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143-780: It is the primary international political group dedicated to promoting Christian democracy . Although it attracts parties from around the globe, its members are drawn principally from Europe and Latin America . Although in recent years, the Centrist Democrat International has expanded its presence in the Middle East, Asia, and Africa. This has led to the development of the IDC.Africa, the Centrist Democrat International's regional organization in Africa. The IDC-CDI

286-403: A distributist economic system containing widespread distribution of productive property , in particular increased worker ownership (workplace democracy) and management (workers' self-management) of their production. The Christian democratic welfare state aims at supporting families and often relies on intermediary institutions to deliver social services and social insurance , often with

429-491: A "just steward", which includes just stewardship over environmental matters. Pope Francis took a firm stance on environmentalism in the papal encyclical Laudato Si in 2015. Here, the idea of stewardship comes from the correct translation of Genesis, where God entrusts man with stewardship of the earth. The origins of Christian democracy go back to the French Revolution , where initially, French republicanism and

572-514: A "third house of parliament" that would advise on economic matters. Heinrich Pesch's idea of corporatism would be a qualified notion of subsidiarity. Pesch's ideas would be influential in the Papal Encyclical Quadragesimo Anno , given that Pesch's disciple Oswald von Nell-Breuning would draft the document. Quadragesimo Anno was significant in legitimatizing the push for a corporatist system and subjected it to

715-595: A coalition with the socialist party . Sturzo was ordered by the Catholic Church in 1923 to disband his party and exit politics. Poor electoral performance in 1924 would make Sturzo give party leadership to Alcide De Gasperi and go into exile. Once in power, the fascists disbanded the Italian People's Party. This would precede the signing of the Lateran Treaty between the Catholic Church and

858-420: A concept known as sphere sovereignty . One sphere ought not to dictate the obligations of another social entity; for example, the sphere of the state is not permitted to interfere with raising children, a role that belongs to the sphere of the family. Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at

1001-506: A day of rest in line with historic Christian Sabbath principles . Another example of a Christian-inspired workers' movement is the Catholic Worker Movement established by Dorothy Day , which not only fought for better working standards, but also contributed to promoting the idea of pacifism and a just war . Popolarismo (or popularism) is a political doctrine conceived by Don Luigi Sturzo , however in reality this

1144-412: A doctrine of democracy. Academics have noted a few ideas key to Christian democracy, including personalism , solidarity (or some variant of social capitalism ), popularism (or some variant of its catch-all nature ), notions of "pluralism" (which in a vertical sense relates to subsidiarity , and in a horizontal sense denotes sphere sovereignty ) and stewardship. Personalism

1287-459: A few conclusions: Personalism has generally been the underlying basis in Christian democracy that leads to human rights, especially in relation to a right to life, a right to family and a right to aid, a right to suffrage, freedom of conscience, and freedom of religion. Modern personalist views also are inspired by ecologist values. Rowan Williams contrasts personalism, which he describes as

1430-506: A higher level, a doctrine known as subsidiarity . These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. Christian democrats emphasize community, social justice, and solidarity, alongside supporting a welfare state , labor unions , and support for regulation of market forces. Most European Christian democrats reject the concept of class struggle and instead prefer co-determination , while US Christian democrats support

1573-575: A period of Pasokification in which social democratic parties saw large declines during the 2010s, largely being replaced by far-left and right-wing populist parties. The centre-left's stance on immigration in Europe was one of multiculturalism, further pushing working class voters from the centre-left to the far-right. In some cases, centre-left and centre-right politics in these countries became less distinct as political cleavages shifted toward populist versus traditional politics. The Arab Spring in

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1716-530: A person's responsibilities over what is entrusted to them, especially their property. In Social Catholic circles in the 1970s, stewardship was explicitly linked to environmental matters. Stewardship was found in the first programs of the Christian Democratic Appeal , and from here alongside the works of American bishops, the idea would spread to other Christian democratic parties. They view competent and efficient government as emblematic of

1859-580: A prominent form of centre-left politics, beginning with the Australian governments of Bob Hawke and Paul Keating in the 1980s and 1990s. Similar movements developed elsewhere, including in Germany and New Zealand. Centre-left parties in Latin America also shifted from social democracy to social liberalism in a pragmatic attempt to reach voters. The most prominent adoption of Third Way politics

2002-470: A reformist alternative to the revolutionary left, arguing that societal improvements within capitalist democracy would better serve the working class. This philosophy became widely popular among the European left after World War I, which had convinced many contemporary leftists that national identity was more important to the working class than class solidarity , which would render Marxism unviable. This

2145-469: A relation between humans and God, to modern-day capitalism, which is focused only on endless economic growth, which is harmful to the natural environment. The Christian democratic political economy has not tethered itself to one "third way" between capitalism and socialism, but rather various ways between capitalism and socialism. Over time, Christian democrats moved from solidarism to a social market economy. Initially, many Catholic political movements in

2288-542: A result of experiencing fascism. Christian democratic parties were also crucial in pushing for codeterminative works councils and workers on boards during this time. Despite this initial power, cracks started to appear; Christian democracy in France declined substantially, as Popular Republican Movement and its successors quickly fell apart. French Christian democrats would ultimately become subsumed into Gaullist parties. Similarly, minor Christian democratic parties such as

2431-459: A school of thought within British and American centre-left politics in the mid-19th century. Early progressive thought developed from modernism and humanism , manifesting as calls for reform. It developed as a political movement in the late-19th and early-20th centuries as it was adopted by social liberal and social democratic parties. Unlike later social democratic movements, social democracy in

2574-431: A state can intervene when these communities are not competent. In practice, subsidiarity has been used to justify the creation of international organizations, as higher international authorities need to exist to police nation-states. The idea of stewardship has traditionally been linked to managerial skills regarding property and income; Stewardship can be found in neo-Calvinist Abraham Kuyper's works, where it relates to

2717-561: Is Andrés Pastrana Arango of Colombia and the Secretary-General is MEP Antonio López-Istúriz of Spain . Members of the executive committee are: The IDC-CDI has 21 observers, including: Christian democracy Christian democracy is an ideology inspired by Christian social teaching to respond to the challenges of contemporary society and politics. Christian democracy has drawn mainly from Catholic social teaching and neo-scholasticism , as well as

