46-505: The Celtici Supertamarici were an ancient Gallaecian Celtic tribe, living in the west of modern Galicia , in the Xallas 's county. This article related to Galicia is a stub . You can help Misplaced Pages by expanding it . Gallaecia Gallaecia , also known as Hispania Gallaecia , was the name of a Roman province in the north-west of Hispania , approximately present-day Galicia , northern Portugal , Asturias and Leon and
92-608: A crossing at Acutia, a city of the Vaccaeans; and last, the Callaicans, [Gallaicans] who occupy a very considerable part of the mountainous country. For this reason, since they were very hard to fight with, the Callaicans themselves have not only furnished the surname for the man who defeated the Lusitanians [meaning Decimus Junius Brutus Callaicus , Roman general] but they have also brought it about that now, already, most of
138-656: A far later date, the mythic history that was encapsulated in Lebor Gabála Érenn credited Gallaecia as the point from which the Gaels sailed to conquer Ireland , as they had Gallaecia, by force of arms. Strabo in his Geography lists the people of the northwestern Atlantic coast of Iberia as follows: ... then the Vettonians and the Vaccaeans, through whose territory the Durius [Douro] River flows, which affords
184-515: Is always placed after the year number (for example: 70 BC but AD 70), which preserves syntactic order. The abbreviation "AD" is also widely used after the number of a century or millennium , as in "fourth century AD" or "second millennium AD" (although conservative usage formerly rejected such expressions). Since "BC" is the English abbreviation for Before Christ , it is sometimes incorrectly concluded that AD means After Death (i.e., after
230-452: Is generally accepted by experts there is a 27-year difference between AP and AD reference. The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. The historical evidence is too fragmentary to allow a definitive dating, but the date is estimated through two different approaches—one by analyzing references to known historical events mentioned in
276-713: The Byzantine Era . No single Anno Mundi epoch was dominant throughout the Christian world . Eusebius of Caesarea in his Chronicle used an era beginning with the birth of Abraham , dated in 2016 BC (AD 1 = 2017 Anno Abrahami). Spain and Portugal continued to date by the Spanish Era (also called Era of the Caesars ), which began counting from 38 BC, well into the Middle Ages. In 1422, Portugal became
322-530: The Byzantine calendar in 1700 when Russia did so, with others adopting it in the 19th and 20th centuries. Although anno Domini was in widespread use by the 9th century, the term "Before Christ" (or its equivalent) did not become common until much later. Bede used the expression "anno [...] ante incarnationem Dominicam" (in the year before the incarnation of the Lord) twice. "Anno ante Christi nativitatem" (in
368-671: The Carolingian Empire ultimately lies at the core of the system's prevalence. According to the Catholic Encyclopedia , popes continued to date documents according to regnal years for some time, but usage of AD gradually became more common in Catholic countries from the 11th to the 14th centuries. In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. Eastern Orthodox countries only began to adopt AD instead of
414-527: The Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase " anno Domini nostri Jesu Christi ", which translates to "in the year of our Lord Jesus Christ ". The form "BC" is specific to English , and equivalent abbreviations are used in other languages:
460-554: The Julian or Gregorian calendars , AD 1 is immediately preceded by 1 BC, with nothing in between them (there was no year zero ). There are debates as to whether a new decade, century, or millennium begins on a year ending in zero or one. For computational reasons, astronomical year numbering and the ISO 8601 standard designate years so that AD 1 = year 1, 1 BC = year 0, 2 BC = year −1, etc. In common usage, ancient dates are expressed in
506-455: The Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC). This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows
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#1732779480541552-572: The death of Jesus ), which would mean that the approximately 33 years commonly associated with the life of Jesus would be included in neither the BC nor the AD time scales. The anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate years in his Easter table . His system was to replace the Diocletian era that had been used in older Easter tables , as he did not wish to continue
