48-499: Anuradhapura ( Sinhala : අනුරාධපුරය , romanized: Anurādhapuraya ; Tamil : அனுராதபுரம் , romanized: Aṉurātapuram ) is a major city located in the north central plain of Sri Lanka . It is the capital city of North Central Province and the capital of Anuradhapura District . The city lies 205 kilometers (127 mi) north of the current capital of Colombo in the North Central Province, on
96-662: A Dravidian origin for this word. ), dola for pig in Vedda and offering in Sinhala. Other common words are rera for wild duck, and gala for stones (in toponyms used throughout the island, although others have also suggested a Dravidian origin). There are also high frequency words denoting body parts in Sinhala, such as olluva for head, kakula for leg, bella for neck and kalava for thighs, that are derived from pre-Sinhalese languages of Sri Lanka. The oldest Sinhala grammar, Sidatsan̆garavā , written in
144-420: A herdsman's son. The first threat to Pandukabhaya's life came while he was being transported to Dvaramandalaka (Doramadalawa). The woman who had exchanged infants with Chitra carried Prince Pandukabhaya to the village in a covered basket. Unfortunately, she ran into ten of Chitra's brothers (the ones who had wanted their sister to be murdered for fear that her child would kill them). They asked her what she had in
192-489: A hollow tree and went inside and while he was inside the plan was executed and several young children were murdered. The men counted the sets of clothes and counted the dead bodies and since it was the same amount they thought they had killed Pandukabhaya, however, had been hiding at the time, and so he escaped death. While Pandukabhaya's uncles were satisfied at the time that they had eliminated their nephew, some years later they became suspicious again when they heard stories of
240-779: A period of prior bilingualism: "The earliest type of contact in Sri Lanka, not considering the aboriginal Vedda languages, was that which occurred between South Dravidian and Sinhala. It seems plausible to assume prolonged contact between these two populations as well as a high degree of bilingualism. This explains why Sinhala looks deeply South Dravidian for an Indo-Aryan language. There is corroboration in genetic findings." In addition to many Tamil loanwords , several phonetic and grammatical features also present in neighbouring Dravidian languages set modern spoken Sinhala apart from its Northern Indo-Aryan relatives. These features are evidence of close interactions with Dravidian speakers. Some of
288-480: A village boy who looked more like a prince than a herdsman's son. They attempted to have him killed again, and the attempt failed once more. When Pandukabhaya was about sixteen years old, Princess Chitra, fearing for her son's safety, arranged to have him live with a Brahman named Pandula. Once he was old enough to become king, Pandukabhaya left Pandula, married his cousin Pali and fought his uncles to claim his right to
336-406: A vital pilgrimage site for Buddhists throughout the medieval period and continues to be an important spiritual destination to this day. The revival of the current city began in earnest in the 1870s. The contemporary city, much of which was moved during the mid-20th century to preserve the site of the ancient capital, is a major road junction of northern Sri Lanka and lies along a railway line. The city
384-463: Is a conspicuous example of the linguistic phenomenon known as diglossia . Sinhala ( Siṁhala ) is a Sanskrit term; the corresponding Middle Indo-Aryan ( Eḷu ) word is Sīhala . The name is a derivative of siṁha , the Sanskrit word for 'lion'. The name is sometimes glossed as 'abode of lions', and attributed to a supposed former abundance of lions on the island. According to
432-599: Is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka , who make up the largest ethnic group on the island, numbering about 16 million. Sinhala is also spoken as the first language by other ethnic groups in Sri Lanka, totalling about 2 million speakers as of 2001. It is written using the Sinhala script , which is a Brahmic script closely related to the Grantha script of South India. Sinhala
