Misplaced Pages

#233766

53-771: Chaturmukha Basadi is a symmetrical Jain temple situated in Karkala , Karnataka, India. It is one of the most famous monuments in Karkala. The Chaturmukha Basadi, was built in the late 16th century by Immadi Bhairarasa Vodeya of the Santara dynasty in 1586. It has four symmetrical faces and is thus called chaturmukha (four faces) basadi (a term used to refer to Jain temples in South India). The temple has images of Tirthankara Aranath , Mallinath and Munisuvratnath . This basadi, completely made of carved granite rocks,

106-780: A Jain temple in Gujarat and southern Rajasthan. Basadi is a Jain shrine or temple in Karnataka . The word is generally used in South India . Its historical use in North India is preserved in the names of the Vimala Vasahi and Luna Vasahi temples of Mount Abu . The Sanskrit word for vasahi is vasati , which implies an institution for residences of scholars attached to the shrine. Temples may be divided into Shikhar -baddha Jain temples, temple buildings dedicated to

159-542: A UNESCO World Heritage Site , are located on the edge of the Deccan Plateau , where dramatic erosion has left massive sandstone outcrops. Researchers have found primitive tools and decorative rock paintings made by humans in the area's many caves and grottos , the earliest paintings dating to circa 8,000 BCE. During the time of the Buddha (c. 563/480 or c. 483/400 BCE), Buddhist monks were also in

212-455: A World Heritage Site, are 30 rock-cut cave Buddhist temples carved into the sheer vertical side of a gorge near a waterfall-fed pool located in the hills of the Sahyadri mountains. Like all the locations of Buddhist caves, this one is located near main trade routes and spans six centuries beginning in the 2nd or 1st century B.C. A period of intense building activity at this site occurred under

265-476: A large gopuram tower, similar to those of local Hindu temples. Characteristics of the original Māru-Gurjara style are "the external walls of the temples have been structured by increasing numbers of projections and recesses, accommodating sharply carved statues in niches. These are normally positioned in superimposed registers, above the lower bands of mouldings. The latter display continuous lines of horse riders, elephants, and kīrttimukhas . Hardly any segment of

318-474: A millennium. In the 3rd century BCE Indian rock-cut architecture began to develop, starting with the already highly sophisticated and state-sponsored Barabar caves in Bihar , personally dedicated by Ashoka circa 250 BCE. These artificial caves exhibit an amazing level of technical proficiency, the extremely hard granite rock being cut in geometrical fashion and polished to a mirror-like finish. There

371-404: A rock-cut structure is a decorated rock quarry; most of the stone removed was typically put to economic use elsewhere. In India, caves have long been regarded as sacred places. Caves that were enlarged or entirely man-made were believed to be as sacred as natural caves. The sanctuary in all Indian religious structures, even free-standing ones, was designed to have the same cave-like feeling, as it

424-508: A ruler, this was infrequently the case with Jain temples. Instead they were typically funded by wealthy Jain individuals or families. For this reason, and often the smaller numbers of Jains in the population, Jain temples tend to be at the small or middle end of the range of sizes, but at pilgrimage sites they may cluster in large groups - there are altogether several hundred at Palitana , tightly packed within several high-walled compounds called "tuks" or "tonks". Temple charitable trusts, such as

477-488: A wooden or masonry temple with wall decorations and works of art. Pancha Rathas is an example of monolith Indian rock cut architecture dating from the late 7th century located at Mamallapuram, a UNESCO World Heritage Site . Ellora cave temple 16, the Kailash Temple , is singular in that it was excavated from the top down rather than by the usual practice of carving into the scarp of a hillside. The Kailash Temple

530-409: Is also a World Heritage Site . There is no timeline that divides the creation of rock-cut temples and free-standing temples built with cut stone as they developed in parallel. The building of free-standing structures, especially Buddhist temples, began in the 3rd century BCE, whereas Hindu temples started to be built from the 5th century CE. Meanwhile, rock cut temples continued to be excavated until

583-572: Is another cave with the structure and polishing qualities of the Barabar caves, but without any inscription. This is the Sitamarhi Cave , 20 km from Rajgir , 10 km south-west of Hisua , also dated of the Maurya empire. It is smaller than the Barabar caves, measuring only 4.91x3.43m, with a ceiling height of 2.01m. The entrance is also trapezoidal, as for the Barabar caves. Finally,

