Ambroise , sometimes Ambroise of Normandy , (flourished c. 1190 ) was a Norman poet and chronicler of the Third Crusade , author of a work called L'Estoire de la guerre sainte , which describes in rhyming Old French verse the adventures of Richard Cœur de Lion as a crusader .
35-565: The credit for detecting its value belongs to Gaston Paris , although his edition (1897) was partially anticipated by the editors of the Monumenta Germaniae Historica , who published some selections in the twenty-seventh volume of their Scriptores (1885). Ambroise followed Richard I as a noncombatant , and not improbably as a court- minstrel . He speaks as an eyewitness of the king's doings at Messina , in Cyprus , at
70-537: A form of hermeneutics : knowledge via interpretation to understand the meaning of human texts and symbolic expressions – including the interpretation of texts which themselves interpret other texts. In the British and American literary establishment, the New Criticism was more or less dominant until the late 1960s. Around that time Anglo-American university literature departments began to witness
105-456: A model for future editors of medieval texts. It included the original text and the variations of it dating from the 12th, 13th, and 14th centuries. He contributed largely to the Histoire littéraire de la France , and with Paul Meyer published Romania , an academic journal devoted to the study of Romance literature. In 1877 Gaston Paris was invited to Sweden for the 400th anniversary of
140-624: A naïve vivacity which compels attention. He is by no means an impartial source: he is prejudiced against the Saracens , against the French, and against all the rivals or enemies of his master, including the Polein party which supported Conrad of Montferrat against Guy of Lusignan . He is rather to be treated as a biographer than as a historian of the Crusade in its broader aspects. Nonetheless, he
175-617: A rise of a more explicitly philosophical literary theory , influenced by structuralism , then post-structuralism , and other kinds of Continental philosophy . It continued until the mid-1980s, when interest in "theory" peaked. Many later critics, though undoubtedly still influenced by theoretical work, have been comfortable simply interpreting literature rather than writing explicitly about methodology and philosophical presumptions. Today, approaches based in literary theory and continental philosophy largely coexist in university literature departments, while conventional methods, some informed by
210-471: Is a matter of some controversy. For example, The Johns Hopkins Guide to Literary Theory and Criticism draws no distinction between literary theory and literary criticism, and almost always uses the terms together to describe the same concept. Some critics consider literary criticism a practical application of literary theory, because criticism always deals directly with particular literary works, while theory may be more general or abstract. Literary criticism
245-579: Is an interesting primary source for the events of the years 1190–1192 in the Kingdom of Jerusalem . Books 2–6 of the Itinerarium Regis Ricardi , a Latin prose narrative of the same events apparently compiled by Richard, a canon of Holy Trinity, London, are closely related to Ambroise's poem. They were formerly sometimes regarded as the first-hand narrative on which Ambroise based his work, but that can no longer be maintained. The poem
280-691: Is known to us only through one Vatican manuscript , and long escaped the notice of historians. Gaston Paris Bruno Paulin Gaston Paris ( French pronunciation: [ɡastɔ̃ paʁis] ; 9 August 1839 – 5 March 1903) was a French literary historian , philologist , and scholar specialized in Romance studies and medieval French literature . He was nominated for the Nobel Prize in Literature in 1901, 1902, and 1903. Gaston Paris
315-594: Is often published in essay or book form. Academic literary critics teach in literature departments and publish in academic journals , and more popular critics publish their reviews in broadly circulating periodicals such as The Times Literary Supplement , The New York Times Book Review , The New York Review of Books , the London Review of Books , the Dublin Review of Books , The Nation , Bookforum , and The New Yorker . Literary criticism
350-428: Is the study, evaluation , and interpretation of literature. Modern literary criticism is often influenced by literary theory , which is the philosophical analysis of literature's goals and methods. Although the two activities are closely related, literary critics are not always, and have not always been, theorists. Whether or not literary criticism should be considered a separate field of inquiry from literary theory
385-686: Is thought to have existed as far back as the classical period. In the 4th century BC Aristotle wrote the Poetics , a typology and description of literary forms with many specific criticisms of contemporary works of art. Poetics developed for the first time the concepts of mimesis and catharsis , which are still crucial in literary studies. Plato 's attacks on poetry as imitative, secondary, and false were formative as well. The Sanskrit Natya Shastra includes literary criticism on ancient Indian literature and Sanskrit drama. Later classical and medieval criticism often focused on religious texts, and