480-484: Is divided into four epochs: The most important phonetic developments of Sinhala include: According to Wilhelm Geiger , an example of a possible Western feature in Sinhala is the retention of initial /v/ which developed into /b/ in the Eastern languages (e.g. Sanskrit viṁśati "twenty", Sinhala visi- , Hindi bīs ). This is disputed by Muhammad Shahidullah who says that Sinhala Prakrit branched off from
528-412: Is one of the official and national languages of Sri Lanka, alongside Tamil . Along with Pali , it played a major role in the development of Theravada Buddhist literature. Early forms of the Sinhala language are attested as early as the 3rd century BCE. The language of these inscriptions, still retaining long vowels and aspirated consonants, is a Prakrit similar to Magadhi , a regional associate of
SECTION 10
#1732764791073576-679: Is still considered a sacred spot; and is a place of pilgrimage." Various excavations have taken place at the site, beginning in 1884–86 by Stephen Montagu Burrows . Anuradhapura became the centre of administration of the North Central Province and with the building of the Northern Railway line , Anuradhapura became an important railway town with the opening of the Anuradhapura railway station in 1904. The Government of Ceylon tasked Oliver Weerasinghe to develop
624-612: Is the cradle of the Hydraulic Sri Lankan civilisation, Theravada Buddhism, and the longest-serving ancient capital of Sri Lanka that has survived for 1500 years. Moreover, It was the first capital of the Sinhala Kingdom of Rajarata , following the kingdoms of Tambapanni and Upatissa Nuwara . Anuradhapura was also the centre of Theravada Buddhism for many centuries and has been a major Buddhist pilgrimage site with ruins of many ancient Buddhist temples, including
672-419: Is the headquarters of Sri Lanka's archeological survey, and tourism is a significant factor in its economy. According to historical records such as Mahavamsa , the origin of the name Anuradhapura is traced to the minister named 'Anuradha' in the court of Prince Vijaya (543–505 BCE ), the first Sinhalese king of the island. According to the legends related to Vijaya, his minister named 'Anuradha' established
720-729: The Middle Indian Prakrits that had been used during the time of the Buddha . The most closely related languages are the Vedda language (an endangered, indigenous creole still spoken by a minority of Sri Lankans, mixing Sinhala with an isolate of unknown origin and from which Old Sinhala borrowed various aspects into its main Indo-Aryan substrate), and the Maldivian language . It has two main varieties, written and spoken, and
768-587: The UNESCO National Commission of Ceylon According to Wilhelm Geiger , Sinhala has features that set it apart from other Indo-Aryan languages. Some of the differences can be explained by the substrate influence of the parent stock of the Vedda language . Sinhala has many words that are only found in Sinhala, or shared between Sinhala and Vedda and not etymologically derivable from Middle or Old Indo-Aryan. Possible examples include kola for leaf in Sinhala and Vedda (although others suggest
816-586: The Wayback Machine - Census 2001 Anuradhapura has a tropical savanna climate ( Köppen As ). Anuradhapura is served by railway and highways. The Northern railway line connects Anuradhapura with Colombo , Jaffna , and Kankesanthurai . Anuradhapura railway station is the city's rail gateway, with major services, such as the Yal Devi , Uttara Devi stopping there. There are a number of bus routes passing through Anuradhapura from Colombo to
864-408: The 'Anuradhagrama,' meaning the 'village of Anuradha,' from "Anuradha" and "grama". This older name was also mentioned in the work of ancient Greek and Roman scholars such as Strabo and Claudius Ptolemy . In Ptolemy's world map from 2 century CE , the place was named 'Anourogrammoi.' Thus, It is believed that the expansion of this earlier smaller settlement called Anuradhagrama into a city during
912-464: The 13th century CE, recognised a category of words that exclusively belonged to early Sinhala. The grammar lists naram̆ba (to see) and koḷom̆ba (fort or harbour) as belonging to an indigenous source. Koḷom̆ba is the source of the name of the commercial capital Colombo . The consistent left branching syntax and the loss of aspirated stops in Sinhala is attributed to a probable South Dravidian substratum effect. This has been explained by
