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109-788: Although primarily intended for the instruction of the younger members of the order, these colleges, being incorporated in the Universities of Alcalá (Complutum in Latin) and Salamanca, opened their lecture rooms also to outsiders. During the Middle Ages the Carmelites , with some notable exceptions, had gone hand in hand with the Dominicans in the matter of Scholastic teaching as against the Franciscan and Augustinian schools; it

218-641: A sacrament . The sacrament is called chrismation in Eastern Christianity . In the East it takes place immediately after baptism ; in the West , when a child reaches the age of reason or early adolescence, or in the case of adult baptism immediately afterwards in the same ceremony. Among those Christians who practise teenage confirmation, the practice may be perceived, secondarily, as a coming of age rite . In many Protestant denominations, such as

327-569: A centralization of the government of the different provinces while ensuring the training of the religious. In 1499, the Reform of Albi aimed at a return to a more strict observance and in 1513 was approved as a "Congregation of Observance". However, this reform was suppressed in 1584 by Pope Gregory XIII In 1603, Henri Sylvius, Prior General of the Order, went to France at the request of the king Henri IV of France , to undertake with Philippe Thibault

436-441: A century elapsed between the publication of the first and the appearance of the final instalment. At the beginning the lecturers contented themselves with writing their quaterniones , many of which are still extant, but at the beginning of the seventeenth century the publication of a complete course was decided upon. The "Logic", written by Diego de Jesus (born at Granada, 1570; died at Toledo, 1621) appeared at Madrid, 1608, and

545-587: A few decades, these hermits began to leave the Holy Land as a result of the insecurity linked to the Muslim reconquests which marked the end of the Crusades . They then returned to Europe where they spread this new monastic order. The rule of St. Albert was not approved by a pope until 30 January 1226 in the bull Ut vivendi normam of Honorius III . In 1229 Pope Gregory IX confirmed this rule again and gave it

654-641: A house was built in Vannes to accommodate a first community and on 2 November 1463 nine nuns arrived there from Liège and settled permanently. While the Vannes convent, such as Les Trois Maries , was to suffer suppression in 1792, during the French Revolution, in the meantime convents of Carmelite nuns had spread rapidly, including many in Spain and Italy. John Soreth played an extremely important role in

763-568: A large number of fraternities in many countries. Following the return of the Carmelites of the Old observance to France in 1989, at the request of the laity, fraternities began to be formed. The first fraternity was established in the diocese of Toulon in 1992. A second was in Nantes in 2001. Reform in Spain began in earnest in the 1560s, with the work of Teresa of Ávila , who, together with John of

872-573: A laying on of hands for the imparting of the Spirit – performed after the water-bath and as a complement to this bath – existed already in the earliest apostolic times. These texts are Acts 8:4–20 and 19:1–7, and Hebrews 6:1–6. In the Acts of the Apostles 8:14–17, different ministers are named for the two actions. It is not deacon Philip , the baptiser, but only the apostles who were able to impart

981-451: A life-threatening emergency) by any baptized member of the church; however, only a priest or bishop may perform the mystery of chrismation. If someone who has been baptized in extremis survives, the priest then performs the chrismation. The Catholic Church does not confirm converts to Catholicism who have been chrismated in a non-Catholic Eastern church, considering that the sacrament has been validly conferred and may not be repeated . In

1090-422: A major cause of the decline of the order. The constitutions of the order dating from 1362 were revised and the text approved by the general chapter of Brussels in 1462. They insisted on The divine office, the vow of poverty, silence and solitude, the custody of the convent and the cell, studies, work and the visits of the superiors. The reform took hold in some of the convents, the "observant convents", and

1199-541: A multitude of angels and holding in her hand the Scapular of the Order . In his vision, Mary said Receive, my dear son, this scapular of your Order, as the distinctive sign of the mark of the privilege that I have obtained for you and the children of Carmel; it is a sign of salvation, a safeguard in perils and the pledge of peace and special protection until the end of the centuries. Whoever dies in this garment will be preserved from eternal fires. Following this vision, and

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1308-556: A procession, circling three times around the Gospel Book , while the choir chants each time: "As many as have been baptized into Christ have put on Christ. Alleluia" (Galatians 3:27). The reason the Eastern Churches perform chrismation immediately after baptism is so that the newly baptized may receive Holy Communion, which is commonly given to infants as well as adults. An individual may be baptized in extremis (in

1417-564: A standard work on Thomistic scholasticism. A new edition, in twenty volumes appeared in Paris as late as 1870-83. An abridgment (two large volumes, in folio) for the use of students was published by Pablo de la Concepcion (general from 1724 to 1730; d. at Granada, 1734). The moral theology of the Salmanticenses was begun in 1665 by Francisco de Jesus-Maria (d. 1677), with treatises on the sacraments in general, baptism , confirmation ,