2860-529: Is a political doctrine generally linked to Emmanuel Mounier . It focuses on the person, their intellect, responsibilities, and value. It stresses that humans are free beings with dignity and political rights, but these rights must be used for the common good. It also stresses that true human freedom is used in line with God's will. It is against the individualist and collectivist notions of humanity. It also stresses that people become full when they are members of their communities. In practical policy, it leads to

3003-553: Is also present in other parts of the world. As a generalization, it can be said that Christian democratic parties in Europe tend to be moderately conservative and, in several cases, form the main conservative party in their respective countries (e.g., in Germany, Spain, Belgium, and Switzerland), such as the Christian Democratic People's Party of Switzerland , the Christian Social Party ,

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3146-440: Is in no way akin to what John Locke is for liberalism , Edmund Burke for conservatism , or Karl Marx for socialism . Other authors critical to forming Christian democratic ideology include Pope Leo XIII , Pope Pius XI , Emmanuel Mounier , Heinrich Pesch , Abraham Kuyper , and Luigi Sturzo . Christian democracy can trace its philosophical roots to Thomas Aquinas and his thoughts on Aristotelian ontology and

3289-727: Is not supported by the centre-left in the 21st century. The modern centre-left distinguishes between just and unjust capitalism, advocating for welfare state policies to create what it considers to be just capitalism. Through the late 20th and early 21st centuries, the centre-left has been more likely to benefit electorally during periods of economic growth and suffer electorally in economic downturn. The core objective underlying centre-left economic policies, democratic capitalism , has largely been achieved within many economies, with further policies seeking to merely reform or improve upon this system. These may include measures to reduce poverty or to support lower-wage workers. One common dispute within

3432-418: Is religious, and politics should reflect this. The development of Orthodox Christian democracy has been held back by the fact that Orthodox Politics has not received church support in the way that Rerum Novarum encouraged Christian democracy, or how early Christian democrats such as Luigi Sturzo received tacit consent for his political activities. Russian Christian democrats, for example, have had to develop

3575-555: Is seen not as an end but as a means of generating wealth to achieve broader social goals and maintain societal cohesion. The basis of the social market economy is ordoliberalism , or German neoliberalism, an idea related to thinkers such as Walter Eucken , Franz Böhm , Ludwig Erhard , Wilhelm Röpke and Alfred Müller-Armack . Ordoliberals viewed the concentration of power as a significant danger to liberty. They desired an economic constitution that would ensure competition in markets and free decisions, where people are uninfluenced by

3718-807: Is the Christian Democrat Organization of America . The Democratic Party of the United States maintains links with the IDC-CDI through the National Democratic Institute . CDI member parties are generally members of the ODCA or the European People's Party (EPP, the successor of NEI). The IDC-CDI executive committee consists of the president, secretary-general, and vice-presidents. The president

3861-430: Is the social market economy , which is widely influential across much of continental Europe. The social market is an essentially free market economy based on a free price system and private property. However, it supports government activity to promote competitive markets with a comprehensive social welfare system and effective public services to address social inequalities resulting from free market outcomes. The market

4004-705: Is the balance between egalitarianism and pragmatism. The centre-left often faces pressures from working class voters to restrict immigration to prevent competition over jobs and public services. Other centre-left policies can also be negatively impacted by immigration, as a large increase in low-skilled workers can raise concerns about the increased price of public services, prompting spending cuts and roll-backs of centre-left welfare policies. Though positions on environmentalism are not consistent across centre-left parties, they are more likely to support environmentalist policies than centre-right parties. Centre-left parties are popularly associated with environmental policies in

4147-450: Is typically associated with the centre-left ideologies of social liberalism and social democracy, though communist and centrist ideologies have sometimes been involved in progressive politics. There is great divergence within the progressive movement, with disagreement in what reforms should be attempted and how they can be implemented, though redistributive policies are a common theme within progressivism. Progressivism first developed in

4290-425: Is typically considered radical in nature and distinct from centre-left ideologies. The Third Way is a variation of social democratic politics that gained prominence in the 1990s after the decline of traditional social democracy. It advocates reform of the social democratic model to emphasize equal opportunity over equality of outcome . To accomplish this, it supports heavy deregulation and privatization for

4433-602: The Catholic People's Party to form Christian Democratic Appeal. European Christian democrats were a significant force in the creation of the European Union . At the beginning of the European project, three significant men were Konrad Adenauer , Robert Schuman , and Alcide De Gasperi , all Christian democrats. When the Rome Treaty was signed, Christian democrats were the leading governments in four of

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4576-480: The Christian tradition. According to Aquinas, human rights are based on natural law and are defined as the things humans need to function correctly. For example, food is a human right because, without food, humans cannot function properly. Aquinas affirmed that humans are images of the divine, which follows human dignity and equality; all humans are equal because they all share that nature. Aquinas also affirmed

4719-1047: The Christian Democratic Union of Germany , the Dutch Christian Democratic Appeal , The Centre in Switzerland, the Spanish People's Party , the Mexican National Action Party , the Austrian People's Party , and the Christian Democratic Party of Chile . Many Christian democratic parties in the Americas are affiliated with the Christian Democrat Organization of America . Christian democracy continues to be influential in Europe and Latin America, although it

4862-674: The Christian Social People's Service (CSVD). Protestant workers' movements in Switzerland gradually developed mutual aid funds into an independent trade union movement. Around this time, Swiss Protestants formed the Evangelical People's Party . The 1930s saw the rise of the Christian People's Party in Norway. It was built on the work of Pietist Lutherans , and the party was initially founded to defend

5005-580: The Digital Revolution altered the objectives and demographics of the centre-left, as the working class has been largely subsumed by the middle class in developed nations due to increased living standards and the establishment of a knowledge economy . Of those in service industry careers, class is not a unifying or significant aspect of personal identity. In particular, this shift has caused People's Parties based on mass mobilization to be less viable. These rapid developments in society during

5148-494: The European Union of Christian Democrats in 1965, and, finally, the European People's Party in 1976. Centre-left politics Centre-left politics is the range of left-wing political ideologies that lean closer to the political centre and broadly conform with progressivism . Ideologies of the centre-left include social democracy , social liberalism , and green politics . Ideas commonly supported by

5291-785: The Evangelical People's Party of Switzerland and the Federal Democratic Union of Switzerland . By contrast, Christian democratic parties in Latin America tend to vary in their position on the political spectrum depending on the country they are in, being either more left-leaning, as in the case of the Christian Democratic Party in Chile , or more right-leaning, as in the case of the National Action Party in Mexico . Geoffrey K. Roberts and Patricia Hogwood have noted that "Christian democracy has incorporated many of

