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92-558: Chertsey Abbey , dedicated to St Peter , was a Benedictine monastery located at Chertsey in the English county of Surrey . It was founded in 666 AD by Saint Erkenwald who was the first abbot , and from 675 AD the Bishop of London . At the same time he founded the abbey at Chertsey, Erkenwald founded Barking Abbey on the Thames east of London, where his sister Saint Ethelburga

184-663: A tax collector in his booth. The tax collector, called Matthew in Matthew 9:9 , and Levi in Mark 2:14 and Luke 5:27 , is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave

276-457: A huge number of fish. Immediately after this, they follow Him. The Gospel of John gives a comparable account of "The First Disciples". In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the " Lamb of God " and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found

368-746: A party of "Cephas". First Corinthians suggests that perhaps Peter visited the city of Corinth, located in Greece, during their missions. Dionysius, bishop of Corinth , in his Epistle to the Roman Church under Pope Soter (A.D. 165–174), declares that Peter and Paul founded the Church of Rome and the Church of Corinth, and they have lived in Corinth for some time, and finally in Italy where they found death: You have thus by such an admonition bound together

460-562: A reminiscent scene in John's epilogue, Peter affirms three times that he loves Jesus. Paul's First Epistle to the Corinthians contains a list of resurrection appearances of Jesus , the first of which is an appearance to Peter. Here, Paul apparently follows an early tradition that Peter was the first to see the risen Christ, which, however, did not seem to have survived to the time when the gospels were written. In John's gospel, Peter

552-520: A scholarly perspective by Daniel Wallace and Michael Burer. The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke . According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in

644-422: A team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus

736-707: A trip by Paul the Apostle to Jerusalem where he meets Peter. Peter features again in Galatians, fourteen years later, when Paul (now with Barnabas and Titus ) returned to Jerusalem. When Peter came to Antioch , Paul opposed Peter to his face "because he [Peter] was in the wrong". Acts 12 narrates how Peter, who was in Jerusalem, was put into prison by Agrippa I (AD 42–44) but was rescued by an angel . After his liberation Peter left Jerusalem to go to "another place". Concerning Peter's subsequent activity there

828-903: Is always listed first among the Twelve Apostles in the Gospels and in the Book of Acts . Along with James the Elder and John he formed an informal triumvirate within the Twelve Apostles. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter , Transfiguration of Jesus and Agony in the Garden of Gethsemane . Peter often confesses his faith in Jesus as

920-435: Is disputed, some saying that its usual meaning is "rock" or "crag", others saying that it means rather "stone" and, particularly in its application by Jesus to Simon, like a "jewel", but most scholars agree that as a proper name, it denotes a rough or tough character... Both meanings, "stone" (jewel or hewn stone) and "rock", are indicated in dictionaries of Aramaic and Syriac . Catholic theologian Rudolf Pesch argues that

1012-637: Is found 19 times. He is the brother of Saint Andrew , and they both were fishermen . The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul 's First Letter to the Corinthians and the Epistle to the Galatians . The New Testament also includes two general epistles , First Peter and Second Peter , that are traditionally attributed to him, but modern scholarship generally rejects

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1104-526: Is identified with the apostle James, son of Alphaeus . Two of the leading triumvirate, Peter and John, were additionally sent by Jesus into the city to make preparation for the final Passover meal (the Last Supper ), and were also the only two sent by the collective apostles to visit the newly converted believers in Samaria . If John is to be identified with the disciple whom Jesus loved , then it

1196-615: Is in the Bodleian Library in Oxford (Bodley Ms Lat. liturg. d. 42). Chertsey Abbey is mentioned in William Shakespeare 's Richard III , Act I, Scene 2, Line 27, where Lady Anne says, "Come now towards Chertsey with your holy load", referring to the body of Henry VI . The Worshipful Company of Haberdashers holds the advowson of St Peter's, Chertsey, nowadays. After Sir William Fitzwilliam, Chertsey Abbey

1288-645: Is instead spelled " Simeon " ( Συμεών in Greek). The variation possibly reflects "the well-known custom among Jews at the time of giving the name of a famous patriarch or personage of the Old Testament to a male child [i.e., Simeon ] along with a similar sounding Greek/Roman name [in this case, Simon]". He was later given by Jesus the name Cephas ( / ˈ s iː f ə s / ), from the Aramaic כֵּיפָא , Kepha , 'rock/stone'. In translations of