1526-522: A supplement. It appeared at Lyon in 1670 in five quarto volumes, under the title "Collegii Complutensis Fr. Discalc. B. M. V. de Monte Carmeli Artium cursus ad breviorem formam collectus et novo ordine atque faciliori stylo dispositus". It superseded all previous editions and various supplements, such as the "Metaphysica in tres lib. distincta" (Paris, 1640) by the French Carmelite Blasius à Conceptione . Antonio de la Madre de Dios laid

1635-478: A vessel of oil, bestowing the Holy Spirit upon it, which was then distributed to all of the presbyters (priests) for their use when they baptized. The same chrism is in use to this day, never being completely depleted but newly consecrated chrism only being added to it as needed (this consecration traditionally is performed only by the primates of certain autocephalous churches on Great Thursday ) and it

1744-440: Is believed that chrism in use today contains some small amount of the original chrism made by the apostles. When Catholics and traditional Protestants, such as Lutherans, Anglicans and Methodists, convert to Orthodoxy, they are often admitted by chrismation, without baptism; but, since this is a matter of local episcopal discretion , a bishop may require all converts to be admitted by baptism if he deems it necessary. Depending upon

1853-728: Is centered on prayer and defined the way of life of hermits. The first act of the Order of Brothers of The Blessed Virgin Mary of Mount Carmel was to dedicate a chapel to the Virgin Mary under the title of Mary, Star of the Sea (in Latin: Stella Maris ). Elisabeth Steinmann considers it probable that the hermits of Mount Carmel also settled in some cities of Palestine ( Acre, Israel , Tire , Tripoli , Beaulieu in Lebanon), but after

1962-429: Is conferred by another bishop. In addition, the law itself confers the same faculty on the following: [W]ithin the confines of their jurisdiction, those who in law are equivalent to a diocesan Bishop (for example, a vicar apostolic ); in respect of the person to be confirmed, the priest who by virtue of his office or by mandate of the diocesan Bishop baptises an adult or admits a baptised adult into full communion with

2071-527: Is lacking. In the Carmelite rule, reference is made only to "Brother B." (in the introductory sentence of the rule) who asked the patriarch for a rule of life for hermits. Tradition has established that it was Brocard, second prior general of the order, who asked the Latin Patriarch of Jerusalem , Albert of Vercelli , to provide the group of hermits with a written rule of life. This rule, dated 1209,

2180-472: Is normally on infants . The sacred tradition of the Orthodox Church teaches that the Apostles themselves established the practice of anointing with chrism (consecrated oil) in place of the laying on of hands when bestowing the sacrament. As the numbers of converts grew, it became physically impossible for the apostles to lay hands upon each of the newly baptized. So the Apostles laid hands upon

2289-735: Is now Israel . The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel are also known simply as the Carmelites or the Carmelite Order . To differentiate themselves from the Discalced Carmelites (founded in 1562), who grew out of the older order but today have more members, the original Carmelites are sometimes known as the Carmelites of the Ancient Observance and very rarely

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2398-468: Is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between the individual and God. The Catechism of the Catholic Church in paragraphs 1302–1303, states: It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on

2507-402: Is received into the church, whether by baptism or chrismation, they will often take the name of a saint, who will become their patron saint . Thenceforward, the feast day of that saint will be celebrated as the convert's name day , which in traditional Orthodox cultures is celebrated in lieu of one's birthday. The Orthodox rite of chrismation takes place immediately after baptism and clothing

2616-534: Is sacramental. Church ordinances are understood as administering grace and must be conducted by properly ordained clergy members through apostolic succession reaching back through Peter to Christ, although the line of authority differs from Catholics and Eastern Orthodox. Baptism by water is understood as representing the death of the old person and their resurrection from that death into a new life in Christ. Through baptism by water, sin, and guilt are washed away as

2725-500: Is taken is henceforth considered to be a patron saint . The Eastern Orthodox , Oriental Orthodox and Eastern Catholic churches refer to this sacrament (or, more properly, Sacred Mystery ) as chrismation, a term which western rite Catholics also use; for instance, in Italian the term is cresima . Eastern Christians link chrismation closely with the sacred mystery of baptism, conferring it immediately after baptism, which

2834-477: The Anglican , Lutheran , Methodist and Reformed traditions, confirmation is a rite that often includes a profession of faith by an already baptized person. Confirmation is required by Lutherans, Anglicans and other traditional Protestant denominations for full membership in the respective church. In Catholic theology, by contrast, it is the sacrament of baptism that confers membership, while "reception of

2943-677: The Augustinians . The Carmelites, barely spared, had to change their way of life from eremitic to mendicant. Gradually, during the 13th century, Carmelite hermits returning from Mount Carmel resettled throughout Europe, e.g. in Cyprus , Sicily , Italy , England , and southern France . Some dates and locations are known: However, the new settlements of the Carmelites in the European cities were very different from their eremitical life on Mount Carmel . In addition, they faced hostility from

