding lines that marked the boundaries of the columns. From the Carolingian period to the end of the Middle Ages, different styles of folding the quire came about. For example, in continental Europe throughout the Middle Ages, the quire was put into a system in which each side folded on to the same style. The hair side met the hair side and the flesh side to

3762-556: The tourist trade was developed in 1962 by the Egyptian engineer Hassan Ragab using plants that had been reintroduced into Egypt in 1872 from France. Both Sicily and Egypt have centres of limited papyrus production. Papyrus is still used by communities living in the vicinity of swamps, to the extent that rural householders derive up to 75% of their income from swamp goods. Particularly in East and Central Africa, people harvest papyrus, which

3828-579: The wild. During the 1920s, when Egyptologist Battiscombe Gunn lived in Maadi , outside Cairo, he experimented with the manufacture of papyrus, growing the plant in his garden. He beat the sliced papyrus stalks between two layers of linen and produced successful examples of papyrus, one of which was exhibited in the Egyptian Museum in Cairo. The modern technique of papyrus production used in Egypt for

3894-502: Was also limited. Papyrus was gradually overtaken in Europe by a rival writing surface that rose in prominence known as parchment , which was made from animal skins . By the beginning of the fourth century A.D., the most important books began to be manufactured in parchment, and works worth preserving were transferred from papyrus to parchment. Parchment had significant advantages over papyrus, including higher durability in moist climates and being more conducive to writing on both sides of

3960-505: Was first manufactured in Egypt as far back as the third millennium BCE. The earliest archaeological evidence of papyrus was excavated in 2012 and 2013 at Wadi al-Jarf , an ancient Egyptian harbor located on the Red Sea coast. These documents, the Diary of Merer , date from c.  2560 –2550 BCE (end of the reign of Khufu ). The papyrus rolls describe the last years of building

4026-585: Was invented in Rome and then spread rapidly to the Near East. Codices are described in certain works by the Classical Latin poet, Martial . He wrote a series of five couplets meant to accompany gifts of literature that Romans exchanged during the festival of Saturnalia . Three of these books are specifically described by Martial as being in the form of a codex; the poet praises the compendiousness of

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4092-570: Was made at Herculaneum in 1752. Until then, the only papyri known had been a few surviving from medieval times. Scholarly investigations began with the Dutch historian Caspar Jacob Christiaan Reuvens (1793–1835). He wrote about the content of the Leyden papyrus , published in 1830. The first publication has been credited to the British scholar Charles Wycliffe Goodwin (1817–1878), who published for

4158-504: Was no longer needed were commonly washed or scraped for re-use, creating a palimpsest ; the erased text, which can often be recovered, is older and usually more interesting than the newer text which replaced it. Consequently, writings in a codex were often considered informal and impermanent. Parchment (animal skin) was expensive, and therefore it was used primarily by the wealthy and powerful, who were also able to pay for textual design and color. "Official documents and deluxe manuscripts [in

4224-472: Was preserved by the eruption of Mount Vesuvius but has only been partially excavated. Sporadic attempts to revive the manufacture of papyrus have been made since the mid-18th century. Scottish explorer James Bruce experimented in the late 18th century with papyrus plants from Sudan , for papyrus had become extinct in Egypt. Also in the 18th century, Sicilian Saverio Landolina manufactured papyrus at Syracuse , where papyrus plants had continued to grow in

4290-413: Was the scribe's basic writing unit throughout the Middle Ages": Pricking is the process of making holes in a sheet of parchment (or membrane) in preparation of it ruling. The lines were then made by ruling between the prick marks.... The process of entering ruled lines on the page to serve as a guide for entering text. Most manuscripts were ruled with horizontal lines that served as the baselines on which

4356-472: Was then dried under pressure. After drying, the sheet was polished with a rounded object, possibly a stone, seashell , or round hardwood. Sheets, or Mollema, could be cut to fit the obligatory size or glued together to create a longer roll. The point where the Mollema are joined with glue is called the kollesis. A wooden stick would be attached to the last sheet in a roll, making it easier to handle. To form

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