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47-1051: Durius or Durio was a god worshiped by the ancient Lusitanians and Celtiberians of the Iberian Peninsula . He was a personification of what is today known as the river Douro and is usually depicted holding a fishing net . A shrine dedicated to him was known to exist in the vicinity of Porto in Roman times. References [ edit ] ^ Green, Miranda (1997). Dictionary of Celtic Myth and Legend . London: Thames and Hudson . pp.  240 . ISBN   9780500279755 . ^ Forty, Jo. Mythology: A Visual Encyclopedia , Sterling Publishing Co., 2001, p. 272. Retrieved from " https://en.wikipedia.org/w/index.php?title=Durius&oldid=1243273888 " Categories : Lusitanian gods Sea and river gods Personifications of rivers Lusitanians Frontinus mentions Lusitanian leader Viriathus as

94-470: A European branch of Indo-European dialects, termed "North-west Indo-European" and associated with the Beaker culture, may have been ancestral to not only Celtic and Italic, but also to Germanic and Balto-Slavic. Ellis Evans believes that Gallaecian - Lusitanian were one language (not separate languages) of the "P" Celtic variant. The Lusitanians were a people formed by several tribes that lived between

141-400: A Scotsman involved in the first Jacobite uprising of 1715 was recaptured (and executed) because, having escaped, he yet lingered near the place of his captivity in "the hope of recovering his favourite Titus Livius ". The authority supplying information from which possible vital data on Livy can be deduced is Eusebius of Caesarea , a bishop of the early Christian Church . One of his works

188-620: A book on geography and a daughter married Lucius Magius, a rhetorician. Titus Livius died at his home city of Patavium in AD 17. The tombstone of Livy and his wife might have been found in Padua. Livy's only surviving work is commonly known as History of Rome (or Ab Urbe Condita , 'From the Founding of the City';). Together with Polybius it is considered one of the main accounts of

235-503: A century after Livy's time, described the Emperor Augustus as his friend. Describing the trial of Cremutius Cordus , Tacitus represents him as defending himself face-to-face with the frowning Tiberius as follows: I am said to have praised Brutus and Cassius , whose careers many have described and no one mentioned without eulogy. Titus Livius, pre-eminently famous for eloquence and truthfulness, extolled Cn. Pompeius in such

282-442: A common pastime. He was familiar with the emperor Augustus and the imperial family. Augustus was considered by later Romans to have been the greatest Roman emperor, benefiting Livy's reputation long after his death. Suetonius described how Livy encouraged the future emperor Claudius , who was born in 10 BC, to write historiographical works during his childhood. Livy's most famous work was his history of Rome . In it he narrates

329-502: A complete history of the city of Rome, from its foundation to the death of Augustus. Because he was writing under the reign of Augustus, Livy's history emphasizes the great triumphs of Rome. He wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor. In Livy's preface to his history, he said that he did not care whether his personal fame remained in darkness, as long as his work helped to "preserve

376-473: A panegyric that Augustus called him Pompeianus, and yet this was no obstacle to their friendship. Livy's reasons for returning to Padua after the death of Augustus (if he did) are unclear, but the circumstances of Tiberius 's reign certainly allow for speculation. During the Middle Ages , due to the length of the work, the literate class was already reading summaries rather than the work itself, which

423-416: A result, standard information in a standard rendition is used, which gives the impression of a standard set of dates for Livy. There are no such dates. A typical presumption is of a birth in the 2nd year of the 180th Olympiad and a death in the first year of the 199th Olympiad, which are coded 180.2 and 199.1 respectively. All sources use the same first Olympiad , 776/775–773/772 BC by the modern calendar. By

470-653: A search for the now missing books. Laurentius Valla published an amended text initiating the field of Livy scholarship. Dante speaks highly of him in his poetry, and Francis I of France commissioned extensive artwork treating Livian themes; Niccolò Machiavelli 's work on republics , the Discourses on Livy , is presented as a commentary on the History of Rome . Respect for Livy rose to lofty heights. Walter Scott reports in Waverley (1814) as an historical fact that

517-475: A second name linked to a locality such as Bandua Aetobrico, and Nabia , a goddess of rivers and streams. According to Strabo the Lusitanians were given to offering sacrifices; they practiced divination on the sacrificial offering by inspecting its vitals and veins. They also sacrificed human victims, prisoners of war, by striking them under coarse blankets and observing which way they fell. They cut off

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564-656: The Chronographia , a summary of history in annalist form, and the Chronikoi Kanones , tables of years and events. St. Jerome translated the tables into Latin as the Chronicon , probably adding some information of his own from unknown sources. Livy's dates appear in Jerome's Chronicon. The main problem with the information given in the manuscripts is that, between them, they often give different dates for