3052-532: The Calced Carmelites ( discalced being a reference to some religious orders going barefoot or wearing sandals instead of shoes). Historical records about its origin remain uncertain, but the order was probably founded in the 12th century on Mount Carmel in the Crusader States . Berthold of Calabria , as well as Albert of Vercelli , have traditionally been associated with the founding of

3161-604: The Catechism of the Catholic Church also mentions, as an effect of confirmation, that "it renders our bond with the Church more perfect". This mention stresses the importance of participation in the Christian community. The "soldier of Christ" imagery was used, as far back as 350, by St Cyril of Jerusalem. In this connection, the touch on the cheek that the bishop gave while saying " Pax tecum " ( ' Peace be with you ' ) to

3270-485: The Eastern Orthodox Church the sacrament may be conferred more than once and it is customary to receive returning or repentant apostates by repeating chrismation. When discussing confirmation, The Church of Jesus Christ of Latter-day Saints (LDS Church) uses the term ordinance owing to their origins in a Protestant environment, but the actual doctrine describing their ordinances and their effects

3379-574: The Eucharist and extreme unction . The fourth edition (Madrid, 1709) underwent considerable revision on account of the new Decrees of popes Innocent XI and Alexander VII . It was augmented by a disquisition on the "Bull Cruciata" of José de Jesús-Maria, published by Antonio del SS. Sagramento. Andrés de la Madre de Dios (d. 1674) wrote "De sacramento ordinis et matrimonii" (Salamanca, 1668), "De censuris", "De justitia" and "De statu religioso", with all cognate matters. Sebastian de San Joaquin (d. 1714),

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3488-554: The Fourth Lateran Council , Communion, which continued to be given only after confirmation, was to be administered only on reaching the age of reason. Some time after the 13th century, the age of confirmation and Communion began to be delayed further, from seven, to twelve and to fifteen. In the 18th century, in France the sequence of sacraments of initiation was changed. Bishops started to impart confirmation only after

3597-634: The Gift of the Holy Ghost , granting the individual the permanent companionship of the Holy Ghost as long as the person does not wilfully drive him away through sin. The ceremony is significantly simpler than in Catholic or Eastern Orthodox churches and is performed by an ordained clergyman as follows: Other actions typically associated with confirmation in Catholicism or Eastern Orthodoxy, such as

3706-494: The Third Crusade , a group of hermits led by Berthold of Calabria began to inhabit the caves of Mount Carmel following the prophet Elijah . This first monastery was located in the east–west facing valley located 3.5 km (2.2 mi) south of the current monastery, and east of the "Haifa Sde Yehoshua Cemetery". At the beginning of the 13th century, their leader was supposed to be Brocard , although written evidence

3815-482: The canonical age for confirmation in the Latin Church Catholic Church, the present 1983 Code of Canon Law , which maintains unaltered the rule in the 1917 Code, lays down that the sacrament is to be conferred on the faithful at about the age of discretion (generally taken to be about 7), unless the episcopal conference has decided on a different age, or there is a danger of death or, in

3924-543: The pneuma through the laying on of hands: Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John , who went down and prayed for them, that they might receive the holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the holy Spirit. Further on in

4033-407: The "mixed convents". John Soreth hoped that his reform would gradually be imposed in all the houses of the order, but this attempt at reform remained largely unfulfilled since the prior general who followed him favored a return to a mitigation of the rule, and met with the approval of Popes Pius II and Sixtus IV. In 1523 Pope Hadrian VI appointed Nicolas Audet as vicar general. The latter organized

4142-512: The "newly illumined" (i.e., newly baptized) in their baptismal robe . The priest makes the sign of the cross with the chrism (also referred to as myrrh ) on the brow, eyes, nostrils, lips, both ears, breast, hands and feet of the newly illumined, saying with each anointing : "The seal of the gift of the Holy Spirit . Amen." Then the priest will place his epitrachelion (stole) over the newly illumined and leads them and their sponsors in

4251-520: The 16th-century Thirty-nine Articles lists confirmation among those rites "commonly called Sacraments" which are "not to be counted for Sacraments of the Gospel" (a term referring to the dominical sacraments, i.e. baptism and the Holy Eucharist ), because they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation. The language of

4360-490: The Brothers of the Blessed Virgin Mary of Mount Carmel ( Latin : Ordo Fratrum Beatissimæ Virginis Mariæ de Monte Carmelo ; abbreviated OCarm ), known as the Carmelites or sometimes by synecdoche known simply as Carmel , is a mendicant order in the Catholic Church for both men and women. Historical records about its origin remain uncertain; it was probably founded in the 12th century on Mount Carmel in what

4469-431: The Carmelite rule and thus formed communities in the second half of the 15th century. Prior General John Soreth worked to transform these beguinages into Carmelite women's convents. On 7 October 1452, Pope Nicholas V promulgated the bull Cum Nulla introducing the Carmelites in France. Under his protection, Françoise d'Amboise (†1485), Duchess of Brittany, erected the first convent for Carmelite nuns in France. In 1463,

