List of forms of government
105-438: A chiefdom is a political organization of people represented or governed by a chief . Chiefdoms have been discussed, depending on their scope, as a stateless , state analogue or early state system or institution. Usually a chief's position is based on kinship , which is often monopolized by the legitimate senior members of select families or 'houses'. These elites can form a political-ideological aristocracy relative to
210-561: A paramount chief . Complex chiefdoms have two or even three tiers of political hierarchy . Nobles are clearly distinct from commoners and do not usually engage in any form of agricultural production. The higher members of society consume most of the goods that are passed up the hierarchy as a tribute. Reciprocal obligations are fulfilled by the nobles carrying out rituals that only they can perform. They may also make token, symbolic redistributions of food and other goods. In two- or three-tiered chiefdoms, higher-ranking chiefs have control over
315-524: A tribe or a band society , and less complex than a state or a civilization . Within general theories of cultural evolution, chiefdoms are characterized by permanent and institutionalized forms of political leadership (the chief ), centralized decision-making, economic interdependence, and social hierarchy. Chiefdoms are described as intermediate between tribes and states in the progressive scheme of sociopolitical development formulated by Elman Service : band - tribe - chiefdom - state . A chief's status
420-702: A "pariah group". For Bourdieu , the place in the social strata for any person is vaguer than the equivalent in Weberian sociology. Bourdieu introduced an array of concepts of what he refers to as types of capital. These types were economic capital, in the form assets convertible to money and secured as private property . This type of capital is separated from the other types of culturally constituted types of capital, which Bourdieu introduces, which are: personal cultural capital (formal education, knowledge); objective cultural capital (books, art); and institutionalized cultural capital (honours and titles). On 2 April 2013,
525-604: A Swedish survey considered it correct that they are living in a class society. One may use comparative methods to study class societies, using, for example, comparison of Gini coefficients , de facto educational opportunities, unemployment, and culture. Societies with large class differences have a greater proportion of people who suffer from mental health issues such as anxiety and depression symptoms. A series of scientific studies have demonstrated this relationship. Statistics support this assertion and results are found in life expectancy and overall health; for example, in
630-551: A bachelor's degree or higher. In class societies, the lower classes systematically receive lower-quality education and care. There are more explicit effects where those within the higher class actively demonize parts of the lower-class population. Definitions of social classes reflect a number of sociological perspectives , informed by anthropology , economics , psychology and sociology . The major perspectives historically have been Marxism and structural functionalism . The common stratum model of class divides society into
735-706: A central place for the Mississippian culture of North America. Pauketat's provocation, however, has been accused of not offering a sound alternative to the chiefdom type. For while he claims that chiefdoms are a delusion, he describes Cahokia as a civilization. This has been debated to uphold rather than challenge the evolutionary scheme he contests. Chiefdoms are characterized by the centralization of authority and pervasive inequality. At least two inherited social classes ( elite and commoner ) are present. (The ancient Hawaiian chiefdoms had as many as four social classes.) An individual might change social class during
840-413: A certain number of party seats for particular groups. It can also be instituted through national electoral quotas either by reserving seats for office or candidate quotas for political parties. Traditionally, quotas have been thought of as a way of providing adequate representation for previously disadvantaged groups such as women or oppressed ethnic groups. However, another way of conceptualizing quotas
945-529: A complex social hierarchy consisting of kings, a warrior aristocracy, common freemen, serfs , and slaves . The Native American tribes sometimes had ruling kings or satraps (governors) in some areas and regions. The Cherokee, for example, had an imperial-family ruling system over a long period of history. The early Spanish explorers in the Americas reported on the Indian kings and kept extensive notes during what
1050-444: A constituency that formerly had quotas, even when the quotas are removed, and women leaders provide public goods favoured by women constituents. Evidence also shows that while caste -based quotas may not change stereotypes of how people view the oppressed caste group, they do change the social norms of interaction between caste groups Dyadic representation refers to the degree to which and ways by which elected legislators represent
1155-509: A delegate or just a trustee when representing their constituents. It is a hybrid of the two models discussed above and involves representatives acting as delegates and trustees, depending on the issue. The mandate model views representatives as less independent actors. This came about after the emergence of modern political parties; now constituents rarely vote for a representative based on their personal qualities but more broadly, they vote for their party to be elected into government. A mandate
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#17327650633411260-407: A general decrease in significance ascribed to hereditary characteristics and increase in the significance of wealth and income as indicators of position in the social hierarchy . The existence of social classes is considered normal in many societies, both historic and modern, to varying degrees. The existence of a class system dates back to times of Ancient Egypt , where the position of elite