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#1732765231288420-740: The German Confederation , and at the École Nationale des Chartes , at the time under the rule of the Second French Empire . Paris taught French grammar in a private school, later succeeding his father as professor of medieval French literature at the Collège de France in 1872; in 1876 he was admitted to the Académie des Inscriptions et Belles-Lettres , and in 1896 to the Académie Française ; in 1895 he
455-744: The New Critics , also remain active. Disagreements over the goals and methods of literary criticism, which characterized both sides taken by critics during the "rise" of theory, have declined. Some critics work largely with theoretical texts, while others read traditional literature; interest in the literary canon is still great, but many critics are also interested in nontraditional texts and women's literature , as elaborated on by certain academic journals such as Contemporary Women's Writing , while some critics influenced by cultural studies read popular texts like comic books or pulp / genre fiction . Ecocritics have drawn connections between literature and
490-644: The Upsala University , where he was made an honorary doctor. Before returning home he also visited Kristiania ( Oslo ) to take part in a celebration of the Norwegian philosopher Marcus Jacob Monrad . At the University of Oslo Gaston Paris also held a lecture about the two folktale collectors, Asbjørnsen and Moe , which he believed to be, besides the Brothers Grimm , the best re-tellers of
525-462: The history of the book is a field of interdisciplinary inquiry drawing on the methods of bibliography , cultural history , history of literature , and media theory . Principally concerned with the production, circulation, and reception of texts and their material forms, book history seeks to connect forms of textuality with their material aspects. Among the issues within the history of literature with which book history can be seen to intersect are:
560-409: The siege of Acre , and in the abortive campaign which followed the capture of that city. Ambroise is surprisingly accurate in his chronology ; though he did not complete his work before 1195, it is evidently founded upon notes which he had taken in the course of his pilgrimage . He shows no greater political insight than we should expect from his position; but relates what he had seen and heard with
595-500: The 9th century, notably by Al-Jahiz in his al-Bayan wa-'l-tabyin and al-Hayawan , and by Abdullah ibn al-Mu'tazz in his Kitab al-Badi . The literary criticism of the Renaissance developed classical ideas of unity of form and content into literary neoclassicism , proclaiming literature as central to culture, entrusting the poet and the author with preservation of a long literary tradition. The birth of Renaissance criticism
630-466: The Enlightenment theoreticians so that the business of Enlightenment became a business with the Enlightenment. This development – particularly of emergence of entertainment literature – was addressed through an intensification of criticism. Many works of Jonathan Swift , for instance, were criticized including his book Gulliver's Travels , which one critic described as "the detestable story of
665-548: The Yahoos". The British Romantic movement of the early nineteenth century introduced new aesthetic ideas to literary studies, including the idea that the object of literature need not always be beautiful, noble, or perfect, but that literature itself could elevate a common subject to the level of the sublime . German Romanticism , which followed closely after the late development of German classicism , emphasized an aesthetic of fragmentation that can appear startlingly modern to
700-491: The author of Le Drame chrétien au Moyen Âge (1878) and Origines catholiques du théâtre moderne (1901); Charles Joret ; Alfred Morel-Fatio ; Gaston Raynaud , who was responsible for various volumes of the excellent editions published by the Société des anciens textes français ; Arsène Darmesteter ; and others. Attribution: Literary critic A genre of arts criticism , literary criticism or literary studies
735-514: The author's psychology or biography, which became almost taboo subjects) or reader response : together known as Wimsatt and Beardsley's intentional fallacy and affective fallacy . This emphasis on form and precise attention to "the words themselves" has persisted, after the decline of these critical doctrines themselves. In 1957 Northrop Frye published the influential Anatomy of Criticism . In his works Frye noted that some critics tend to embrace an ideology, and to judge literary pieces on
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#1732765231288770-522: The basis of their adherence to such ideology. This has been a highly influential viewpoint among modern conservative thinkers. E. Michael Jones, for example, argues in his Degenerate Moderns that Stanley Fish was influenced by his own adulterous affairs to reject classic literature that condemned adultery. Jürgen Habermas , in Erkenntnis und Interesse [1968] ( Knowledge and Human Interests ), described literary critical theory in literary studies as
805-406: The first full-fledged crisis in modernity of the core critical-aesthetic principles inherited from classical antiquity , such as proportion, harmony, unity, decorum , that had long governed, guaranteed, and stabilized Western thinking about artworks. Although Classicism was very far from spent as a cultural force, it was to be gradually challenged by a rival movement, namely Baroque, that favoured