SECTION 10

#1732776125234

636-460: Is flanked by Dharaıendra and Padmavati, is still under active worship. The inscription mentions the site as Charana Hill, a holy site. This was the last excavation at Ellora. The Ankai Fort caves are thought to be from the same period. The final wave of Indian rock-cut cave construction occurred at Gwalior with five clusters of rock-cut monuments surrounding the Gwalior fort , two centuries after

689-703: Is generally small and dark, without natural light. The oldest rock-cut architecture is found in the Barabar caves , Bihar , which were built around the 3rd century BC. Other early cave temples are found in the western Deccan ; these are mostly Buddhist shrines and monasteries, dating between 100 BC and 170 AD. Originally, there were probably wooden structures associated with them, which would have deteriorated over time. Historically, artisans carried forward design elements from wood in their rock-cut temples: skilled craftsmen carved rock to imitate timber texture, grain, and structure. The earliest cave temples include

742-488: Is known as Tribhuvana Tilaka Jina Chaityalaya or Ratnatraya dhama from inscriptions . It faces the famous Karkala Bahubali statue installed in the year 1432 by Veera Pandya of the Santara dynasty on February 13, 1432, on the instructions of the Bhattaraka of Karkala, Lalitakeerti. Jain temple A Jain temple , Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ) is the place of worship for Jains,

795-634: Is thought that many Buddhists relocated to the Deccan under the protection of the Andhra dynasty , thus shifting the cave-building effort to western India: an enormous effort at creating religious caves (usually Buddhist or Jain) continued there until the 2nd century CE, culminating with the Karla Caves or the Pandavleni Caves . These caves generally followed an apsidal plan with a stupa in

848-701: The Bhaja Caves , the Karla Caves , the Bedse Caves , the Kanheri Caves , and some of the Ajanta Caves . Relics found in these caves suggest a connection between the religious and the commercial. Buddhist missionaries are known to have accompanied traders on the busy international trading routes through India. Some of the more sumptuous cave temples, commissioned by wealthy traders, included pillars, arches, and elaborate facades. They were made during

901-608: The Jain Son Bhandar Caves in Rajgir , generally dated to the 2nd–4th centuries CE, nevertheless share a broad structure reminiscent of the caves of Barabar and some small areas of irregular polish, which leads some authors to suggest that they may actually be contemporary to, and even earlier than, the Barabar caves, and would conveniently create a precedent and an evolutionary step to the Barabar Caves. To

954-582: The Kanheri Caves were excavated in the 1st and 2nd centuries B.C., as were those at Ajanta , which were occupied continuously by Buddhist monks from 200 BCE to 650 AD. As the Buddhist ideology encouraged involvement in trade, monasteries often became stopovers for inland traders and provided lodging houses along trade routes . As mercantile and royal endowments grew, cave interiors became more elaborate, with interior walls decorated in paintings, reliefs, and intricate carvings. Numerous donors provided

1007-482: The Vakataka king Harisena between 460 and 478. A profuse variety of decorative sculpture, intricately carved columns and carved reliefs are found, including exquisitely carved cornices and pilaster . Skilled artisans crafted living rock to imitate timbered wood (such as lintels ) in construction and grain and intricate decorative carving, although such architectural elements were ornamental and not functional in

1060-435: The 12th century, rock-cut architecture became almost totally structural in nature. That is, rocks were cut into bricks and used to build free-standing structures. Kailash was the last spectacular rock-cut excavated temple. Numerous rock reliefs , relief sculptures carved into rock faces, have been found outside caves or at other sites. New discoveries of relatively small rock-cut sites, mostly Buddhist, continue to be made in

1113-680: The 12th century. The stepwell is a large hole in the ground with steps at one or more sides. They are used in India to collect and conserve water from the monsoon rains, for use in the dry season. The steps allow access to the water whatever level it is at. They have a history of around 4,000 years in India, first appearing in the Bronze Age Indus Valley civilization , reappearing around the 5th century CE, and then constructed until relatively recent times, with some still in use. Many have walls lined with stone brought from elsewhere for