960-607: The Anuradhapura Preservation Plan in 1949, aimed at establishing a new planned town east of the existing Anuradhapura town, thereby establishing the Sacred city of Anuradhapura, with the aim of preserving the ancient city. The "New Town" had many of the government offices and law courts moved into it. The Anuradhapura Preservation Board was established with this aim. Nissanka Wijeyeratne was Government Agent of Anuradhapura District from 1958 to 1962. He
1008-716: The Eastern Prakrits prior to this change. He cites the edicts of Ashoka , no copy of which shows this sound change. An example of an Eastern feature is the ending -e for masculine nominative singular (instead of Western -o ) in Sinhalese Prakrit. There are several cases of vocabulary doublets , one example being the words mæssā ("fly") and mækkā ("flea"), which both correspond to Sanskrit makṣikā but stem from two regionally different Prakrit words macchiā (Western Prakrits) and makkhikā (as in Eastern Prakrits like Pali ). In 1815,
SECTION 20
#17327647910731056-465: The banks of the historic Malwathu Oya . The city is now a World Heritage Site famous for its well-preserved ruins of the ancient Sinhalese civilisation . While Mahāvaṃsa places the founding of the city in 437 BCE , the site has been inhabited for much longer, making it a major human settlement on the island for almost three millennia and one of the oldest continuously occupied cities in Asia. It
1104-429: The basket and she replied that it contained food. Not satisfied with the answer, they asked her to open up the basket and show them its contents. Luckily, two wild boars happened to run past them, and they forgot about the basket in their eagerness to hunt the animals down. The baby was delivered to the herdsman safely. (the two wild boars were commanders of yakka tribe named Chithraraja & Kalawela in disguise to protect
1152-630: The chronicle Mahāvaṃsa , written in Pali, Prince Vijaya of the Vanga Kingdom and his entourage merged in Sri Lanka with later settlers from the Pandya kingdom . In the following centuries, there was substantial immigration from Eastern India, including additional migration from the Vanga Kingdom (Bengal), as well as Kalinga and Magadha . This influx led to an admixture of features of Eastern Prakrits. The development of Sinhala
1200-517: The city today. The city was mostly destroyed and largely deserted after 993 CE , with the Chola invasion from South India. Although several attempts were made by later Sinhalese kings to return the capital to Anuradhapura, it was not reestablished as a major population centre of the island until the British colonial era in the 19th century CE . Despite its political decline, Anuradhapura remained
1248-468: The city with gates and quarters for traders. The city at the time covered an area of one square kilometer, making it one of the largest cities on the continent at the time. The city was largely deserted after the invasion by the Chola Tamil Hindu king Rajaraja 1 in 993 CE and his son Rajendra 1 in 1014 CE . According to Culavamsa (6th century CE -18th century CE ), Anuradhapura
1296-667: The city, strategically situated with major ports northwest and northeast of the island. The city also benefited from dense jungle surroundings, providing a natural defense from invaders. Excavation at Anuradhapura has unearthed Painted Gray Ware (PGW) pottery from the 'Basal early historic' period of Anuradhapura (600 BC-500 BCE) showing connections with North India (during vedic period ). Details of city's development in this early historic period, spanning from 500 to 250 BCE can be found in Sinhalese Chronicles. According to these records, King Pandukabhaya formally planned
1344-470: The date of the human settlement as far back as the 10th century BC. According to these excavations, protohistoric Iron Age of the city spans from 900 - 600 BCE , with the appearance of iron technology, pottery, the horse, domestic cattle and paddy cultivation. In the time period 700-600 BCE, the settlement in Anuradhapura had grown over an area of at least 50 ha. Irrigable and fertile land surround
1392-412: The end of the tenth century CE , its brief reoccupation in the eleventh century and the restoration of some of its major monuments, in the late 13th century CE by Vijayabahu IV (1267–1270 CE ). Even though, historical chronicle Mahāvaṃsa (5th century CE ) place founding of the city in the 5th century BC, the archaeological data from the excavation of the citadel area of the old city puts