1380-418: Is no further connected information from the extant sources, although there are short notices of certain individual episodes of his later life. The synoptic gospels mention that Peter had a mother-in-law at the time he joined Jesus, and that Jesus healed Peter's mother-in-law. However, the gospels give no information about his wife. Clement of Alexandria claimed that Peter's wife was executed for her faith by

1472-428: Is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus . In the Gospel of Matthew , this event takes place shortly before

1564-509: Is often repeated in the service of worship on Maundy Thursday by some Christian denominations . The three synoptic gospels all mention that, when Jesus was arrested, one of his companions cut off the ear of a servant of the High Priest of Israel . The Gospel of John also includes this event and names Peter as the swordsman and Malchus as the victim. Luke adds that Jesus touched the ear and miraculously healed it. This healing of

1656-772: Is once referred to as "prominent" or "head" among the Apostles, a title shared with Paul in the text ( The Fraction of Fast and Feast of the Apostles Peter and Paul in the Coptic Orthodox Church of Alexandria ). Some, including the Orthodox Churches, believe this is not the same as saying that the other Apostles were under Peter's orders. According to the Epistle to the Galatians ( 2:11 ), Peter went to Antioch where Paul rebuked him for following

1748-405: Is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom. The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed

1840-409: Is provided by Jesuit Father Daniel J. Harrington , who suggests that Peter was an unlikely symbol of stability. While he was one of the first disciples called and was the spokesman for the group, Peter is also the exemplar of "little faith". In Matthew 14 , Peter will soon have Jesus say to him, "O you of little faith, why did you doubt?", and he will eventually deny Jesus three times. Thus, in light of

1932-574: Is regarded as the first leader of the early Church, though he was soon eclipsed in this leadership by James the Just, "the brother of the Lord" . Because Peter was the first to whom Jesus appeared, the leadership of Peter forms the basis of the Apostolic succession and the institutional power of orthodoxy, as the heirs of Peter, and he is described as "the rock" on which the church will be built. Peter

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2024-677: Is that Peter had a group of 12 to 16 followers, whom the Clementine writings name. Another is that it provides an itinerary of Peter's route from Caesarea Maritima to Antioch, where he debated his adversary Simon Magus ; during this journey he ordained Zacchaeus as the first bishop of Caesarea and Maro as the first bishop of Tripolis . Historian Fred Lapham suggests the route recorded in the Clementine writings may have been taken from an earlier document mentioned by Epiphanius of Salamis in his Panarion called "The Itinerary of Peter". Peter may have visited Corinth , and maybe there existed

2116-400: Is the first person to enter the empty tomb , although the women and the beloved disciple see it before him. In Luke's account, the women's report of the empty tomb is dismissed by the apostles, and Peter is the only one who goes to check for himself, running to the tomb. After seeing the graveclothes, he goes home, apparently without informing the other disciples. In the final chapter of

2208-429: Is there, in the area of Caesarea Philippi , that he receives from Jesus the name Cephas (Aramaic Kepha ), or Peter (Greek Petros ). In Luke , Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret . Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch

2300-533: Is written in the book of Psalms , "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us, must become with us a witness to his resurrection. So, between the Ascension of Jesus and

2392-522: The British Museum . From the ruins of the abbey, individual letter tiles dating to the second half of the 13th century were recovered. They were assembled to form religious inscription texts on the floor and can be considered a forerunner of movable type printing. One of the Abbey's bells, cast by a Wokingham foundry circa 1380 and weighing just over half a ton , is still in use as the 5th of

2484-481: The Eastern Orthodox Church honours Andrew with the name Protokletos , which means "the first called". Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this is not stated in the text. Another explanation is that some of

2576-642: The Gentiles . Simon Peter applied the message of the vision on clean animals to the gentiles and follows his meeting with Cornelius the Centurion by claiming that "God shows no partiality". According to the Acts of the Apostles , Peter and John were sent from Jerusalem to Samaria . Peter/Cephas is mentioned briefly in the opening chapter of one of the Pauline epistles , Epistle to the Galatians , which mentions

2668-471: The Great Commission to spread his teachings to all nations. In the Pauline epistles , Paul , although not one of the original twelve, described himself as an apostle, saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to the Gentiles ". The period and associated events in timeline of early Christianity during