1365-429: A group of people such as the working class or women to its full potential you must be part of that social group yourself. Therefore, only people who have shared experiences and interests can fully identify with particular issues. An alternative way of considering types of representation is as follows: Substantive representation occurs when representatives' opinions and actions reflect the wishes, needs, and interests of
1470-438: A lifetime by extraordinary behavior. A single lineage/family of the elite class becomes the ruling elite of the chiefdom, with the greatest influence, power, and prestige. Kinship is typically an organizing principle, while marriage, age, and sex can affect one's social status and role. A single simple chiefdom is generally composed of a central community surrounded by or near a number of smaller subsidiary communities. All of
1575-522: A new class of petty bourgeois has been formed". "An industrial army of workmen, under the command of a capitalist, requires, like a real army, officers (managers) and sergeants (foremen, over-lookers) who, while the work is being done, command in the name of the capitalist". Marx makes the argument that, as the bourgeoisie reach a point of wealth accumulation, they hold enough power as the dominant class to shape political institutions and society according to their own interests. Marx then goes on to claim that
1680-497: A number of lesser ranking individuals, each of whom controls specific territory or social units. Political control rests on the chief's ability to maintain access to a sufficiently large body of tribute, passed up the line by lesser chiefs. These lesser chiefs in turn collect from those below them, from communities close to their own center. At the apex of the status hierarchy sits the paramount . Anthropologists and archaeologists have demonstrated through research that chiefdoms are
1785-472: A patrician and a plebeian being almost erased during the late Roman Republic . Jean-Jacques Rousseau had a large influence over political ideals of the French Revolution because of his views of inequality and classes. Rousseau saw humans as "naturally pure and good," meaning that humans from birth were seen as innocent and any evilness was learned. He believed that social problems arise through
1890-541: A relatively unstable form of social organization. They are prone to cycles of collapse and renewal, in which tribal units band together, expand in power, fragment through some form of social stress, and band together again. An example of this kind of social organization were the Germanic Peoples who conquered the western Roman Empire in the 5th century CE . Although commonly referred to as tribes, anthropologists classified their society as chiefdoms. They had
1995-472: A simple hierarchy of working class , middle class and upper class . Within academia, two broad schools of definitions emerge: those aligned with 20th-century sociological stratum models of class society and those aligned with the 19th-century historical materialist economic models of the Marxists and anarchists . Another distinction can be drawn between analytical concepts of social class, such as
2100-418: A theory that accounts well for when belief sharing representation, delegate representation, trustee representation, responsible party representation, and party elite led representation will arise. The concept of collective representation can be found in various normative theory and scientific works, but Weissberg (1978, 535) offered the first systematic characterization of it in the scientific literature and for
2205-411: A very wealthy and powerful upper class that owns and controls the means of production; a middle class of professional workers, small business owners and low-level managers ; and a lower class, who rely on low-paying jobs for their livelihood and experience poverty . The upper class is the social class composed of those who are rich , well-born, powerful, or a combination of those. They usually wield
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#17327650633412310-519: Is a representative can be either democratic or non-democratic. In a case where the selection agent, relevant audience and the represented are the same and the rules of judgment are democratic (e.g. elections), the familiar democratic case of political representation arises and where they are not, undemocratic cases arise. This is the preferred (and far more common) method for democratic countries, where elected representatives will be chosen by similarly-sized groups of voters . The shortened term "rep-by-pop"
2415-428: Is a subject of analysis for sociologists , political scientists , anthropologists and social historians . The term has a wide range of sometimes conflicting meanings, and there is no broad consensus on a definition of class. Some people argue that due to social mobility , class boundaries do not exist. In common parlance, the term social class is usually synonymous with socioeconomic class, defined as "people having
2520-420: Is an order or instruction from a superior body therefore this model suggests representatives follow the party line and must carry out policies outlined during election campaigns. The resemblance model is less concerned about the way representatives are selected and more concerned whether they resemble the group they claim to represent. It is similar to descriptive representation , they argue that to represent
2625-425: Is based on kinship , so it is inherited or ascribed , in contrast to the achieved status of Big Man leaders of tribes. Another feature of chiefdoms is therefore pervasive social inequality. They are ranked societies, according to the scheme of progressive sociopolitical development formulated by Morton Fried : egalitarian - ranked - stratified - state . The most succinct definition of a chiefdom in anthropology
2730-503: Is by Robert L. Carneiro : "An autonomous political unit comprising a number of villages or communities under the permanent control of a paramount chief" (Carneiro 1981: 45). In archaeological theory , Service's definition of chiefdoms as “redistribution societies with a permanent central agency of coordination” (Service 1962: 134) has been most influential. Many archaeologists, however, dispute Service's reliance upon redistribution as central to chiefdom societies, and point to differences in