598-477: The Common Era (BCE). Astronomical year numbering and ISO 8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years (but not for BC years in the case of astronomical years; e.g., 1 BC is year 0, 45 BC is year −44). Traditionally, English follows Latin usage by placing the "AD" abbreviation before the year number, though it is also found after the year. In contrast, "BC"
644-653: The Gallaecians a battle near Brigantium . The final conquest of Gallaecia happened during the Cantabrian Wars , fought under the Emperor Augustus from 26 to 19 BC. The resistance was appalling: collective suicide rather than surrender, mothers who killed their children before committing suicide, crucified prisoners of war who sang triumphant hymns, rebellions of captives who killed their guards and returned home from Gaul . For Rome, Gallaecia
690-553: The Lusitanian wars, as the capital of the Callaici ( Portus Cale ) was only definitively occupied by Marcus Perpena in 74 BC. Further incursions in southern Gallaecia, included Publius Licinius Crassus 's campaign of 96–94 BC. The first incursion into Northern Gallaecia happened in 61 BC, during Julius Caesar's consulship, a largely naval-based campaign across the entire Northern Hispanic coastline, defeating
736-640: The Lusitanians are called Callaicans. After the Punic Wars, the Romans turned their attention to conquering Hispania. The tribe of the Gallaeci 60,000 strong, according to Paulus Orosius , faced the Roman forces in 137 BC in a battle at the river Douro ( Spanish : Duero , Portuguese : Douro , Galician : Douro , Latin : Durius ), which resulted in a great Roman victory, by virtue of which
782-702: The Nativity accounts in the Gospels of Luke and Matthew and the second by working backwards from the estimation of the start of the ministry of Jesus . The Anglo-Saxon historian Bede , who was familiar with the work of Dionysius Exiguus, used anno Domini dating in his Ecclesiastical History of the English People , which he completed in AD 731. In the History he also used the Latin phrase ante [...] incarnationis dominicae tempus anno sexagesimo ("in
828-776: The Roman frontier on the Rhine. They advanced south, pillaging Gaul , and crossed the Pyrenees. They set about dividing up the Roman provinces of Carthaginiensis , Tarraconensis , Gallaecia, and Baetica . The Suebi took part of Gallaecia, where they later established a kingdom. After the Vandals and Alans left for North Africa, the Suebi took control of much of the Iberian Peninsula. However, Visigothic campaigns took much of this territory back. The Visigoths emerged victorious in
874-577: The Roman proconsul Decimus Junius Brutus returned a hero, receiving the agnomen Callaicus ('conqueror of the Callaicoi', a Gallaecian tribe inhabiting the southernmost region of Gallaecia by the mouth of the Douro), his campaign followed the Atlantic coast all the way to the river Limia , but no further than the river Miño . This campaign was largely a punitive one, in the context of the aftermath of
920-565: The Romans as much for the Gallaeci's castros , a system of hillforts , as it was for the lure of its gold mines. This culture extended over present day Galicia , the north of Portugal , the western part of Asturias , the Bierzo , and Sanabria and was distinct from the neighbouring Lusitanian culture to the south according to the classical authors Pomponius Mela and Pliny the Elder . At
966-543: The alternative abbreviations CE and BCE (sometimes written C.E. and B.C.E.) are sometimes used in place of AD and BC. The "Common/Current Era" ("CE") terminology is often preferred by those who desire a term that does not explicitly make religious references but still uses the same epoch as the anno Domini notation. For example, Cunningham and Starr (1998) write that "B.C.E./C.E. […] do not presuppose faith in Christ and hence are more appropriate for interfaith dialog than
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#17327794805411012-616: The area the Gallaeci or Gallaecians. The Gallaic make their entry into written history in the first-century epic Punica of Silius Italicus on the First Punic War : Fibrarum et pennae divinarumque sagacem flammarum misit dives Callaecia pubem, barbara nunc patriis ululantem carmina linguis, nunc pedis alterno percussa verbere terra, ad numerum resonas gaudentem plaudere caetras. (Book III pp. 344–347) "Rich Gallaecia sent its youths, wise in
1058-640: The conventional B.C./A.D." Upon its foundation, the Republic of China adopted the Minguo Era but used the Western calendar for international purposes. The translated term was 西 元 ( xī yuán ; 'Western Era'). Later, in 1949, the People's Republic of China adopted 公元 ( gōngyuán ; 'Common Era') for all purposes domestic and foreign. In the AD year numbering system, whether applied to
1104-519: The dead and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament . It was believed that, based on the Anno Mundi calendar, Jesus was born in the year 5500 (5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking
1150-502: The end of the world. Anno Mundi 6000 (approximately AD 500) was thus equated with the end of the world but this date had already passed in the time of Dionysius. The " Historia Brittonum " attributed to Nennius written in the 9th century makes extensive use of the Anno Passionis (AP) dating system which was in common use as well as the newer AD dating system. The AP dating system took its start from 'The Year of The Passion'. It
1196-400: The knowledge of divination by the entrails of beasts, by feathers and flames—who, now crying out the barbarian song of their native tongue, now alternately stamping the ground in their rhythmic dances until the ground rang, and accompanying the playing with sonorous caetrae " (a caetra was a small type of shield used in the region). Gallaecia, as a region, was thus marked for
1242-579: The last Catholic country to adopt the anno Domini system. The Era of Martyrs , which numbered years from the accession of Diocletian in 284, who launched the most severe persecution of Christians , was used by the Church of Alexandria and is still officially used by the Coptic Orthodox and Coptic Catholic churches. It was also used by the Ethiopian and Eritrean churches. Another system
1288-420: The last non-imperial consul, Basilius , was appointed in 541 by Emperor Justinian I , later emperors through to Constans II (641–668) were appointed consuls on the first of January after their accession. All of these emperors, except Justinian, used imperial post-consular years for the years of their reign, along with their regnal years. Long unused, this practice was not formally abolished until Novell XCIV of
1334-544: The later Kingdom of Gallaecia . The Roman cities included the port Cale (Porto), the governing centers Bracara Augusta (Braga), Lucus Augusti (Lugo) and Asturica Augusta (Astorga) and their administrative areas Conventus bracarensis , Conventus lucensis and Conventus asturicensis. The Romans named the northwest part of Hispania or the Iberian Peninsula Gallaecia after the Celtic tribes of
1380-711: The law code of Leo VI did so in 888. Another calculation had been developed by the Alexandrian monk Annianus around the year AD 400, placing the Annunciation on 25 March AD 9 (Julian)—eight to ten years after the date that Dionysius was to imply. Although this incarnation was popular during the early centuries of the Byzantine Empire , years numbered from it, an Era of Incarnation , were exclusively used and are still used in Ethiopia . This accounts for
1426-412: The memory of a tyrant who persecuted Christians . The last year of the old table, Diocletian Anno Martyrium 247, was immediately followed by the first year of his table, anno Domini 532. When Dionysius devised his table, Julian calendar years were identified by naming the consuls who held office that year— Dionysius himself stated that the "present year" was "the consulship of Probus Junior ", which
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1472-504: The seven- or eight-year discrepancy between the Gregorian and Ethiopian calendars . Byzantine chroniclers like Maximus the Confessor , George Syncellus , and Theophanes dated their years from Annianus' creation of the world. This era, called Anno Mundi , "year of the world" (abbreviated AM), by modern scholars, began its first year on 25 March 5492 BC. Later Byzantine chroniclers used Anno Mundi years from 1 September 5509 BC,
1518-464: The sixtieth year before the time of the Lord's incarnation"), which is equivalent to the English "before Christ", to identify years before the first year of this era. Both Dionysius and Bede regarded anno Domini as beginning at the incarnation of Jesus Christ , but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch
1564-855: The task of consolidation of conquered territory, ultimately never expanded into these highly defended mountains, which the Romans before them also had taken generations to incorporate. In Charlemagne 's time, bishops of Gallaecia attended the Council of Frankfurt in 794. During his residence in Aachen , he received embassies from Alfonso II of Gallaecia , according to the Frankish chronicles. Sancho III of Navarre in 1029 refers to Bermudo III of León as Imperator domus Vermudus in Gallaecia . Anno Domini The terms anno Domini ( AD ) and before Christ ( BC ) are used when designating years in
1610-517: The underlying date." Bonnie J. Blackburn and Leofranc Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or incarnation . Among the sources of confusion are: It is not known how Dionysius established the year of Jesus's birth. One major theory is that Dionysius based his calculation on the Gospel of Luke , which states that Jesus
