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66-607: Al Qunfudah's origins date back to 709 at the beginning of the eighth century Hijri . Since ancient times, it received ocean-going trade caravans that traveled from Yemen to Syria and vice versa. The name Al Qunfudah did not appear in historical writings until with the beginning of the ninth century AH after the collapse of the Sultanate of Hali bin Yaaacob of Banu Kinanah tribe in Hali south of Al Qunfudhah. The thirteenth century

132-536: A leap month . The details of when months begin vary from calendar to calendar, with some using new , full , or crescent moons and others employing detailed calculations. Since each lunation is approximately 29 + 1 ⁄ 2  days, it is common for the months of a lunar calendar to alternate between 29 and 30 days. Since the period of 12 such lunations, a lunar year , is 354 days, 8 hours, 48 minutes, 34 seconds (354.36707 days), purely lunar calendars are 11 to 12 days shorter than

198-562: A coin from AH 17, the first surviving attested use of a Hijri calendar date alongside a date in another calendar ( Coptic ) is on a papyrus from Egypt in AH 22, PERF 558 . Due to the Islamic calendar's reliance on certain variable methods of observation to determine its month-start-dates, these dates sometimes vary slightly from the month-start-dates of the astronomical lunar calendar, which are based directly on astronomical calculations. Still,

264-574: A country says it does is impossible. Due to the somewhat variable nature of the Islamic calendar, in most Muslim countries, the Islamic calendar is used primarily for religious purposes, while the Solar-based Gregorian calendar is still used primarily for matters of commerce and agriculture . If the Islamic calendar were prepared using astronomical calculations, Muslims throughout the Muslim world could use it to meet all their needs,

330-470: A day of rest. A few others (e.g., Turkey, Pakistan, Morocco, Nigeria, Malaysia) have adopted the Saturday-Sunday weekend while making Friday a working day with a long midday break to allow time off for worship. Each month of the Islamic calendar commences on the birth of the new lunar cycle. Traditionally, this is based on actual observation of the moon's crescent ( hilal ) marking the end of

396-460: A particular season. The Qur'an links the four forbidden months with Nasī ' , a word that literally means "postponement". According to Muslim tradition, the decision of postponement was administered by the tribe of Kinanah , by a man known as the al-Qalammas of Kinanah and his descendants (pl. qalāmisa ). Different interpretations of the concept of Nasī ' have been proposed. Some scholars, both Muslim and Western, maintain that

462-916: A responsible elder who facilitates the affairs of the residents in front of the gov On 5 December 2018 Prince Khalid Al Faisal Laid the foundation stone for establishing Al Qunfudhah airport to serve the people of three regions in Saudi Arabia. the location for the airport is 25 km north side of Al Qunfudhah in Al Modhailf county. The Area of the airport is 25,000,000 m2 which contains 3 terminals (Royal, travel and Cargo), one runway, Airport apron to accommodate five aircraft, Road network, Watch tower, Add an integrated infrastructure as well as parking and service facilities, Which will provide service to about 7 governorates and 50 administrative centers, follow three coastal and mountainous areas are Makkah, Al-Baha and Asir. These include Qanfudah, which has 10 centers,

528-561: A small monthly variation of 44 minutes to account for, which adds up to a total of 24 hours (i.e., the equivalent of one full day) in 2.73 years. To settle accounts, it is sufficient to add one day every three years to the lunar calendar, in the same way that one adds one day to the Gregorian calendar every four years. The technical details of the adjustment are described in Tabular Islamic calendar . The Islamic calendar, however,

594-724: A synonym to the Arabic word for "intercalation" ( kabīsa ). The Arabs, according to one explanation mentioned by Abu Ma'shar, learned of this type of intercalation from the Jews. The Jewish Nasi was the official who decided when to intercalate the Jewish calendar. Some sources say that the Arabs followed the Jewish practice and intercalated seven months over nineteen years, or else that they intercalated nine months over 24 years; there is, however, no consensus among scholars on this issue. Nasi'