2835-530: Is determined by social prestige rather than simply just relations of production. The term class is etymologically derived from the Latin classis , which was used by census takers to categorize citizens by wealth in order to determine military service obligations. In the late 18th century, the term class began to replace classifications such as estates , rank and orders as the primary means of organizing society into hierarchical divisions. This corresponded to
2940-586: Is not a universally accepted concept; minimalist theorists like Adam Przeworski (1999) reject the idea that representatives can be driven to act in the best interests of the public. In contrast to substantive representation, minimalists believe that democracy is merely a system in which competitive elections select rulers and that democracies should be defended regardless of the outcomes they produce for their citizenry. Nonetheless, democratic theorists often consider substantive representation to be salient due to its emphasis on action in office, particularly in relation to
3045-631: Is now called the conquest. Some of the native tribes in the Americas had princes, nobles, and various classes and castes. The " Great Sun " was somewhat like the Great Khans of Asia and eastern Europe. Much like an emperor, the Great Sun of North America is the best example of chiefdoms and imperial kings in North American Indian history. The Aztecs of Mexico had a similar culture. The Indus Valley Civilisation (3300 BCE - 1700 BCE)
3150-430: Is someone who is elected to represent and convey the views of others. The delegate model of representation suggests that representatives have little or no capacity to exercise their own judgement or preferences. They are merely elected to be the mouthpiece of their constituency and act only the way their constituents would want them to, regardless of their own opinion. Joseph Tussman stated, "The essence of representation
3255-482: Is sometimes separated into those who are employed but lacking financial security (the " working poor ") and an underclass —those who are long-term unemployed and/or homeless , especially those receiving welfare from the state . The latter is today considered analogous to the Marxist term " lumpenproletariat ". However, during the time of Marx's writing the lumpenproletariat referred to those in dire poverty; such as
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3360-439: Is that of Huber and Powell (1994) and Powell (2000). Social class A social class or social stratum is a grouping of people into a set of hierarchical social categories, the most common being the working class , middle class , and upper class . Membership of a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network. Class
3465-419: Is the activity of making citizens "present" in public policy -making processes when political actors act in the best interest of citizens according to Hanna Pitkin's Concept of Representation (1967). This definition of political representation is consistent with a wide variety of views on what representing implies and what the duties of representatives are. For example, representing may imply acting on
3570-450: Is the condition for the free development of all". This would mark the beginning of a classless society in which human needs rather than profit would be motive for production. In a society with democratic control and production for use , there would be no class, no state and no need for financial and banking institutions and money. These theorists have taken this binary class system and expanded it to include contradictory class locations,
3675-411: Is the delegation or granting of authority. To authorize a representative is to grant another the right to act for oneself. Within the limits of the grant of authority one is, in fact, committing himself in advance to the decision or will of another". A trustee is someone who acts on behalf of others, using their knowledge, experience and intelligence upon a certain field. The trustee model contrasts with
3780-416: Is the traditional view of democratic political representation. Anticipatory, surrogate and gyroscopic representation, on the other hand, are more modern views that have emerged from the work of empirical political scientists . Anticipatory representatives take actions that they believe voters (the represented) will reward in the next election. Surrogate representation occurs when representatives "act for"
3885-548: Is to institute a maximum or ceiling quota for advantaged groups. This may improve the meritocracy of the system and improve the process of candidate selection Empirically, quotas show mixed results. In Lesotho, quota-mandated female representation has had no effect or even reduced several dimensions of women's engagement with local politics. In Argentina, quotas have mandated negative stereotypes about women politicians. Meanwhile, in India, women are more likely to win an election in
3990-465: Is unclear whether slavery as understood today existed in ancient Egypt ; there is difference of opinions among authors. Not a single Egyptian was, in our sense of the word, free. No individual could call in question a hierarchy of authority which culminated in a living god. Although slaves were mostly used as indentured servants, they were able to buy and sell their servitude, work their way to freedom or nobility, and were usually treated by doctors in
4095-533: Is understood as the aggregated phenomenon to the "interlinked movement", which generates the quasi-objective concept of capital. Subjectively, the members will necessarily have some perception (" class consciousness ") of their similarity and common interest. Class consciousness is not simply an awareness of one's own class interest but is also a set of shared views regarding how society should be organized legally, culturally, socially and politically. These class relations are reproduced through time. In Marxist theory ,
