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73-404: The Ankos Festival also known as Takoradi street carnival or Masquerade Festival is an annual event celebrated by the people of Takoradi , Ghana . Its main attraction is dozens of groups of people or teams dressing in wild outfits who display their skills and arts via dance . The festival is usually celebrated from 24–26 December of every year, and is popular with tourists . These are

146-456: A circus . Elaborate costumes and masks allow people to set aside their everyday individuality and experience a heightened sense of social unity. Participants often indulge in excessive consumption of alcohol, meat, and other foods that will be forgone during upcoming Lent. Traditionally, butter, milk, and other animal products were not consumed "excessively", rather, their stock was fully consumed during Shrovetide as to reduce waste. This festival

219-578: A central role, from the Queen elections to the Grand Parade. Street parades continue in various districts throughout the month, with brass band, steelpan and roadmarch tunes. On the evening before Lent, Carnival ends with the symbolic burning of King Momo. Junkanoo is the principal street parade in the Bahamas, it has been practiced in the Bahamas before and after the 1834 emancipation of slavery in

292-433: A certain object or activity of desire. As such, during the season of Shrovetide, it is customary for Christians to ponder what Lenten sacrifices they will make for the coming Lent. The traditions of carrying Shrovetide rods and consuming Shrovetide buns after attending church are celebrated. On the final day of the season, Shrove Tuesday, many traditional Christians, such as Lutherans, Anglicans, and Roman Catholics, "make

365-408: A coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus , followed by a liminal period, and ends with rebirth . Carnival reverses this as King Carnival comes to life, and a liminal period follows before his death. Both feasts are calculated by

438-738: A colonnade as in the first St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan . The exonarthex may have been either open or enclosed with a door leading to the outside, as in the Byzantine Chora Church . By extension, the narthex can also denote a covered porch or entrance to a building. The original meaning of the Classical Greek word narthex νάρθηξ was " giant fennel ". Derived meanings are from

511-480: A common root. In early Christianity , Christ is figured as the victim of summary judgment , and is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25 ). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation, and laughter at a tragicomic effigy of God can be seen as intensifications of

584-443: A day where all are meant to perform a "mask" that differs from their typical identity, all members of a society are able to connect through their theatricality and satire. Mircea Eliade , historian of religions, writes: "Any new year is a revival of time at its beginning, a repetition of the cosmogony. Ritual fights between two groups of extras, the presence of the dead, Saturnalia and orgies, are all elements which indicate that at

657-505: A food shortage at the end of the winter as stores ran out. Until spring produce was available, people were limited to the minimum necessary meals during this period. On what nowadays is called vastenavond (the days before fasting ), all the remaining winter stores of lard, butter, and meat which were left would be eaten, for these would otherwise soon start to rot and decay. The selected livestock had already been slaughtered in November and

730-471: A giant celebration that involved the whole community, and is thought to be the origin of Carnival. In many Christian sermons and texts, the example of a vessel is used to explain Christian doctrine: "the nave of the church of baptism", "the ship of Mary ", etc. The writings show that processions with ship-like carts were held and lavish feasts were celebrated on the eve of Lent or the greeting of spring in

803-455: A historical and religious point of view, the Carnival therefore represented a period of celebration, but above all of symbolic renewal, during which chaos replaced the established order, which, however, once the festive period was over, re-emerged new or renewed and guaranteed for a cycle valid until the beginning of the following Carnival. From an anthropological point of view, Carnival is

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876-660: A long time, the most famous Carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal, and France, and from France to New France in North America. From Spain and Portugal, it spread with colonization to the Caribbean and Latin America . In the early 19th century in the German Rhineland and Southern Netherlands ,

949-528: A marriage would be consummated as a fertility ritual . Tacitus wrote in his Germania : Germania 9.6: Ceterum nec cohibere parietibus deos neque in ullam humani oris speciem adsimulare ex magnitudine caelestium arbitrator – "The Germans, however, do not consider it consistent with the grandeur of celestial beings to confine the gods within walls, or to liken them to the form of any human countenance." Germania 40: mox vehiculum et vestis et, si credere velis, numen ipsum secreto lacu abluitur – "Afterwards