5434-856: The Italian fascists in 1929. The Centre Party and the CSVD would face the rise of the Nazi Party in Germany. Once the Nazis attained power in 1933, they attempted to take total power with the Enabling Act . Internally, the Centre Party was divided on the Enabling Act, but many became persuaded that Hitler would not eliminate the Reichstag. Comparatively, the historical anti-Semitism of

5577-530: The Neo-Calvinist tradition within Christianity; it later gained ground with Lutherans and Pentecostals , among other denominational traditions of Christianity in various parts of the world. During the nineteenth century, its principal concerns were to reconcile Catholicism with democracy, to answer the " social question " surrounding capitalism and the working class , and to resolve

5720-627: The People's Democratic Party (PDP) would rise in post-Franco Spain. However, these movements were too divided and lacked the political necessity of religious cleavages to play a dominant role in Spanish democracy. These Christian democratic parties would fail, and the Christian democrats would join the Spanish Popular Party. Protestant Christian democracy developed in multifaceted ways in the post-war period. In Germany, it arose amongst

5863-757: The Second Republic and the Second Empire was commonly associated with the Moderate Republicans . Thiers restored the centre-left to prominence in the Third Republic , where it was led by the liberal republican Opportunist faction. Elsewhere in Europe, centre-left movements appeared from the 1860s, mainly in Spain and Italy . In Italy, the centre-left was born as coalition between the liberal Camillo Benso, Count of Cavour and

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6006-615: The United Nations considered the New International Economic Order plan that would facilitate social democratic governments in developing nations. Centre-left politics were historically unpopular in Latin America, and left-wing candidates were kept out of power through both right-wing dictatorships and through conservative victories in fair elections. In the mid-20th century, centre-left politics supported state-led development and industrialization in

6149-401: The papal encyclical Rerum novarum in 1891, Pope Leo XIII recognized workers' misery and argued for means to improve workers' conditions. He also attacked economic liberalism and condemned the rise of socialism , and generally encouraged a corporatist approach to labor relations. Rerum novarum would provide Catholic labor movements with an intellectual platform and would coincide with

6292-532: The pink tide . In the 21st century, centre-left politics are challenged by the developments of the Digital Revolution , the subsumption of the lower class into the middle class in developed nations, and an increase in support for populism . The ideologies of the centre-left include social democracy , social liberalism , progressivism , and green politics . Centre-left politics often incorporate elements of libertarianism and occasionally favour limited state intervention. As with all political alignments,

6435-407: The prohibition of drugs . Christian democratic parties are often likely to assert their country's Christian heritage and explicitly affirm Christian ethics rather than adopting a more liberal or secular stance; at the same time, Christian democratic parties enshrine confessional liberty . Christian democracy fosters an " ecumenical unity achieved on the religious level against the atheism of

6578-434: The "individual in community". Sphere sovereignty stresses the horizontal element; social communities have roles they must uphold and certain liberty and autonomy. Here the government had the role of policing the spheres. Subsidiarity is the vertical element, where the state has the role of protecting and regulating the spheres. The state must not interfere if these communities are behaving effectively. This also means that

6721-684: The 1970s. It was initially developed in Australia and New Zealand, and it first gained influence in Germany as a response to the Cold War and environmental issues . The presence of green politics in national government is mostly limited to Western Europe, Australia, and New Zealand, though green political parties briefly held influence during the postcommunist period of Eastern Europe. Green political parties have been most successful in Belgium, Finland, France, and Germany, where they integrated into

6864-512: The 19th century held socialist society as an eventual goal. The first social democratic party was established in Germany in 1863. Social democracy had developed as a major political movement in Europe by the early 20th century as a response to the strength of capitalism. Challenging the idea that capitalism was nearing an implosion , reformist socialists such as Eduard Bernstein rejected Marxist ideas of historical materialism and class conflict , and social democrats established themselves as

7007-421: The 19th century opposed capitalism and socialism equally, as both were based on materialism and social conflict. Initially, the system that Catholics advocated was one of corporatism, based on bringing back a guild-organized economy. The idea was a society where individuals were organized by their economic position. In these corporatist systems, the fathers were the head of families. One of these conceptions

7150-492: The Catholic Church was hostile to democracy and liberalism. This hostility to democracy and liberalism would be challenged by liberal Catholics who believed the alliance between the church and aristocracy was a barrier to the church's mission. Initially, this group desired to reconcile the Catholics with the state of modern politics, getting Catholics involved in parties, public action, and parliamentarianism. This, however,

7293-620: The Catholic Church were deeply hostile to one another as the revolutionary governments had attacked the church, confiscated the church's lands, persecuted its priests, and attempted to establish new religions, first the Cult of Reason and then the Cult of the Supreme Being . After the decades following the French Revolution, the Catholic Church saw the rise of liberalism as a threat to Catholic values. The rise of capitalism and

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7436-662: The Catholic faith and anti-socialist and anti-liberal tendencies. In Ireland, Fianna Fáil was founded as a Catholic political party. Fine Gael, Fianna Fáil, and Labor would all be avenues for Christian democracy in the post-war period. In the early 20th century, Protestant confessional politics developed further. In Weimar Germany, Stoecker's Christian social party joined the German National People's Party as its labor wing in 1918. The Christian social parliamentarians from this party would then leave in 1929 to form

7579-557: The Centre Party's participation in establishing the Weimar Republic . In Switzerland, Catholics formed the Swiss Conservative People's Party , which, as a party, was divided between three competing demographics; rural Catholics who wanted greater regional independence, Catholic workers who wanted economic reform, and the more conservative groups who opposed democracy. Overall, the party was held together by

7722-749: The Christian Socials, many of which would help build the authoritarian state. Outside of Italy, Germany and, Austria, many Catholic and Protestant parties would ultimately be dissolved when Nazi Germany invaded the rest of Europe in World War II . Many Christian democrats would assist in the resistance in France. After World War II , "both Protestant and Catholic political activists helped to restore democracy to war-torn Europe and extend it overseas". Christian resistors were significant in establishing post-war Christian democracy movements in France, Germany, and Italy. The collapse of fascism led to