611-450: The Beaker culture . The Lusitanians worshiped various gods in a very diverse polytheism , using animal sacrifice . They represented their gods and warriors in rudimentary sculpture. Endovelicus was the most important god for the Lusitanians. He is considered a possible Basque language loan god by some, yet according to scholars like José Leite de Vasconcelos , the word Endovellicus

658-498: The Celtiberians . They threw their darts from some distance, yet often hit their marks and wounded their targets deeply. Being active and nimble warriors, they would pursue their enemies and decapitate them. "In a narrow pass 300 Lusitani faced 1000 Romans; as a result of the action 70 of the former and 320 of the latter died. When the victorious Lusitani retired and dispersed confidently, one of them on foot became separated, and

705-547: The Italic languages ; based on the names of Lusitanian deities with other grammatical elements of the area. The Lusitanian language may in fact have been basal Italo-Celtic , a branch independent from Celtic and Italic , and splitting off early from Proto-Celtic and Proto-Italic populations who spread from Central Europe into western Europe after new Yamnaya migrations into the Danube Valley. Alternatively,

752-478: The Roman army . However, he was educated in philosophy and rhetoric. It seems that Livy had the financial resources and means to live an independent life, though the origin of that wealth is unknown. He devoted a large part of his life to his writings, which he was able to do because of his financial freedom. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation , then

799-610: The Second Punic War . When he began this work he was already past his youth, probably 33; presumably, events in his life prior to that time had led to his intense activity as a historian. He continued working on it until he left Rome for Padua in his old age, probably in the reign of Tiberius after the death of Augustus. Seneca the Younger says he was an orator and philosopher and had written some historical treatises in those fields. History of Rome also served as

846-462: The Turdetani ( Celtic , pre-Celtic Indo-European , or Iberians ) and came from the south. The name Turduli Veteres (older or ancient Turduli), a tribe that dwelt in today's Aveiro District , seems to indicate they came from the north and not from the south (contrary to what is assumed on the map). Several Turduli peoples were possibly Callaeci tribes that initially came from the north, towards

893-477: The Roman conquest. They ruled the Lusitanians (before Viriathus ) for some time, leading the tribes in the resistance against Roman attempts of conquest, and were successful. The known Lusitanian tribes were: It remains to be known if the Turduli Veteres , Turduli Oppidani , Turduli Bardili , and Turduli were Lusitanian tribes (coastal tribes), were related Celtic peoples, or were instead related to

940-538: The city was well known for its conservative values in morality and politics. Livy's teenage years were during the 40s BC, a period of civil wars throughout the Roman world . The governor of Cisalpine Gaul at the time, Asinius Pollio , tried to sway Patavium into supporting Marcus Antonius (Mark Antony) , the leader of one of the warring factions during Caesar's Civil War (49-45 BC). The wealthy citizens of Patavium refused to contribute money and arms to Asinius Pollio, and went into hiding. Pollio then attempted to bribe

987-534: The driving force behind the "northern theory" regarding the Etruscans' origins. This is because in the book Livy states, "The Greeks also call them the 'Tyrrhene' and the 'Adriatic ... The Alpine tribes are undoubtedly of the same kind, especially the Raetii, who had through the nature of their country become so uncivilized that they retained no trace of their original condition except their language, and even this

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1034-826: The enemy. Appian claims that when Praetor Brutus sacked Lusitania after Viriathus's death, the women fought valiantly next to their men as women warriors . While the Lusitanians did not speak a Romance language, nowadays Lusitanian is often used as a metonym for the Portuguese people , and similarly Lusophone is used to refer to a Portuguese speaker within or outside Portugal , Brazil , Macau , Timor-Leste , Angola , Mozambique , Cape Verde , São Tomé and Príncipe , Guinea Bissau and others territories and countries. Livy Titus Livius ( Latin: [ˈtɪtʊs ˈliːwiʊs] ; 59 BC – AD 17), known in English as Livy ( / ˈ l ɪ v i / LIV -ee ),

1081-721: The future emperor Claudius , he encouraged to take up the writing of history. Livy was born in Patavium in northern Italy , now modern Padua , probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar . In his works, Livy often expressed his deep affection and pride for Patavium, and

1128-838: The leader of the Celtiberians , in their war against the Romans. The Greco-Roman historian Diodorus Siculus likened them to another Celtic tribe: "Those who are called Lusitanians are the bravest of all similar to the Cimbri ". The Lusitanians were also called Belitanians, according to the diviner Artemidorus . Strabo differentiated the Lusitanians from the Iberian tribes and thought of them as being Celtiberians who had been known as Oestriminis in ancient times. However, based on archeological findings, Lusitanians and Vettones seem to have been largely pre-Celtic Indo-European populations that adopted Celtic cultural elements by proximity. On