1022-475: A method of empowering themselves in spite of social conflicts. For example, when the Caribbean Carnival was established as a result of French settlers, even the slaves had their version of the masquerade , where they would reverse roles to mock those of higher social status. Along with empowering individuals for a period of time, despite their typical status, Carnival brings communities together. In

1095-474: A national holiday, when costume bands fill the streets with pulsating Barbadian rhythms and fireworks. San Pedro is one of Belize 's few cities to observe Carnaval before Lent. Elsewhere, Carnaval (sometimes referred to as Carnival) often occurs in September. The Fiesta de Carnaval is often the most popular celebration, usually held over three days prior to Ash Wednesday, but the festivities often extend to

1168-515: A pagan." Confession books from around 800 contain more information about how people would dress as an animal or old woman during the festivities in January and February, even though this was a sin with no small penance. Also in Spain in the seventh century, San Isidoro de Sevilla complained in his writings about people coming out into the streets disguised, in many cases, as the opposite sex. Gradually, ecclesiastical authority began to realize that

1241-471: A record of some of the fancy clubs that take part in the festival. Carnival Carnival or Shrovetide is a festive season that occurs at the close of the Christian pre-Lenten period , consisting of Quinquagesima or Shrove Sunday, Shrove Monday , and Shrove Tuesday or Mardi Gras . Carnival typically involves public celebrations , including events such as parades , public street parties and other entertainments, combining some elements of

1314-448: A reversal ritual, in which social roles are reversed and norms about desired behavior are suspended. During antiquity , winter was thought of as the reign of the winter spirits; these needed to be driven out in order for summer to return. Carnival can thus be regarded as a rite of passage from darkness to light, from winter to summer: a fertility celebration, the first spring festival of the new year. Several Germanic tribes celebrated

1387-535: A special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God's help in dealing with." During Shrovetide, many churches place a basket in the narthex to collect the previous year's Holy Week palm branches that were blessed and distributed during the Palm Sunday liturgies. On Shrove Tuesday (the final day of Shrovetide), churches burn these palms to make

1460-531: A yearly prize. It has imported various Brazilian Carnival traditions. The celebration in São Nicolau is more traditional, where established groups parade through the Ribeira Brava , gathering in the town square , although it has adopted drums, floats and costumes from Brazil. In São Nicolau, three groups, Copa Cabana, Estrela Azul, and Brilho Da Zona, construct a painted float using fire, newspaper for

1533-647: Is a popular musical style. In all major cities and many towns throughout the country, Carnival is celebrated. The Humahuaca Carnival is a popular celebration, which takes place at the beginning of Lent (40 days before Holy Week), in the Quebrada de Humahuaca area, Jujuy province, Argentina. As Carnival coincides with summer in the Southern Hemisphere, in many parts of Argentina children play with water. The 19th century tradition of filling empty egg shells with water has evolved into water games that include

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1606-478: Is a traditional harvest festival celebrated in Barbados . Its early beginnings were on the sugar cane plantations during the colonial period. Crop Over began in 1688, and featured singing, dancing, and accompaniment by shak-shak , banjo , triangle , fiddle , guitar, bottles filled with water, and bones. Other traditions included climbing a greased pole, feasting, and drinking competitions. Originally signaling

1679-798: Is celebrated during the last week before Great Lent . In German -speaking Europe and the Netherlands , the Carnival season traditionally opens on 11/11 (often at 11:11 a.m.). This dates back to celebrations before the Advent season or with harvest celebrations of St. Martin's Day . The word "Carnival" is of Christian origin. The Latin -derived name of the holiday is sometimes also spelled Carnaval , typically in areas where Dutch , French , Spanish , and Portuguese are spoken, or Carnevale in Italian -speaking contexts. Alternative names are used for regional and local celebrations. The word

1752-593: Is held from the end of July to the first Tuesday in August. The most important day is that of the j'ouvert (or juvé ), in which brass and steelpan bands perform. Barbuda 's Carnival, held in June, is known as "Caribana". The Antiguan and Barbudan Carnivals replaced the Old Time Christmas Festival in 1957, with hopes of inspiring tourism. In Argentina , the most representative Carnival performed