7865-719: The Danish Christian People's Party , formed in 1970, defended Christian schooling and dissented against secular trends such as atheism and liberal abortion policies. The Nordic Christian democratic parties did not represent the Lutheran state church but non-conformist Christians and lay activists within the Lutheran state church. In the Netherlands, the Protestant Anti-Revolutionary Party and Christian Historical Union joined

8008-570: The European Union has the ideas of subsidiarity and personalism embedded within it. The influence of Christian democracy on the European Union is such that one academic has called the European Union a "Christian democracy". Alongside the European Union was the development of European Christian democratic parties. This appeared in the 1940s with the Nouvelles Equipes Internationales, which would evolve into

8151-530: The European left-right political spectrum, Christian democracy has been difficult to pinpoint, as Christian democrats have often rejected liberal economics and individualism and advocated state intervention, while simultaneously defending private property rights against excessive state intervention. This has meant that Christian democracy has historically been considered centre-left on economics and centre-right on many social and moral issues . More recently, Christian democrats have positioned themselves as

8294-455: The French revolution and notions of individual and state sovereignty. It was the basis of sphere sovereignty , which helped the interests of Reformed Christians , which have historically been a minority. In sphere sovereignty, each sphere has its activity area related to God. Within this view of sphere sovereignty, it was the state's role to pursue public justice. Another element was that life

8437-598: The Great Depression and World War II . A post-war consensus formed among policymakers in Western Europe that rejected both classical liberalism and democratic socialism in favour of social democratic ideals. With the end of fascism, countries in Western Europe adopted social democracy and liberal democracy. Social democracy was widely adopted and implemented in much of Europe, both by centre-left and by traditionally centre-right parties. Social liberalism

8580-530: The Italian Popular Party, and the rise of Mussolini would act as an anti-fascist force. Catholic Action would later help the post-war Christian democracy. Likewise, Catholic Action would work in the resistance in France and help found the MRP. In 1931, Pope Pius XI released the encyclical Quadragesimo anno , which was released on the 40th anniversary of Rerum novarum , and aimed to clarify

8723-454: The Lutheran ordoliberals . These Lutherans looked to Christian theologians such as Karl Barth and Dietrich Bonhoeffer to path a way that obeyed worldly authority but also challenged the Nazi regime. The core of the ordoliberal ideology was a strong state that enabled market competition. During the war, the ordoliberals worked with Bonhoeffer to develop a political and socio-economic plan for

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8866-504: The Neo-Calvinist corporatist idea has been credited as an inspiration for the polder system that currently exists in the Netherlands. Many of these corporatisms would advance the idea of replacing the elected parliament with corporative parliament recognizing the various corporate estates of the nation; industrialists, small businesses, peasants, landowners, workers, etc. The papal encyclical Rerum Novarum would recognize some of

9009-404: The Netherlands , and the Christian Social Party (Austria) . Initially, most of these parties accepted the anti-liberal beliefs of the Catholic Church at the time; many Catholics behind these movements believed all spheres of life should be regulated by religion. These movements were initially built by ultramontanes , were against the liberal view that church and state must be separated, and used

9152-546: The Netherlands, the Anti-Revolutionaries would not support pro-Vatican policies. A significant factor that helped Christian democracy during this period was the lay Catholic Action movements. These organizations stress the apostolate of the laity, which is the role of everyday Catholics in spreading the faith. In practice, these movements helped support the Christian trade unions and Christian democratic parties across Europe. In Italy, Catholic Action supported

9295-762: The Netherlands. In Graves de communi re , the pope would protest against using Christian democracy as a political label, preferring it to describe a social movement. Some academics consider the Catholic political parties around this time to be essentially Catholic and not Christian democratic. However, others consider the new Italian People's Party and the Popular Democratic Party (France) Christian democratic. These parties advocated political liberties, religious liberties, economic reform, and social partnership, policies to support democracy and internationalism. The Italian People's Party also advocated for regionalism and proportional representation. At

9438-591: The Protestant Christian Social movement left the Christian Socials susceptible to Nazism. The Nazi Party would infiltrate the Protestant unions linked to CSVD in 1931. Eventually, both parties would sign the Enabling Act , and both parties would summarily dissolve. In Austria, the Christian Socials would have already disbanded before Germany annexed Austria. In Austria, a short civil war between authoritarians and social democrats would divide

9581-824: The United Kingdom and the United States during the 19th century. Green politics is an ideological movement that advocates a political focus on ecology and nonviolence . It challenges modern industrialisation and institutions through a lens of social justice while rejecting traditional political philosophy and organization. Definitions of the scope of green politics may vary; it may be limited to explicitly environmentalist parties, or it may broadly cover political movements descended from New Left or left-libertarian ideas. Besides environmentalism, green politics often includes support for disarmament , ending nuclear power , decentralized democracy, feminism , and immigration . Green politics developed from various left-wing ideologies, including social democracy and Marxism, in

9724-469: The United Kingdom in the mid-20th century, where it took the form of new liberalism . The identification of centre-left ideologies as "liberal" is most common to the United States. Liberalism is less common in regions such as Africa and Asia, where there is no individualist or liberal democratic tradition. Progressivism is the support of continuous social reform to improve society gradually , opposing revolutionary or conservative politics. It

9867-429: The beginning of the Weimar Republic , Adam Stegerwald attempted to reform the Centre Party into a Christian democratic party, uniting Catholics and Protestants. In Belgium, the rising workers' movement came to form the increasingly powerful Christian democratic faction of the Catholic Party. This period also saw other Catholic parties forming; Bavarian Catholics broke away and formed the Bavarian People's Party due to

10010-410: The blame for the economic crises, and support for the centre-left declined in favour of conservative neoliberalism . At the same time, the end of several right-wing dictatorships in Southern Europe prompted support for centre-left politics among these countries in the 1970s. A decline in the relevance of trade unions , historically a prominent voter group for social democratic parties, contributed to

10153-449: The burden of welfare from the state to the family. Centre-left politics seeks equal opportunity in society. Centre-left groups are more likely to prioritize issues of long-term or abstract importance than other ideological groups. These include environmentalism, the arts, science, social equality , and foreign aid . Advocates of centre-left politics typically support laws and government programs to support marginalized groups such as

10296-538: The centre-left in Western countries. Promotion of general welfare, supporting members of the family, and the ideal of the Harmonious Society all have implications for centre-left politics. The welfare state of East Asian countries such as Japan, Singapore, South Korea, and Taiwan are sometimes described as Confucian. These welfare systems have been influenced by Confucian familialism , which shifts some of