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4578-404: The Carmelites could then rightly perform their apostolic mission. Nonetheless, a conflict ensued between the Carmelites who desired an eremitic life and those who desired an apostolic life in cities, including preaching. Consequently, two kinds of Carmelite monastery developed, one in the heart of cities and another outside them. Carmelites began to study theology at universities. The mitigation of

4687-509: The Catholic Church. One of the effects of the sacrament is that "it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross". This effect was described by the Council of Trent as making the confirmed person "a soldier of Christ". The same passage of

4796-451: The Catholic Church; in respect of those in danger of death, the parish priest or indeed any priest. "According to the ancient practice maintained in the Roman liturgy, an adult is not to be baptized unless he receives Confirmation immediately afterward, provided no serious obstacles exist." Administration of the two sacraments, one immediately after the other, to adults is normally done by

4905-516: The Church of the New Testament . In the Gospel of John chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles (John 14:15–26). Later, after his Resurrection , Jesus breathed upon them and they received the Holy Spirit (John 20:22), a process completed on the day of Pentecost (Acts 2:1–4). In Christianity, this Pentecostal outpouring of the Spirit was held as the sign of

5014-516: The Cross , established the Discalced Carmelites . Teresa's foundations were welcomed by King Philip II of Spain , who was most anxious for all Orders to be reformed according to the principles of the Council of Trent (1545–1563). But she created practical problems at the grassroots level. The proliferation of new religious houses in towns that were already struggling to cope economically was an unwelcome prospect. Local townspeople resisted direction by

5123-735: The Discalced Carmelites had their own superior general styled praepositus general, the first such being Nicholas Doria. Due to the politics of foundation, the Discalced friars in Italy were canonically erected as a separate juridical entity. After the rise of Protestantism and the devastation of the French Wars of Religion , a spirit of reform renewed 16th–17th century France, as well as the Carmelite Order in France. In

5232-788: The Holy Land. The Carmelites who had chosen to remain there were massacred by the Mamelukes . Jerg Ratgeb painted a fresco retracing the life of the Carmelites at the beginning of the 16th century, on the walls of the refectory of the Carmelite monastery in Frankfurt. Back in Europe, the hermits of Carmel encountered many difficulties. Their eremitic life did not adapt well to their new settlements, they were scattered in different nations, and they found themselves in "competition" with other mendicant orders . Pope Innocent III wished to bring

5341-575: The LDS Church occurs shortly following baptism, which is not considered complete or fully efficacious until confirmation is received. There is an analogous ceremony also called confirmation in Reform Judaism . Various secular organizations also offer secular coming-of-age ceremonies as an alternative to Christian confirmation, while Unitarian Universalists have a similar Coming of Age ceremony . The roots of confirmation are found in

5450-563: The Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. In the Roman Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of confirmation is a bishop . "If necessity so requires", the diocesan bishop may grant specified priests the faculty to administer the sacrament, although normally he is to administer it himself or ensure that it

5559-579: The Order can no longer observe the rule because of its severity and rigor, both because of the fragility human than by weakness of the body. Two Carmelites were sent to convey this request to the Pope. The Pope responded in 1435 with the bull Romani Pontificis , dated 15 February 1432, the date of the petition. Addressed to the Prior General, Jean Faci, the bull granted the Carmelites permission to freely and lawfully stay and walk "in their churches, and in

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5668-544: The Pope confirmed their anteriority. After the General Chapter of the Order of 1287 in Montpellier , France , the Carmelites replaced the white and brown striped, or barred, coat of their habit with a white cloak, because of which cloak they therefore colloquially were denominated "White Friars". The assimilation of the Carmelites as a mendicant order in 1326 by Pope John XXII ended the final hindrances, and

5777-614: The Rule came after the great epidemic of the Black Death in the middle of the 14th century, which brought about a collapse of the European population accompanied by a decrease of members of monastic orders. During the chapter of Nantes, a majority of Carmelites asked to appeal to Pope Eugene IV for a second mitigation of the Rule of 1209 of Saint Albert; the reform of 1247 was considered the first mitigation. The letter, dated 15 February 1432, indicated that Many professed members of

5886-628: The Touraine Reform, after the Province from which the movement originated. Carmelite nunneries were established in New Spain (Mexico), the first founded in 1604 in Puebla de los Angeles , New Spain's second largest city, followed by one in the capital Mexico City 1616. In all, before Mexican independence in 1821, there were five Carmelite convents among 56 nunneries. Daniel Papebroch

5995-424: The action of baptising to others. However, Acts 19:6 then expressly states that it was Apostle Paul who laid his hands upon the newly baptised. Hebrews 6:1–6 distinguishes "the teaching about baptisms" from the teaching about "the laying on of hands". The difference may be understood in the light of the two passages in Acts 8 and 19. In the teaching of the Catholic Church, confirmation, known also as chrismation ,