1825-478: Is held in the capital city of Victoria and takes place over three days. On Day 1, the grand opening is held in the city center near the clock tower. The second day is parade day. On Day 3, the closing ceremony is held, and a lottery winner is announced. The Harare Carnival is held late in May. Events include fashion and music shows. The climax is a street party featuring costumes and music. The Antiguan Carnival

1898-700: Is in fact no evidence that they existed much before 1200." Because Lent was a period of fasting , "Carnival therefore represented a last period of feasting and celebration before the spiritual rigors of Lent." Meat was plentiful during this part of the Christian calendar and it was consumed during Carnival as people abstained from meat consumption during the following liturgical season, Lent. During Carnival, also known as Shrovetide, people confessed (shrived) their sins in preparation for Lent as well. Shakespeare's 1601 play, The Merchant of Venice , Scene 5 of Act 2, mentions Christians who painted their faces to celebrate

1971-403: Is known for being a time of great indulgence before Lent (which is a time stressing the opposite), with drinking, overeating, and various other activities of indulgence being performed. For example, pancakes , donuts, and other desserts are prepared and eaten for a final time. During Lent, dairy and animal products are eaten less, if at all, and individuals make a Lenten sacrifice , thus giving up

2044-581: Is regarded by many as the anthem for this period. Born and bred in Effiakuma , one of the suburbs of Takoradi and home to some indigenes of the area, the song gives a beautiful trajectory of this event (that has grown to become a festival) and how things pan out during that period. It also gives insight on how life in Takoradi during Christmas and how people from all walks of life mark it. Made in Tadi also gives

2117-479: Is said to come from the Late Latin expression carne levare , which means "remove meat"; a folk etymology derives it from carne vale , "farewell to meat". In either case, this signifies the approaching fast. The word carne may also be translated as flesh, producing "a farewell to the flesh", a phrase embraced by certain Carnival celebrants to embolden the festival's carefree spirit. The etymology of

2190-478: Is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for

2263-530: Is the so-called Murga , although other famous Carnivals, more like Brazil's, are held in Argentine Mesopotamia and the North-East. Gualeguaychú in the east of Entre Ríos Province is the most important Carnival city and has one of the largest parades. It adopts a musical background similar to Brazilian or Uruguayan Carnival. Corrientes is another city with a Carnival tradition. Chamamé

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2336-455: Is used to paint people on the streets, the goal being to paint as many people as you can." Street fights often occur during the festivities – some locals treat this festival as an opportunity to exact revenge on their enemies. Vandalism is common and "businesses constantly have to prepare in covering or repainting their advertisements during Carnival season because of the mischief performed." The tradition continues despite critics who advocate

2409-708: The Indiculus superstitionum et paganiarum ("small index of superstitious and pagan practices"), which was drafted by the Synod of Leptines in 742. It condemned the Spurcalibus en februario . Pope Gregory the Great (590–604) decided that fasting would start on Ash Wednesday. The whole Carnival event was set before the fasting, to set a clear division between celebrations and penitence. He also dispatched missionaries to sanctify any excesses in popular Carnival customs. It

2482-410: The lunar calendar . Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven , and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism , the commonalities between church and Carnival rituals and imagery suggest

2555-415: The 1670s. It isn't clear how this meaning was derived, allegedly from a resemblance of the entrance area of the church to a hollow stem. In Modern Greek narthekas (νάρθηκας) no longer has the classical meaning and is either the porch of a church, as English, or the brace of a sprained wrist or sling of a broken arm. In English the narthex is now the porch outside the church at the west end ; formerly it

2628-533: The British Empire. The Bahamas announced the first Bahamas Junkanoo Carnival to commence in May 2015. Carnival in the Bahamas rivals various carnivals throughout the Caribbean in that it is a unique blend between the revered Junkanoo and traditional Carnival. This fairly new festival has been referred to as the ultimate celebration of everything Bahamian. "Crop Over" (formerly called "Harvest Home")