1656-702: The wars that followed, and eventually annexed Gallaecia. After the Visigothic defeat and the annexation of much of Hispania by the Moors , a group of Visigothic states survived in the northern mountains, including Gallaecia. In Beatus of Liébana (d. 798), Gallaecia became used to refer to the Christian part of the Iberian peninsula , whereas Hispania was used for the Muslim one. The emirs, preferring to focus on
1702-465: The year 1 BC . This dating system was devised in 525 by Dionysius Exiguus but was not widely used until the 9th century. (Modern scholars believe that the actual date of birth of Jesus was about 5 BC.) Terminology that is viewed by some as being more neutral and inclusive of non-Christian people is to call this the Common Era (abbreviated as CE), with the preceding years referred to as Before
1748-585: The year before the birth of Christ) is found in 1474 in a work by a German monk. In 1627, the French Jesuit theologian Denis Pétau (Dionysius Petavius in Latin), with his work De doctrina temporum , popularized the usage ante Christum (Latin for "Before Christ") to mark years prior to AD. When the reckoning from Jesus' incarnation began replacing the previous dating systems in western Europe, various people chose different Christian feast days to begin
1794-543: The year: Christmas, Annunciation , or Easter. Thus, depending on the time and place, the year number changed on different days in the year, which created slightly different styles in chronology: With these various styles, the same day could, in some cases, be dated in 1099, 1100 or 1101. During the first six centuries of what would come to be known as the Christian era, European countries used various systems to count years. Systems in use included consular dating , imperial regnal year dating, and Creation dating . Although
1840-588: Was "about thirty years old" shortly after "the fifteenth year of the reign of Tiberius Caesar", and hence subtracted thirty years from that date, or that Dionysius counted back 532 years from the first year of his new table. This method was probably the one used by ancient historians such as Tertullian , Eusebius or Epiphanius , all of whom agree that Jesus was born in 2 BC, probably following this statement of Jesus' age (i.e. subtracting thirty years from AD 29). Alternatively, Dionysius may have used an earlier unknown source. The Chronograph of 354 states that Jesus
1886-451: Was 525 years "since the incarnation of our Lord Jesus Christ". Thus, Dionysius implied that Jesus' incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. "However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad , year of the world , or regnal year of Augustus; much less does he explain or justify
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1932-568: Was a region formed exclusively by two conventus —the Lucensis and the Bracarensis —and was distinguished clearly from other zones like the Asturica, according to written sources: In the 3rd century AD, Diocletian created an administrative division which included the conventus of Gallaecia, Asturica, and possibly Cluniense. This province took the name of Gallaecia since it
1978-403: Was born during the consulship of Caesar and Paullus (AD 1), but the logic behind this is also unknown. It has also been speculated by Georges Declercq that Dionysius' desire to replace Diocletian years with a calendar based on the incarnation of Christ was intended to prevent people from believing the imminent end of the world . At the time, it was believed by some that the resurrection of
2024-554: Was identified with Christ's conception, i. e., the Annunciation on March 25" ("Annunciation style" dating). On the continent of Europe, anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century. Its endorsement by Emperor Charlemagne and his successors popularizing the use of the epoch and spreading it throughout
2070-641: Was the most populous and important zone within the province. In 409, as Roman control collapsed, the Suebi conquests transformed Roman Gallaecia (convents Lucense and Bracarense) into the Kingdom of Galicia (the Galliciense Regnum recorded by Hydatius and Gregory of Tours ). On the night of 31 December 406 AD, several Germanic barbarian tribes, the Vandals , Alans , and Suebi , swept over
2116-511: Was to date from the crucifixion of Jesus , which as early as Hippolytus and Tertullian was believed to have occurred in the consulate of the Gemini (AD 29), which appears in some medieval manuscripts. Alternative names for the anno Domini era include vulgaris aerae (found 1615 in Latin), "Vulgar Era" (in English, as early as 1635), "Christian Era" (in English, in 1652), " Common Era " (in English, 1708), and "Current Era". Since 1856,
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