6104-402: The ancient observant rule. The Carmelites of Mantua obtained from Pope Eugene IV the bull Fama laudabilis , in 1442, which allowed them to be a separate congregation, governed by a vicar general and only distantly subject to the prior general. While influential during the 15th century, the "Reform of Mantua" subsequently became of marginal influence. Finally, this mitigation introduced around 1465

6213-550: The author of two volumes on the Ten Commandments , did not live to see his work through the press. Hence it was completed and published by Alonso de los Angeles, who had also put the last hand to the course of dogmatic theology. St. Alphonsus Liguori esteemed the moral theology of the Salmanticenses; he nearly always quotes them approvingly and follows their lead, though on rare occasions he finds them somewhat too easy going. Lehmkuhl complains that they are not always accurate in their quotations. Carmelites The Order of

6322-404: The bishop of the diocese (generally at the Easter Vigil ) since "the baptism of adults, at least of those who have completed their fourteenth year, is to be referred to the Bishop, so that he himself may confer it if he judges this appropriate" However, if the bishop does not confer the baptism, then it devolves on the priest whose office it then is to confer both sacraments, since, "in addition to

6431-435: The bishop, the law gives the faculty to confirm to the following,   ... priests who, in virtue of an office which they lawfully hold, baptize an adult or a child old enough for catechesis or receive a validly baptized adult into full communion with the Church." In Eastern Catholic Churches , the usual minister of this sacrament is the parish priest, using olive oil consecrated by a bishop (i.e. chrism ) and administering

6540-526: The bull Dum attendant meditatatione of 28 November 1476, which conceded many advantages to the mendicant orders. However, this mitigation of the Rule was somewhat resisted. Even before its promulgation, there was some protest against "a general relaxation" of the Rule. The advantages of the new rule were sometimes frowned upon in certain monasteries which wished to return to the old rule of 1247. The convents of La Selve (near Florence), Mantua and Géronde (Switzerland) thrived because of their tendency to observe

6649-482: The cloisters of these and in the places adjoining them at the appropriate times", moreover, it granted the faculty to eat meat three days a week, except during Advent and Lent and on other days when this was prohibited by general law. Pope Pius II completed this permission on 5 December 1469 by granting the Prior General the faculty of dispensing from fasting on days when abstinence was lifted. Pope Sixtus IV granted greater freedom, commonly known as Mare magnum , in

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6758-508: The communal dimension of their life was clearly emphasized. Pope Innocent IV clarified and corrected some ambiguities and mitigated some severities of the original Rule, and on 1 October 1247 he established the text in the bull Quae honorem conditoris omnium . Thereafter, e.g., the Carmelites no longer ate meals in their cells separately and instead ate in common in a refectory . Thereafter Carmelites also preached and heard confessions in secular (ordinary) churches. The last great uncertainty for

6867-410: The day of Pentecost . From this fact, Confirmation brings an increase and deepening of baptismal grace: Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ

6976-458: The easy access to the Eucharist for children, in his Letter Quam Singulari lowered the age of first communion to seven. That was the origin of the widespread custom in parishes to organise the First Communion for children at 2nd grade and confirmation in middle or high school . The 1917 Code of Canon Law, while recommending that confirmation be delayed until about seven years of age, allowed it be given at an earlier age. Only on 30 June 1932

7085-405: The faith on the part of someone approaching adulthood. However, the Catechism of the Catholic Church (1308) warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective." On

7194-598: The faith which "marks the completion of the congregation's program of confirmation ministry". The German language also uses for Lutheran confirmation a different word ( Konfirmation ) from the word used for the sacramental rite of the Catholic Church ( Firmung ). Lutheran churches do not treat confirmation as a dominical sacrament of the Gospel, considering that only Baptism , Eucharist and Confession and Absolution can be regarded as such. Some popular Sundays for this to occur are Palm Sunday , Pentecost and Reformation Sunday (last Sunday in October). Article 25 of

7303-400: The first Eucharistic communion. The reason was no longer the busy calendar of the bishop, but the bishop's will to give adequate instruction to the youth. The practice lasted until Pope Leo XIII in 1897 asked to restore the primary order and to celebrate confirmation back at the age of reason, a change that lasted less than two decades. In 1910, his successor, Pope Pius X , showing concern for

7412-463: The first volume of "De poenitentia" in manuscript. It was revised and continued by Antonio de S. Juan-Bautista, who, dying at Salamanca in 1699, was unable to carry it through the press. The work was therefore completed by Alonso de los Angeles (d. 1724) and Francisco de Sta Ana (d. at Salamanca, 1707). This last volume, the twelfth, appeared in 1704. The Salmanticenses have ever been held in the highest esteem, particularly at Rome where they are considered

7521-404: The form of the original baptism, some Protestants must be baptized upon conversion to Orthodoxy. A common practice is that those persons who have been previously baptized by triple immersion in the name of the Trinity do not need to be baptized. However, requirements will differ from jurisdiction to jurisdiction and some traditional Orthodox jurisdictions prefer to baptize all converts. When a person

