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149-479: 7°14′04″S 78°19′48″W  /  7.2345°S 78.3299°W  / -7.2345; -78.3299 This Peru mountain, mountain range, or peak related article is a stub . You can help Misplaced Pages by expanding it . This article relating to archaeology in Peru is a stub . You can help Misplaced Pages by expanding it . Archaeology Archaeology or archeology is the study of human activity through

298-464: A basic level of analysis, artifacts found are cleaned, catalogued and compared to published collections. This comparison process often involves classifying them typologically and identifying other sites with similar artifact assemblages. However, a much more comprehensive range of analytical techniques are available through archaeological science , meaning that artifacts can be dated and their compositions examined. Bones, plants, and pollen collected from

447-520: A battle against the Turks in the year prior, motivating the abandonment, whereas another states that the Mongols themselves caused the damage during the abandonment. The Mongols are also variously stated to either have simply walled up the gates but otherwise left what remained intact or to have pillaged the city for building materials before burning down the remnants. One major reason for the abandonment

596-563: A big impact throughout Europe. However, prior to the development of modern techniques, excavations tended to be haphazard; the importance of concepts such as stratification and context were overlooked. In the mid-18th century, the German Johann Joachim Winckelmann lived in Rome and devoted himself to the study of Roman antiquities, gradually acquiring an unrivalled knowledge of ancient art. Then, he visited

745-522: A blend of ancient Mesopotamian religion and Neoplatonism and Harran remained notorious for its strong pagan traditions long into the Islamic period. The city retained a highly heterogenous population that practiced many different religions. Some adopted syncretistic faiths tolerable by the Muslims, others continued to honor the old deities of ancient Mesopotamia and Syria, and some primarily worshipped

894-514: A capital under the succeeding Abbasid Caliphate , though the city enjoyed some special privileges. When Al-Mansur ( r.  754–775 ) ordered the destruction of the walls of all cities in northern Mesopotamia, Harran was a notable exception. The Harran University underwent its golden age in the 8th century, particularly under the Abbasid caliph Harun al-Rashid ( r.  786–809 ). Many prominent scholars of this time were educated at

1043-401: A clear objective as to what the archaeologists are looking to achieve must be agreed upon. This done, a site is surveyed to find out as much as possible about it and the surrounding area. Second, an excavation may take place to uncover any archaeological features buried under the ground. And, third, the information collected during the excavation is studied and evaluated in an attempt to achieve

1192-593: A crushing defeat against the Sasanian king Narseh . In the writings of Ammianus Marcellinus (359), it is noted that the walls of Harran were in poor condition. This issue was not rectified until repairs conducted in the reign of Justinian I ( r.  527–565 ). From the time of the Christianization of Mesopotamia and Syria until long into the Middle Ages, Harran developed a rivalry with

1341-541: A few years as a major urban center. Mongol control of Harran was immediately contested by the Sultanate of Rum and the Mamluk Sultanate . The Mongols decided to abandon Harran in 1271, deporting the population to the nearby cities of Mardin and Mosul . Accounts differ concerning the reason for the abandonment and the state in which the city was left. One account states that the city had been damaged in

1490-451: A field survey. Regional survey is the attempt to systematically locate previously unknown sites in a region. Site survey is the attempt to systematically locate features of interest, such as houses and middens , within a site. Each of these two goals may be accomplished with largely the same methods. Survey was not widely practised in the early days of archaeology. Cultural historians and prior researchers were usually content with discovering

1639-504: A fortified garrison town. In 217, the Roman emperor Caracalla was murdered in Harran while visiting the temple of Sin. Harran, along with the nearby cities of Nisibis and Hatra , were captured by the Sasanian king Ardashir I in 238–240 but was swiftly retaken by Emperor Gordian III . Later in 296, Harran was also the site of a battle where the future emperor Galerius suffered

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1788-528: A large region or site can be expensive, so archaeologists often employ sampling methods.) As with other forms of non-destructive archaeology, survey avoids ethical issues (of particular concern to descendant peoples) associated with destroying a site through excavation. It is the only way to gather some forms of information, such as settlement patterns and settlement structure. Survey data are commonly assembled into maps , which may show surface features and/or artifact distribution. The simplest survey technique

1937-670: A now lost work by Hammad al-Harrani made the claim that Harran had been the first city founded after the great flood . Despite the threat of water scarcity , Harran continued to be an important town under the rule of the Ayyubid Sultanate , which followed the Zengids. Saladin ( r.  1174–1193 ) at some point enlarged Harran's Grand Mosque  [ tr ] and thereafter granted Harran to his brother Al-Adil I (later sultan 1200–1218). Al-Adil later gave Harran to his son Al-Kamil (later sultan 1218–1238). Harran

2086-534: A population of 96,072. The Harran district ranks 857th among 872 districts in Turkey, and last among the districts of the Şanlıurfa Province , by socioeconomic development. As of 2009, Harran has a low unemployment rate (2.73%; 753rd among all districts), a low literacy rate (55.16%; 865th among all districts) and a high population increase rate (64.23%; 7th among all districts). Harran's possibilities for development are subject to several limiting factors, including

2235-477: A sacred city of the moon. The Ekhulkhul ("Temple of Rejoicing"), Harran's great moon temple, was already present in the city by c. 2000 BC. Sin was a major deity in Ur, which also housed his main temple, but Harran's devotion to the moon can perhaps also be explained by its geography and climate. According to Donald Frew, the sun was a natural enemy in the hot and desolate landscape surrounding Harran whereas

2384-425: A site can all be analyzed using the methods of zooarchaeology , paleoethnobotany , palynology and stable isotopes while any texts can usually be deciphered . Harran Harran is a municipality and district of Şanlıurfa Province , Turkey . Its area is 904 km , and its population is 96,072 (2022). It is approximately 40 kilometres (25 miles) southeast of Urfa and 20 kilometres (12 miles) from

2533-504: A site excavated depends greatly on the country and "method statement" issued. Sampling is even more important in excavation than in survey. Sometimes large mechanical equipment, such as backhoes ( JCBs ), is used in excavation, especially to remove the topsoil ( overburden ), though this method is increasingly used with great caution. Following this rather dramatic step, the exposed area is usually hand-cleaned with trowels or hoes to ensure that all features are apparent. The next task

2682-414: A site reveals its stratigraphy; if a site was occupied by a succession of distinct cultures, artifacts from more recent cultures will lie above those from more ancient cultures. Excavation is the most expensive phase of archaeological research, in relative terms. Also, as a destructive process, it carries ethical concerns. As a result, very few sites are excavated in their entirety. Again the percentage of

2831-475: A small realm with Harran as its capital from 990 to 1081. The toleration of paganism at Harran was at last revoked for the final time in the 11th century and the last moon temples were closed and destroyed. The precise date when this happened and the events surrounding it are unknown, perhaps coinciding with the city falling under the control of the Fatimid Caliphate in 1038 through the submission of