1175-556: The leader of the Lusitanians, and severely damaged the Roman rule in Lusitania and beyond. In 139 BC, Viriathus was betrayed and killed in his sleep by three of his companions (who had been sent as emissaries to the Romans), Audax, Ditalcus and Minurus , bribed by Marcus Popillius Laenas (although they were Viriathus warrior companions they were not Lusitanians themselves, they seem to have been Turdetanians , or from other people that

1222-508: The memory of the deeds of the world’s preeminent nation." Because Livy was mostly writing about events that had occurred hundreds of years earlier, the historical value of his work was questionable, although many Romans came to believe his account to be true. Livy was married and had at least one daughter and one son. He also produced other works, including an essay in the form of a letter to his son, and numerous dialogues, most likely modelled on similar works by Cicero . One of his sons wrote

1269-832: The other hand, Pliny the Elder and Pomponius Mela distinguished the Lusitanians from neighboring Celtic groups like the Artabrians in their geographical writings. The original Roman province of Lusitania briefly included the territories of Asturia and Gallaecia , but these were soon ceded to the jurisdiction of the Provincia Tarraconensis in the north, while the south remained the Provincia Lusitania et Vettones . Later, Gallaecia would become its own province (taking much of modern Galicia and Northern Portugal). After this, Lusitania's northern border

1316-569: The reign of Augustus, who came to power after a civil war with generals and consuls claiming to be defending the Roman Republic , such as Pompey . Patavium had been pro-Pompey. To clarify his status, the victor of the civil war, Octavian Caesar , had wanted to take the title Romulus (the first king of Rome) but in the end accepted the senate proposal of Augustus . Rather than abolishing the republic, he adapted it and its institutions to imperial rule. The historian Tacitus , writing about

1363-497: The rest of the Romanised Iberian peninsula , eventually gained the status of "Citizens of Rome". Categorising Lusitanian culture generally, including the language, is proving difficult and contentious. Some believe it was essentially a pre-Celtic Iberian culture with substantial Celtic influences, while others argue that it was an essentially Celtic culture with strong indigenous pre-Celtic influences associated with

1410-526: The result of bad feelings he harboured toward the city of Patavium from his experiences there during the civil wars. Livy probably went to Rome in the 30s BC, and it is likely that he spent a large amount of time in the city after this, although it may not have been his primary home. During his time in Rome, he was never a senator nor held a government position. His writings contain elementary mistakes on military matters, indicating that he probably never served in

1457-596: The right hands of their captives, which they offered to the gods. The Lusitanian language was a Paleohispanic language that clearly belongs to the Indo-European family. The precise affiliation of the Lusitanian language inside the Indo-European family is still in debate: there are those who endorse that it is a para-Celtic language with an obvious Celticity to most of the lexicon, over many anthroponyms and toponyms. A second theory relates Lusitanian with

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1504-463: The rivers Douro and Tagus , in most of today's Beira and Estremadura regions of central Portugal, and some areas of the Extremadura region (Spain). They were a tribal confederation, not a single political entity; each tribe had its own territory and was independent, and was formed by smaller clans . However, they had a cultural sense of unity and a common name for the tribes. Each tribe

1551-590: The same events or different events, do not include the same material entirely, and reformat what they do include. A date may be in Ab Urbe Condita or in Olympiads or in some other form, such as age. These variations may have occurred through scribal error or scribal license. Some material has been inserted under the aegis of Eusebius . The topic of manuscript variants is a large and specialized one, on which authors of works on Livy seldom care to linger. As

1598-662: The similarly named chieftain). According to Livy , Lusitanian and Celtiberian cavalry performed raids in the north of Italy whenever the terrain was too rough for Hannibal's famed Numidian cavalry . Since 193 BC, the Lusitanians had been fighting the Romans in Hispania. In 150 BC, they were defeated by Praetor Servius Galba: springing a treacherous trap, he killed 9,000 Lusitanians and later sold 20,000 more as slaves in Gaul (modern France ). This massacre would not be forgotten by Viriathus , who three years later (147 BC) would become

1645-613: The slaves of those wealthy citizens to expose the whereabouts of their masters; his bribery did not work, and the citizens instead pledged their allegiance to the Senate . It is therefore likely that the Roman civil wars prevented Livy from pursuing a higher education in Rome or going on a tour of Greece , which was common for adolescent males of the nobility at the time. Many years later, Asinius Pollio derisively commented on Livy's "patavinity", saying that Livy's Latin showed certain "provincialisms" frowned on at Rome. Pollio's dig may have been