1440-537: The famous Anuradhapura Maha Viharaya and the Jaya Sri Maha Bodhi , the oldest still-living, documented, planted tree in the world and that is believed to have originally been a branch of the sacred fig tree at Bodh Gaya (Bihar, India), under which the Buddha attained enlightenment. These vast networks of ancient temples and monasteries now cover over 100 square kilometers (40 sq mi) of area of
1488-479: The features that may be traced to Dravidian influence are: ඒක ēka it අලුත් aḷut new කියලා kiyalā having-said මම mama I දන්නවා dannavā know ඒක අලුත් කියලා මම දන්නවා ēka aḷut kiyalā mama dannavā it new having-said I know "I know that it is new." ඒක ēka it අලුත් aḷut new ද da Q කියලා kiyalā having-said මම mama I දන්නේ Pandukabhaya of Anuradhapura Pandukabhaya
Anuradhapura - Misplaced Pages Continue
1536-475: The generalised diffusion of iron technology in the Old World through the first millennium BCE , culminating in the emergence of many historical civilizations. The history of Anuradhapura then extends from its traditional founding in the recorded history in the fourth century BCE and its subsequent laying-out by Devanampiya Tissa (250–210 BCE ) to its abandonment by the last of the Anuradhapura kings at
1584-607: The island of Ceylon came under British rule . During the career of Christopher Reynolds as a Sinhalese lecturer at the School of African and Oriental Studies, University of London , he extensively researched the Sinhalese language and its pre-1815 literature. The Sri Lankan government awarded him the Sri Lanka Ranjana medal for his work. He wrote the 377-page An anthology of Sinhalese literature up to 1815 , selected by
1632-434: The little girl who was being brought up as a princess in the palace was not Chitra's daughter. They sent out soldiers to kill all boys in the village who were around the same age as their nephew. It was known that all the boys of Dvaramandalaka bathed at a certain pond, and it was planned that they should be killed while they were bathing. The boys who were there all took their clothes off, but Pandukabhaya did not and he found
1680-626: The local population remained aware of the ruins. In Robert Knox 's 1681 An Historical Relation of the Island Ceylon , he wrote: "At this City of Anurodgburro is a Watch kept, beyond which are no more people that yield obedience to the King of Kandy". In 1821, John Davy wrote that: "Anooradapoora, so long the capital of Ceylon, is now a small mean village, in the midst of a desert. A large tank, numerous stone pillars, two or three immense tumuli, (probably old dagobahs,) are its principal remains. It
1728-666: The northern province. Some of them are 04, 15, 57, 87 etc. Anuradhapura is a central city in Sri Lanka. It is directly connected by road to a large number of major cities and towns on the island. By road, it is connected to Vavuniya , Dambulla , Matale , Puttalam , Trincomalee , Jaffna , Kurunegala and Kandy . Sinhala language Sinhala ( / ˈ s ɪ n h ə l ə , ˈ s ɪ ŋ ə l ə / SIN -hə-lə, SING -ə-lə ; Sinhala: සිංහල , siṁhala , [ˈsiŋɦələ] ), sometimes called Sinhalese ( / ˌ s ɪ n ( h ) ə ˈ l iː z , ˌ s ɪ ŋ ( ɡ ) ə ˈ l iː z / SIN -(h)ə- LEEZ , SING -(g)ə- LEEZ ),
1776-481: The old were being transferred to the new town. It was a time of some tension and of excitement. He managed this process of change with courage and remarkable political skills. While in Anuradhapura, he unveiled a memorial for H. R. Freeman , a popular British Government Agent who later was elected by the people of the district to represent them in the 1st State Council of Ceylon . Coming events cast their shadows before. A striking feature of Wijeyeratne's Anuradhapura days
1824-497: The population. He was the only child of Princess Unmadachithra (daughter of King Panduvasdew and Queen Baddhakachchana) and Prince Dighagamini (son of Prince Digayu and Princess Disala). Pandula was his teacher and Pandula's son Chandra was his advisor. There are two prevailing opinions on his origin. Chithra and Digha-Gamini had been made aware of the prophecy at the time of their marriage and had promised, to put to death any son that Chithra gave birth to. However, once Pandukabhaya
