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38-557: The Christian Remembrancer was a high-church periodical which ran from 1819 to 1868. Joshua Watson and Henry Handley Norris , the owners of the British Critic , encouraged Frederick Iremonger to start the Christian Remembrancer as a monthly publication in 1819. Renn Dickson Hampden was briefly editor, 1825–6. In 1841 Francis Garden (1810–84) and William Scott (1813–72) became co-editors. In 1844

76-505: A high view of the sacraments, church tradition and the threefold ministry but do not consider themselves Anglo-Catholics. This party is now called Center Church , or the Old High Church to differenciate it from the even higher Anglo-Catholic position. Back-formation Back-formation is the process or result of creating a new word via morphology , typically by removing or substituting actual or supposed affixes from

114-407: A lexical item , in a way that expands the number of lexemes associated with the corresponding root word . James Murray coined the term back-formation in 1889. ( Oxford English Dictionary Online preserves its first use of 'back-formation' from 1889 in the definition of to burgle ; from burglar .) For example, the noun resurrection was borrowed from Latin , and the verb resurrect

152-528: A division in their liturgical practices, for example, high church Presbyterianism and high church Methodism , and within Lutheranism there is a historic high church and low church distinction comparable with Anglicanism (see Neo-Lutheranism and Pietism ). High church is a back-formation from "high churchman", a label used in the 17th and early 18th centuries to describe opponents of religious toleration , with "high" meaning "extreme". As

190-829: A noun and later was used as a verb). That process is called conversion or zero-derivation. Like back-formation, it can produce a new noun or a new verb, but it involves no back-forming. Back-formation may be particularly common in English given that many English words are borrowed from Latin, French and Greek, which together provide English a large range of common affixes. Many words with affixes have entered English, such as dismantle and dishevelled , so it may be easy to believe that these are formed from roots such as mantle (assumed to mean "to put something together") and shevelled (assumed to mean "well-dressed"), although these words with those meanings have no history of existing in English. Many words came into English by this route: pease

228-581: Is Sir Robert Inglis MP. Only with the success of the Oxford Movement and its increasing emphases on ritualistic revival from the mid-19th century onward, did the term High Church begin to mean something approaching the later term Anglo-Catholic . Even then, it was only employed coterminously in contrast to the Low churchmanship of the Evangelical position. This sought, once again, to lessen

266-410: Is a stub . You can help Misplaced Pages by expanding it . This Christian magazine or journal-related article is a stub . You can help Misplaced Pages by expanding it . See tips for writing articles about magazines . Further suggestions might be found on the article's talk page . High-church Because of its history, the term high church also refers to aspects of Anglicanism quite distinct from

304-500: Is a back-formation from translation , which is from Latin trāns + lāt- + -tio . Lāt- is from the very irregular ( suppletive ) verb ferō 'to carry.' Trānslāt- in Latin was merely a semi-adjectival form of trānsferō meaning '[something] having been carried across [into a new language]' (cf. transfer ). The result of the action trānsferō textum 'to translate a text' was a textus trānslātus 'a text that has been translated.' Thus

342-489: Is intrinsically traditional . High church nonetheless includes many bishops, other clergy and adherents sympathetic to mainstream modern consensus across reformed Christianity that, according to official Roman Catholic and Eastern Orthodox Christian teachings, are anathema (see the ordination of women and to varying degrees abortion ). The term high church has also been applied to elements of Protestant churches within which individual congregations or ministers display

380-574: Is still generally considered nonstandard. The Latin preposition versus , meaning against, has frequently been mistaken by children and teenagers as the present tense of a verb "to verse." A reference to a school sports competition "the Sharks versus the Jets" might be interpreted as "the Sharks are versing the Jets." While this use of the verb has been reported in North America and Australia since

418-509: The County of Swansea 's assize sermon on 18 April 1710 ( The right way to honour and happiness ), during which he complained of the "rapid growth of deist, freethinking and anti-trinitarian views." The targets of Hancorne's wrath were "irreligion, profaneness and immorality", as well as the "curious, inquisitive sceptics" and the "sin-sick tottering nation". Later, he engaged in a campaign to reassert tithe rights. Eventually, under Queen Anne ,

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456-570: The Jacobites , the adherents of the excluded dynasts, to regain the English and Scottish thrones, led to a sharpening of anti-Catholic rhetoric in Britain and a distancing of the High Church party from the more ritualistic aspects of Caroline High churchmanship, which were often associated with the schismatic Non-Jurors . Thomas Hancorne , a Welsh clergyman prominent in jacobite circles, gave