10439-451: The centre-left include welfare capitalism , social justice , liberal internationalism , and multiculturalism . Economically, the centre-left supports a mixed economy in a democratic capitalist system, often including economic interventionism , progressive taxation , and the right to unionize . Centre-left politics are contrasted with far-left politics that reject capitalism or advocate revolution . The centre-left developed with

10582-614: The centre-left is the extent to which centre-left parties should reform markets versus regulating pre-existing markets. Centre-left parties in Europe and the United States have supported corporate governance reform to protect the investments of shareholders . The economies of Nordic countries such as Denmark and Sweden are often upheld by proponents of centre-left economic policies as successful applications of these policies. These economies heavily emphasize international trade as well as collaboration between government, industry, and labour. In post-war Europe, West Germany established

10725-587: The centre-left supported the Plan De Man . During the Great Depression in the 1930s, social democracy became a viable alternative to other left-wing ideologies, and state intervention saw popular support throughout the western world. It was also seen as a potential means to counteract rising far-right movements that were developing in Europe. The centre-left was particularly strong in Sweden, which

10868-565: The centre-right, implemented this foreign policy in Europe during the Cold War, but it has become less prominent due to the rise of anti-globalist far-right parties. The immigration policies of centre-left groups vary depending on the political circumstances of a given country, and they may seek to greatly expand or greatly restrict immigration. In principle, centre-left parties generally believe in multiculturalism and support high immigration. The key issue of centre-left immigration policy

11011-571: The centre-right; as with both the European People's Party and European Christian Political Movement , with which many Christian democratic parties in Europe are affiliated. Christian democrats support a "slightly regulated market economy ", featuring an effective social security system, thus a social market economy . Worldwide, many Christian democratic parties are members of the Centrist Democrat International . Examples of major Christian democratic parties include

11154-404: The community for the individual; social democracies had sacrificed the individual for the community. Both parties returned to a traditional Christian teaching of "social pluralism" or "subsidiarity", which stressed the dependence and participation of the individual in family, church, school, business, and other associations. Both parties stressed the responsibility of the state to respect and protect

11297-423: The country's Christian heritage against the rise of secularization. There was cooperation between the Protestant and Catholic parties during this period. The Catholic and Protestant parties would form joint governments in the Netherlands and Germany. However, this cooperation did not challenge the underlying differences between the movements; in Germany, there was tension from cooperation with Protestants, while in

11440-405: The discrediting of the radical right. In Germany, conservatism was associated with reactionary and anti-democratic attitudes. The Christian democrats could claim to be untainted by fascism and thereby draw together conservative Catholics and bourgeois Protestants. In both Germany and Italy, the Christian democratic parties encompassed former conservatives. The Christian democratic parties dominated

11583-409: The dominant ideology in Western Europe during the post–World War II economic expansion and it spread to Africa after decolonization . Centre-left economics declined in popularity following the 1973–1975 recession and was replaced by neoliberalism . In the 1990s, Third Way politics emerged as a centrist variant of social democracy in Europe, and centre-left politics spread to Latin America during

11726-608: The economic programs of Catholic parties of the time, such as the Popular Democratic Party, and the Dutch Roman Catholic State Party , alongside influencing Belgian Catholics. The Centre Party, Christian Social Party, and Swiss Conservative People's Party already advocated corporatism based on economists such as Heinrich Pesch , Oswald von Nell-Breuning , and Karl von Vogelsang . In Germany and Austria, Quadragesimo anno renewed

11869-451: The elderly, the handicapped, and the unemployed. Measures to this effect include financial assistance and anti-discrimination laws . Liberal internationalism is associated with the centre-left through its idealism , constructivism , and progressivism. Liberal internationalists seek cooperation between nations, often including support for common security and arms control between nations to facilitate peace. The centre-left, along with

12012-528: The end of the decolonization period, which had been dominated by far-left politics. Most post-colonial African political parties adopted some form of socialism or social democracy, though social democratic policies have seen limited success due to the unstable nature of democracy in Africa. By the beginning of the 21st century, the centre-left had almost entirely overtaken further left groups in politics globally, with other forms of left-wing politics seeing little support in democratic nations. Globalization and

12155-482: The entire people and the common good while rejecting the Marxist position of aligning specifically with the working class. Liberty under social democracy is defined as a collective concept based in equality rather than an individualist concept. Democratization , the welfare state , public education , and Keynesian economics are all major components of social democratic politics. Social democracy has influenced

12298-513: The exact boundaries of centre-left versus far-left or centrist politics are not clearly defined and can vary depending on context. Centre-left ideologies are common in stable political systems, which typically allow for political debate with an ideological centre. Social democracy is a reformist offshoot of socialism that supports the modification of capitalist economies rather than their total abolition. It seeks to regulate capitalism to protect social equality , advocating reforms that benefit

12441-404: The first Christian democrat. One of the more influential theologians in Germany was Wilhelm von Ketteler , who encouraged Catholics to accept the modern state. Ketteler argued for productive associations with profit sharing, Christian trade unions, and general workers' rights. In the 1870s, Catholic political movements arose independently of the Catholic Church to defend Catholic interests from

12584-597: The focus on free markets. Labour-government relations and the right to unionize have been less prominent ideas in East Asia. Centre-left politics often involve transfer payment systems, such as welfare and early childhood education , with the goal of creating higher employment while avoiding a welfare trap . Closely associated with this is the implementation of a progressive tax , in which higher earnings are taxed at higher rates. Some early centre-left groups supported gradual reform toward socialism, but this position

12727-492: The foundation for the idea of subsidiarity, alongside the ideas that the state is to serve the people and that there is universal solidarity amongst humanity. A significant Neo-Scholastic was Jacques Maritain, who attempted to reconcile democracy and human rights with Thomist natural law. Maritain argued that human rights are based on natural law and that democracy needs Christianity to succeed. Jacques Maritain would use Thomist ideas of property to reduce inequality, arguing that

12870-426: The free, organic participation of the whole people in the common good. Academics have tied the idea of popularism to the way Christian democratic parties encompass sections of the whole population. This results from the inherent religious center allowing cut across class divisions. In realization of this, Christian democratic parties tend to invoke the title "People's Parties". Academic Carlo Invernizzi Accetti links