SECTION 20

#1732776125234

1166-546: The 12th-century Gommateshwara statue , the modern Statue of Vasupujya , and the Statue of Ahimsa , standing the tallest at 108 feet (33 meters) in height, all exemplify this similarity. In recent times, the use of murti images has become controversial within Jainism, and some smaller sects reject them entirely, while others are selective in terms of which figures they allow images of. In sects which largely disapprove of images,

1219-577: The 21st century, especially in the Deccan . The earliest caves used by humans were natural caves that they occupied or used for a variety of purposes, such as shrines and shelters. Evidence suggests that the caves were first occupied and slightly altered during the Palaeolithic and Mesolithic periods, up to about 6000 BC. These changes are not classified as architecture. Early examples included decorating overhanging rock with rock-cut designs . The Rock Shelters of Bhimbetka , now designated as

1272-749: The Ellora Parshvantha cave temple. They contain many monumental Jain images. South-West Group: Now termed Trishalagiri. The group is the first one encountered when driving to the Urvai Gate, just outside the fortifications. There are the oldest Jain monuments in Gwalior from the post-Gupta period. Archaeologist L.B. Singh dates them to 6th to 8th cent AD. South-East Group (Popularly referred to as Ek Patthar Ki Bawadi group or " Gopachal Atishya Kshetra "), Urvahi group ( Siddhachal Caves , North-West group and North-East group were all excavated during

1325-528: The Tomar rule during 1440–1473 AD. Babur , who visited Gwalior in AD 1527, ordered the Gwalior statues to be destroyed. However, only the faces of many of colossal Jain images were destroyed, some of them were later repaired by the local Jains. The Pallava architects started the carving of rock for the creation of monolithic copies of structural temples. A feature of the rock-cut cave temple distribution until

1378-435: The apparition of stepwells in India, dating from 200 to 400 CE. Subsequently, the construction of wells at Dhank (550–625 CE) and stepped ponds at Bhinmal (850–950 CE) took place. At Ellora, on the hill to the northeast of the main complex of caves, is a Jain cave temple containing a 16-foot (4.9 m) rock-carved image of Lord Parshvanath with an inscription dated 1234/5 CE. This well preserved image

1431-440: The back for the chaityas , and a rectangular plan with surrounding cells for the viharas . When Buddhist missionaries arrived, they naturally gravitated to caves for use as temples and abodes, in accord with their religious ideas of asceticism and the monastic life. The Western Ghats topography, with its flat-topped basalt hills, deep ravines , and sharp cliffs , was suited to their cultural inclinations. The earliest of

1484-424: The basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or idol, over which the high superstructure rises, then one or more larger mandapa halls. Māru-Gurjara architecture or the "Solanki style", is a particular temple style from Gujarat and Rajasthan (both regions with a strong Jain presence) that originated in both Hindu and Jain temples around

1537-409: The cave shrines, called Chaityas , were for congregational worship. The earliest rock-cut garbhagriha , similar to free-standing ones later, had an inner circular chamber with pillars to create a circumambulatory path ( pradakshina ) around the stupa and an outer rectangular hall for the congregation of the devotees. The construction of caves would wane after the 2nd century CE, possibly due to

1590-549: The ceilings of mandapas, and a characteristic form of "flying arch" between columns, which has no structural role, and is purely decorative. Most early temples in the style are in various local shades of pink, buff or brown sandstone, but the Dilwara temples are in a very pure white marble which lightens the style and has become considered very desirable. While, before British India , large Buddhist or Hindu temples (and indeed Muslim mosques) have very often been built with funds from

1643-430: The classical period, Hinduism. Jain temples and monasteries designed and constructed using rock-cut methods often share a site with those of the other religions, such as those at Udayagiri , Bava Pyara , Ellora, Aihole , Badami , Kalugumalai and Pataini temple . The Ellora Caves are a late site, which contains temples of all three religions, as the earlier Buddhist ones give way to later Hindu excavations. Despite

Chaturmukha Basadi, Karkala - Misplaced Pages Continue

1696-691: The classical sense. Later many Hindu kings from southern India patronize many cave temples dedicated to Hindu gods and goddesses. One such prominent example of cave temple architecture are the Badami Cave Temples at Badami, the early Chalukya capital, carved out in the 6th century. There are four cave temples hewn from the sides of cliffs, three Hindu and one Jain , that contain carved architectural elements such as decorative pillars and brackets as well as finely carved sculpture and richly etched ceiling panels. Nearby are many small Buddhist cave shrines. Rock-cut architecture also developed with