4200-643: Is used in Canada whereas " one person, one vote " is more common in the U.S. This form of representation tends to occur as a political necessity for unifying many independent actors, such as in a federation (e.g. NATO , the UN ). It's highly unusual (and controversial) where it exists within countries because of its violation of the 'one person, one vote' principle. Examples of representation by area within countries tend to be historical remnants of when those countries were federations before their unification. For example,
4305-473: Is viewed and run. Later Enlightenment thinkers viewed inequality as valuable and crucial to society's development and prosperity. They also acknowledged that private property will ultimately cause inequality because specific resources that are privately owned can be stored and the owners profit off of the deficit of the resource. This can create competition between the classes that was seen as necessary by these thinkers. This also creates stratification between
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4410-559: The Apa Tanis as their ethnographic parallel (Berezkin 1995). Frantsouzoff (2000) finds a more developed example of such type of polities in ancient South Arabia in the Wadi Hadhramawt of the 1st millennium BCE . In Southeast Asian history up to the early 19th century, the metaphysical view of the cosmos called the mandala (i.e., circle) is used to describe a Southeast Asian political model , which in turn describes
4515-461: The accountability view, a representative is an individual who will be held to account. Representatives are held accountable if citizens can judge whether the representative is acting in their best interest and sanction the representative accordingly. The descriptive and symbolic views of political representation describe the ways in which political representatives "stand for" the people they represent. Descriptive representatives "stand for" to
4620-910: The American Constitution was not quite able to eliminate its rep-by-area features due to smaller states already holding disproportionate power in the proceedings from the Articles of Confederation . In Canada, provinces such as Prince Edward Island also have unequal representation in Parliament (in the Commons as well as the Senate) relative to Ontario, British Columbia, and Alberta, largely for similar historical reasons. Models of representation refer to ways in which elected officials behave in representative democracies . There are three main types: delegate, trustee, and politico. A delegate
4725-645: The Yuan , Ming , and Qing-era Chinese governments, principally in Yunnan . The arrangement is generally known as the Native Chieftain System ( Chinese : 土司 制度 ; pinyin : Tǔsī Zhìdù ). In prehistoric South-West Asia, alternatives to chiefdoms were the non-hierarchical systems of complex acephalous communities , with a pronounced autonomy of single-family households. These communities have been analyzed recently by Berezkin, who suggests
4830-479: The class structure of the capitalist mode of production is characterized by the conflict between two main classes: the bourgeoisie , the capitalists who own the means of production and the much larger proletariat (or "working class") who must sell their own labour power ( wage labour ). This is the fundamental economic structure of work and property, a state of inequality that is normalized and reproduced through cultural ideology . For Marxists, every person in
4935-502: The means of production (their relations of production ). His understanding of classes in modern capitalist society is that the proletariat work but do not own the means of production, and the bourgeoisie , those who invest and live off the surplus generated by the proletariat's operation of the means of production , do not work at all. This contrasts with the view of the sociologist Max Weber , who contrasted class as determined by economic position, with social status ( Stand) which
5040-612: The poverty line . Examples of these types of jobs are factory workers, salesperson, teacher, cooks and nurses. There is a new trend by some scholars which assumes that the size of the middle class in every society is the same. For example, in paradox of interest theory, middle class are those who are in 6th–9th decile groups which hold nearly 12% of the whole society's wealth. Lower class (occasionally described as working class) are those employed in low-paying wage jobs with very little economic security. The term "lower class" also refers to persons with low income. The working class
5145-432: The vizier and his court for redress. Farmers made up the bulk of the population, but agricultural produce was owned directly by the state, temple, or noble family that owned the land. Farmers were also subject to a labor tax and were required to work on irrigation or construction projects in a corvée system. Artists and craftsmen were of higher status than farmers, but they were also under state control, working in
5250-484: The Marxist and Weberian traditions, as well as the more empirical traditions such as socioeconomic status approach, which notes the correlation of income, education and wealth with social outcomes without necessarily implying a particular theory of social structure. "[Classes are] large groups of people differing from each other by the place they occupy in a historically determined system of social production, by their relation (in most cases fixed and formulated in law) to
5355-521: The U.S. Congress, defining such representation as "Whether Congress as an institution represents the American people, not whether each member of Congress represented his or her particular district." Hurley (1982) elaborated and qualified Weissberg's explication of how such representation should be assessed and how it relates to dyadic representation. Stimson, MacKuen, and Erikson (1995), offer the most advanced theoretical exposition of such representation for
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#17327650633415460-465: The U.S. Congress. And the latter work was extended in Erikson, MacKuen, and Stimson (2002). In most parliamentary political systems with strong (or ideologically unified) political parties and where the election system is dominated by parties instead of individual candidates, the primary basis for representation is also a collective, party based one. The foundational work on assessing such representation