13013-631: The government derived its authority from God, not from the people. However, Kuyper and the Anti-Revolutionary Party did support organic democratic representation and promoted universal household suffrage. In Germany, this element came from the Lutheran Adolf Stoecker , who established the Christian Social Party , and those who followed him. The Christian social movement aimed to challenge Marxist socialism, so Stoecker supported pro-worker economic policies to win over

13156-481: The government in the Communist countries." Christian democrats' views include traditional moral values (on marriage, abortion, prohibition of drugs, etc.), opposition to secularization , opposition to state atheism , a view of the evolutionary (as opposed to revolutionary) development of society, an emphasis on law and order, and a rejection of communism . Christian democrats are open to change (for example, in

13299-541: The government. As a result of the economic constitution, this model is mildly corporatist. This model of capitalism, sometimes called Rhine–Alpine capitalism or social capitalism , is contrasted with Anglo-American capitalism or enterprise capitalism . Whereas the Anglo-capitalist model aims to remove restrictions on capitalism and enable individual prosperity, the Rhinish Model embeds the market into

13442-506: The idea of popularism to proportional representation , pillarization , and consociational democracy . The Christian democratic notion of pluralism is about how humans are generally embedded in a social framework. John Witte , explaining the origin of Christian democracy, describes pluralism thus: Both Protestant and Catholic parties inveighed against the reductionist extremes and social failures of liberal democracies and social democracies. Liberal democracies, they believed, had sacrificed

13585-413: The idea that the upper class seeks to harm or exploit members of society, instead arguing that these are unintentional effects of laissez-faire economics. Left liberalism supports liberal capitalism and a mixed economy , which have been adopted by virtually all liberal nations. Political pluralism and strong social institutions are prioritized by liberalism. Social liberalism was developed in

13728-441: The ideology lost influence in other countries during the 1970s. Social democracy also became a popular ideology in many African governments after the decolonisation of Africa . Social liberalism, or left liberalism, overlaps significantly with social democracy. This form of liberalism argues in favour of capitalism and the benefits it provides for society, but it also advocates regulations to reduce wealth inequality . It rejects

13871-672: The inclusion of previously excluded groups in society through citizenship and its associated rights . Income inequality also became a major focus, and centre-left parties in the region promote redistributive policy . Liberalism in Latin America has historically been conservative and oligarchic rather than a centre-left liberalism of progressivism or egalitarianism. Several centre-left parties supported reforms toward economic liberalism in line with those supported by their right-wing counterparts, in some cases leading to backlash that saw incumbent centre-left leaders replaced by far-left populists. Ideological diversity developed in Africa after

14014-487: The interests of workers in society. Some activists, such as Frédéric Ozanam , the Society of St Vincent de Paul founder, were more amenable to liberal democracy. Ozanam criticized economic liberalism and the commodification of labor and argued that charity was insufficient to deal with these problems and that labor associations and state intervention were needed. Italian Popular Party leader Luigi Sturzo credits Ozanam as

14157-572: The liberal states. In Europe, generally, the liberal states desired to wrestle control over the Catholic education system; however, in Germany and Italy, this was a direct attack against the church. The Catholic political movements specifically opposed liberal secularism and state control of education; the parties that came out of these movements include the Centre Party (Germany) , the Catholic Party (Belgium) , various Catholic parties in

14300-532: The liberal-nationalist Movement Party . The centre-left was Orléanist , but supported a liberal interpretation of the Charter of 1830 , more power to the Parliament , manhood suffrage and support to rising European nationalisms . Thiers served as Prime Minister for King Louis Philippe I twice (in 1836 and 1840), but he then lost the king's favour, and the centre-left rapidly fell. The centre-left during

14443-449: The limited success of centre-left politics in the 1980s. Furthermore, centre-left policies faced new challenges that necessitated a reconsideration of the welfare state, including population ageing that threatened pension programs and women in the workforce that heavily altered the job market . Green political parties first became prominent in the 1980s when they became influential in European politics. Third Way politics developed as

14586-615: The minds of voters, which earns them support in good economic conditions but loses them support in poor economic conditions. Environmentalism is a major component of green politics. Centre-left groups generally support a mixed economy with moderate economic interventionism . Keynesian economics has historically seen support among the centre-left. This is an interventionist economic philosophy that emphasizes income rather than pricing. These ideas have since declined in popularity in favour of balanced budgets and low government spending. Closely related to centre-left politics are concepts of

14729-572: The movements, seeing them as a challenge to the church's control of the laity. Over time, the impact of electoral politics on these parties pushed them to be more accepting of liberal democracy. To form effective political coalitions, these parties evolved from Catholic parties to parties inspired by Christianity and turned to voters, not the Catholic Church, for legitimacy. During this time, the Catholic parties took an inter-class nature, such that they comprised trade unionists, landlords, industrialists, peasants, and artisans, which academics have linked to

14872-437: The national party system. In addition to the most common centre-left ideologies, other ideologies are sometimes described as centre-left or have centre-left variants. Democratic socialism supports the abolition of capitalism in favour of socialism, though it opposes the creation of a communist state . It was historically seen as a centre-left position, and may sometimes be described as such, but modern democratic socialism

15015-685: The natural reality of family and household, based on the lifelong commitment of husband and wife, perfected with children, a unit that has priority over other communities. Aquinas also argued that public power could legitimately appropriate private owners of their resources for the common good when used for people in genuine need. When Leo XIII became pope, he issued the Papal Encyclical Aeterni Patris , which rehabilitated scholastic philosophy. The pope highlighted Aquinas's views on liberty, authority, laws, justice, and charity in this encyclical. Aquinas's ideas would later be

15158-524: The notion of popularism . Protestant confessional politics was more wide and varied. The most significant movement was in the Netherlands, where Reformed , neo-Calvinist Protestants founded the Anti-Revolutionary Party . Similarly to the Catholics, this party was formed out of similar concerns with liberal control of education. The party was against the ideas of the French revolution, and its founder, Abraham Kuyper , held that

15301-513: The notion of subsidiarity. Around this time, corporatism became increasingly prominent among young Catholics frustrated with parliamentary politics and, in many instances, would inspire authoritarian and fascist regimes movements in Austria, France, Spain, Portugal, and Germany. Eventually, corporatism fell out of the political debate due to this association with authoritarian and fascist regimes. Another economic idea within Christian democracy