7630-543: The foundation of the dogmatic part of the Salmanticenses by publishing, in 1630, two volumes containing the treatises "De Deo uno", "De Trinitate", and "De angelis". He was succeeded by Domingo de Santa Teresa (b. at Alberca, 1600; d. at Madrid, 1654), who wrote in 1647 "De ultimo fine", "De beatitudine, etc.", and "De peccatis". Juan de la Anunciación, already mentioned, contributed "De gratia", "De justificatione et merito", "De virtutibus theologicis", "De Incarnatione", "De sacramentis in communi" and "De Eucharistia". He left

7739-423: The founding of the Third Order of the Carmelites. Pope Nicholas V supported this action in his bull Cum Nulla , too. In France, there were many Carmelite fraternities of the Third Order before the Revolution. Many died during the French Revolution , but a few evolved and organized themselves into a religious congregation of apostolic life. Currently the Third Order of the Blessed Virgin Mary of Mount Carmel has

7848-513: The general chapter held in Rome, the provincial of Touraine, Léon de Saint-Jean, was appointed a member of a committee to further revise these constitutions with a view to having them adopted by all the reformed convents of the order. From the Middle Ages, women close to the communities of Carmelite friars were drawn to their life of prayer. Thus, in the Low Countries some beguinages adopted

7957-593: The interior life and regular observance as the antidote to the laxity and decadence into which religious life had fallen, in addition, incorporating currents of renewal from the Discalced Reform, the French School , and the Society of Jesus . Thibault is said to have wished to marry the spirit of the society with the Order of Carmelites as far as possible. One of the most renowned figures of the Reform

8066-629: The judgement of the minister , a grave reason suggests otherwise (canon 891 of the Code of Canon Law). The Code prescribes the age of discretion also for the sacraments of Reconciliation and first Holy Communion. In some places the setting of a later age, e.g. mid-teens in the United States, 11 or 12 in Ireland and early teens in Britain, has been abandoned in recent decades in favor of restoring

8175-596: The late 16th century, Pierre Behourt began an effort to restore the state of the Province of Touraine , which was continued by the practical reforms of Philip Thibault. The Provincial Chapter of 1604 appointed Thibault the prior of the Convent in Rennes, and moved the Novitiate to Rennes, thereby ensuring that new members of the Province would be formed by the reform-minded friars. The Observance of Rennes advocated poverty,

8284-648: The mendicant orders all together under the direction of the Order of Friars Minor and the Order of Preachers . In 1215, the Fourth Lateran Council decided to group the existing Mendicant orders under the two primary ones. In 1274 the Second Council of Lyon disestablished all mendicant orders that were founded after 1215; only four remained: the Franciscans , the Order of Preachers , the Carmelites , and

8393-471: The messianic age foretold by the prophets (cf. Ezekiel 36:25–27; Joel 3:1–2). Its arrival was proclaimed by the Apostle Peter . Filled with the Holy Spirit, the apostles began to proclaim "the mighty works of God" (Acts 2:11; Cf. 2:17–18). After this point, the New Testament records the apostles bestowing the Holy Spirit upon others through the laying on of hands. Three texts make it certain that

8502-452: The nobility and diocesan clergy. Teresa tried to make her monasteries as self-sufficient as was practicable, and accordingly restricted the number of nuns in each community. The Discalced Carmelites also faced much opposition from unreformed Carmelite houses, as when Carmelites from Toledo arrested and imprisoned John of the Cross in their monastery. Only in the 1580s did the Discalced Carmelites gain official approval of their status. In 1593,

8611-399: The old sinner dies and the new child of Christ emerges. Confirmation is understood as being the baptism by fire wherein the Holy Spirit enters into the individual, purges them of the effects of the sin from their previous life (the guilt and culpability of which were already washed away), and introduces them into the church as a new person in Christ. Through confirmation, the individual receives

8720-496: The order the "Brothers of the Blessed Virgin Mary of Mount Carmel" and asked bishops to kindly accept them in their dioceses. However, the hostility of the secular clergy to the Carmelites was such that it prompted repetition of this recommendation on 4 October later that year. In 1247, the Carmelites asked Pope Innocent IV to modify the Rule of Saint Albert of 1209 to adapt it to their new way of life in cities. In this modification,

8829-475: The order, but few clear records of early Carmelite history have survived. The order of Carmelite nuns was formalised in 1452. The Carmelite Order is one of the few monastic orders, if not the only one, not to refer to a charismatic founder, but to a prophet of the Old Testament : Elijah and his disciple Elisha are considered by the Carmelites as the spiritual fathers of the order. Tradition indicates

8938-605: The person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: " Deinde leviter eum in maxilla caedit, dicens: Pax tecum " ( ' Then he strikes him lightly on the cheek, saying: Peace be with you ' ). When, in application of the Second Vatican Council 's Constitution on the Sacred Liturgy, the confirmation rite