2980-408: A sole source. The material record may be closer to a fair representation of society, though it is subject to its own biases, such as sampling bias and differential preservation. Often, archaeology provides the only means to learn of the existence and behaviors of people of the past. Across the millennia many thousands of cultures and societies and billions of people have come and gone of which there

3129-527: A stone wall, will develop more slowly, while those above other types of features (such as middens ) may develop more rapidly. Photographs of ripening grain , which changes colour rapidly at maturation, have revealed buried structures with great precision. Aerial photographs taken at different times of day will help show the outlines of structures by changes in shadows. Aerial survey also employs ultraviolet , infrared , ground-penetrating radar wavelengths, Lidar and thermography . Geophysical survey can be

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3278-487: A systematic guide to the ruins and topography of ancient Rome in the early 15th century, for which he has been called an early founder of archaeology. Antiquarians of the 16th century, including John Leland and William Camden , conducted surveys of the English countryside, drawing, describing and interpreting the monuments that they encountered. The OED first cites "archaeologist" from 1824; this soon took over as

3427-467: A target for raids. In the 19th century BC, the lands surrounding Harran were occupied by confederations of semi-nomadic tribes. In the following century the Amorite king Shamshi-Adad I ( r.  1808–1776  BC) is recorded to have launched an expedition to conquer the region around Harran and secure the trade routes there from hostile forces. After the fall of Shamshi-Adad I 's kingdom in

3576-490: A temporary settlement by local nomadic societies. One of the major semi-nomadic tribes that have continuously lived in and around Harran since the Middle Ages and still today are the Nmēr , descendants of the medieval Numayrid lords of the city. By the 1840s, Harran had once more become a semi-permanent village settlement, although the inhabitants spent the summer months encamped outside the village to avoid vermin in their houses. By

3725-481: A vassal state of the Parthian Empire . Abgarid rule may have encouraged the local moon cult; the moon was important in both the ancient Bedouin and Nabatean Arab religions. From the first century BC until the end of antiquity, Harran was typically located near or on the border of the Roman (later Byzantine) and Parthian (later Sasanian ) empires. Harran frequently changed hands between the two empires but

3874-495: A wide range of influences, including systems theory , neo-evolutionary thought , [35] phenomenology , postmodernism , agency theory , cognitive science , structural functionalism , Marxism , gender-based and feminist archaeology , queer theory , postcolonial thoughts , materiality , and posthumanism . An archaeological investigation usually involves several distinct phases, each of which employs its own variety of methods. Before any practical work can begin, however,

4023-512: Is expected to in the future once more transform Harran into an important local center. Economic issues caused by the Syrian civil war across the nearby Syrian border has recently caused many Harranian families to migrate elsewhere for work, such as to the cities Urfa (ancient Edessa), Adıyaman and Gaziantep . The Harran Castle is a large brick fortress of unknown date, though ancient Greek inscriptions found at one of its gates suggest that it

4172-431: Is its ancient burial mound , spread over a large area and partially surviving intact at the center of the city's archaeological site. The burial mound preserves inscriptions and architectural elements from several different cultures and appears to have been in continuous use from the 3rd century BC to the 13th century AD. The burial mound may be older than Harran itself since ceramic dated to c. 5000 BC has been found at

4321-451: Is little or no written record or existing records are misrepresentative or incomplete. Writing as it is known today did not exist in human civilization until the 4th millennium BC, in a relatively small number of technologically advanced civilizations. In contrast, Homo sapiens has existed for at least 200,000 years, and other species of Homo for millions of years (see Human evolution ). These civilizations are, not coincidentally,

4470-505: Is located in the Southeastern Anatolia Region of Turkey, approximately 40 kilometres (25 miles) southeast of Urfa. Harran is situated 360 metres (1,180 feet) above sea level, which is the lowest point in the surrounding lowland region. Harran has a hot and dry climate. The precipitation rate is rarely more than 40 centimetres. During the summer, Harran experiences significant temperature differences between

4619-536: Is meant by the sources is not clear. The religious authorities of Harran, speaking on behalf of Sin, were considered suitable guarantors and signatories in political treaties. Already c. 2000 BC, a peace treaty was sealed in the Ekhulkhul between Mari and the Yaminites , an Amorite tribe. Further treaties signed that invoke Sin of Harran include a 14th-century BC treaty between Šuppiluliuma I of

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4768-826: Is mentioned in early cuneiform records of the Sumerians and Hittites as 𒌷𒊮𒆜 ( URU.ŠÀ.KASKAL ), sometimes shortened to 𒆜 ( KASKAL ), transliterated as Ḫarrānu ( m ). Ḫarrānu literally means "journey", "caravan" or "crossroad". It is often interpreted as "caravan path" or "intersection of routes and travel". Harran is rendered as ܚܳܪܳܢ ( hrn ) in Aramaic , חָרָן ( Ḥaran ) in Hebrew , حَرَّان ( Ḥarrân ) in Arabic , حران ( Harrān ) in Ottoman Turkish , and Harran in modern Turkish . The ancient Assyrians called

4917-426: Is no one approach to archaeological theory that has been adhered to by all archaeologists. When archaeology developed in the late 19th century, the first approach to archaeological theory to be practised was that of cultural-historical archaeology , which held the goal of explaining why cultures changed and adapted rather than just highlighting the fact that they did, therefore emphasizing historical particularism . In

5066-534: Is not seen elsewhere in Turkey and is rare in the rest of the world. Houses similar to the modern beehive houses have long been present in Harran; the earliest known buildings from Harran appear to have been circular and Assyrian reliefs from the 7th century BC depict domed buildings architecturally similar to the present beehive houses. They have not been consistently present on the site, instead being built, ruined, forgotten and rebuilt multiple times throughout Harran's history. Beehive houses were recorded at Harran by

5215-443: Is reflected or emitted from the observed scene. Passive instruments sense only radiation emitted by the object being viewed or reflected by the object from a source other than the instrument. Active instruments emit energy and record what is reflected. Satellite imagery is an example of passive remote sensing. Here are two active remote sensing instruments: The archaeological project then continues (or alternatively, begins) with

5364-428: Is surface survey. It involves combing an area, usually on foot but sometimes with the use of mechanized transport, to search for features or artifacts visible on the surface. Surface survey cannot detect sites or features that are completely buried under earth, or overgrown with vegetation. Surface survey may also include mini-excavation techniques such as augers , corers, and shovel test pits. If no materials are found,

5513-587: Is therefore typically regarded as the short-lived final capital of ancient Assyria. Aššur-uballiṭ II underwent a coronation ceremony at Harran, being invested with rulership by Sin. After a long siege lasting from the winter of 610 BC to early 609 BC, Harran was captured by the Babylonians and Medes, ending the Neo-Assyrian Empire. The Ekhulkhul was destroyed by the Medes at this time and

5662-655: Is through archaeology. Because archaeology is the study of past human activity, it stretches back to about 2.5 million years ago when the first stone tools are found – The Oldowan Industry . Many important developments in human history occurred during prehistory, such as the evolution of humanity during the Paleolithic period, when the hominins developed from the australopithecines in Africa and eventually into modern Homo sapiens . Archaeology also sheds light on many of humanity's technological advances, for instance