15444-399: The organization's name to Centrist Democrat International, retaining its original CDI acronym. References to religion were not allowed in many Asian and African countries, and the IDC-CDI would not have been able to extend into Asia and Africa without a name change. The IDC-CDI's European division is the European People's Party , the largest European political party . Its American equivalent

15587-476: The political spectrum, with centre-left and centre-right variants both being common. Christian democrats often support the welfare state, and social justice has been a frequent theme among Christian democracy parties in Latin America. Christian democracy in Europe is not usually associated with the centre-left, instead favouring the centre-right. Though it is often associated with conservatism, some elements of Confucianism invoke ideas that are associated with

15730-399: The politics of nearly every major democracy, though it has historically been most successful in the European Union , where it was the predominant ideology from 1945 to 1973. Sweden in particular has historically been closely associated with social democracy, as it was the first country to be led by a social democratic party, and social democrats in Sweden continued to be relevant even after

15873-640: The post-war period, and after the war, they joined with Catholics to form the Christian Democratic Union. The ordoliberals termed their vision a " social market economy ", a vision the Catholics would also come to champion. In Sweden, it arose amongst the Pentecostals, where it coalesced in the Christian Democrats , founded in 1964 as a reaction to secularization. The Finnish Christian Democrats , formed in 1957, and

16016-431: The post-war period, Christian democratic parties became more conservative, partially in response to communism and secularism. The Christian democrats also won the women's vote in their respective countries due to the pro-family policies of Christian democrats. Christian democrats pursued decentralization policies during this time, encouraging regionalism in Germany, Italy, and Belgium. This was sought with increased favor as

16159-785: The post-war scene. In Italy, the new Christian Democratic Party led the coalition government under Alcide De Gasperi , and in France, the Popular Republican Movement became the largest party in parliament in 1946. In Germany, France, and Italy, the Christian democratic parties helped establish their respective countries' constitutions. Between the 1940s and 1990s, Christian democratic parties were in power across western Europe; "In Germany they were in power for 36 years out of 50, in Italy for 47 years out of 52, in Belgium 47 years out of 53, and in Netherlands for 49 years of 53; even in France they were influential up to 1962". In

16302-564: The principles behind corporatism. The Christian democratic notion of corporatism was found within Heinrich Pesch 's solidarism . Pesch's solidarism argued for international solidarity based on shared humanity, national solidarity based on shared nationality, familiar solidarity for family members, and class and cross-class solidarity based on shared interests in the workplace. This latter solidarity focused on occupational associations advancing collective interests, codetermination, and

16445-672: The progressive Urbano Rattazzi , the heads respectively of the Right and Left groupings in Parliament. This alliance was called " connubio " ("marriage") for its opportunist characteristics. Liberalism was typically associated with the centre-right in the late 19th century, but liberal parties in France, Switzerland, and the United Kingdom adopted left liberal policies through coalitions of middle and working class voters that survived until World War I . Progressivism developed as

16588-419: The purpose of increasing economic growth to fund public goods such as education, healthcare, and pensions. The Third Way may be defined as centre-left or as centrist . Christian democracy is an ideology that incorporates Catholic social teaching into a secular political philosophy. Though most enduring Christian democratic parties are centrist, those in Latin America have historically ranged across

16731-447: The region, which allowed redistributive and socially inclusive policies to be implemented. In East Asia, interventionism and developmental policy were adopted by right-wing parties rather than centre-left parties. Keynesian economics declined in popularity after the end of the post-war consensus, spurred by the 1970s energy crisis and the subsequent recession . The centre-left parties that had held power to that point received much of

16874-527: The rest of the left–right political spectrum in 18th and 19th century France, where the centre-left included those who supported transfer of powers from the monarchy to parliament or endorsed moderate republicanism . Early progressivism and left liberalism evolved in the late-19th and early-20th centuries in Western Europe and the United States, while social democracy split from revolutionary socialism , which became associated with communism , and advocated reformist socialist positions. Social democracy became

17017-404: The resulting industrialization and urbanization of society were seen to be destroying traditional communal and family life. According to the Catholic Church, liberal economics promoted selfishness and materialism with the liberal emphasis on individualism, tolerance, and free expression, enabling all kinds of self-indulgence and permissiveness to thrive. Consequently, for much of the 19th century,

17160-493: The rise of Christian trade unions across Europe. It was the catalyst for the beginning of Christian democracy in France, Italy, and Austria. The same year as the release of Rerum Novarum, Abraham Kuyper organized the Christian Social Congress alongside the Protestant workers' movement, where Kuyper outlined their social principles and policy. These actions reinforced the push for Christian social action in

17303-547: The six countries, Germany, Italy, Belgium, and Luxembourg, and were a part of the coalition government in the Netherlands at the time. At least until the mid-1980s, social democrats were hostile to the institutions of the European Communities – even in the 1970s, Swedish Prime Minister Olof Palme called the European Commission "conservative", "capitalist", "clerical", and "colonialist". Indeed,

17446-529: The social framework, with the goals of nation-building and of taking care of citizens. Beginning in the 1980s, European Christian democratic parties have partially adopted "neo-liberal" policies. However, Christian democrats in the American Solidarity Party instead adopted distributism . The promotion of the Christian democratic concepts of sphere sovereignty and subsidiarity led to the creation of corporatist welfare states throughout

17589-415: The socioeconomic model of a social market economy , a regulated market economic system that promoted free markets and fair competition with regulation for social policies and a welfare state . The centre-left is descended from left-wing politics, which originated in the French Revolution and in the response to early capitalism. In France, the early centre-left was led by Adolphe Thiers , head of

17732-432: The state should be involved if individuals do not use their property correctly. Jacques Maritain and Emmanuel Mounier would also use Thomist thinking in developing their idea of personalism. Another intellectual element of Christian democracy was neo-Calvinism . The neo-Calvinist political ideas relied on John Calvin's ideas of the sovereignty of God and common grace. God's sovereignty was particularly useful in light of

17875-433: The structure of society) and not necessarily supportive of the social status quo, and have an emphasis on human rights and individual initiative. A rejection of secularism and an emphasis on the fact that the individual is part of a community and has duties towards it. Christian democrats hold that the various sectors of society (such as education, family, economy, and state) have autonomy and responsibility over their sphere,

18018-500: The subsequent social doctrine of the church. The encyclical doubled down on the pronouncements of Rerum novarum on economic liberalism and socialism. The attack against socialism was broadened to include moderate socialism, and within the encyclical, the pope outlined a corporatist structure of society based on the notion of "subsidiarity". However, the pope would stress the autonomy of this corporatist system to distinguish it from fascism. This Quadragesimo Anno would come to influence