660-604: A year of 12 lunar months is 354.37 days long. In this calendar system, lunar months begin precisely at the time of the monthly "conjunction", when the Moon is located most directly between the Earth and the Sun. The month is defined as the average duration of a revolution of the Moon around the Earth (29.53 days). By convention, months of 30 days and 29 days succeed each other, adding up over two successive months to 59 full days. This leaves only

726-411: Is Rajab , month 7. These months were considered forbidden both within the new Islamic calendar and within the old pagan Meccan calendar. Traditionally, the Islamic day begins at sunset and ends at the next sunset. Each Islamic day thus begins at nightfall and ends at the end of daylight. The days in the seven-day week are, with the exception of the last two days, named after their ordinal place in

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792-573: Is 1446 AH. In the Gregorian calendar reckoning, 1446 AH runs from 7 July 2024 to approximately 26 June 2025. For central Arabia, especially Mecca , there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed

858-550: Is also the Qur'anic meaning of Nasī ' . The Encyclopaedia of Islam concludes "The Arabic system of [Nasī'] can only have been intended to move the Hajj and the fairs associated with it in the vicinity of Mecca to a suitable season of the year. It was not intended to establish a fixed calendar to be generally observed." The term "fixed calendar" is generally understood to refer to the non-intercalated calendar. Others concur that it

924-413: Is an increase in disbelief, by which the disbelievers are led ˹far˺ astray. They adjust the sanctity one year and uphold it in another, only to maintain the number of months sanctified by Allah, violating the very months Allah has made sacred. Their evil deeds have been made appealing to them. And Allah does not guide the disbelieving people. The prohibition of Nasī' would presumably have been announced when

990-448: Is based on a different set of conventions being used for the determination of the month-start-dates. Each month still has either 29 or 30 days, but due to the variable method of observations employed, there is usually no discernible order in the sequencing of either 29 or 30-day month lengths. Traditionally, the first day of each month is the day (beginning at sunset) of the first sighting of the hilal (crescent moon) shortly after sunset. If

1056-535: Is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram. A similar if not identical concept to the forbidden months is also attested by Procopius , where he describes an armistice that the Eastern Arabs of the Lakhmid al-Mundhir respected for two months in the summer solstice of 541 CE. However, Muslim historians do not link these months to

1122-499: Is interpreted to signify either the postponement of the pre-Islamic month of Hajj, or the (also pre-Islamic) practice of intercalation  – periodic insertion of an additional month to reset the calendar into accordance with the seasons. In the tenth year of the Hijra, as documented in the Qur'an ( Surah At-Tawbah (9) :36–37), Muslims believe God revealed the "prohibition of

1188-567: Is southeast to the city and passes by the international coastal road of Jeddah - Jizan. It is located 290 km to the south from the holy city of Mecca , and 340 km away from Jeddah . The largest settlements in Al Qunfudhah governate (with 2022 population) are: Al Qunfudhah has a long summer from March until end October, then a short fall 4 weeks after that a winter or spring that what locals of Al Qunfudhah prefer to call it from November until February. Its average annual temperature

1254-514: Is the first day of the month. Some are based on the first sighting of the lunar crescent , such as the Hijri calendar observed by most of Islam. Alternatively, in some lunisolar calendars, such as the Hebrew calendar and Chinese calendar , the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars , each month begins on

1320-529: Is the highest of Saudi Arabia. The population of Al Qunfudhah is 205,188 people divided between urban and coastal villages and abandonment, representing about 2.7% of the population of the province, which comes in fourth place of the region after the province of Ta'if in terms of population from the year 2022 according to the 2022 census. Al Qunfudhah is administratively divided into 10 administrative centers as follows: The city of Al Qunfudhah consists of eight neighborhoods or districts and each neighborhood has

1386-467: Is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunisolar calendar of the Banks Islands , which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as

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1452-564: The Hijrah . In the West, dates in this era are usually denoted AH ( Latin : Anno Hegirae , lit.   'In the year of the Hijrah';). In Muslim countries, it is also sometimes denoted as H from its Arabic form ( سَنَة هِجْرِيَّة , abbreviated ھ ). In English, years prior to the Hijra are denoted as BH ("Before the Hijra"). Since 7 July 2024 CE, the current Islamic year