1749-545: The fact that Mauryan caves were dedicated and sponsored by the Mauryan Imperial government, allowing for huge resources and efforts to be spent, whereas later caves where essentially the result of donations by commoners, who could not afford as high a level of spending. Probably owing to the 2nd century BCE fall of the Mauryan Empire and the subsequent persecutions of Buddhism under Pushyamitra Sunga , it

1802-470: The followers of Jainism . Jain architecture is essentially restricted to temples and monasteries , and Jain buildings generally reflect the prevailing style of the place and time they were built. Jain temple architecture is generally close to Hindu temple architecture , and in ancient times Buddhist architecture . Normally the same builders and carvers worked for all religions, and regional and periodic styles are generally similar. For over 1,000 years,

1855-626: The funds for the building of these caves and left donatory inscriptions, including laity, members of the clergy, government officials, and even foreigners such as Yavanas ( Greeks ) representing about 8% of all inscriptions. Facades were added to the exteriors while the interiors became designated for specific uses, such as monasteries ( viharas ) and worship halls ( chaityas ). Over the centuries, simple caves began to resemble free-standing buildings, needing to be formally designed and requiring highly skilled artisans and craftsmen to complete. These artisans had not forgotten their timber roots and imitated

1908-628: The habit of using natural caves, such as the Saptaparni Cave , southwest from Rajgir , Bihar . Many believe it to be the site in which Buddha spent some time before his death, and where the first Buddhist council was held after the Buddha died ( paranirvana ). The Buddha himself had also used the Indrasala Cave for meditation, starting a tradition of using caves, natural or man-made, as religious retreats, that would last for over

1961-451: The main god of that temple. One facing each direction: North, East, South and West. Jain temples are built with various architectural designs. Some of the earliest examples of Jain architecture are of the Indian rock-cut architecture tradition, whereby structures are produced by carving material out of solid rock. These traditions were initially shared with Buddhism, and by the end of

2014-811: The nuances of a wooden structure and the wood grain in working with stone. Early examples of rock-cut architecture are the Buddhist and Jain cave basadi , temples and monasteries , many with gavakshas ( chandrashalas ). The ascetic nature of these religions inclined their followers to live in natural caves and grottos in the hillsides, away from the cities, and these became enhanced and embellished over time. Although many temples, monasteries, and stupas had been destroyed, by contrast, cave temples are very well preserved as they are both less visible and therefore less vulnerable to vandalism as well as made of more durable material than wood and masonry. There are around 1200 cave temples still in existence, most of which are Buddhist. The residences of monks were called Viharas and

2067-570: The other 33 caves, Hindu, Buddhist, and Jain, were carved into the side of the plateau rock. The effect of the Kailash Temple is that of a free-standing temple surrounded by smaller cave shrines carved out of the same black rock. The Kailash Temple is carved with figures of gods and goddesses from the Hindu Puranas , along with mystical beings like the heavenly nymphs and musicians and figures of good fortune and fertility. Ellora Caves

2120-532: The outer walls, and often raised on a very high platform, so that the outside of larger temples can resemble a fortress with high walls. However the entrance(s), often up high, wide steps, are not designed for actual defence, even though medieval Muslim armies and others destroyed many Jain temples in the past, often permanently. Inside the temple, the Māru-Gurjara style features extremely lavish carving, especially on columns, large and intricately carved rosettes on

2173-567: The period when maritime trade boomed between the Roman Empire and south-east Asia. Although free-standing structural temples were being built by the 5th century, rock-cut cave temples continued to be built in parallel. Later rock-cut cave architecture became more sophisticated, as in the Ellora Caves . The monolithic Kailash Temple is considered to be the peak of this type construction. Although cave temples continued to be built until

Chaturmukha Basadi, Karkala - Misplaced Pages Continue

2226-538: The public, normally with a high superstructure, (typically a north Indian shikhara tower above the shrine) and the Griha Chaityalaya (Ghar derasar) , a private Jain house shrine. A Jain temple which is known as a pilgrimage centre is often termed as Tirtha . The main idol of a Jain temple is known as the mula nayak . A Manastambha (column of honor) is a pillar that is often constructed in front of Jain temples. It has four 'Moortis' i.e. stone figures of