2760-648: The Messiah ", and then brought Simon to Jesus, who immediately named him as "Cephas". Three of the four gospels—Matthew, Mark and John—recount the story of Jesus walking on water . Matthew additionally describes Peter walking on water for a moment but beginning to sink when his faith wavers. At the beginning of the Last Supper , Jesus washed His disciples' feet. Peter initially refused to let Jesus wash his feet, but when Jesus told him: "If I wash thee not, thou hast no part with me", Peter replied: "Lord, not my feet only, but also my hands and my head". The washing of feet

2852-656: The Raising of Jairus' daughter , the Transfiguration , and the Agony in the Garden of Gethsemane . At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus , known collectively as the three Pillars of the Church . According to the tradition of the Catholic Church based on the writing of Jerome this James

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2944-581: The apostle of the Gentiles. According to Paul's account in his Epistle to the Galatians , James, Peter and John in Jerusalem accepted the "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised ) and the three apostles who "seemed to be pillars" to the circumcised. Despite the Little Commission of Matthew 10 , the Twelve Apostles did not limit their mission to solely Jews as Cornelius

3036-469: The miracle of the man with a withered hand . In the gospels of Mark and of Luke, it appears shortly after that miracle. Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew

3128-535: The "longer ending" of Mark) and in Luke 24:9,33 . In Acts 1:26 they are "the eleven apostles", in Matthew 28:16 they are "the eleven disciples". When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren: Judas, who was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it

3220-699: The Apostle Peter, his See , and his successors in book III of Adversus Haereses (Against Heresies ). In the book, Irenaeus wrote that Peter and Paul founded and organised the Church in Rome. Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there

3312-722: The Apostles portrays Peter as the central figure within the early Christian community. All four canonical gospels recount that, during the Last Supper , Jesus foretold that Peter would deny him three times before the following cockcrow ("before the cock crows twice" in Mark's account). The three Synoptics and John describe the three denials as follows: In the Gospel of Luke is a record of Christ telling Peter: "Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." In

3404-466: The Apostles. The word used for "rock" ( petra ) grammatically refers to "a small detachment of the massive ledge", not to a massive boulder. Thus, Orthodox Sacred Tradition understands Jesus' words as referring to the apostolic faith. Petros had not previously been used as a name, but in the Greek-speaking world it became a popular Christian name, after the tradition of Peter's prominence in

3496-454: The Aramaic word would mean "precious stone" to designate a distinguishing person. This cannot be sufficiently proven from Aramaic, however, since the use of the Aramaic root kp as a personal name has not been proven and there are hardly any known examples of the word being used to mean "precious stone". The combined name Σίμων Πέτρος ( Símon Pétros , Simon Peter) appears 19 times in

3588-644: The Bible from the original Greek , his name is maintained as Cephas in nine occurrences in the New Testament , whereas in the vast majority of mentions (156 occurrences in the New Testament) he is called Πέτρος , Petros , from the Greek and Latin word for a rock or stone ( petra ) to which the masculine ending was added, rendered into English as Peter . The precise meaning of the Aramaic word

3680-542: The Centurion is widely considered the first Gentile convert and he was converted by Peter, and the Great Commission of the resurrected Jesus is specifically to "all nations". As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle ' "; thus extending the original sense beyond

3772-511: The Christian church. Peter was considered along with James the Just and John the Apostle as the three Pillars of the Church . Legitimised by Jesus' appearance, Peter assumed leadership of the group of early followers, forming the Jerusalem ekklēsia mentioned by Paul. He was soon eclipsed in this leadership by James the Just, "the Brother of the Lord." According to Lüdemann, this

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3864-460: The Easter event, Peter became an exemplar of the forgiven sinner. Outside the Catholic Church, opinions vary as to the interpretation of this passage with respect to what authority and responsibility, if any, Jesus was giving to Peter. In the Eastern Orthodox Church this passage is interpreted as not implying a special prominence to the person of Peter, but to Peter's position as representative of

3956-540: The Gospel of John, Peter, in one of the resurrection appearances of Jesus, three times affirmed his love for Jesus , balancing his threefold denial, and Jesus reconfirmed Peter's position. The Church of the Primacy of St. Peter on the Sea of Galilee is seen as the traditional site where Jesus Christ appeared to his disciples after his resurrection and, according to Catholic tradition, established Peter's supreme jurisdiction over