1518-574: The Levant and Mesopotamia ( Iraq , Syria , Jordan , Lebanon and Palestine ), but the religious calendar is the Hijri one. This calendar enumerates the Hijri era , whose epoch was established as the Islamic New Year in 622 CE . During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community ( ummah ), an event commemorated as

1584-484: The Muslim calendar and Islamic calendar , is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage . In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar , with Syriac month-names used in

1650-624: The Rashid Caliph Umar ( r.  634–644 ) in Basra , complained about the absence of any years on the correspondence he received from Umar, making it difficult for him to determine which instructions were most recent. This report convinced Umar of the need to introduce an era for Muslims. After debating the issue with his counsellors, he decided that the first year should be the year of Muhammad's arrival at Medina (known as Yathrib, before Muhammad's arrival). Uthman then suggested that

1716-509: The lunisolar system . Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs. The Islamic tradition is unanimous in stating that Arabs of Tihamah , Hejaz , and Najd distinguished between two types of months, permitted ( ḥalāl ) and forbidden ( ḥarām ) months. The forbidden months were four months during which fighting

1782-561: The monthly cycles of the Moon 's phases ( synodic months , lunations ), in contrast to solar calendars , whose annual cycles are based on the solar year . The most widely observed purely lunar calendar is the Islamic calendar . A purely lunar calendar is distinguished from a lunisolar calendar , whose lunar months are brought into alignment with the solar year through some process of intercalation  – such as by insertion of

1848-512: The pre-Islamic calendar used in central Arabia was a purely lunar calendar similar to the modern Islamic calendar. According to this view, Nasī ' is related to the pre-Islamic practices of the Meccan Arabs, where they would alter the distribution of the forbidden months within a given year without implying a calendar manipulation. This interpretation is supported by Arab historians and lexicographers, like Ibn Hisham , Ibn Manzur , and

1914-548: The solar year . In purely lunar calendars, which do not make use of intercalation, the lunar months cycle through all the seasons of a solar year over the course of a 33–34 lunar-year cycle (see, e.g., list of Islamic years ). A lunisolar calendar was found at Warren Field in Scotland and has been dated to c. 8000 BC , during the Mesolithic period . Some scholars argue for lunar calendars still earlier— Rappenglück in

1980-399: The 20th century. These names were collectively referred to as the "Turki lunar year" or "Turki lunar calendar". or ربيع الأولى , rabīʿa l-ʾūlā or ربيع الآخر , rabīʿa l-ʾākhir or جمادى الأولى , jumādā l-ʾūlā or جمادى الآخرة , jumādā l-ʾākhirah or برات آی , bärât ay Twelver Shia Muslims believe the Islamic new year and first month of

2046-550: The General Authority of Civil Aviation (GACA) and Nesma and Partners Contracting Company. The airport that will have the capacity to accommodate half a million passengers costs a total amount of SR840 million. Islamic calendar (refresh if needed) The Hijri calendar ( Arabic : ٱلتَّقْوِيم ٱلْهِجْرِيّ , romanized :  al-taqwīm al-hijrī ), or Arabic calendar , also known in English as

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2112-459: The Governorate of Aleirdhiat and its six centers, Al-Layth governorate with eight centers, Al-Baha, with five centers, and most of the centers of the nine Mokhwah governorate, as well as the governorate of Gamad al-Zind, with five centers, as well as the center of Tharban and Jamaa Rabia. The airport will officially open in 2021. In 2019 an agreement to establish the airport was signed between

2178-461: The Hijra, the calendar was named the Hijri calendar. F A Shamsi (1984) postulated that the Arabic calendar was never intercalated. According to him, the first day of the first month of the new fixed Islamic calendar (1 Muharram AH 1) was no different from what was observed at the time. The day the Prophet moved from Quba' to Medina was originally 26 Rabi' I on the pre-Islamic calendar. 1 Muharram of

2244-480: The Hijri calendar is Rabi' al-Awwal rather than Muharram, due to it being the month in which the Hijrah took place. This has led to difference regarding description of the years in which some events took place, such as the Muharram-occurring battle of Karbala , which Shias say took place in 60 AH, while Sunnis say it took place in 61 AH. The mean duration of a tropical year is 365.24219 days, while