1692-562: The south along the coast and then migrated inland along the Tagus and the Anas ( Guadiana River ) valleys. If there were more Lusitanian tribes, their names are unknown. The Lusitanians were considered by historians to be particularly adept at guerrilla warfare . The strongest amongst them were selected to defend the populace in mountainous sites. They used hooked javelins or saunions made of iron, and wielded swords and helmets like those of

1739-601: Was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled Ab Urbe Condita , ''From the Founding of the City'', covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on good terms with members of the Julio-Claudian dynasty and was a friend of Augustus , whose young grandnephew,

1786-649: Was a summary of world history in ancient Greek , termed the Chronikon , dating from the early 4th century AD. This work was lost except for fragments (mainly excerpts), but not before it had been translated in whole and in part by various authors such as St. Jerome . The entire work survives in two separate manuscripts, Armenian and Greek (Christesen and Martirosova-Torlone 2006). St. Jerome wrote in Latin. Fragments in Syriac exist. Eusebius ' work consists of two books:

1833-577: Was along the Douro River, while its eastern border passed through Salmantica and Caesarobriga to the Anas ( Guadiana ) river. Lusitanian mercenaries fought for Carthage between the years 218 and 201 BC, during the Second Punic War against Rome. Silius Italicus describes them as forming a combined with the Gallaeci and being led both by a commander named Viriathus (not to be confused with

1880-491: Was not Lusitanian). However, when the three returned to receive their reward from the Romans, the Consul Quintus Servilius Caepio ordered their execution, declaring, "Rome does not pay traitors". After the death of Viriathus, the Lusitanians kept fighting under the leadership of Tautalus , but gradually acquired Roman culture and language; the Lusitanian cities, in a manner similar to those of

1927-533: Was not free from corruption". Thus, many scholars, like Karl Otfried Müller, utilized this statement as evidence that the Etruscans or the Tyrrhenians migrated from the north and were descendants of an Alpine tribe known as the Raeti. Livy's History of Rome was in high demand from the time it was published and remained so during the early years of the empire. Pliny the Younger reported that Livy's celebrity

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1974-570: Was originally Celtic , Andevellicos . Endovelicus is compared with Welsh and Breton names, giving him the meaning of "Very Good God", the same epithet of the Irish god Dagda . Even the Romans worshiped him for his ability to protect. His cult eventually spread across the Iberian peninsula and beyond, to the rest of the Roman Empire and his cult was maintained until the fifth century; he

2021-534: Was ruled by its own tribal aristocracy and chief. Many members of the Lusitanian tribal aristocracy were warriors as happened in many other pre-Roman peoples of the Iron Age . Only when an external threat occurred did the different tribes politically unite, as happened at the time of the Roman conquest of their territory when Viriathus became the single leader of the Lusitanian tribes. Punicus , Caucenus and Caesarus were other important Lusitanian chiefs before

2068-503: Was so widespread, a man from Cádiz travelled to Rome and back for the sole purpose of meeting him. Livy's work was a source for the later works of Aurelius Victor , Cassiodorus , Eutropius , Festus , Florus , Granius Licinianus and Orosius . Julius Obsequens used Livy, or a source with access to Livy, to compose his De Prodigiis , an account of supernatural events in Rome from the consulship of Scipio and Laelius to that of Paulus Fabius and Quintus Aelius. Livy wrote during

2115-537: Was surrounded by a detachment of pursuing cavalry. The lone warrior pierced the horse of one of the riders with his spear, and with a blow of his sword cut off the Roman’s head, producing such terror among the others that they prudently retired under his arrogant and contemptuous gaze." In times of peace, they had a particular style of dancing, which required great agility and nimbleness of the legs and thighs. In times of war, they marched in time, until they were ready to charge

2162-511: Was tedious to copy, expensive, and required a lot of storage space. It must have been during this period, if not before, that manuscripts began to be lost without replacement. The Renaissance was a time of intense revival; the population discovered that Livy's work was being lost and large amounts of money changed hands in the rush to collect Livian manuscripts. The poet Beccadelli sold a country home for funding to purchase one manuscript copied by Poggio . Petrarch and Pope Nicholas V launched

2209-419: Was the god of public health and safety. The goddess Ataegina was especially popular in the south; as the goddess of rebirth (spring), fertility, nature, and cure, she was identified with Proserpina during the Roman era. Lusitanian mythology was heavily influenced by or related to Celtic mythology . Also well attested in inscriptions are the names Bandua (one of the variants of Borvo ) often with

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