2701-611: The Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama, and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day, celebrated with

2774-461: The Paschal foods which they will then take back to their homes for the festive break-fast . Traditionally, the narthex is where candles and prosphora will be sold for offering during Divine Services . The doorway leading from the narthex to the nave is sometimes referred to as the "Royal Doors", because in major cathedrals ( catholica ) there were several sets of doors leading into the nave,

2847-521: The United Kingdom, West Indian immigrants brought with them the traditions of Caribbean Carnival ; however, the Carnivals now celebrated at Notting Hill , Leeds , Yorkshire, and other places became divorced from their religious origin and became secular events that take place in the summer months. Interpretations of Carnival present it as a social institution that degrades or "uncrowns"

2920-541: The ashes used during the services held on the very next day, Ash Wednesday. The term "Carnival" is traditionally used in areas with a large Catholic presence, as well as in Greece . The celebration is known as Fastelavn in historically Evangelical Lutheran countries. It is called Shrovetide in areas with a high concentration of Anglicans ( Church of England / US Episcopal Church ), Methodists , and other Protestants . In Slavic Eastern Orthodox nations, Maslenitsa

2993-609: The car, the vestments, and, if you like to believe it, the divinity herself, are purified in a secret lake." In the Middle Ages , Carnival referred to a period following Epiphany season that reached its climax before midnight on Shrove Tuesday . British historian John Bossy , in writing on the origin of the practices during Carnival, states that "These were, despite some appearances, Christian in character, and they were medieval in origin: although it has been widely supposed that they continued some kind of pre-Christian cult, there

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3066-415: The culture and art during this festive moment. Their fancy outfit for the festival varies from one group to another. During the festival the brass band team play all kind of sounds, songs, melodies and tunes to spice up the festivity and also increase the excitement of various participant and watchers of the event who stand across the road, rooftops and balcony. It is believed that the first fancy club set up

3139-749: The desired result could not be achieved by banning Carnivals, which eventually led to a degree of Christianization of the traditions. They then became part of the liturgy and the liturgical year. In the Middle Ages, "Carnival and Lent were both necessary, inevitable episodes in the eternal cycle of the Church year." While forming an integral part of the Christian calendar, particularly in Catholic regions, many Carnival traditions resemble those antedating Christianity. While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival

3212-540: The early Middle Ages. The Lenten period of the liturgical calendar , the six weeks directly before Easter , was historically marked by fasting, study, and other pious or penitential practices. During Lent, no parties or celebrations were held, and people refrained from eating rich foods, such as meat, dairy, fat, and sugar. The first three classes were often totally unavailable during this period because of late winter shortages. While Christian festivals such as Corpus Christi were Church-sanctioned celebrations, Carnival

3285-421: The end of the year and in the expectation of the new year the mythical moments of the passage of chaos to the cosmogony are repeated". Eliade also writes: "Then the dead will come back, because all barriers between the dead and the living are broken (is the primordial chaos not revived?), and will come back since – at this paradoxical moment – time will be interrupted, so that the dead may be again contemporaries of

3358-566: The end of the yearly cane harvest, it evolved into a national festival. In the late 20th century, Crop Over began to closely mirror the Trinidad Carnival. Beginning in June, Crop Over runs until the first Monday in August when it culminates in the finale, the Grand Kadooment. Crop Over time for many islanders is one big party. Craft markets, food tents/stalls, street parties, and cavalcades fill every week. A major feature

3431-409: The entire period between Christmas and the beginning of Lent. In those two months, Christian populations used their several holidays as an outlet for their daily frustrations. Many synods and councils attempted to set things "right". Caesarius of Arles (470–542) protested around 500 CE in his sermons against the pagan practices. Centuries later, his statements were adapted as the building blocks of

3504-465: The esonarthex. In some Eastern Orthodox temples , the narthex will be referred to as the trapeza (refectory), because in ancient times, tables would be set up there after the Divine Liturgy for the faithful to eat a common meal, similar to the agape feast of the early church . To this day, this is where the faithful will bring their baskets at Pascha (Easter) for the priest to bless