5811-431: Is to form a site plan and then use it to help decide the method of excavation. Features dug into the natural subsoil are normally excavated in portions to produce a visible archaeological section for recording. A feature, for example a pit or a ditch, consists of two parts: the cut and the fill . The cut describes the edge of the feature, where the feature meets the natural soil. It is the feature's boundary. The fill

5960-420: Is what the feature is filled with, and will often appear quite distinct from the natural soil. The cut and fill are given consecutive numbers for recording purposes. Scaled plans and sections of individual features are all drawn on site, black and white and colour photographs of them are taken, and recording sheets are filled in describing the context of each. All this information serves as a permanent record of

6109-586: The Battle of Carrhae , one of the worst military defeats in Roman history. The Harranian moon cult of Sin proved to be enduring and lasted long into the Middle Ages , known to have existed as late as the 11th century AD. Harran was captured by the Rashidun Caliphate in 640 and remained an important city in the Islamic period. It flourished as a center of science and learning and was the site of both

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6258-482: The Syrian border crossing at Akçakale . Harran was founded at some point between the 25th and 20th centuries BC, possibly as a merchant colony by Sumerian traders from Ur . Over the course of its early history, Harran rapidly grew into a major Mesopotamian cultural, commercial and religious center. It was made a religiously and politically influential city through its association with the moon-god Sin ; many prominent Mesopotamian rulers consulted with and renovated

6407-552: The four-field approach ), history or geography . Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology , which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of

6556-487: The looting of artifacts, a lack of public interest, and opposition to the excavation of human remains. In Ancient Mesopotamia , a foundation deposit of the Akkadian Empire ruler Naram-Sin (ruled c.  2200 BC ) was discovered and analysed by king Nabonidus , c.  550 BC , who is thus known as the first archaeologist. Not only did he lead the first excavations which were to find

6705-580: The trench method , on several Native American burial mounds in Virginia . His excavations were prompted by the "Moundbuilders" question ; however, his careful methods led him to admit he saw no reason why ancestors of the Native Americans of his time could not have raised those mounds. One of the major achievements of 19th-century archaeology was the development of stratigraphy . The idea of overlapping strata tracing back to successive periods

6854-462: The 1100s BC, before which it was often occupied by Arameans . Under Assyria, Harran grew into a fortified provincial capital second in importance only to the capital of Assur itself. In the 10th century, Harran was one of the few cities, along with Assur, to be exempt from needing to pay tribute to the Assyrian king and in the 9th and 8th centuries BC, Harran was made the seat of the turtanu ,

7003-403: The 1180s, Harran was fully devoted to Islam with little to no traces of its former moon cult. In the late 11th and early 12th century, political control in northern Mesopotamia and Syria was fragmented. Harran was an important city to the various local Muslim rulers as a counterweight to the nearby crusader states . Numayrid control of Harran came to an end in 1081 when the city was captured by

7152-650: The 11–13th centuries when the region surrounding Harran experienced considerable political turmoil. The castle has recently been partially excavated and reconstructed with the support of the Turkish Ministry of Culture and Tourism . Harran was the site of the oldest mosque built in Anatolia, known as the Grand Mosque or Paradise Mosque. The mosque was built by the Umayyad caliph Marwan II in 744–750, at

7301-504: The 1270s. The Mamluks repaired the castle at some point, most likely in the 1330s or 1340s, and it became the seat of a local military governor, but there was otherwise little effort spent on trying to revive the city. By this point Harran was no longer on any of the major trade routes. A small village-sized settlement sprung up at the site, probably in the immediate vicinity of the castle. The space within Harran's city walls gradually filled up with dirt and sand through natural means. Over

7450-428: The 12th-century explorer Ibn Jubayr but not by the 17th-century explorer Evliya Çelebi . The majority of the present beehive houses in Harran date to the early twentieth century and none have been standing for longer than since the mid-19th century. The architecture of the beehive houses has subtly changed since the twentieth century; photographs from that time show the houses erected on the grounds like tents whereas

7599-559: The 1870s. These scholars individuated nine different cities that had overlapped with one another, from prehistory to the Hellenistic period . Meanwhile, the work of Sir Arthur Evans at Knossos in Crete revealed the ancient existence of an equally advanced Minoan civilization . The next major figure in the development of archaeology was Sir Mortimer Wheeler , whose highly disciplined approach to excavation and systematic coverage in

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7748-642: The 1920s and 1930s brought the science on swiftly. Wheeler developed the grid system of excavation , which was further improved by his student Kathleen Kenyon . Archaeology became a professional activity in the first half of the 20th century, and it became possible to study archaeology as a subject in universities and even schools. By the end of the 20th century nearly all professional archaeologists, at least in developed countries, were graduates. Further adaptation and innovation in archaeology continued in this period, when maritime archaeology and urban archaeology became more prevalent and rescue archaeology

7897-553: The Assyrian commander-in-chief. Since Harran was the sacred city of the moon-god, many Mesopotamian kings travelled there to receive the blessing and confirmation of their rule from the city's religious officials and in turn renovated and expanded Harran and its temples. The Ekhulkhul was renovated twice in the Neo-Assyrian period by the kings Shalmaneser III ( r.  859–824 BC) and Ashurbanipal ( r.  669–631  BC). Prophecies made by prophets and oracles of

8046-587: The Byzantine Empire and intended to destroy the city due to its large pagan population. Al-Ma'mun asked the populace if they were Muslims, Christians or Jews (" people of the book " protected under Islamic law). Unable to claim that they were, the people of Harran instead claimed that they were " Sabians ", a mysterious religious group also protected according to the Quran but who no one at the time knew who they were. Upon being inquired who their prophet was,

8195-544: The Harran Castle preserves remnants of a Christian chapel with distinct crusader architecture, perhaps suggesting a peaceful crusader presence. The growth of Edessa under Christian rule contributed to the decline of Harran. Edessa is higher up the water table than Harran and as more wells were constructed in Edessa, those in Harran gradually dried up. Harran was in the 12th century still renowned for its ancient origins;

8344-521: The Harranians claimed that their prophet was the legendary Hellenistic figure Hermes Trismegistus . There were many Islamic writers who saw through the claims of Harranians and still considered them to be pagans and not Sabians, and thus lacking any special right to toleration or protection. In 933, the Harranian pagans were ordered through a decree to convert to Islam, but a visitor to the city in

8493-507: The Hittites and Shattiwaza of Mitanni , and an 8th-century BC treaty between the Assyrian king Ashur-nirari V and Mati'ilu of Arpad . Harran grew into a major Mesopotamian cultural, commercial and religious center. In addition to its religious importance, Harran was also important due to its strategic placement on an intersection of trade routes. Because Harran had an abundance of goods that passed through its region, it often became