5565-429: The aristocracy and royalty, with wealth playing a less important role in class status. Many aristocratic peerages or titles have seats attached to them, with the holder of the title (e.g. Earl of Bristol) and his family being the custodians of the house, but not the owners. Many of these require high expenditures, so wealth is typically needed. Many aristocratic peerages and their homes are parts of estates, owned and run by
5670-458: The basis of finance ( staple finance v. wealth finance ). Service argued that chief rose to assume a managerial status to redistribute agricultural surplus to ecologically specialized communities within this territory (staple finance). Yet in re-studying the Hawaiian chiefdoms used as his case study, Timothy Earle observed that communities were rather self-sufficient. What the chief redistributed
5775-495: The case of high differences in life expectancy between two Stockholm suburbs. The differences between life expectancy of the poor and less-well-educated inhabitants who live in proximity to the station Vårby gård , and the highly educated and more affluent inhabitants living near Danderyd differ by 18 years. Similar data about New York is also available for life expectancy, average income per capita, income distribution, median income mobility for people who grew up poor, share with
5880-627: The classes keeping a distinct difference between lower, poorer classes and the higher, wealthier classes. India ( ↑ ), Nepal, North Korea ( ↑ ), Sri Lanka ( ↑ ) and some Indigenous peoples maintain social classes today. In class societies, class conflict has tended to recur or is ongoing, depending on the sociological and anthropolitical perspective. Class societies have not always existed; there have been widely different types of class communities. For example, societies based on age rather than capital. During colonialism , social relations were dismantled by force, which gave rise to societies based on
5985-598: The classes through the assets that they have such as property and expertise. Weber derived many of his key concepts on social stratification by examining the social structure of many countries. He noted that contrary to Marx's theories, stratification was based on more than simply ownership of capital . Weber pointed out that some members of the aristocracy lack economic wealth yet might nevertheless have political power. Likewise in Europe, many wealthy Jewish families lacked prestige and honor because they were considered members of
6090-406: The communities recognize the authority of a single kin group or individual with hereditary centralized power, dwelling in the primary community. Each community will have its own leaders, which are usually in a tributary and/or subservient relationship to the ruling elite of the primary community. A complex chiefdom is a group of simple chiefdoms controlled by a single paramount center and ruled by
6195-649: The delegate model as this time constituents "entrust" their elected representatives to represent them however they see fit, with autonomy to vote and behave in the best way for their constituents. Edmund Burke , who formulated the model, stated in a speech, "You choose a member indeed; but when you have chosen him he is not member of Bristol, but he is a member of parliament...your representative owes you, not his industry only, but his judgement; and he betrays, instead of serving you, if he sacrifices it to your own opinion". The politico model came about when theorists recognized that representatives rarely consistently act as just
6300-430: The development of society and suppress the innate pureness of humankind. He also believed that private property is the main reason for social issues in society because private property creates inequality through the property's value. Even though his theory predicted if there were no private property then there would be wide spread equality, Rousseau accepted that there will always be social inequality because of how society
6405-459: The diffuse patterns of political power distributed among Mueang (principalities) where circles of influence were more important than central power. The concept counteracts modern tendencies to look for unified political power like that of the large European kingdoms and nation states, which one scholar posited were an inadvertent byproduct of 15th-century advances in map-making technologies . Nikolay Kradin has demonstrated that an alternative to
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#17327650633416510-454: The evolutionary underpinnings of the chiefdom model are weighed down by racist and outdated theoretical baggage that can be traced back to Lewis Morgan 's 19th-century cultural evolution. From this perspective, pre-state societies are treated as underdeveloped, the savage and barbaric phases that preceded civilization. Pauketat argues that the chiefdom type is a limiting category that should be abandoned, and takes as his main case study Cahokia ,
6615-591: The expressed wishes of citizens, but it may alternatively imply acting according to what the representatives themselves judge is in the best interests of citizens. And representatives may be viewed as individuals who have been authorized to act on the behalf of others, or may alternatively be viewed as those who will be held to account by those they are representing. Political representation can happen along different units such as social groups and area, and there are different types of representation such as substantive representation and descriptive representation. Under
6720-492: The extent that they resemble, in their descriptive characteristics (e.g. race , gender , class etc.), the people they represent. On the other hand, symbolic representatives "stand for" the people they represent as long as those people believe in or accept them as their representative. Hanna Fenichel Pitkin argues that these views of political representation give an inadequate account of political representation because they lack an account both of how representatives "act for"