4048-654: The Greek city before his journey to Rome. Claims of direct blood lineage from Simon Peter among the old population of Antioch existed in the 1st century and continue to exist today, notably by certain Semaan families of modern-day Syria and Lebanon. Historians have furnished other evidence of Peter's sojourn in Antioch. The Clementine literature , a group of related works written in the fourth century but believed to contain materials from earlier centuries, relates information about Peter that may come from earlier traditions. One

4140-511: The Just was bishop of Jerusalem whilst Peter was bishop of Rome and that this position at times gave James privilege in some (but not all) situations. In a dialogue between Jesus and his disciples ( Matthew 16:13–19 ), Jesus asks, "Who do people say that the Son of Man is?" The disciples give various answers. When he asks, "Who do you say that I am?", Simon Peter answers, "You are the Messiah,

4232-410: The Messiah. Peter is often depicted in the gospels as spokesman of all the Apostles. John Vidmar , a Catholic scholar, writes: "Catholic scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc." The author of the Acts of

4324-582: The New Testament. In some Syriac documents he is called, in English translation, Simon Cephas. The sources used to reconstruct the life of Peter can be divided in three groups: In the New Testament, he is among the first of the disciples called during Jesus' ministry. Peter became the first listed apostle ordained by Jesus in the early Church. Peter was a Jewish fisherman in Bethsaida . He

4416-585: The Petrine authorship of both . Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, evangelical scholars have revived the claim of Petrine authorship of these epistles . Based on contemporary historical data, Peter's papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope , at anywhere from 34 to 38 years; however, this has never been verified. Saint Irenaeus ( c.  130  – c.  202 AD ) explains

4508-519: The Roman authorities but he did not specify any date or location. Another opinion states that Peter's wife was no longer alive at the time he met Jesus, so he was a widower. The Gospels and Acts portray Peter as the most prominent apostle, though he denied Jesus three times during the events of the crucifixion. According to the Christian tradition, Peter was the first disciple to whom Jesus appeared, balancing Peter's denial and restoring his position. Peter

4600-511: The Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas , then to the twelve" (1 Cor 15:3–5). If the first view is correct then Paul may be referring to a female apostle  – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). Later manuscripts add accents to make it unambiguously Junias; however, while "Junia"

4692-553: The Son of the living God." Jesus then declares: Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Cephas (Peter) ( Petros ), and on this rock ( petra ) I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. A common view of Peter

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4784-402: The Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations," regardless of whether Jew or Gentile . Paul emphasized the important role of the apostles in the church of God when he said that the household of God is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone." All four canonical Gospels record

4876-526: The apostles commissioned during the life of Jesus, Paul, a Jew also named Saul, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles ", to spread the gospel message after his conversion . In his writings, the epistles to Christian churches throughout the Levant , Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle. In his writings , Paul, although not one of

4968-595: The apostles. The Apostles' Creed , popular in the West , was alleged to have been composed by the apostles themselves. Bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession , from the Twelve Apostles. Early Church Fathers who came to be associated with apostles – such as Pope Clement I with St. Peter – are referred to as

5060-438: The ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and James the Just [italics original]: For Peter was probably in fact and effect the bridge-man (pontifex maximus!) who did more than any other to hold together the diversity of first-century Christianity . James

5152-458: The brother of Jesus and Paul, the two other most prominent leading figures in first-century Christianity, were too much identified with their respective "brands" of Christianity, at least in the eyes of Christians at the opposite ends of this particular spectrum. Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles. Some argue James

5244-421: The circumstances in which some of the disciples were recruited. According to the Gospel of John , Andrew , who was the disciple of John the Baptist , and another unnamed disciple of John the Baptist, traditionally believed to be John , upon hearing the Baptist point out Jesus as the "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus. For this reason

5336-537: The conservative line regarding the conversion of Gentiles, having meals separate from Gentiles. Subsequent tradition held that Peter had been the first Patriarch of Antioch . According to the writings of Origen and Eusebius in his Church History (III, 36) Peter had founded the church of Antioch. Later accounts expand on the brief biblical mention of his visit to Antioch . The Liber Pontificalis (9th century) mentions Peter as having served as bishop of Antioch for seven years, and having potentially left his family in