8642-638: The Numayrid ruler Shabīb ibn Waththāb , or more likely with a failed anti-Uqaylid rebellion in 1083. Izz al-Din ibn Shaddad reported that a Sabian temple was destroyed by the Uqaylid dynasty governor Yahya ibn as-Shatir, who conquered Harran in 1081. In 1059, the Harran Castle , presumably constructed in Byzantine times, was rebuilt and strengthened by the Numayrid ruler Manīʿ ibn Shabīb . By

8791-735: The Seleucids, Harran largely functioned as a military colony and from the time of the Macedonian conquest onwards, many Greeks settled in Harran. Under the centuries of Hellenic control, Harran gradually underwent some Hellenization of its culture. After the collapse of the Seleucid Empire, Harran became part of the Kingdom of Osroene in 132 BC, ruled by the Nabatean Arab Abgarid dynasty and most frequently

8940-505: The Song period, were revived in the 17th century during the Qing dynasty , but were always considered a branch of Chinese historiography rather than a separate discipline of archaeology. In Renaissance Europe , philosophical interest in the remains of Greco - Roman civilization and the rediscovery of classical culture began in the late Middle Ages , with humanism . Cyriacus of Ancona

9089-676: The Spanish military engineer Roque Joaquín de Alcubierre in the ancient towns of Pompeii and Herculaneum , both of which had been covered by ash during the Eruption of Mount Vesuvius in AD 79 . These excavations began in 1748 in Pompeii, while in Herculaneum they began in 1738. The discovery of entire towns, complete with utensils and even human shapes, as well the unearthing of frescos , had

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9238-767: The UK, metal detectorists have been solicited for involvement in the Portable Antiquities Scheme . Regional survey in underwater archaeology uses geophysical or remote sensing devices such as marine magnetometer, side-scan sonar , or sub-bottom sonar. Archaeological excavation existed even when the field was still the domain of amateurs, and it remains the source of the majority of data recovered in most field projects. It can reveal several types of information usually not accessible to survey, such as stratigraphy , three-dimensional structure, and verifiably primary context. Modern excavation techniques require that

9387-705: The Uqaylid dynasty. It was then under the control of various Turkish princes; first Jikirmish of Mosul (1102–1106), then the Artuqids of Mardin (1106–1127) and then the Zengid dynasty , which captured Harran under Imad al-Din Zengi in 1127. In the 12th century, Harran at times fell under the influence of the County of Edessa , a short-lived crusader state . There is no record of the crusaders ever conquering Harran but

9536-426: The ability to use fire, the development of stone tools , the discovery of metallurgy , the beginnings of religion and the creation of agriculture . Without archaeology, little or nothing would be known about the use of material culture by humanity that pre-dates writing. However, it is not only prehistoric, pre-literate cultures that can be studied using archaeology but historic, literate cultures as well, through

9685-414: The amount of productive land and the relatively limited area reserved for urban development. In his seyahatnâme from the 17th century, Evliya Çelebi mentioned that the vicinity of Harran was inhabited by Bedouins of Qays and Mawali tribes. The local culture is predominantly Arabic in terms of lifestyle, clothing and food. Harran has close social, cultural, commercial and urban relations with Urfa,

9834-411: The ancient ruins since the 1950s, newer houses constructed in Harran are mostly concrete structures with no architectural relation to the beehive houses. Concrete houses have been built both alongside beehive houses and outside the ancient city walls. The majority of the population of Harran today live in a more newly constructed village about 2 kilometres (1.2 miles) from the old city center. Harran

9983-419: The ancient walls they only produced brackish water and were thus only useful for providing water to animals. The water at Harran had perhaps been contaminated from seeping saltpeter from its ancient ruins. Since the middle of the 20th century, Harran has re-transitioned into a permanently inhabited settlement due to local advancements in irrigation and agriculture. Particularly important in this development

10132-408: The archaeological excavations being conducted at Pompeii and Herculaneum . He was one of the founders of scientific archaeology and first applied the categories of style on a large, systematic basis to the history of art He was one of the first to separate Greek art into periods and time classifications. Winckelmann has been called both "The prophet and founding hero of modern archaeology " and

10281-434: The area surveyed is deemed sterile . Aerial survey is conducted using cameras attached to airplanes , balloons , UAVs , or even Kites . A bird's-eye view is useful for quick mapping of large or complex sites. Aerial photographs are used to document the status of the archaeological dig. Aerial imaging can also detect many things not visible from the surface. Plants growing above a buried human-made structure, such as

10430-560: The artifacts they had found in chronological order. A major figure in the development of archaeology into a rigorous science was army officer and ethnologist Augustus Pitt Rivers , who began excavations on his land in England in the 1880s. Highly methodical by the standards of the time, he is widely regarded as the first scientific archaeologist. He arranged his artifacts by type or " Typology (archaeology) ", and within types chronologically. This style of arrangement, designed to highlight

10579-563: The best-known; they are open to the inquiry of historians for centuries, while the study of pre-historic cultures has arisen only recently. Within a literate civilization many events and important human practices may not be officially recorded. Any knowledge of the early years of human civilization – the development of agriculture, cult practices of folk religion, the rise of the first cities – must come from archaeology. In addition to their scientific importance, archaeological remains sometimes have political or cultural significance to descendants of

10728-511: The centuries, few structures remained above the soil; the castle survived owing to its position on a hill and its continued usage. The remnants of the mosque were also kept clear due to its religious and historical significance. Under the Ottoman Empire , which captured the region in the early 16th century, Harran was the capital of a nahiyah (a local administrative unit composed of a group of villages). The demolished Harran University

10877-526: The city Huzirina . Ḫarrānu was Hellenised to Kárrhai (Kάρραι) in the Hellenistic period . The Romans later Latinised the Greek name into Carrhae . Due to the prominence of both Harran and Carrhae in historical literary sources, some scholars use the compound name "Carrhae-Harran" for the ancient city. Under the Byzantine Empire , the city continued to be called Carrhae (Kάρραι) but

11026-592: The city and instead lived in Edessa. Despite its paganism, Harran was a site of interest to Christians since the city is mentioned in the Book of Genesis as the town where Abraham and his family stopped on their way from Ur of the Chaldees to Canaan . The last pagan Roman emperor, Julian ( r.  361–363 ) intentionally avoided the Christian Edessa and instead stopped at Harran in 363 to consult

11175-546: The control of the Sumerians and Hittites before being occupied by ancient Semitic-speaking people around 2750 BC. The earliest written records concerning Harran suggest that the city itself was founded c. 2500 –2000 BC as a merchant outpost by traders from the Sumerian city of Ur . Harran was from early on associated with the Mesopotamian moon-god Nanna (later known as Sin) and soon became regarded as

11324-473: The converted moon temple. The castle being on the site of the ancient temple is further supported by its higher elevation whereas the mosque is further supported by the finds of Babylonian inscriptions and four stelae of Nabonidus among its ruins. These inscriptions and stelae directly mention the Elkhulkhul. Additionally, the remains of an ancient altar with moon iconography have also been recovered from