840-628: The genre. He received the German Order Pour le Mérite (civil class) in August 1902. Paris died in Cannes in 1903. Paris endeared himself to a wide circle of scholars outside his own country by his unfailing urbanity and generosity. In France, he trained a band of disciples at the École des Chartes and the Collège de France who continued the traditions of exact research that he established. Among them were Leopold Pannier ; Marius Sepet ,
875-406: The more controversial criteria of the author's religious beliefs. These critical reviews were published in many magazines, newspapers, and journals. The commercialization of literature and its mass production had its downside. The emergent literary market, which was expected to educate the public and keep them away from superstition and prejudice, increasingly diverged from the idealistic control of
910-399: The natural sciences. Darwinian literary studies studies literature in the context of evolutionary influences on human nature. And postcritique has sought to develop new ways of reading and responding to literary texts that go beyond the interpretive methods of critique . Many literary critics also work in film criticism or media studies . Related to other forms of literary criticism,
945-650: The new direction taken in the early twentieth century. Early in the century the school of criticism known as Russian Formalism , and slightly later the New Criticism in Britain and in the United States, came to dominate the study and discussion of literature in the English-speaking world. Both schools emphasized the close reading of texts, elevating it far above generalizing discussion and speculation about either authorial intention (to say nothing of
980-447: The reader of English literature, and valued Witz – that is, "wit" or "humor" of a certain sort – more highly than the serious Anglophone Romanticism. The late nineteenth century brought renown to authors known more for their literary criticism than for their own literary work, such as Matthew Arnold . However important all of these aesthetic movements were as antecedents, current ideas about literary criticism derive almost entirely from
1015-416: The several long religious traditions of hermeneutics and textual exegesis have had a profound influence on the study of secular texts. This was particularly the case for the literary traditions of the three Abrahamic religions : Jewish literature , Christian literature and Islamic literature . Literary criticism was also employed in other forms of medieval Arabic literature and Arabic poetry from
1050-613: The transgressive and the extreme, without laying claim to the unity, harmony, or decorum that supposedly distinguished both nature and its greatest imitator, namely ancient art. The key concepts of the Baroque aesthetic, such as " conceit ' ( concetto ), " wit " ( acutezza , ingegno ), and " wonder " ( meraviglia ), were not fully developed in literary theory until the publication of Emanuele Tesauro 's Il Cannocchiale aristotelico (The Aristotelian Telescope) in 1654. This seminal treatise – inspired by Giambattista Marino 's epic Adone and
1085-535: The work of the Spanish Jesuit philosopher Baltasar Gracián – developed a theory of metaphor as a universal language of images and as a supreme intellectual act, at once an artifice and an epistemologically privileged mode of access to truth. In the Enlightenment period (1700s–1800s), literary criticism became more popular. During this time literacy rates started to rise in the public; no longer
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1120-470: Was appointed director of the Collège de France . He won a reputation as a renowned scholar of Romance literature throughout Europe. In Bonn he had learnt the scientific methods of exact research , but besides being an accurate philologist he was a literary critic of great acumen and breadth of view, and brought a singularly clear mind to bear on his favourite study of medieval French literature. His Vie de saint Alexis (1872) broke new ground and provided
1155-516: Was born under the July Monarchy at Avenay ( Marne ), the son of Paulin Paris (1800–1881), an important French scholar of medieval French literature . In his childhood, Gaston learned to appreciate Old French romances as poems and stories, and this early impulse for the study of Romance literature was placed on a solid basis by courses of study at the University of Bonn (1856), in
1190-434: Was in 1498, with the recovery of classic texts, most notably, Giorgio Valla 's Latin translation of Aristotle 's Poetics . The work of Aristotle, especially Poetics , was the most important influence upon literary criticism until the late eighteenth century. Lodovico Castelvetro was one of the most influential Renaissance critics who wrote commentaries on Aristotle's Poetics in 1570. The seventeenth-century witnessed
1225-407: Was reading exclusive for the wealthy or scholarly. With the rise of the literate public, the swiftness of printing and commercialization of literature, criticism arose too. Reading was no longer viewed solely as educational or as a sacred source of religion; it was a form of entertainment. Literary criticism was influenced by the values and stylistic writing, including clear, bold, precise writing and
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