5428-544: The day of Pentecost , the remaining apostles elected a twelfth apostle by casting lots , a traditional Israelite way to determine the will of God (see Proverbs 16:33 ). The lot fell upon Matthias according to Acts 1:26 . Paul the Apostle, in his First Epistle to the Corinthians , appears to give the first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with

5520-487: The disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist , and that he and his brother started following Jesus as soon as Jesus had been baptized . Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee . Luke adds to Matthew and Mark that James and John worked as

5612-533: The early Christian church had been established. The leadership of Peter forms the basis of the Apostolic succession and the institutional power of orthodoxy, as the heirs of Peter, and is described as "the rock" on which the church will be built. Catholics refer to him as chief of the Apostles, as do the Eastern Orthodox and the Oriental Orthodox . In Coptic Orthodox Church liturgy, he

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5704-441: The father of both James, son of Alphaeus and Matthew is named Alphaeus , according to the tradition of the Eastern Orthodox Church the two were brothers as well. According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus , and Thaddaeus were brothers and sons of Alphaeus (named also Clopas ) and his wife Mary of Clopas who

5796-462: The first Apostle to die in c.  AD 44 is described in the New Testament . ( Acts 12:1–2 ) Matthew 27:5 says that Judas Iscariot threw the silver he received for betraying Jesus down in the Temple, then went and hanged himself. Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out". According to the 18th-century historian Edward Gibbon , early Christians (second half of

5888-424: The gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John. According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew , the sons of Jonah, as well as James and John , the sons of Zebedee. Since

5980-582: The lifetimes of the twelve apostles is called the Apostolic Age . The term apostle comes from the Greek apóstolos ( ἀπόστολος ) – formed from the prefix apó- ( ἀπό- , 'from') and root stéllō ( στέλλω , 'I send, I depart') – originally meaning 'messenger, envoy'. It has, however, a stronger sense than the word messenger , and is closer to a 'delegate'. Mark 6:7–13 states that Jesus initially sent out these twelve in pairs ( cf. Mt 10:5–42 , Lk 9:1–6 ) to towns in Galilee . The text states that their initial instructions were to heal

6072-398: The mid-19th century the site of the abbey was excavated under the supervision of the architect and archaeologist Samuel Angell , who published an account of the investigations, accompanied by a ground plan of the abbey church, in 1862. St Peter Saint Peter (born Shimon Bar Yonah ; died AD 64–68), also known as Peter the Apostle , Simon Peter , Simeon , Simon , or Cephas ,

6164-642: The name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who

6256-440: The original twelve, described himself as an apostle . He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he undertook the role of apostle in the church. Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus, after Jesus's death and resurrection (rather than before like

6348-444: The planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. Twelve Apostles The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels . After his resurrection , Jesus sent eleven of them (as Judas Iscariot by then had died ) by

6440-466: The ring of eight at St Peter 's church, Chertsey, and is one of the oldest bells in current use in Surrey. A medieval stained glass panel with the abbey's coat of arms is displayed in the Burrell Collection near Glasgow , and the two crossed keys (of Saint Peter) from the arms are also in the official Banner of Arms of Surrey County Council . Some illuminated manuscripts from the abbey survive in various collections. The Chertsey Breviary , c. 1300,

6532-450: The same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last. Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",

6624-457: The second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. The remainder, or even all, of the claims of martyred apostles do not rely upon historical or biblical evidence, but only on late legends. Relics of the apostles are claimed by various churches, many in Europe. By the 2nd century AD , association with the apostles

6716-477: The servant's ear is the last of the 37 miracles attributed to Jesus in the Bible. Simon Peter was twice arraigned , with John, before the Sanhedrin and directly defied them. Peter takes a missionary journey to Lydda , Joppa and Caesarea . At Joppa, Peter had a vision given him from God which allowed for the eating of previously unclean animals, leading the early believers to the decision to evangelise

6808-413: The sick and drive out demons . They are also instructed to "take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, but to wear sandals, and not put on two tunics ," and that if any town rejects them they ought to shake the dust off their feet as they leave, a gesture which some scholars think was meant as a contemptuous threat. Later in the Gospel narratives,

6900-561: The sons of Zebedee , James and John . The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish . In Matthew and Mark, Jesus called Simon and his brother Andrew to be " fishers of men ". In the Confession of Peter he proclaims Jesus to be the Christ ( Jewish Messiah ), as described in the three synoptic gospels. It

6992-477: The tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave

7084-521: The text. In Western Christianity , they are usually referred to as disciples , whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple . Although not one of