6825-444: The general group. Chiefdoms and chiefs are sometimes identified as the same as kingdoms and kings , and therefore understood as monarchies , particularly when they are understood as not necessarily states, but having monarchic representation or government. In anthropological theory , one model of human social development rooted in ideas of cultural evolution describes a chiefdom as a form of social organization more complex than
6930-475: The goods or services in society. In the Marxist view of capitalism , this is a conflict between capitalists ( bourgeoisie ) and wage-workers (the proletariat). For Marxists, class antagonism is rooted in the situation that control over social production necessarily entails control over the class which produces goods—in capitalism this is the exploitation of workers by the bourgeoisie. Furthermore, "in countries where modern civilisation has become fully developed,
7035-481: The greatest political power. In some countries, wealth alone is sufficient to allow entry into the upper class. In others, only people who are born or marry into certain aristocratic bloodlines are considered members of the upper class and those who gain great wealth through commercial activity are looked down upon by the aristocracy as nouveau riche . In the United Kingdom, for example, the upper classes are
7140-411: The group of white, middle-aged Americans between the ages of 45 and 54 and its relation to class. There has been a growing number of suicides and deaths by substance abuse in this particular group of middle-class Americans . This group also has been recorded to have an increase in reports of chronic pain and poor general health. Deaton and Case came to the conclusion from these observations that because of
7245-459: The high ranks of society and aristocracy , whereas sumptuary laws stipulated the dress and jewelry appropriate for a person's social rank and station . In Europe, these laws became increasingly commonplace during the Middle Ages. However, these laws were prone to change due to societal changes, and in many cases, these distinctions may either almost disappear, such as the distinction between
7350-419: The homeless. Members of the working class are sometimes called blue-collar workers . A person's socioeconomic class has wide-ranging effects. It can determine the schools they are able to attend, their health, the jobs open to them, when they exit the labour market, whom they may marry and their treatment by police and the courts. Angus Deaton and Anne Case have analyzed the mortality rates related to
7455-605: The idea that a person can be employed in many different class locations that fall between the two classes of proletariat and bourgeoisie. Erik Olin Wright stated that class definitions are more diverse and elaborate through identifying with multiple classes, having familial ties with people in different a class, or having a temporary leadership role. Max Weber formulated a three-component theory of stratification that saw social class as emerging from an interplay between "class", "status" and "power". Weber believed that class position
7560-463: The interest of people outside their constituencies. Finally, in gyroscopic representation, representatives use their own judgements to determine how and for what they should act for on behalf of the people they represent. Under Andrew Rehfeld 's general theory of representation, a person is considered a representative as long as the particular group they represent judges them as such. In any case of political representation, there are representatives,
7665-721: The interests of women and ethnic minorities. Scholars have defined representation as "the making present in some sense of something which is nevertheless not present literally or in fact". Descriptive representation is the idea that a group elects an individual to represent them who in their own characteristics mirror some of the more frequent experiences and outward manifestations of the group. This descriptive representation can have again different types such as "perfect over representation", "over representation", "proper representation", "under/nominal representation" & "No representation". In this form of representation, representatives are in their own persons and lives in some sense typical of
7770-542: The king or chief Togbui Ga , the Fon people Dah , the Kotafon people Ga , and Ashanti people Asantehene . Traditional authority is a distinguishing feature in the landscape of contemporary Africa. It remains important in organising the life of people at the local level despite modern state structures. Tusi ( Chinese : 土司 ), also known as Headmen or Chieftains, were tribal leaders recognized as imperial officials by
7875-413: The larger class of persons whom they represent. For example, certain ethnic groups or gender-based groups may want to elect a leader that shares these descriptive characteristics as they may be politically relevant. Disadvantaged groups may gain benefit from descriptive representation primarily in two ways: Descriptive representation can be instituted by political parties independently where they set aside
7980-485: The means of production, by their role in the social organization of labor, and, consequently, by the dimensions of the share of social wealth of which they dispose and the mode of acquiring it." — Vladimir Lenin , A Great Beginning in June 1919 For Marx, class is a combination of objective and subjective factors. Objectively, a class shares a common relationship to the means of production . The class society itself
8085-492: The members of the Congress. Miller and Stokes (1963) presented the seminal research of this kind in an exploratory effort to account for when alternative models of policy representation arise. Their work has been emulated, replicated, and enlarged by a host of subsequent studies. The most advanced theoretical formulation in this body of work, however, is by Hurley and Hill (2003) and by Hill, Jordan, and Hurley (2015) who present
8190-424: The nature of government action between elections. Thus, substantive representation is predicated on the fact that democracy is evident between elections rather than isolated to formal procedures like voting. Recently, Pitkin's concept of substantive representation has been criticized by several political scientists on the grounds that it "assumes a static notion that interests are entities waiting to be brought into