2279-515: The reign of King Kharavela . Udayagiri means "Sunrise Hill" and has 18 caves while Khandagiri has 15 caves. After the Barabar Caves, huge efforts were made at building religious caves in Western India until the 6th century CE. However, the polishing of cave walls was abandoned, never to be revived. Such grandiose caves as Karla Caves (1st century CE) or the Ajanta Caves (5th century CE) do not have any polishing either. This may be due to

2332-710: The religious buildings are used instead. Following the regional styles in Hindu temples, Jain temples in North India generally use the north Indian nagara style, while those in South India use the dravida style, although the north Indian Māru-Gurjara style or Solanki style has made some inroads in the south over the 20th century or so. For example, the Mel Sithamur Jain Math in Tamil Nadu has

2385-546: The rise of Mahayana Buddhism and the associated intense architectural and artistic production in Gandhara and Amaravati . The building of rock-cut caves would revive briefly in the 6th century CE, with the magnificent achievements of Ajanta and Ellora , before finally subsiding as Hinduism replaced Buddhism in the sub-continent, and stand-alone temples became more prevalent. The Ajanta Caves in Maharashtra ,

2438-524: The similarity between different religions, Jainism is often known for placing large figures of one or more of the 24 tirthankaras in the open air rather than inside a shrine. These statues later began to increase in size, often in the form of standing nude figures in the kayotsarga meditation position (which is similar to standing at attention ). The Gopachal rock cut Jain monuments , the Siddhachal Caves , and various single figures including

2491-660: The southeast of Bihar , the Udayagiri and Khandagiri Caves , partly natural and partly artificial caves were built near the city of Bhubaneswar in Odisha , India . The caves are situated on two adjacent hills, Udayagiri and Khandagiri, mentioned as Kumari Parvat in the Hathigumpha inscription . They have a number of finely and ornately carved caves built during 2nd century BCE. It is believed that most of these caves were carved out as residential blocks for Jain monks during

2544-433: The specific sect. Indian rock-cut architecture There are more than 1,500 known rock-cut structures in India. Many of these structures contain artwork of global importance, and most are adorned with exquisite stone carvings. These ancient and medieval structures represent significant achievements of structural engineering and craftsmanship. The effort expended often astonishes visitors, but seen from one aspect,

2597-503: The surface is left unadorned." The main shikhara tower usually has many urushringa (subsidiary spirelets) on it, and two smaller side-entrances with porches are common in larger temples. Later, with Dilwara in the lead, surrounding the main temple with a curtain of devakulikā shrines, each with a small spire, became a distinctive feature of the Jain temples of West India, still employed in some modern temples. These are fairly plain on

2650-484: The time of the early Pallavas is that they did not move further south than Arakandanallur, with the solitary exception of Tiruchitrapalli on the south bank of the Kaveri River , the traditional southern boundary between north and south. Also, good granite exposures for rock-cut structures were generally not available south of the river. A rock cut temple is carved from a large rock and excavated and cut to imitate

2703-401: The very large Anandji Kalyanji Trust , founded in the 17th century and now maintaining 1,200 temples, play a very important role in funding temple building and maintenance. There are some guidelines to follow when one is visiting a Jain temple: Prevailing traditional customs should be followed regarding worshipping at the temple and touching an idol. They can vary depending on the region and

SECTION 50

#1732776125234

2756-402: The year 1000, but became enduringly popular with Jain patrons. It has remained in use, in somewhat modified form, to the present day, indeed also becoming popular again for some Hindu temples in the 20th century. The style is seen in the groups of pilgrimage temples at Dilwara on Mount Abu , Taranga , Girnar , Kundalpur , Sonagiri , Muktagiri and Palitana . Derasar is a word used for

2809-430: Was created through a single, huge top-down excavation 100 feet deep down into the volcanic basaltic cliff rock. It was commissioned in the 8th century by King Krishna I and took more than 100 years to complete. The Kailash Temple, or cave 16 as it is known at Ellora Caves located at Maharashtra on the Deccan Plateau , is a huge monolithic temple dedicated to Lord Shiva . There are 34 caves built at this site, but

#233766