Asakusa ( 浅草 , Japanese: [asakꜜsa] ) is a district in Taitō , Tokyo , Japan. It is known for the Sensō-ji , a Buddhist temple dedicated to the bodhisattva Kannon . There are several other temples in Asakusa, as well as various festivals, such as the Sanja Matsuri .
96-499: The development of Asakusa as an entertainment district during the Edo period came about in part because of the neighboring district, Kuramae. Kuramae was a district of storehouses for rice, which was then used as payment for servants of the feudal government. The keepers ( fudasashi ) of these storage houses initially stored the rice for a small fee, but over the years began exchanging the rice for money or selling it to local shopkeepers at
192-403: A "centralized feudal " form of the shogunate. Instrumental in the rise of the new bakufu was Tokugawa Ieyasu , the main beneficiary of the achievements of Oda Nobunaga and Toyotomi Hideyoshi . Already a powerful daimyo (feudal lord), Ieyasu profited by his transfer to the rich Kantō area. He maintained two million koku , or thirty-six hectares of land, a new headquarters at Edo ,
288-517: A Buddhist or Shinto temple. The Dutch and Chinese were restricted, respectively, to Dejima and to a special quarter in Nagasaki . Besides small trade of some outer daimyo with Korea and the Ryukyu Islands , to the southwest of Japan's main islands, by 1641, foreign contacts were limited by the policy of sakoku to Nagasaki. The last Jesuit was either killed or reconverted by 1644. By
384-561: A diffusion of trade and handicraft industries. The construction trades flourished, along with banking facilities and merchant associations. Increasingly, han authorities oversaw the rising agricultural production and the spread of rural handicrafts. By the mid-18th century, Edo had a population of more than one million, likely the biggest city in the world at the time. Osaka and Kyoto each had more than 400,000 inhabitants. Many other castle towns grew as well. Osaka and Kyoto became busy trading and handicraft production centers, while Edo
480-715: A margin. Through such trading, many fudasashi came to have a considerable amount of disposable income and as result theaters and geisha houses began to spring up in nearby Asakusa. For most of the 20th century, Asakusa remained a major entertainment district in Tokyo. The rokku or "Sixth District" was in particular famous as a theater district, featuring famous cinemas such as the Denkikan . The golden years of Asakusa are vividly portrayed in Yasunari Kawabata 's novel The Scarlet Gang of Asakusa (1930). The area
576-502: A peculiarly Tokyo tradition, Asakusa hosts a major cluster of domestic kitchenware stores on Kappabashi-dori , which is visited by many Tokyoites for essential supplies. Next to the Sensō-ji temple grounds is a small amusement park called Hanayashiki , which claims to be the oldest amusement park in Japan. The neighborhood theaters specialize in showing classic Japanese films, as many of
672-517: A significant threat, and Ieyasu devoted the next decade to their eradication. In 1615, the Tokugawa army destroyed the Toyotomi stronghold at Osaka . The Tokugawa (or Edo) period brought 250 years of stability to Japan. The political system evolved into what historians call bakuhan , a combination of the terms bakufu and han (domains) to describe the government and society of the period. In
768-520: A strategically situated castle town (the future Tokyo ), and also had an additional two million koku of land and thirty-eight vassals under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control of the Toyotomi clan . Ieyasu's victory over the western daimyo at the Battle of Sekigahara (October 21, 1600, or in the old Japanese calendar , on the 15th day of the ninth month of
864-461: A vital commercial sector to be in flourishing urban centers, a relatively well-educated elite, a sophisticated government bureaucracy, productive agriculture, a closely unified nation with highly developed financial and marketing systems, and a national infrastructure of roads. Economic development during the Tokugawa period included urbanization , increased shipping of commodities, a significant expansion of domestic and, initially, foreign commerce, and
960-479: Is "7-2" in both Japanese and roman, though the Japanese (literally Marunouchi 2-Chōme 7-2 ) is partly reversed to "7-2, Marunouchi 2-Chōme" in roman if chōme is separate. Similarly, if the chōme is included, these also form a unit, so in this example the string is 2-7-2 in both Japanese and Western alphabet. As mentioned above, there are certain areas of Japan that use somewhat unusual address systems. Sometimes
1056-663: Is a significant Brazilian presence in the local community and the Association of Samba Schools of Asakusa is based there. Although there are many festivals throughout the year in Asakusa, the most famous of them is the Sanja Matsuri , also known as Sanja Festival, which takes place in May. In this festival, mikoshi (portable shrines) and floats are pulled through the streets while loud shouts accompany them, and during
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#17327732283931152-407: Is also known for spices such as shichimi and sanshō . In a city where there are very few buildings older than 50 years because of the wartime bombing , Asakusa has a greater concentration of buildings from the 1950s and 1960s than most other areas in Tokyo do. There are traditional ryokan (guest-houses) and small-scale apartment buildings throughout the district. In keeping with
1248-492: Is an east–west cross street). The street address may alternatively be given as 烏丸通七条下ル (with street ( 通 , dōri ) inserted), indicating clearly that the address is on Karasuma street. However, the system is flexible and allows for various alternatives, such as: For less well known buildings, the official address is often given after the informal one, as in the address for the Shinatora Ramen restaurant: As