11473-573: The days and nights. There are 136 neighbourhoods in Harran District: In its most prosperous periods in ancient and medieval history Harran was probably home to around 10,000–20,000 residents. As a result of Harran's retransition into a permanent settlement over the course of the late 20th century and early 21st century, the city and surrounding district has experienced a rapid population increase. Despite this, Harran retains predominantly rural characteristics. As of 2022, Harran had

11622-472: The deities worshipped by the pagans of Harran in late antiquity included Sin, Bat-Nikkal (consort of Sin; a different name from his ancient consort Ningal ), the "lord with his dogs" (identified as a localised version of the god Nergal ), Tar'atha (identified with the Syrian goddess Atargatis ), Gadlat (an Arabian goddess), and perhaps Shamash. Though Sin had in the past been the only major deity in Harran, he

11771-552: The early 18th century BC, Harran was an independent city-state for a time; archives from Mari from the time of Zimri-Lim ( r.  1775–1761 ) record that Harran in his time was ruled by a king named Asdi-Takim . Harran was later incorporated into the Mitanni kingdom in the 16th century BC. Harran was conquered from Mitanni by the Assyrian king Adad-nirari I ( r.  1305–1274  BC). The city would not be firmly incorporated into Middle Assyrian Empire until

11920-473: The early 20th century, many archaeologists who studied past societies with direct continuing links to existing ones (such as those of Native Americans , Siberians , Mesoamericans etc.) followed the direct historical approach , compared the continuity between the past and contemporary ethnic and cultural groups. In the 1960s, an archaeological movement largely led by American archaeologists like Lewis Binford and Kent Flannery arose that rebelled against

12069-643: The empirical evidence that existed for the understanding of the past, encapsulated in the motto of the 18th century antiquary, Sir Richard Colt Hoare : "We speak from facts, not theory". Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment period in Europe in the 17th and 18th centuries. In Imperial China during the Song dynasty (960–1279), figures such as Ouyang Xiu and Zhao Mingcheng established

12218-644: The established cultural-history archaeology. They proposed a "New Archaeology", which would be more "scientific" and "anthropological", with hypothesis testing and the scientific method very important parts of what became known as processual archaeology . In the 1980s, a new postmodern movement arose led by the British archaeologists Michael Shanks , Christopher Tilley , Daniel Miller , and Ian Hodder , which has become known as post-processual archaeology . It questioned processualism's appeals to scientific positivism and impartiality, and emphasized

12367-633: The evolutionary trends in human artifacts, was of enormous significance for the accurate dating of the objects. His most important methodological innovation was his insistence that all artifacts, not just beautiful or unique ones, be collected and catalogued. William Flinders Petrie is another man who may legitimately be called the Father of Archaeology. His painstaking recording and study of artifacts, both in Egypt and later in Palestine , laid down many of

12516-518: The fall of Assyria and experienced varying degrees of foreign cultural influence during its time under the Neo-Babylonian (609–539 BC), Achaemenid (539–330 BC), Macedonian (330–312 BC) and Seleucid (312–132 BC) empires. During classical antiquity Harran was often contested between the Roman and Parthian (later Sasanian ) empires. In 53 BC Harran was the site of

12665-538: The father of the discipline of art history . The father of archaeological excavation was William Cunnington (1754–1810). He undertook excavations in Wiltshire from around 1798, funded by Sir Richard Colt Hoare. Cunnington made meticulous recordings of Neolithic and Bronze Age barrows , and the terms he used to categorize and describe them are still used by archaeologists today. Future U.S. President Thomas Jefferson also did his own excavations in 1784 using

12814-765: The fifteenth century, and the general accuracy of his records entitles him to be called the founding father of modern classical archeology." He traveled throughout Greece and all around the Eastern Mediterranean, to record his findings on ancient buildings, statues and inscriptions, including archaeological remains still unknown to his time: the Parthenon , Delphi , the Egyptian pyramids , the hieroglyphics . He noted down his archaeological discoveries in his diary, Commentaria (in six volumes). Flavio Biondo , an Italian Renaissance humanist historian, created

12963-821: The first Islamic university (the Harran University ) and the oldest mosque in Anatolia (the Harran Grand Mosque  [ tr ] ). Harran twice served as a capital city in the Middle Ages, first briefly under the Umayyad Caliphate (744–750) and later under the Numayrid Emirate (990–1081). The city was conquered by the Mongol Empire in 1260 but was largely destroyed and left abandoned in 1271. Although Harran

13112-528: The first history books of India. One of the first sites to undergo archaeological excavation was Stonehenge and other megalithic monuments in England. John Aubrey (1626–1697) was a pioneer archaeologist who recorded numerous megalithic and other field monuments in southern England. He was also ahead of his time in the analysis of his findings. He attempted to chart the chronological stylistic evolution of handwriting, medieval architecture, costume, and shield-shapes. Excavations were also carried out by

13261-608: The following year found that there were still pagan religious leaders operating a remaining public temple. Toleration of the pagans at Harran appears to have been renewed in the late 10th century. The power of the Abbasid Caliphate and its vassals in the region around Harran (the Hamdanid dynasty ) declined at the end of the 10th century. A new local Arab dynasty emerged during this time, the Numayrid dynasty , who ruled

13410-506: The foundation deposits of the temples of Šamaš the sun god, the warrior goddess Anunitu (both located in Sippar ), and the sanctuary that Naram-Sin built to the moon god, located in Harran , but he also had them restored to their former glory. He was also the first to date an archaeological artifact in his attempt to date Naram-Sin's temple during his search for it. Even though his estimate

13559-485: The human past, from the Paleolithic until the advent of literacy in societies around the world. Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. Derived from Greek, the term archaeology means "the study of ancient history". The discipline involves surveying , excavation , and eventually analysis of data collected, to learn more about

13708-475: The ideas behind modern archaeological recording; he remarked that "I believe the true line of research lies in the noting and comparison of the smallest details." Petrie developed the system of dating layers based on pottery and ceramic findings , which revolutionized the chronological basis of Egyptology . Petrie was the first to scientifically investigate the Great Pyramid in Egypt during the 1880s. He

13857-472: The importance of a more self-critical theoretical reflexivity . However, this approach has been criticized by processualists as lacking scientific rigor, and the validity of both processualism and post-processualism is still under debate. Meanwhile, another theory, known as historical processualism , has emerged seeking to incorporate a focus on process and post-processual archaeology's emphasis of reflexivity and history. Archaeological theory now borrows from

14006-444: The lives and interests of the populace. Writings that were produced by people more representative of the general population were unlikely to find their way into libraries and be preserved there for posterity. Thus, written records tend to reflect the biases, assumptions, cultural values and possibly deceptions of a limited range of individuals, usually a small fraction of the larger population. Hence, written records cannot be trusted as

14155-671: The locations of monumental sites from the local populace, and excavating only the plainly visible features there. Gordon Willey pioneered the technique of regional settlement pattern survey in 1949 in the Viru Valley of coastal Peru , and survey of all levels became prominent with the rise of processual archaeology some years later. Survey work has many benefits if performed as a preliminary exercise to, or even in place of, excavation. It requires relatively little time and expense, because it does not require processing large volumes of soil to search out artifacts. (Nevertheless, surveying