494-563: The Labour Party and greater decision-making liberty for the church's convocations. From the mid-19th century onward, the term High Church generally became associated with a more Anglo-Catholic , while the Latitudinarians were referred to as being Broad Church and the re-emergent evangelical party was dubbed Low Church . However, high church can still refer to Anglicans of the pre-Oxford movement High Church , who hold

532-557: The Oxford Movement or Anglo-Catholicism. There remain parishes that are high church and yet adhere closely to the quintessentially Anglican usages and liturgical practices of the Book of Common Prayer . These are now referred to as Centre Church . High church Anglicanism tends to be closer than low church to Roman Catholic and Eastern Orthodox teachings and spirituality; its hallmarks are relatively elaborate music, altarpieces , and clergy vestments and an emphasis on sacraments . It

570-533: The Puritans began demanding that the English Church abandon some of its traditional liturgical emphases, episcopal structures, parish ornaments and the like, the high church position also came to be distinguished increasingly from that of the Latitudinarians , also known as those promoting a broad church, who sought to minimise the differences between Anglicanism and Reformed Christianity, and to make

608-458: The American sitcom Scrubs told another character, "I don't disdain you! It's quite the opposite – I dain you." As it happens, gruntle and dain are both attested much earlier, but not as antonyms of the longer forms. Back-formations frequently begin in colloquial use and only gradually become accepted. For example, enthuse (from enthusiasm ) is gaining popularity, though today it

646-658: The Anglican gentry felt the need to re-entrench the re-Anglicanised Church of England as one of the most important elements of the Restoration Settlement through a renewed and strengthened alliance between Throne and Altar, or Church and State. Reverence for martyrdom of the Stuart king Charles I as an upholder of his Coronation Oath to protect the Church of England became a hallmark of High Church orthodoxy. At

684-621: The Bible , by Anglicans and other Protestants alike in the English-speaking world, is a reflection of the success of this endeavour at cooperation. During the reign of King Charles I , however, as divisions between Puritan and Anglican elements within the Church of England became more bitter, and Protestant Nonconformity outside the Church grew stronger in numbers and more vociferous, the High Church position became associated with

722-683: The British throne. The subsequent split over office-holders' oaths of allegiance to the Crown and the Royal Succession, which led to the exclusion of the Non-Juror bishops who refused to recognise the 1688 de facto abdication of the King, and the accession of King William III and Queen Mary II , and did much to damage the unity of High Church party. Later events surrounding the attempts of

760-498: The Church in England, and dry faith, which was accompanied by an austere but decorous mode of worship, as reflective of their idea of an orderly and dignified churchmanship against the rantings of the low churchmen that their Cavalier ancestors had defeated. Over time, their High Church position had become ossified among a remnant of bookish churchmen and country squires. An example of an early 19th-century churchman of this tradition

798-482: The English language . A butler is often described as "one who buttles," a verb which remains non-standard. Back-formations are frequent amongst river names in the England due to a number of reasons. Place names of Brittonic origin are especially susceptible to Folk Etymology and back-formations due to language and knowledge of the place names dying out with the arrival and settlement of Anglo-Saxon tribes . Frequently river names are derived from nearby settlements with

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836-589: The High Church party saw its fortunes revive with those of the Tory party, with which it was then strongly associated. However, under the early Hanoverians , both the High Church and Tory parties were once again out of favour. This led to an increasing marginalisation of High Church and Tory viewpoints, as much of the 18th century was given over to the rule of the Whig party and the aristocratic families who were in large measure pragmatic latitudinarians in churchmanship. This

874-557: The church as inclusive as possible by opening its doors as widely as possible to admit other Christian viewpoints. Over time several of the leading lights of the Oxford Movement became Roman Catholics, following the path of John Henry Newman , one of the fathers of the Oxford Movement and, for a time, a high churchman himself. A lifelong High Churchman, the Reverend Edward Bouverie Pusey remained

912-476: The early 1980s, very few dictionaries have accepted it as standard. The immense celebrations in Britain at the news of the relief of the Siege of Mafeking briefly created the verb to maffick , meaning to celebrate both extravagantly and publicly. "Maffick" is a back-formation from Mafeking , a place-name that was treated humorously as a gerund or participle . There are many other examples of back-formations in

950-447: The language together, such as insert/insertion , project/projection , etc. Back-formation may be similar to the reanalyses or folk etymologies when it rests on an erroneous understanding of the morphology of the longer word. For example, the singular noun asset is a back-formation from the plural assets . However, assets was not originally a plural; it is a loanword from Anglo-Norman asetz (modern French assez ). The -s