1872-578: The prince) That same year, King Panduvasudeva died and Abhaya became his successor. He was not a great king, but he was certainly a kind one and he was well-loved, especially by the poor. Several years went by and when Pandukabhaya was about seven years old, rumours reached his ten uncles about a boy in Dvaramandalaka who supposedly was a herdsman's son, but who showed all signs of being of royal background. They suspected that this child may be their sister's son, because they had reason to believe that
1920-419: The reign of Sinhalese king Pandukabhaya (474–367 BCE ) in 437 BCE caused the change of the name to Anuradhapura. Significant milestones in the development of the name Anuradhapura is the best representation of the beginnings of pre-modern urbanization in Sri Lanka. The development of the initial settlement at the site of the city can be attributed to the second global cycle of historical evolution with
1968-485: The royal family and nobility of Sri Lanka strongly supported Buddhism. As such, they frequently commissioned works of art and donated these items to Buddhist temples. In return, the temple and local Buddhist community supported the king's rule. Artworks featuring depictions of Avalokitesvara , the Bodhisattva of Mercy and Compassion, became increasingly popular. The area was sparsely inhabited for many centuries, but
Anuradhapura - Misplaced Pages Continue
2016-405: The settlement that later became Anuradhapura. However, the finding of earlier settlements in the citadel area of the old city dating back to until 10 century BCE would doubt this claim. The name 'Anuradhapura' means the 'city of Anuradha' (Anuradha+pura), where "pura" stand for 'city' in Sinhala , Sanskrit , Pali , and Tamil . However, before Anuradhapura was considered a city, it was called
2064-455: Was "utterly destroyed in every way by the Chola army. Still, the place was continuously inhabited after this event as indicated by records of visitors to the island such as Robert Knox and others. Thus, the city was the longest-serving Sinhalese capital of Sri Lanka from the 5th century BCE (437 BCE ) until the 11th century CE (1017 CE) flourishing for around 1,500 years. Anuradhapura
2112-638: Was a king of Upatissa Nuwara and the first monarch of the Anuradhapura Kingdom and 6th over all of the island of Sri Lanka since the arrival of the Vijaya ; he reigned from 437 BC to 367 BC. According to many historians and philosophers, he is the first truly Sri Lankan king since the Vijayan migration, and also the king who ended the conflict between the Sinha clan and the local clans, reorganising
2160-545: Was a major intellectual centre for early Theravada Buddhism, home to revered Buddhist philosophers including Buddhaghosa . During the reign of Dhatusena (455-473) a redaction of the Theravada Buddhist canon took place while at the same time 18 new vihara (temple complexes) were built and a statue erected for Mahinda, the Indian prince-monk who introduced Buddhism to the island. During the late Anuradhapura period,
2208-548: Was arguably the best known of all government agents of his time. His stature ensured that the voice of Anuradhapura was heard at the highest levels in Colombo. Apart from being Government Agent, he was Chairman of the Anuradhapura Preservation Board. This was the time when the city of Anuradhapura was in a period of historic transition. The new town of Anuradhapura was being built, and the residents of
2256-439: Was born, Chithra was unwilling to kill the infant, and so she decided to exchange babies with another woman who had given birth to a baby girl that same day. Chithra announced to her father and husband that she had given birth to a girl. Only her mother, Baddha-Kacchayana, knew of the secret exchange. The woman who gave up her daughter took Prince Pandukabhaya to a nearby village called Doramadalawa where he would be brought up as
2304-472: Was his great ability to see the bigger picture and focus on the key issues, and delegate responsibilities to his staff officers. He was never one to be enmeshed in detail. He also set up the Sacred City of Anuradhapura shifted the urban city to the newly created Anuradhapura town and is responsible for the establishment of Anuradhapura Airport . Source: www.statistics.gov.lk Archived 13 July 2017 at
#72927