14304-534: The many cultures that have inhabited Harran constructed them is not known. The walls were most likely constructed under either Roman or Byzantine rule. Inscriptions in both Greek and Syriac have been discovered during excavations of parts of the walls. The walls of Harran resemble those of the nearby Edessa, though are slightly smaller. They are vaguely elliptical in layout, normally around 3 metres (9.8 feet) thick and approximately 4.5 kilometres (2.8 miles) long and 5 metres (16 feet) high. Before they fell into ruin,

14453-449: The middle of the 20th century, Harran comprised about a hundred houses, inhabited by semi-settled nomadic Arabs, most of whom still did not stay at the site for the duration of the entire year. The city's ancient water systems had long fallen into disrepair and Harran in the 20th century had only a single source of drinking water, Jacob's Well, about 1.6 kilometres (0.99 miles) west of its walls. Although six wells were still operational within

14602-455: The moon cult of Harran were held in high regard; in the 670s BC the Harranians correctly prophesied that Esarhaddon ( r.  681–669  BC) would conquer Egypt and Sasi , a usurper proclaimed king by the Oracle of Nusku from Harran, managed to rally widespread support in the empire before he was defeated. The reign of Esarhaddon in particular marked the rise of the Ekhulkhul into one of

14751-556: The moon-temple of Ekhulkhul in Harran. Harran came under Assyrian rule under Adad-nirari I ( r.  1305–1274  BC) and became a provincial capital often second in importance only to the Assyrian capital of Assur itself. During the collapse of the Assyrian Empire, Harran briefly served as the final capital of the Neo-Assyrian Empire (612–609 BC). The city continued to be prominent after

14900-724: The most effective way to see beneath the ground. Magnetometers detect minute deviations in the Earth's magnetic field caused by iron artifacts, kilns , some types of stone structures , and even ditches and middens. Devices that measure the electrical resistivity of the soil are also widely used. Archaeological features whose electrical resistivity contrasts with that of surrounding soils can be detected and mapped. Some archaeological features (such as those composed of stone or brick) have higher resistivity than typical soils, while others (such as organic deposits or unfired clay) tend to have lower resistivity. Although some archaeologists consider

15049-541: The most important settlements in the Diyar Mudar district. In 657, Caliph Ali asked the Harranians to aid him against Mu'awiya I , the first Umayyad caliph, but the Harranians instead sided with Mu'awiya at the Battle of Siffin in the same year. In response, it is said that Ali enacted a brutal massacre in Harran, exterminating most of the inhabitants. Under the Umayyad Caliphate (661–750), Harran

15198-460: The most prominent religious sanctuaries in the ancient Near East , a position it would retain for centuries. The Neo-Assyrian Empire was defeated in the late seventh century BC by the newly established Neo-Babylonian Empire and the Medes . The Assyrian capital of Nineveh fell in 612 BC but the remnants of the Assyrian army, led by Crown Prince Aššur-uballiṭ II , rallied at Harran. Harran

15347-399: The nearby city of Edessa due to the cities having polarised attitudes concerning Christianity. Whereas Edessa adopted the new religion very early, Harran remained a pagan stronghold for centuries and became the largest center of pagan cults in eastern Syria. Harran was still overwhelmingly pagan in the 4th century, to the degree that the bishop appointed to Harran in 361 refused to reside in

15496-459: The night (and thus the moon) were more comforting. The sun-god Shamash is however also thought to have had a temple in Harran. Another prominent deity in the city was Sin's son Nusku , the god of light. Although next to nothing is known of the architecture and layout of Harran prior to the Middle Ages, the city is believed to have been designed according to a vaguely moon-shaped plan since Medieval sources allude to this. What kind of moon shape

15645-466: The nomadic lifestyle of the locals since they can be built and dismantled rapidly, like a tent, but also efficiently resist both heat and cold. Because of the weak materials used for plastering the beehive houses require repair every 1–3 years. Their walls are usually 50–60 centimetres thick and their domes are about 20–30 centimetres thick. The domes have an opening at the top which provides natural air circulation and ventilation. This feature, combined with

15794-443: The now-destroyed archaeology and is used in describing and interpreting the site. Once artifacts and structures have been excavated, or collected from surface surveys, it is necessary to properly study them. This process is known as post-excavation analysis , and is usually the most time-consuming part of an archaeological investigation. It is not uncommon for final excavation reports for major sites to take years to be published. At

15943-615: The oldest extant buildings in Harran is a beehive complex that today serves as the Harran Culture House ( Harran Kültür Evi ), a local museum and restaurant. The Culture House building was originally built c. 1800 but fell into ruins at some point and was rebuilt for tourism purposes in 1999. The museum showcases artefacts as well as traditional jewelry and clothes from the region surrounding Harran. Since prohibitions relating to conservation of historical monuments has hindered locals from gathering building materials from

16092-512: The oracles of the moon temple on his upcoming Persian campaign . Although it is known that Sin was still worshipped at Harran in this time Julian is curiously stated to have consulted the female moon deity Luna . The oracles warned the emperor of impending disaster but Julian proceeded anyway and was killed in the war. Harran was the only city in the Roman Empire to declare citywide mourning after Julian's death. Later sources indicate that

16241-529: The original research objectives of the archaeologists. It is then considered good practice for the information to be published so that it is available to other archaeologists and historians, although this is sometimes neglected. Before actually starting to dig in a location, remote sensing can be used to look where sites are located within a large area or provide more information about sites or regions. There are two types of remote sensing instruments—passive and active. Passive instruments detect natural energy that

16390-402: The pagan community and Harran remained a largely pagan city. When the armies of the Rashidun Caliphate , led by the general Iyad ibn Ghanm , besieged Harran in the winter of 639–640 it was the pagans of the city who negotiated its peaceful surrender. Ibn Ghanm is recorded to have given the pagans of Harran a new moon temple after the capture of the city. Harran under Islamic rule became one of

16539-682: The past. In broad scope, archaeology relies on cross-disciplinary research. Archaeology developed out of antiquarianism in Europe during the 19th century, and has since become a discipline practiced around the world. Archaeology has been used by nation-states to create particular visions of the past. Since its early development, various specific sub-disciplines of archaeology have developed, including maritime archaeology , feminist archaeology , and archaeoastronomy , and numerous different scientific techniques have been developed to aid archaeological investigation. Nonetheless, today, archaeologists face many problems, such as dealing with pseudoarchaeology ,

16688-698: The people who produced them, monetary value to collectors, or strong aesthetic appeal. Many people identify archaeology with the recovery of such aesthetic, religious, political, or economic treasures rather than with the reconstruction of past societies. This view is often espoused in works of popular fiction, such as Raiders of the Lost Ark, The Mummy, and King Solomon's Mines. When unrealistic subjects are treated more seriously, accusations of pseudoscience are invariably levelled at their proponents (see Pseudoarchaeology ) . However, these endeavours, real and fictional, are not representative of modern archaeology. There