2310-426: The Islamic calendar roughly approximates the astronomical-lunar-calendar system, seldom varying by more than three days from it. Both the Islamic calendar and the astronomical-lunar-calendar take no account of the solar year in their calculations, and thus both of these strictly lunar based calendar systems have no ability to reckon the timing of the four seasons of the year. In the astronomical-lunar-calendar system,

2376-566: The Nasī ' ". Indeed, the number of months ordained by Allah is twelve—in Allah's Record since the day He created the heavens and the earth—of which four are sacred. That is the Right Way. So do not wrong one another during these months. And together fight the polytheists as they fight against you together. And know that Allah is with those mindful ˹of Him˺. Reallocating the sanctity of ˹these˺ months

2442-773: The Turkish language. King Ibn Saud ordered the Prince of Al Qunfudhah Sharif Abdullah ibn Hamza to leave it in April 1344 AH and appointed Mohammed ibn Agag prince on Qunfudah and Turki bin Mohammed Ibn Madi as the financial agent. As that port Qunfudah was an important port on the Red Sea coast where it contributed to receive large ships loaded from Yemen and the Levant. This port received Greek and Roman ocean-going ships to get

2508-479: The beginning of months. Thus, Malaysia , Indonesia , and a few others begin each month at sunset on the first day that the moon sets after the sun (moonset after sunset). In Egypt, the month begins at sunset on the first day that the moon sets at least five minutes after the sun. A detailed analysis of the available data shows, however, that there are major discrepancies between what countries say they do on this subject, and what they actually do. In some instances, what

2574-402: The beginning of these months. However, some Islamic jurists see no contradiction between Muhammad's teachings and the use of calculations to determine the beginnings of lunar months. They consider that Muhammad's recommendation was adapted to the culture of the times, and should not be confused with the acts of worship. Lunar calendar A lunar calendar is a calendar based on

2640-451: The corpus of Qur'anic exegesis . This is corroborated by an early Sabaic inscription, where a religious ritual was "postponed" ( ns'w ) due to war. According to the context of this inscription, the verb ns'’ has nothing to do with intercalation, but only with moving religious events within the calendar itself. The similarity between the religious concept of this ancient inscription and the Qur'an suggests that non-calendaring postponement

2706-470: The day after the full moon. The length of each lunar cycle varies slightly from the average value. In addition, observations are subject to uncertainty and weather conditions. Thus, to minimise uncertainty, there have been attempts to create fixed arithmetical rules to determine the start of each calendar month. The best known of these is the Tabular Islamic calendar : in brief, it has a 30-year cycle with 11 leap years of 355 days and 19 years of 354 days. In

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2772-650: The gold that exists in this region. It also received trade caravans and pilgrims to Mecca even after the takeover of the Saudi forces. The harbor was also receiving pilgrims from south of the Arabian Peninsula and pilgrims from South East Asia, particularly India pilgrims. It is located on the south-western border of the Makkah province, south of Al Lith, bordered by the Al Aradhiyah city. The province of Asir

2838-402: The hilal is not observed immediately after the 29th day of a month (either because clouds block its view or because the western sky is still too bright when the moon sets), then the day that begins at that sunset is the 30th. Such a sighting has to be made by one or more trustworthy men testifying before a committee of Muslim leaders. Determining the most likely day that the hilal could be observed

2904-654: The intercalated month had returned to its position just before the month of Nasi' began. If Nasī' meant intercalation, then the number and the position of the intercalary months between AH 1 and AH 10 are uncertain; western calendar dates commonly cited for key events in early Islam such as the Hijra , the Battle of Badr , the Battle of Uhud and the Battle of the Trench should be viewed with caution as they might be in error by one, two, three or even four lunar months. This prohibition

2970-519: The long term, it is accurate to one day in about 2,500 solar years or 2,570 lunar years. It also deviates from observation by up to about one or two days in the short term. The algorithm was introduced by Muslim astronomers in the 8th century to predict the approximate date of the first crescent moon, which is used to determine the first day of each month in the Islamic lunar calendar . Most calendars referred to as "lunar" calendars are in fact lunisolar calendars . Their months are based on observations of