9047-480: The presence on Mount Carmel of a series of Jewish and then Christian hermits who lived, prayed and taught in the caves used by Elijah and Elisha. This is how the first Christian hermits (at the origin of the founding of the order) settled in the caves of Mount Carmel to pray to God. The first chapel built within the hermitages and bringing together this community is dedicated to the Virgin Mary . Very quickly,

9156-415: The priests and deacons and, where they existed, by deaconesses for women's baptism. The post-baptismal chrismation in particular was reserved to the bishop. When adults no longer formed the majority of those being baptized, this chrismation was delayed until the bishop could confer it. Until the 12th century, priests often continued to confer confirmation before giving Communion to very young children. After

9265-463: The reception of a Christian name, anointing of body parts with chrism, and the clothing of the confirmant in a white garment or chiton are conducted separately as part of a ceremony called the Initiatory . Lutheran confirmation is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public profession of

9374-434: The recipient permanently , making it impossible to receive the sacrament twice. It accepts as valid a confirmation conferred within churches, such as the Eastern Orthodox Church , whose Holy Orders it sees as valid through the apostolic succession of their bishops. But it considers it necessary to administer the sacrament of confirmation, in its view for the only time, to Protestants who are admitted to full communion with

9483-492: The reform of the province of Touraine. Pierre Behourt, Louis Charpentier, Philippe Thibault and Jean de Saint-Samson were to be the initiators and architects of this reform of the Carmelites of the Old observance. Figures of note in the Catholic Reformation , they were supported by Charles Borromeo , cardinal and archbishop of Milan . On 20 June 1604, at the provincial chapter of Nantes , Henri Sylvius published

9592-412: The rite of confirmation, 17, which indicates that the episcopal conference may decide "to introduce a different manner for the minister to give the sign of peace after the anointing, either to each individual or to all the newly confirmed together". In some regions it is customary for the person being confirmed to choose the name of a saint, which they adopt as their confirmation name. The saint whose name

9701-442: The ruins of the ancient Byzantine monastery which he rebuilt and renamed Saint Elijah. Tradition indicates that the order was founded in 1185, but that is based on the story of a pilgrim in the Holy Land, the interpretation of which remains questionable. The oldest (and most reliable) written accounts of the presence of Latin hermits on Mount Carmel date back to 1220 and another text from 1263 (See Steinmann 1963 , p. 24). During

9810-575: The sacrament immediately after baptism. This corresponds exactly to the practice of the early Church, when at first those receiving baptism were mainly adults, and of the non-Latin Catholic Eastern Churches. The practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation. That of the Latin Church more clearly expresses the communion of the new Christian with the bishop as guarantor and servant of

9919-780: The sacrament of Confirmation is necessary for the completion of baptismal grace ". The Catholic and Methodist denominations teach that in confirmation, the Holy Spirit strengthens a baptized individual for their faith journey. Confirmation is not practised in Baptist , Anabaptist and other groups that teach believer's baptism . Thus, the sacrament or rite of confirmation is administered to those being received from those aforementioned groups, in addition to those converts from non-Christian religions. The Church of Jesus Christ of Latter-day Saints (LDS Church) does not practise infant baptism, but individuals can be baptized after they reach 8 years old (the age of accountability ). Confirmation in

10028-418: The secular clergy and even from other mendicant orders, who saw them as competitors. According to tradition, the prior general of the Carmelites, Simon Stock , worried about the very difficult situation of the order, which was still threatened with dissolution by the Catholic Church, intensely prayed to the Blessed Virgin Mary to aid the order. In 1251, Our Lady of Mount Carmel appeared to him accompanied by

10137-478: The spirituality of the order turned to Mary who became the queen and mistress of Carmel. Before the presence of the Carmelites, in the 6th century Byzantine monks built a monastery dedicated to Saint Elijah in a valley a few kilometers south of the present monastery. This was destroyed in 614 by the Persians of Khosrow II . Around 1150, a Greek monk from Calabria established a community of about ten members among

10246-472: The spread of the Scapular, the Order of Carmel endured and spread rapidly. The historicity of these events is disputed because of the lack of contemporary written records for the period in question; the earliest extant written records are from approximately 150 years later), and some documents contradict this narrative. In the bull Paganorum incursus of 27 July 1247, Pope Innocent IV officially denominated

10355-536: The status of Regula bullata . At the end of the first crusade led by Louis IX of France in the Holy Land in 1254 (the Seventh Crusade ), Louis brought six Carmelites back to France who joined with those who since 1238 had started to seek and found houses all over Europe. The fall of Saint-Jean-d'Acre in 1291, and the fall of the Latin state of Outremer led to the destruction of the last Carmelite convents in