16837-550: The precise locations of objects and features, known as their provenance or provenience, be recorded. This always involves determining their horizontal locations, and sometimes vertical position as well (also see Primary Laws of Archaeology ). Likewise, their association , or relationship with nearby objects and features , needs to be recorded for later analysis. This allows the archaeologist to deduce which artifacts and features were likely used together and which may be from different phases of activity. For example, excavation of

16986-472: The precise timing is not clear. It might have been brought to Harran by the scholar Thābit ibn Qurra in the late 9th century, who could have learnt Neoplatonism in Baghdad. Alternatively, Neoplatonism might have been brought to Harran as early as the 6th century by Neoplatonists such as Simplicius of Cilicia , who fled persecution in the Byzantine Empire. The local Harranian religion continued to develop as

17135-467: The present conical domes are built on larger cubical bases. Since wood is rare in the region around Harran owing to its climate, locals have traditionally built houses from materials they could easily gather such as stone, brick and mud. The modern beehive houses were constructed by locals who learnt how to build them by examining excavated ancient buildings and used bricks gathered from the ruins as building material. The beehive houses were compatible with

17284-469: The recovery and analysis of material culture . The archaeological record consists of artifacts , architecture , biofacts or ecofacts, sites , and cultural landscapes . Archaeology can be considered both a social science and a branch of the humanities . It is usually considered an independent academic discipline , but may also be classified as part of anthropology (in North America –

17433-521: The region. In 590, Emperor Maurice ( r.  582–602 ) ordered the Bishop of Harran, Stephen, to persecute the pagans of Harran. Many who refused to convert to Christianity, including the governor Acindynus , were executed. By this time, the Christians and pagans of Harran lived in separate quarters of the city. Maurice's persecution of the pagans of Harran had little effect on the strength of

17582-418: The ruins of the mosque. As a result, the mosque enjoys more scholarly support as the most likely site of the ancient temple. The old town of Harran is still largely surrounded by Harran's ancient city walls. Though they are in generally poor condition, some stretches are well-preserved in good condition and give an idea of how the settlement once looked. The exact date of the current walls and which of

17731-412: The site. The precise location of the ancient great Ekhulkhul temple is unknown and no certain archaeological evidence of it has yet been found. It is likely that one of the major medieval buildings of Harran displaced the Elkhulkhul and were constructed on top of it, either the Harran Castle or the Grand Mosque. Writings from the Islamic period contradictingly claim that the castle or the mosque were

17880-430: The stars and planets. The Harranian pagans considered themselves the heirs of ancient star-worshipping civilizations such as Babylonia, Greece, India, Persia and Egypt. In addition to pagans, Harran was also home to Muslims, Christians, Jews, Samaritans , Zoroastrians , Manicheans , and other groups. In 830, Harun al-Rashid's son Al-Ma'mun ( r.  813–833 ) arrived at Harran with an army on his way to raid in

18029-475: The sub-discipline of historical archaeology . For many literate cultures, such as Ancient Greece and Mesopotamia , their surviving records are often incomplete and biased to some extent. In many societies, literacy was restricted to the elite classes, such as the clergy , or the bureaucracy of court or temple. The literacy of aristocrats has sometimes been restricted to deeds and contracts. The interests and world-view of elites are often quite different from

18178-427: The thick walls, provide relatively good indoor conditions throughout the year, even in the extreme summer heat. As of a count conducted in 2002, Harran had 2,760 beehive houses though the number in the old town has since declined to a few dozen. Some of the beehive houses remained inhabited until the 1980s but they are today mainly used as store houses and barns and have been under conservation since 1979. One of

18327-467: The time the city was his capital. The masonry of the mosque indicates that it was restored several times throughout its history. Measuring 104 by 107 metres (341 ft × 351 ft) at its height, the mosque has fallen into ruin over the centuries and little of it remains standing today. Remaining portions include the eastern wall, the mihrab , a fountain, and the 33.3-metre (109-foot) tall minaret . Another important historical monument in Harran

18476-559: The tradition of Chinese epigraphy by investigating, preserving, and analyzing ancient Chinese bronze inscriptions from the Shang and Zhou periods. In his book published in 1088, Shen Kuo criticized contemporary Chinese scholars for attributing ancient bronze vessels as creations of famous sages rather than artisan commoners, and for attempting to revive them for ritual use without discerning their original functionality and purpose of manufacture. Such antiquarian pursuits waned after

18625-537: The troublesome eastern provinces of the caliphate or due to the anti-Christian sentiment of the city's pagan population, who had never been disloyal to the Umayyads. The move of the capital to Harran caused some outrage; the Banu Kalb tribe saw it as an abandonment of Syria and under Yazid ibn Khalid al-Qasri besieged the former capital of Damascus before being suppressed. Harran did not continue to function as

18774-501: The university in subjects such as mathematics, philosophy, medicine and astrology. The university was also an important site for translations of documents from Syriac and Greek into Arabic and Harran flourished as a center of science and learning. Al-Rashid furthermore supplied Harran with a new water supply, constructing a canal from the Balikh River . At some point, Neoplatonism was introduced to Harranian intellectuals, though

18923-576: The use of metal detectors to be tantamount to treasure hunting, others deem them an effective tool in archaeological surveying. Examples of formal archaeological use of metal detectors include musketball distribution analysis on English Civil War battlefields, metal distribution analysis prior to excavation of a 19th-century ship wreck, and service cable location during evaluation. Metal detectorists have also contributed to archaeology where they have made detailed records of their results and refrained from raising artifacts from their archaeological context. In

19072-472: The usual term for one major branch of antiquarian activity. "Archaeology", from 1607 onward, initially meant what we would call "ancient history" generally, with the narrower modern sense first seen in 1837. However, it was Jacob Spon who, in 1685, offered one of the earliest definitions of "archaeologia" to describe the study of antiquities in which he was engaged, in the preface of a collection of transcriptions of Roman inscriptions which he had gleaned over

19221-480: The walls had 187 bastions and 6–8 gates, most of which are in ruined condition today. Only one of the medieval gates of Harran, the Aleppo Gate, remain standing today. The walls were once surrounded by a great moat filled with water. Harran mainly attracts attention today due to the distinctive vernacular architecture of the houses in its old town, known as beehive houses ( kümbets ). This building type

19370-412: The years of his travels, entitled Miscellanea eruditae antiquitatis. Twelfth-century Indian scholar Kalhana 's writings involved recording of local traditions, examining manuscripts, inscriptions, coins and architectures, which is described as one of the earliest traces of archaeology. One of his notable work is called Rajatarangini which was completed in c.  1150 and is described as one of

19519-525: Was a restlessly itinerant Italian humanist and antiquarian who came from a prominent family of merchants in Ancona , a maritime republic on the Adriatic . He was called by his contemporaries pater antiquitatis ('father of antiquity') and today "father of classical archaeology": "Cyriac of Ancona was the most enterprising and prolific recorder of Greek and Roman antiquities, particularly inscriptions, in