3577-425: The full week. This festival "always includes music, dancing, costumes and parades". Comparsas are held throughout the week, consisting of large groups "of dancers dancing and traveling on the streets, followed by a Carrosa (carriage) where the musicians play. The Comparsa is a development of African processions where groups of devotees follow a given saint or deity during a particular religious celebration." One of

3650-443: The higher functions of thought, speech, and the soul by translating them into the grotesque body , which serves to renew society and the world, as a release for impulses that threaten the social order that ultimately reinforces social norms, as a social transformation, or as a tool for different groups to focus attention on conflicts and incongruities by embodying them in "senseless" acts. Furthermore, some cultures use Carnival as

3723-462: The list of masquerades groups in Takoradi . The various masquerades groups come together in the township of Takoradi to display their skills , culture and other arts to the general public through dancing and singing of various songs using brass band. The festival consist of different gender groups joining from various walks of life. It involves the young and the old who are much passionate about

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3796-554: The living." Eliade speculates that people have "a deep need to regenerate themselves periodically by abolishing the elapsed time and making topical the cosmogony". As regards masks (monsters, animals, demons), he assigns them an apotropaic meaning. For the Canary Islands, see its section under Europe. Carnival was introduced by Portuguese settlers. It is celebrated on each of the archipelago's nine inhabited islands. In Mindelo , São Vicente , groups challenge each other for

3869-428: The meat would no longer be preservable. All the food that had survived the winter had to be eaten to assure that everyone was fed enough to survive until the coming spring would provide new food sources. Traditionally, the feast also was a time to indulge in sexual desires , which were supposed to be suppressed during the following period fasting. Before Lent began, all rich food and drink were consumed in what became

3942-435: The mold, and iron and steel for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday. The celebrations are captured in the award-winning feature documentary Tchindas , nominated at the 12th Africa Movie Academy Awards . Carnival was introduced by German settlers. The celebration is based on the "Rheinische" Carnival tradition. The Seychelles carnival began in 2011. It

4015-437: The most popular comparsas of Fiesta de Carnaval is the male group comparsa, usually composed of notable men from the community who dress up in outlandish costumes or cross-dress and dance to compete for money and prizes. Other popular activities include body painting and flour fighting. "On the last day of Carnival painters flood the street to paint each other. This simply means that a mixture of water paint and water or raw eggs

4088-631: The narthex as it represents the point of entry into the church, even if everyone is admitted to the nave itself. In the Eastern Orthodox Church , the esonarthex and exonarthex had, and still have, distinct liturgical functions. For instance, the procession at the Paschal Vigil will end up at the exonarthex for the reading of the Resurrection Gospel , while certain penitential services are traditionally chanted in

4161-622: The nave, and to remind other believers of their baptisms as they gathered to worship. The narthex is thus traditionally a place of penitence, and in Eastern Christianity some penitential services, such as the Little Hours during Holy Week are celebrated there, rather than in the main body of the church. In the Russian Orthodox Church funerals are traditionally held in the narthex. Later reforms removed

4234-422: The requirement to exclude people from services who were not full members of the congregation, which in some traditions obviated the narthex. Church architects continued, however, to build a room before the entrance of the nave. This room could be called an inside vestibule (if it is architecturally part of the nave structure) or a porch (if it is a distinct, external structure). Some traditions still call this area

4307-402: The returning of the daylight. Winter would be driven out, to make sure that fertility could return in spring. A central figure of this ritual was possibly the fertility goddess Nerthus . Also, there are some indications that the effigy of Nerthus or Freyr was placed on a ship with wheels and accompanied by a procession of people in animal disguise and men in women's clothes. Aboard the ship

4380-506: The sacred order. In 1466, in festivies sponsored by Pope Paul II , Jews were forced to race naked through the streets of the city of Rome. Clement IX stopped these practices and in their place assessed a heavy tax on the Jews to help pay for the costs of the city's Carnival celebrations. Some of the best-known traditions, including carnal parades and masquerade balls , were first recorded in medieval Italy . The Carnival of Venice was, for