18161-446: The support of the state. Christian democrats support the principle of stewardship , which upholds the idea that humans should safeguard the planet for future generations of life. Christian democrats also tend to have a conciliatory view concerning immigration. No single author has been recognized by all Christian democrats as the leading Christian democratic thinker, but Jacques Maritain comes closest. Thus, in terms of impact, he

18304-476: The tensions between church and state. In the twentieth century, Christian democrats led postwar Western and Southern Europe in building modern welfare states and constructing the European Union . Furthermore; in the late twentieth and early twenty-first century, Christian democracy has gained support in Eastern Europe among former communist states suffering from corruption and stagnation. On

18447-409: The term "Christian democracy" in opposition to liberal democracy. The Centre Party in Germany seems to be an exception to this trend in that they defended the Catholic Church through an appeal to liberal freedoms and democracy. Additionally, the Centre Party, inspired by Ketteler, supported social legislation. Despite the thoroughly pro-Catholic position of these movements, the church itself resisted

18590-414: The turn of the century caused distress among voters, including increased perceptions of social inequality and fear of change, causing voters to move away from traditional centre-left ideologies toward populism . The Great Recession exacerbated this trend, bringing significant challenges to the rule of centre-left parties, particularly those with social democratic leanings. In Europe, this brought about

18733-523: The views held by liberals, conservatives and socialists within a wider framework of moral and Christian principles." Christian democrats are usually socially conservative and generally have a relatively skeptical stance towards abortion and same-sex marriage , although some Christian democratic parties have accepted the limited legalization of both. They advocate for a consistent life ethic concerning their opposition to capital punishment and assisted suicide . Christian democrats have also supported

18876-559: The vigor for corporatism. In Ireland, Political Catholics would pursue a policy of vocationalism taken directly from Quadragesimo anno . This vocationalism was most evident in the corporatist nature of the Irish upper house . Across Europe, the Catholic and Protestant parties faced the threat of fascism. Amidst the rise of Fascism in Italy, the Italian People's Party , under Sturzo , attempted to challenge Mussolini by forming

19019-631: The welfare state and regulated labour markets . In the 20th century, trade unions and their working class constituency were closely associated with social democratic and labour parties, especially in Scandinavia, the United Kingdom, and former British colonies in the Pacific. These associations generally lessened by the end of the century as union membership declined and centre-left parties shifted toward Third Way politics, which introduced elements of neoliberalism into centre-left politics, increasing

19162-496: The working class. However, when this failed, Stoecker turned to anti-Semitism. In Switzerland, Stoecker and his fellow allies generated some interest in Protestant political organization, but Protestants largely accepted the predominance of liberalism, so there was only minor growth of a Protestant political movement. The papacy of Pope Leo XIII was a turning point in the development of Christian democracy, and he attempted to infuse democracy and liberalism with Catholic values. In

19305-716: The world that continue to exist to this day. In keeping with the Christian democratic concepts of the cultural mandate and the preferential option for the poor , Christian justice is viewed as demanding that the welfare of all people, especially the poor and vulnerable, must be protected because every human being has dignity, being made in the image of God. In many countries, Christian democrats organized labor unions that competed with communist and social democratic unions, in contrast to conservatism's stance against worker organizations. In solidarity with these labor unions, in Belgium, for example, Christian democrats have lobbied for Sunday blue laws that guarantee workers and civil servants

19448-416: Was Christian democracy in the political sphere. The papal encyclical Graves de communi re prohibited Christian democracy to be a political ideology, and so Sturzo used the term popularism instead. Popularism helped European Catholics come to accept democracy, and so the idea has been linked to Christian democratic ideas of democracy, which Sturzo Defined as: The political and social system resting on

19591-415: Was developed in the United Kingdom by liberal politicians such as John Maynard Keynes and William Beveridge , who advocated market restrictions to the benefit of the public. Keynesian economics became the mainstream in Western Europe during the 1950s and 1960s, while the social market economy was developed by social democrats in Germany at the same time. As social democracy became influential in Europe,

19734-798: Was formed in 1961 in Santiago , Chile , as the Christian Democrat World Union, building on the legacy of other Christian democrat internationals which were an alternative to the socialist internationals who tried to create a Christian-inspired third way . In 1999, it was renamed the Centrist Democrat International due to the participation of groups from other religions such as the Islamic National Awakening Party (PKB) of Indonesia . The September 2001 leadership conference in Mexico City changed

19877-467: Was not an endorsement of democracy, and the liberal Catholics maintained they did not adhere to liberalism. Eventually, the movement's leading figures, such as Félicité de La Mennais , would become more accepting of democracy. The group came to be associated with a desire for a free press, freedom of association and worship, and free education. Around this time, Catholic social thought developed, with social Catholic theologians and activists advocating

20020-559: Was reinforced by the wave of democracy that followed, allowing socialists to participate in electoral politics. Social democrats made up the centre-left during the interwar period in Europe, advocating government regulation and intervention in opposition to the passive policies of the predominant Marxist and classical liberal parties. The centre-left and the centre-right in this period were primarily divided by their stance on trade unions, with social democracy advocating greater powers for unions in collective bargaining. In Western Europe,

20163-418: Was that of Franz von Baader , who advocated for proletariat enfranchisement in the corporatist system. Baader is recognized as the first person to advocate for workplace codetermination . Codetermination would become a key point of unity amongst the Christian democratic trade unions. In the 19th century and early 20th century, the Lutheran social Christians advocated an authoritarian view of corporatism, and

20306-449: Was that of New Labour in the United Kingdom. Centre-left politics remained unpopular in much of Continental Europe at this time. Third Way politics lost support among the centre-left after the early 2000s, and neo-Keynesianism regained popularity. Centre-left ideologies were among those uplifted by the pink tide in Latin America in the late 1990s. Early centre-left politics and progressivism in Latin America has focused heavily on

20449-633: Was the only country at the time to have ruling party that was explicitly social democratic, the Swedish Social Democratic Party . Other European countries with social democratic governments included Denmark, Norway, and Czechoslovakia. The Democratic Party in the United States also implemented centre-left policies with the New Deal , as a lack of ties to socialist groups allowed for a stronger centre-left relative to other countries. Centre-left ideas proliferated rapidly after

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