19668-421: Was also responsible for mentoring and training a whole generation of Egyptologists, including Howard Carter who went on to achieve fame with the discovery of the tomb of 14th-century BC pharaoh Tutankhamun . The first stratigraphic excavation to reach wide popularity with public was that of Hissarlik , on the site of ancient Troy , carried out by Heinrich Schliemann , Frank Calvert and Wilhelm Dörpfeld in

19817-597: Was also sometimes referred to as Hellenopolis (Eλληνóπoλις), "city of the pagan Greeks", in reference to the strong pagan traditions there. Harran is situated at an important geographical crossroad, both between the Euphrates and Tigris rivers and at the border between the ancient Mesopotamian and Anatolian cultures. The earliest known settlements in the region surrounding Harran date to 10000–8000 BC and settlements in its close vicinity are known to have existed by 6000 BC. The region initially shifted between

19966-423: Was borrowed from the new geological and paleontological work of scholars like William Smith , James Hutton and Charles Lyell . The systematic application of stratigraphy to archaeology first took place with the excavations of prehistorical and Bronze Age sites. In the third and fourth decades of the 19th century, archaeologists like Jacques Boucher de Perthes and Christian Jürgensen Thomsen began to put

20115-489: Was briefly captured by the Sasanian king Khosrow I in 549, who exempted the city from paying the tribute he demanded from Edessa on account of Harran not being Christian like his enemies but rather a stronghold of the "old religion". The endurance of paganism at Harran in the Christian late Roman Empire is likely only explainable through the pagans there offering regular bribes to church officials and civil administrators in

20264-593: Was by this point only the most important of several different ancient gods. The pagans of Harran became an issue in the increasingly Christianised late Roman Empire. As late as the early 5th century, the theologian Theodoret wrote that Harran was "a barbarous place, full of the thorns of paganism". At the Second Council of Ephesus (449), the Bishop of Harran , Stephen, was accused of accepting bribes from pagans to let them practice their rituals in peace. Harran

20413-421: Was developed as a result of increasing commercial development. The purpose of archaeology is to learn more about past societies and the development of the human race . Over 99% of the development of humanity has occurred within prehistoric cultures, who did not make use of writing , thereby no written records exist for study purposes. Without such written sources, the only way to understand prehistoric societies

20562-542: Was downgraded to a sub-district of the Akçakale district. It regained its status as a district in 1987. Today, it is a major local tourist spot. The town is particularly famous for its unique beehive houses , which are reminiscent of buildings that were already present at Harran in ancient Mesopotamian times. The name Harran is recorded for the city from the earliest documents mentioning it and has remained in continuous use and largely unchanged since ancient times. Harran

20711-428: Was founded at some point during Byzantine rule (4th–7th centuries). It is also possible that it was built under Muslim rule in the 9th century. If it was not built in the 9th century, it is likely to at least have been expanded in the early Islamic period. Before its fall into ruin, the castle was a three-story structure. It was probably initially a palace but was converted into a more castle-like militaristic building in

20860-677: Was in practice often more or less independent. In 53 BC, the city was the site of the Battle of Carrhae between the Romans and Parthians, in which the Parthian general Surena defeated and killed the Roman triumvir Marcus Licinius Crassus , one of the worst military defeats in Roman history. Osroene (and thus also Harran) first came under Roman control as a result of the wars of Lucius Verus and Avidius Cassius in 162–166 AD. Harran gained colonial status under Emperor Septimius Severus in 195. Sources from Roman times describe Harran as

21009-504: Was inaccurate by about 1,500 years, it was still a very good one considering the lack of accurate dating technology at the time. The science of archaeology (from Greek ἀρχαιολογία , archaiologia from ἀρχαῖος , arkhaios , "ancient" and -λογία , -logia , " -logy ") grew out of the older multi-disciplinary study known as antiquarianism . Antiquarians studied history with particular attention to ancient artifacts and manuscripts, as well as historical sites. Antiquarianism focused on

21158-409: Was kept as a military outpost under some later regimes, it has over the last five centuries mainly been used as a temporary settlement by local nomadic societies. Harran transitioned back into a semi-permanent village settlement in the 1840s, but has only recently grown into a permanent town through advancements in local irrigation and agriculture. Harran was a Turkish district until 1946, after when it

21307-545: Was later regained from the Khwarazmians by the Ayyubids in 1240 by An-Nasir Yusuf of Aleppo. Harran was captured by the Mongol Empire under Hulagu Khan in 1259 or 1260 through the peaceful surrender of its governor. The Harran Castle, as was traditional placed under a different governor, continued to resist for some time until one of the towers were breached. Under the Mongols, Harran continued to flourish for

21456-419: Was likely the decreasing water supply. It was impossible to sustain the population size of Harran with its water storage systems in disrepair and its wells no longer producing enough water. Another possible reason for the abandonment was the difficulty to retain and defend Harran and the little strategic value offered by the city in return. Harran was regained from the Mongols by the Mamluk Sultanate later in

21605-692: Was neglected for many years but was eventually restored by the Neo-Babylonian king Nabonidus ( r.  556–539 BC), who was from Harran. The city itself was also significantly revitalised in Nabonidus's reign. After the fall of the Neo-Babylonian Empire in 539 BC, Harran was successively under the control of the Achaemenid (539–330 BC), Macedonian (330–312 BC) and Seleucid (312–132 BC) empires. Under

21754-437: Was renovated and prospered once more. In 717, Caliph Umar II founded the first Muslim university at Harran, bringing many scholars from other cities in the caliphate (including Alexandria ) and installing them in Harran. Harran was made the capital of the Umayyad Caliphate under its last caliph, Marwan II , from 744 to 750. The reason for Marwan moving his court to Harran is not known, but might be either to better monitor

21903-491: Was repaired under the Ottoman sultan Selim I ( r.  1512–1520 ) though it again declined in importance after his reign. The Ottomans continued to use the castle, and also built a new smaller mosque in the southern part of the city, but Harran gradually declined over the course of Ottoman rule and was eventually entirely abandoned as a permanent settlement. Harran has over the last five hundred years mainly been used as

22052-581: Was the Turkish Southeastern Anatolia Project , launched in the 1970s, which through irrigation efforts transformed the formerly dry desert plains surrounding Harran into productive agricultural fields. Harran received its own plan for future development in 1992. The ruins of the ancient city were placed on the Tentative list of World Heritage Sites in Turkey in 2000. Accelerated economic and demographic growth in Harran

22201-645: Was then under the rule of Al-Kamil's brother Al-Ashraf Musa 1202–1228/1229, after whose death the city steadily declined in importance. Harran was captured by Khwarazmians in 1237, driven from their homeland following the fall of the Khwarazmian Empire , but the castle was retained and fortified by the Ayyubid ruler As-Salih Ayyub though he soon had to give it up to broker a deal with the Khwarazmians for military aid against Badr al-Din Lu'lu' of Mosul. Harran

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