988-548: The leadership of the High Church Archbishop of Canterbury, William Laud , (see Laudianism ), and government policy to curtail the growth of Protestant Dissent in England and the other possessions of the Crown. See, for example, the attempt to reimpose episcopacy on the Church of Scotland , a policy that was 'successful' until the reign of William and Mary, when the office of bishop was discontinued except among

1026-586: The magazine was relaunched as a quarterly, with James Mozley briefly succeeding Garden and acting as an editor until 1855. Contributors to the Christian Remembrancer included John Armstrong , Richard William Church , Charles John Ellicott (1819–1905), Robert Wilson Evans (1789–1866), Philip Freeman (1818–75), Arthur West Haddan (1816–73), Walter Farquhar Hook , Anne Mozley , John Mason Neale , John Oxlee (1779–1854), Mark Pattison , Baden Powell , James Seaton Reid (1798–1851), George Williams and Samuel Wix . This Anglicanism -related article

1064-614: The reign of King James I , there were attempts to diminish the growth of party feeling within the Church of England, and indeed to reconcile to the Church moderate Puritans who did not already conform to the Established Church or who had left the Church in recent years. The project to create the Authorized Version of the Bible was one such attempt at reconciliation. The continued use of the King James version of

1102-631: The same time, the Stuart dynasty was expected to maintain its adherence to Anglicanism. This became an important issue for the High Church party and it was to disturb the Restoration Settlement under Charles II's brother, King James II, a convert to Roman Catholicism, and lead to setbacks for the High Church party. These events culminated in the Glorious Revolution and the exclusion of the Catholic Stuarts from

1140-677: The separation of Anglicans (the Established Church) from the majority of Protestant Nonconformists , who by this time included the Methodists as well as adherents of older Protestant denominations like Baptists , Congregationalists , and Presbyterians known by the group term Old Dissent . In contrast to the Old High Church's alliance with the Tories , Anglo-Catholicism became increasingly associated with socialism ,

1178-610: The small minority of Scots who belonged to the Scottish Episcopal Church. In the wake of the disestablishment of Anglicanism and the persecution of Anglican beliefs and practices under the Commonwealth , the return of the Anglican party to power in the Cavalier Parliament saw a strong revival of the High Church position in the English body politic. Victorious after a generation of struggle,

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1216-592: The spiritual father of the Oxford Movement who remained a priest in the Church of England. To a lesser extent, looking back from the 19th century, the term high church also came to be associated with the beliefs of the Caroline divines and with the pietistic emphases of the period, practised by the Little Gidding community , such as fasting and lengthy preparations before receiving the Eucharist . During

1254-629: The suffix -ford. Typically because it is assumed that the first half of the name is in reference to the river or stream. Below are some examples of these -ford back-formations . River Alre The river Alre in Hampshire, was named due to a false assumption that the nearby village Alresford was named after the river which it was located near. In reality its name comes from the Old English alor . River Chelmer The River Chelmer in Essex

1292-414: The verb in English is really from a (semi-)adjectival form in Latin. Even though many English words are formed this way, new coinages may sound strange, and are often used for humorous effect. For example, gruntled (from disgruntled ) is used only in humorous contexts, as when P. G. Wodehouse wrote, "I could see that, if not actually disgruntled, he was far from being gruntled", or the character Turk in

1330-614: Was also the Age of Reason , which marked a period of great spiritual somnolence and stultification in the Church of England. Thus, by the end of the 18th century and the beginning of the 19th, those liturgical practices prevalent even in High Church circles were not of the same tenor as those later found under the Catholic revival of the 19th century. High Church clergy and laity were often termed high and dry , in reference to their traditional high attitude with regard to political position of

1368-514: Was once a mass noun (as in " pease pudding "), but was reinterpreted as a plural , leading to the back-formation pea . The noun statistic was likewise a back-formation from the field of study statistics . In Britain, the verb burgle came into use in the nineteenth century as a back-formation from burglar (which can be compared to the North American verb burglarize formed by suffixation). Other examples are The verb translate

1406-403: Was reanalyzed as a plural suffix. Back-formation varies from clipping  – back-formation may change the word's class or meaning, whereas clipping creates shortened words from longer words but does not change the class or meaning of the word. Words can sometimes acquire new lexical categories without any derivational change in form (for example, ship (in the nautical sense) was first

1444-405: Was then back-formed hundreds of years later from it by removing the -ion suffix . This segmentation of resurrection into resurrect + ion was possible because English had examples of Latin words in the form of verb and verb+ -ion pairs, such as opine/opinion . These became the pattern for many more such pairs, where a verb derived from a Latin supine stem and a noun ending in ion entered

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