4453-410: The season: What, are there masques? Hear you me, Jessica: Lock up my doors, and when you hear the drum And the vile squealing of the wry-nck'd fife, Clamber not you up o the casements then, Nor thrust your head into the public street To gaze on Christian fools with varnish'd faces. Traditionally, a Carnival feast was the last opportunity for common people to eat well, as there was typically

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4526-594: The source of both the name and the parade floats . The characteristics of the celebration of Carnival take their origins from ancient European festivals, such as the Greek Dionysian (the Anthesteria ) or the Roman Saturnalia . During these festivities, there was a temporary release from social obligations and hierarchies to make way for the overthrow of order, joking and even debauchery. From

4599-444: The termination of these festivities. Narthex In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade , colonnade , screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church façade delimited on all sides by

4672-694: The throwing of water balloons . Carnival in Aruba means weeks of events that bring colourfully decorated floats, contagiously throbbing music, luxuriously costumed groups of celebrants of all ages, King and Queen elections, electrifying jump-ups and torchlight parades, the Jouvert morning: the Children's Parades, and finally the Grand Parade. Aruba's biggest celebration is a month-long affair consisting of festive "jump-ups" (street parades), spectacular parades, and creative contests. Music and flamboyant costumes play

4745-410: The use of the fennel stalk as thyrsus , as a schoolmaster's cane, as a singlestick for military exercise, or as a splint for a broken limb. The term was also used for a casket for unguents, and hence as the title of a number of medical works. Use for the architectural feature of church building is medieval ( Byzantine Greek ), in use by the 12th century ( Etymologicum Magnum ). English use dates from

4818-512: The weakened medieval tradition also revived. Continuously in the 18th and 19th centuries CE, as part of the annual abuse of the Carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual abuse

4891-593: The word Carnival thus points to a Christian origin of the celebratory period. Other scholars argue that the origin of the word is a common meat-based country feast (in Latin carnualia ) or the festival of the Navigium Isidis ("ship of Isis"), where the image of Isis was carried to the seashore to bless the start of sailing season. The festival consisted of a parade of masks following an adorned wooden boat, called in Latin carrus navalis , possibly

4964-432: Was a part of the church building itself, albeit not considered part of the church proper, used as the place for penitents . The purpose of the narthex was to allow those not eligible for admittance into the general congregation (particularly catechumens and penitents ) to hear and partake of the service. The narthex would often include a baptismal font so that infants or adults could be baptized there before entering

5037-462: Was also a manifestation of European folk culture . In the Christian tradition, fasting is to commemorate the 40 days that Jesus fasted in the desert , according to the New Testament , and also to reflect on Christian values. It was a time for catechumens (those converting to Christianity ) to prepare for baptism at Easter. Carnival in the Middle Ages took not just a few days, but almost

5110-599: Was also a manifestation of medieval folk culture . Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian-Alemannic Fastnacht . However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive, and the shared features of feasting, role reversals, temporary social equality, masks, and permitted rule-breaking do not necessarily constitute

5183-580: Was also the custom during Carnival that the ruling class would be playfully mocked using masks and disguises . In the year 743, the synod in Leptines (located near Binche in Belgium) spoke out furiously against the excesses in the month of February. Also from the same period dates the phrase: "Whoever in February by a variety of less honorable acts tries to drive out winter is not a Christian, but

5256-586: Was denied: "It is not opportune to make any innovation." In the Rhineland in 1823, the first modern Carnival parade took place in Cologne . Carnaval ( Karneval , Fasching or Fastnacht in Germany) mixed pagan traditions with Christian traditions. Pre-Lenten celebrations featured parades, costumes and masks to endure Lent's withdrawal from worldly pleasures. Other areas developed their own traditions. In

5329-612: Was the Ankos Fancy Club The Year of Return was to mark the return of black people from the diaspora to meet and learn about Ghanaian culture and partake in local traditions and so forth. The Year of Return had a massive impact on the Masquerade festival because it had a lot of tourists, the majority being black people from the diaspora trooping into Takoradi to celebrate the festival. The song 'Made in Tadi' by Ghanaian highlife artiste, Kofi Kinaata

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