8295-429: The non-elite class, owing to their large numbers, have the power to overthrow the elite and create an equal society. In The Communist Manifesto , Marx himself argued that it was the goal of the proletariat itself to displace the capitalist system with socialism , changing the social relationships underpinning the class system and then developing into a future communist society in which: "the free development of each
8400-437: The people they represent and the normative criteria for assessing the actions of representatives. Promissory representation is a form of representation in which representatives are chosen and assessed based on the promises they make to the people they represent during election campaigns. For Mansbridge, promissory representation, preoccupied with how representatives are chosen (authorized) and held to account through elections,
8505-519: The people they represent. Democratic theorists often study substantive representation in terms of ideological congruence, meaning that representation is high when representatives hold the same policy positions as their constituents. Recent research shows that the ideological opinion-policy relationship is upheld for both foreign and domestic affairs, although foreign affairs and defense policy were long considered immune to public pressure. According to Hanna F. Pitkin's The Concept of Representation (1967),
8610-477: The preferences or interests of the specific geographic constituencies from which they are elected. Candidates who run for legislative office in an individual constituency or as a member of a list of party candidates are especially motivated to provide dyadic representation. As Carey and Shugart (1995, 417) observe, they have "incentives to cultivate a personal vote" beyond whatever support their party label will produce. Personal vote seeking might arise from representing
8715-471: The process of production has separate social relationships and issues. Along with this, every person is placed into different groups that have similar interests and values that can differ drastically from group to group. Class is special in that does not relate to specifically to a singular person, but to a specific role. Marxists explain the history of "civilized" societies in terms of a war of classes between those who control production and those who produce
8820-428: The public policy interests of the constituency (by way of either the delegate, responsible party, or trustee models noted above), providing it "pork barrel" goods, offering service to individual constituents as by helping them acquire government services, and symbolic actions. The most abundant scientific scholarship on dyadic representation has been for the U.S. Congress and for policy representation of constituencies by
8925-464: The representational process." Among these scholars is Michael Saward (2010), who argues that substantive representation should be constructed as a process of "claims-making" in which representatives "speak for" their constituents. However, Ellie Severs (2012) disparages this logic, as she claims it obscures the interactions between representatives and the represented that are essential to the substantive representation process. Substantive representation
9030-580: The represented and the normative criteria for judging representative's actions. Hence, Pitkin proposes a substantive view of representation. In this view of political representation, representation is defined as substantive "acting for", by representatives, the interests of the people they represent. In contrast, Jane Mansbridge has identified four views of democratic political representation: promissory, anticipatory, surrogate and gyroscopic. Mansbridge argues that each of these views provides an account of both how democratic political representatives "act for"
9135-401: The represented, a selection agent, a relevant audience and rules by which the relevant judge whether a person is a representative. Representatives are those who are selected by a selection agent from a larger set of qualified individuals who are then judged to representatives by a relevant audience using particular rules of judgement. The rules by which a relevant audience judges whether a person
9240-595: The results of a survey conducted by BBC Lab UK developed in collaboration with academic experts and slated to be published in the journal Sociology were published online. The results released were based on a survey of 160,000 residents of the United Kingdom most of whom lived in England and described themselves as " white ". Class was defined and measured according to the amount and kind of economic, cultural and social resources reported. Economic capital
9345-546: The same social, economic, cultural, political or educational status", e.g. the working class , "an emerging professional class" etc. However, academics distinguish social class from socioeconomic status , using the former to refer to one's relatively stable cultural background and the latter to refer to one's current social and economic situation which is consequently more changeable over time. The precise measurements of what determines social class in society have varied over time. Karl Marx defined class by one's relationship to
9450-443: The shops attached to the temples and paid directly from the state treasury. Scribes and officials formed the upper class in ancient Egypt, known as the "white kilt class" in reference to the bleached linen garments that served as a mark of their rank. The upper class prominently displayed their social status in art and literature. Below the nobility were the priests, physicians, and engineers with specialized training in their field. It
9555-447: The social categories of waged labor, private property, and capital. Class society or class-based society is an organizing principle society in which ownership of property, means of production , and wealth is the determining factor of the distribution of power, in which those with more property and wealth are stratified higher in the society and those without access to the means of production and without wealth are stratified lower in