3036-500: The long-term average duration of a synodic month is 29.530587981 days. Thus the average lunar year (twelve new moons) is 10.87513 days shorter than the average solar year (365.24219 − (12 × 29.530587981)), causing months of the Hijri calendar to advance about eleven days earlier each year, relative to the equinoxes. "As a result," says the Astronomical Almanac , "the cycle of twelve lunar months regresses through

3102-453: The lunar crescent becomes visible only some 17 hours after the conjunction, and only subject to the existence of a number of favourable conditions relative to weather, time, geographic location, as well as various astronomical parameters. Given the fact that the moon sets progressively later than the sun as one goes west, with a corresponding increase in its "age" since conjunction, Western Muslim countries may, under favorable conditions, observe

3168-532: The lunar cycle, with periodic intercalation being used to restore them into general agreement with the solar year. The solar " civic calendar " that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the Chinese , Korean , Vietnamese , Hindu , Hebrew and Thai calendars. The most common form of intercalation

3234-571: The marks on a c.  17,000  year-old cave painting at Lascaux and Marshack in the marks on a c.  27,000  year-old bone baton—but their findings remain controversial. Scholars have argued that ancient hunters conducted regular astronomical observations of the Moon back in the Upper Palaeolithic . Samuel L. Macey dates the earliest uses of the Moon as a time-measuring device back to 28,000–30,000 years ago. Lunar and lunisolar calendars differ as to which day

3300-457: The months begin with Muharram, in line with the established custom of the Arabs at that time. The years of the Islamic calendar thus began with the month of Muharram in the year of Muhammad's arrival at the city of Medina, even though the actual emigration took place in Safar and Rabi' I of the intercalated calendar, two months before the commencement of Muharram in the new fixed calendar. Because of

3366-667: The months of the Hijri calendar, one of which was used by the Pashtuns and the other by the Hazaras . They were in use until the time of Amanullah Khan 's reign, when the usage of the Solar Hijri Calendar was formalized across Afghanistan. In Xinjiang , the Uyghur Muslims traditionally had different names for the months of the Hijri calendar, which were in use until the adoption of the Gregorian calendar in

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3432-566: The new fixed calendar corresponded to Friday, 16 July 622 CE, the equivalent civil tabular date (same daylight period) in the Julian calendar . The Islamic day began at the preceding sunset on the evening of 15 July. This Julian date (16 July) was determined by medieval Muslim astronomers by projecting back in time their own tabular Islamic calendar , which had alternating 30- and 29-day months in each lunar year plus eleven leap days every 30 years. For example, al-Biruni mentioned this Julian date in

3498-458: The new moon one day earlier than eastern Muslim countries. Due to the interplay of all these factors, the beginning of each month differs from one Muslim country to another, during the 48-hour period following the conjunction. The information provided by the calendar in any country does not extend beyond the current month. A number of Muslim countries try to overcome some of these difficulties by applying different astronomy-related rules to determine

3564-525: The previous lunar cycle and hence the previous month, thereby beginning the new month. Consequently, each month can have 29 or 30 days depending on the visibility of the Moon, astronomical positioning of the Earth and weather conditions. Four of the twelve Hijri months are considered sacred: Rajab (7), and the three consecutive months of Dhū al-Qa'dah (11), Dhu al-Ḥijjah (12) and Muḥarram (1), in which battles are forbidden. The "Afghan lunar calendar" refers to two distinct naming systems for

3630-405: The religious authorities also allow the testimony of less experienced observers and thus often announce the sighting of the lunar crescent on a date when none of the official committees could see it. Each Islamic state proceeds with its own monthly observation of the new moon (or, failing that, awaits the completion of 30 days) before declaring the beginning of a new month on its territory. However,