7176-453: The twelve), Paul was often obliged to defend his apostolic authority ( 1 Cor. 9:1 "Am I not an apostle?" ) and proclaim that he had seen and was anointed by Jesus while on the road to Damascus. Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge". Paul referred to himself as

7268-424: The twelve. Of the Twelve Apostles to hold the title after Matthias' selection, Christian tradition has generally passed down that all of the Twelve Apostles except John were martyred . It is traditionally believed that John survived all of them, living to old age and dying of natural causes at Ephesus sometime after AD 98, during the reign of Trajan . However, only the death of his brother James who became

7360-509: Was crucified in Rome under Emperor Nero . The ancient Christian churches all venerate Peter as a major saint and the founder of the Church of Antioch and the Church of Rome , but they differ in their attitudes regarding the authority of his successors . According to Catholic teaching , Jesus promised Peter a special position in the Church. In the New Testament , the name "Simon Peter"

7452-410: Was a common name, "Junias" was not, and both options are favored by different Bible translations. In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which was acknowledged by the apostles. Historically it has been virtually impossible to tell which of the two views were correct. The second view, in recent years, has been defended from

7544-472: Was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane , and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus . After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection , one Gospel recounts), the apostles numbered eleven. The group is referred to as "the eleven" in Mark 16:14 (part of

7636-516: Was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. Each of the four listings of apostles in the New Testament indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus". All listings appear in three groupings, always with

7728-428: Was dissolved by the commissioners of King Henry VIII in 1537, but the community moved to Bisham . The site was given to Sir William Fitzwilliam and now only slight traces remain amongst later buildings, although the abbey is remembered in many local names (for example: Abbey River, Monk's Walk, Abbey Fields). Some very fine medieval tiles from the abbey, some depicting the legend of Tristan and Iseult , may be seen in

7820-667: Was due to the discussions about the strictness of adherence to the Jewish Law, when the more conservative faction of James the Just took the overhand over the more liberal position of Peter, who soon lost influence. According to Methodist historian James D. G. Dunn , this was not a "usurpation of power", but a consequence of Peter's involvement in missionary activities. The early Church historian Eusebius (c. AD 325) records Clement of Alexandria (c. AD 190) as saying: For they say that Peter and James (the Greater) and John after

7912-532: Was esteemed as an evidence of authority. Churches that are believed to have been founded by one of the apostles are known as apostolic sees . Paul's epistles were accepted as scripture , and two of the four canonical gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions , were attributed to

8004-458: Was named Simon, the son of a man named Jonah or John. The three synoptic gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum ; these passages depict Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married. In the synoptic gospels, Peter (then Simon) was a fisherman along with his brother, Andrew , and

8096-405: Was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church . He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles . Catholic tradition accredits Peter as the first bishop of Rome ‍—‌or pope ‍—‌and also as the first bishop of Antioch . According to Christian tradition , Peter

8188-535: Was owned by Dr John Hammond (c. 1555–1617), physician to the royal household under James I , who purchased the site of Chertsey Abbey in Surrey in 1602. Dr Hammond's son, Lt.Col. Thomas Hammond of Cromwell's New Model Army , was named as a Commissioner at the High Court of Justice for the trial of Charles I , and despite attending no fewer than fourteen of its sittings, he did not sign the death warrant . In

8280-607: Was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter , Gospel of Peter , Preaching of Peter , Apocalypse of Peter , and Judgment of Peter , although scholars believe these works to be pseudepigrapha . The New Testament presents Peter's original name as Simon ( / ˈ s aɪ m ə n / ; Σίμων , Simōn in Greek ). In only two passages, his name

8372-624: Was the first abbess . In the 9th century it was sacked by the Danes and refounded from Abingdon Abbey by King Edgar of England in 964. In the eleventh century the monks engineered the Abbey River as an offshoot of the River Thames to supply power to the abbey's watermill. In late medieval times, the Abbey became famous as the burial place of King Henry VI (whose body was later transferred to St George's Chapel, Windsor ). The abbey

8464-414: Was the sister of the mother of Jesus . The Golden Legend , compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot . Peter , James son of Zebedee , and James's brother John formed an informal triumvirate among the Twelve Apostles in the Gospels . Jesus invited them to be the only apostles present on three notable occasions during his public ministry:

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