9660-436: The society. In a class society, at least implicitly, people are divided into distinct social strata, commonly referred to as social classes or castes . The nature of class society is a matter of sociological research. Class societies exist all over the globe in both industrialized and developing nations. Class stratification is theorized to come directly from capitalism . In terms of public opinion, nine out of ten people in
9765-432: The standard for assessing the quality of substantive representation is the representative's responsiveness to the evolving needs of their citizenry. As a result, low substantive representation in representative democracies usually arises from representatives' inability to judge and act on the interests of the public rather than inactivity in office. Pitkin also argues that substantive representation should be apparent through
9870-586: The state of a king ( raja ). Also see Suhas Chatterjee, Mizo Chiefs and the Chiefdom (1995). Most African traditional societies involved chiefdoms in their political and social structure before European colonisation . For an example see the political organisation of the Mandinka people in West Africa. Each clan, tribe, kingdom, and empire had its traditional leader, king, or queen. Ewe people call
9975-503: The state seems to be represented by the supercomplex chiefdoms created by some nomads of Eurasia . The number of structural levels within such chiefdoms appears to be equal, or even to exceed those within the average state, but they have a different type of political organization and political leadership. Such types of political entities do not appear to have been created by the agriculturists (e.g., Kradin 2000, 2002, 2003, 2004). Representation (politics) Political representation
10080-447: The struggle between new money and old money . The upper class is generally contained within the richest one or two percent of the population. Members of the upper class are often born into it and are distinguished by immense wealth which is passed from generation to generation in the form of estates. Based on some new social and political theories upper class consists of the most wealthy decile group in society which holds nearly 87% of
10185-502: The tendency toward an enlarged middle class in modern Western societies, particularly in relation to the necessity of an educated work force in technological economies. Perspectives concerning globalization and neocolonialism , such as dependency theory , suggest this is due to the shift of low-level labour to developing nations and the Third World . Middle class is the group of people with jobs that pay significantly more than
10290-561: The title holder with moneys generated by the land, rents or other sources of wealth. However, in the United States where there is no aristocracy or royalty, the upper class status exclusive of Americans of ancestral wealth or patricians of European ancestry is referred to in the media as the extremely wealthy, the so-called "super-rich", though there is some tendency even in the United States for those with old family wealth to look down on those who have accrued their money through business,
10395-542: The whole society's wealth. See also: Middle-class squeeze The middle class is the most contested of the three categories, the broad group of people in contemporary society who fall socio-economically between the lower and upper classes. One example of the contest of this term is that in the United States "middle class" is applied very broadly and includes people who would elsewhere be considered working class . Middle-class workers are sometimes called " white-collar workers ". Theorists such as Ralf Dahrendorf have noted
10500-437: The workplace. In Ancient Greece when the clan system was declining. The classes replaced the clan society when it became too small to sustain the needs of increasing population. The division of labor is also essential for the growth of classes. Historically, social class and behavior were laid down in law. For example, permitted mode of dress in some times and places was strictly regulated, with sumptuous dressing only for
10605-497: Was a hegemony of chiefdoms with supreme chiefs in each and a system of subsidiary chiefs. The ranks of the chiefs included ordinary chiefs, elders, priests or cattle-owners and head chiefs. The Arthashastra , a work on politics written some time between the 4th century BC and 2nd century AD by Indian author Chanakya , similarly describes the Rajamandala (or "Raja-mandala,") as circles of friendly and enemy states surrounding
10710-414: Was also characterized by literacy. The wealthier people were at the top in the social order and common people and slaves being at the bottom. However, the class was not rigid; a man of humble origins could ascend to a high post. The ancient Egyptians viewed men and women, including people from all social classes, as essentially equal under the law, and even the lowliest peasant was entitled to petition
10815-444: Was defined as income and assets ; cultural capital as amount and type of cultural interests and activities; and social capital as the quantity and social status of their friends , family and personal and business contacts. This theoretical framework was developed by Pierre Bourdieu who first published his theory of social distinction in 1979. Today, concepts of social class often assume three general economic categories:
10920-410: Was determined by a person's relationship to the means of production, while status or "Stand" emerged from estimations of honor or prestige. Weber views class as a group of people who have common goals and opportunities that are available to them. This means that what separates each class from each other is their value in the marketplace through their own goods and services. This creates a divide between
11025-457: Was not staple goods, but prestige goods to his followers that helped him to maintain his authority (wealth finance). Some scholars contest the utility of the chiefdom model for archaeological inquiry. The most forceful critique comes from Timothy Pauketat , whose Chiefdom and Other Archaeological Delusions outlines how chiefdoms fail to account for the high variability of the archaeological evidence for middle-range societies. Pauketat argues that
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