10464-467: The statutes of the reform, which intended to promote the interior life and return to the ancient tradition of the order, under the patronage of the Virgin Mary and Saint Joseph . By the middle of the 17th century, most of the French provinces had adopted the reform, which had already won over the convents of Belgium (1624) and Germany. Its constitutions were definitively affirmed in 1635. In 1645, during

10573-510: The survival of the order occurred in 1274. During the sanota vacillationis session of 17 July 1274, the Second Council of Lyon , presided by Pope Gregory X , suppressed all the mendicant orders that lacked regular legal status ( incert mendicita ). The Carmelites defended the anteriority of their foundation, i.e. their institution before 1215, and the pertinent decisions of the Fourth Lateran Council , and emphasized their pontifical approvals. After many Carmelite interventions during this session,

10682-529: The text, connection between the gift of the Holy Spirit and the gesture of laying on of hands appears even more clearly. Acts 8:18–19 introduces the request of Simon the Magician in the following way: "When Simon saw that the Spirit was given through the laying on of the apostles' hands". In Acts 19, baptism of the disciples is mentioned in quite general terms, without the minister being identified. Referring to 1 Corinthians 1:17, it can be presumed that Paul left

10791-426: The traditional order of the three sacraments of Christian initiation. Even where a later age has been set, a bishop may not refuse to confer the sacrament on younger children who request it, provided they are baptized, have the use of reason, are suitably instructed and are properly disposed and able to renew the baptismal promises. The Catholic Church Anglo-Catholics teach that, like baptism, confirmation marks

10900-549: The unity, catholicity and apostolicity of his Church, and hence the connection with the apostolic origins of Christ's Church. The main reason why the West separated the sacrament of confirmation from that of baptism was to re-establish direct contact between the person being initiated with the bishops. In the Early Church, the bishop administered all three sacraments of initiation (baptism, confirmation and Eucharist), assisted by

11009-456: The views or utterances of individual scholars, but as the expression of the official teaching of the order, for no question was finally disposed of without being submitted to the discussion of the whole college, and in case of difference of opinions the matter was decided by vote. By this means such uniformity and consistency were obtained that it could be claimed that there was not a single contradiction in any of these immense works, although nearly

11118-505: Was John of St. Samson , a blind lay brother, highly regarded for his humility and exalted spiritual life. In 1612, Br. John was moved to the Convent at Rennes and, in addition to playing the organ, served as the instructor and spiritual director of the novices. Thus John of St. Samson became known as the "Soul of the Reform." Eventually, the Observance of Rennes spread to priories throughout France, Belgium, and Germany, and became known as

11227-655: Was a member of the Bollandists , a group of Jesuit hagiographers who produced the Acta Sanctorum , which took an analytical approach to the "Lives of the Saints". In his preliminary commentary on Albert of Vercelli , who is credited with the Carmelite Rule, Papebroch said that the tradition universally received by the Carmelites, that the origin of the order dated back to the prophet Elias, as its founder,

11336-637: Was definitively incorporated into the regulation of the Order of the Great Carmelites in 1783 by Pope Pius VI. John Soreth , a friar from the Carmelite Convent of Caen, who served as Prior General in the years 1451–1471, tried to convince his subjects to lead a more rigorous religious life by developing seeds already sown and promoting movements that already existed. His motto was "Return to the Rule of Saint Albert". In his early decrees he protested against privileges and exemptions, seen as

11445-420: Was insufficiently grounded. The Carmelites took exception to this. Confirmation In Christian denominations that practice infant baptism , confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands . For adults, it is an affirmation of belief . The ceremony typically involves laying on of hands . Catholicism views confirmation as

11554-586: Was official permission given to change the traditional order of the three sacraments of Christian initiation: the Sacred Congregation for the Sacraments then allowed, where necessary, that confirmation be administered after first Holy Communion . This novelty, originally seen as exceptional, became more and more the accepted practice. Thus, in the mid-20th century, confirmation began to be seen as an occasion for professing personal commitment to

11663-424: Was re-written by Miguel de la SS. Trinidad (b. at Granada, 1588; d. at Alcalá 1661), in which form it was frequently printed in Spain, France and Germany. Nearly all the remaining philosophical treatises were the work of Antonio de la Madre de Dios (b. at Léon, 1588; d. 1640). The whole work was then re-cast by Juan de la Anunciación (b. at Oviedo, 1633; general superior from 1694 to 1700; d. 1701), who also added

11772-463: Was revised in 1971, mention of this gesture was omitted. However, the French and Italian translations, indicating that the bishop should accompany the words "Peace be with you" with "a friendly gesture" (French text) or "the sign of peace" (Italian text), explicitly allow a gesture such as the touch on the cheek, to which they restore its original meaning. This is in accord with the Introduction to

11881-485: Was therefore natural that in the sixteenth century they should maintain their old allegiance as against the Jesuits . Consequently, they made strict adherence to Thomism their fundamental principle, and carried it out with greater consistency than probably any other commentators of the neo-Scholastic period. Although the names of the several contributors to the three courses are on record, their works must not be taken as

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