3696-656: The sacred months, but in fact they profane that which God has declared to be inviolable, and sanctify that which God has declared to be profane. Assuredly time, in its revolution, has returned to such as it was at the creation of the heavens and the earth. In the eyes of God the number of the months is twelve. Among these twelve months four are sacred, namely, Rajab, which stands alone, and three others which are consecutive. The three successive sacred (forbidden) months mentioned by Muhammad (months in which battles are forbidden) are Dhu al-Qa'dah , Dhu al-Hijjah , and Muharram , months 11, 12, and 1 respectively. The single forbidden month

3762-539: The seasons over a period of about 33 [ solar ] years". In pre-Islamic Arabia, it was customary to identify a year after a major event which took place in it. Thus, according to Islamic tradition, Abraha , governor of Yemen, then a province of the Christian Kingdom of Aksum of Northeast Africa and South Arabia , attempted to destroy the Kaaba with an army which included several elephants. The raid

3828-429: The start-date of the month is still followed in the overwhelming majority of Muslim countries. For instance, Saudi Arabia uses the sighting method to determine the beginning of each month of the Hijri calendar. Since AH 1419 (1998/99), several official hilal sighting committees have been set up by the government to determine the first visual sighting of the lunar crescent at the beginning of each lunar month. Nevertheless,

3894-405: The way they use the Gregorian calendar today. But, there are divergent views on whether it is licit to do so. A majority of theologians oppose the use of calculations (beyond the constraint that each month must be not less than 29 nor more than 30 days) on the grounds that the latter would not conform with Muhammad's recommendation to observe the new moon of Ramadan and Shawal in order to determine

3960-529: The week. On the sixth day of the week, the "gathering day" ( Yawm al-Jumʿah ), Muslims assemble for the Friday-prayer at a local mosque at noon. The "gathering day" is often regarded as the weekly day off. This is frequently made official, with many Muslim countries adopting Friday and Saturday (e.g., Egypt, Saudi Arabia) or Thursday and Friday as official weekends , during which offices are closed; other countries (e.g., Iran) choose to make Friday alone

4026-459: The year 1000 CE. Although not used by either medieval Muslim astronomers or modern scholars to determine the Islamic epoch, the thin crescent moon would have also first become visible (assuming clouds did not obscure it) shortly after the preceding sunset on the evening of 15 July, 1.5 days after the associated dark moon (astronomical new moon ) on the morning of 14 July. Though Michael Cook and Patricia Crone in their book Hagarism cite

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4092-408: Was a motivation for Muslim interest in astronomy, which put Islam in the forefront of that science for many centuries. Still, due to the fact that both lunar reckoning systems are ultimately based on the lunar cycle itself, both systems still do roughly correspond to one another, never being more than three days out of synchronisation with one another. This traditional practice for the determination of

4158-459: Was mentioned by Muhammad during the farewell sermon which was delivered on 9 Dhu al-Hijjah AH 10 (Julian date Friday 6 March 632 CE) on Mount Arafat during the farewell pilgrimage to Mecca. Certainly the Nasi' is an impious addition, which has led the infidels into error. One year they authorise the Nasi', another year they forbid it. They observe the divine precept with respect to the number of

4224-511: Was originally a lunar calendar, but suggest that about 200 years before the Hijra it was transformed into a lunisolar calendar containing an intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant. This interpretation was first proposed by the medieval Muslim astrologer and astronomer Abu Ma'shar al-Balkhi , and later by al-Biruni , al-Mas'udi , and some western scholars. This interpretation considers Nasī ' to be

4290-584: Was the starting point for the campaigns of Muhammad Ali Pasha , as it was an arena for fighting between the Ottomans and Italians. The wrecks of Ottoman ships sunk by the Italians are found in the waters of the Red Sea , south of Qunfudah. It is also the base for the campaigns of the Ottomans and their allies supervising Asir , which has been previously called (Bandar) by the Ottomans, which means (market) in

4356-508: Was unsuccessful, but that year became known as the Year of the Elephant , during which Muhammad was born (surah al-Fil ). Most equate this to the year 570 CE, but a minority use 571 CE. The first ten years of the Hijra were not numbered, but were named after events in the life of Muhammad according to al-Biruni : In c.  638 (17 AH), Abu Musa al-Ash'ari , one of the officials of

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