1344-626: Is common to form them into a string separated by hyphens or the possessive suffix の ( no ), resulting in Asakusa 4-5-10 or Asakusa 4の5の10. This renders the two styles indistinguishable, but since each municipality adopts one style or the other, there is no risk of ambiguity. The apartment number may also be appended, resulting in 4-5-10-103. Street names are seldom used in postal addresses (except in Kyoto and some Hokkaidō cities such as Sapporo ). Banchi blocks often have an irregular shape, as banchi numbers were assigned by order of registration in
1440-491: Is easily understood. For example, 京都市 Kyōto-shi is abbreviated to 京、 Kyō– and 下京区 Shimogyō-ku is abbreviated to 下、 Shimo– . Combining these (and dropping okurigana ), one may abbreviate the address of Kyoto Tower to: Sapporo's system, though official, differs in structure from regular Japanese addresses. The city-center is divided into quadrants by two intersecting roads, Kita-Ichijo and Soseigawa; blocks are then named based on their distance from this point, and farther from
1536-449: Is the name of the city district; and 7-2 is the city block and building number. In practice it is common for the chōme to be prefixed, as in Japanese, resulting in the somewhat shorter: While almost all elements of the address are reversed when written in rōmaji , connected strings of numbers are treated as units and not reversed. Firstly, the "city block and building number" is a unit, and its digits are not reversed – in this example it
1632-1119: The chōnin (craftsmen and merchants) class and nōmin (peasants) class were literate. Some historians partially credited Japan's relatively high literacy rates for its fast development after the Meiji Restoration. As the literacy rate was so high that many ordinary people could read books, books in various genres such as cooking, gardening, travel guides, art books, scripts of bunraku (puppet theatre), kibyōshi (satirical novels), sharebon (books on urban culture), kokkeibon (comical books), ninjōbon (romance novel), yomihon and kusazōshi were published. There were 600 to 800 rental bookstores in Edo, and people borrowed or bought these woodblock print books. The best-selling books in this period were Kōshoku Ichidai Otoko ( Life of an Amorous Man ) by Ihara Saikaku , Nansō Satomi Hakkenden by Takizawa Bakin and Tōkaidōchū Hizakurige by Jippensha Ikku and these books were reprinted many times. The flourishing of Neo-Confucianism
1728-596: The iroha ordering (イ・ロ・ハ・ニ ... ) instead of numbers for blocks. These are called bu (部). For example, the address of the Kagaya Hotel in Nanao is: Some cities, including parts of Nagaoka, Niigata , use jikkan (甲・乙・丙 ... ) prefixed to the block number to indicate traditional divisions. These function similarly to chōme and are treated as such in addresses. For example, Yoita police station in Nagaoka has
1824-426: The special ward ( 特別区 , tokubetsu-ku ) with added authority to the mayors. For smaller municipalities, the address includes the district ( gun , 郡) followed by the town ( chō or machi , 町) or village ( mura or son , 村). In Japan, a city is separate from districts, which contain towns and villages. For addressing purposes, municipalities may be divided into chō or machi (two different readings of
1920-635: The Hakodate Main Line or large roads to mark the new numbering. For example, far in the outskirts is the Sapporo Tachibana Hospital, at: Building 12 on block 3 of a chōme measuring 11 jō north and 2 chōme west of where the Hakodate Main Line meets Tarukawa Street. Or Toyohira Ward office, at: Building 1 on block 1 of a chōme measuring 6 jō south and 10 chōme east of where a small street meets
2016-722: The Tokugawa period ( 徳川時代 , Tokugawa jidai ) , is the period between 1603 and 1868 in the history of Japan , when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional daimyo . Emerging from the chaos of the Sengoku period , the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, overall peace, and popular enjoyment of arts and culture , colloquially referred to as Ōedo ( 大江戸 , Oo-Edo , "Great Edo") . The period derives its name from Edo (now Tokyo ), where on March 24, 1603,
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#17327732283932112-731: The Toyohira River . The direction is understood based on the quadrant of the city the jō is considered to be in, which may be off from the actual direction to the city center, depending on the landmark used. Far-flung and less crowded parts of the city may instead use a standard chō name, rather than a numbered jō , such as Makomanai . Many areas of Ōita Prefecture including the cities of Ōita and Usuki commonly use an unofficial parallel system known as "administrative wards" ( 行政区 , gyōseiku ) or "neighbourhood council names" ( 自治会名 , jichikaimei ) . While outwardly similar, these addresses end in kumi (組) or ku (区): As
2208-658: The bakufu and daimyos often encouraged commercial crops and artifacts within their domains, from textiles to tea. The concentration of wealth also led to the development of financial markets. As the shogunate only allowed daimyos to sell surplus rice in Edo and Osaka, large-scale rice markets developed there. Each daimyo also had a capital city, located near the one castle they were allowed to maintain. Daimyos would have agents in various commercial centers, selling rice and cash crops, often exchanged for paper credit to be redeemed elsewhere. Merchants invented credit instruments to transfer money, and currency came into common use. In
2304-411: The bakuhan , the shōgun had national authority, and the daimyo had regional authority. This represented a new unity in the feudal structure, which featured an increasingly large bureaucracy to administer the mixture of centralized and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly seven million koku , control of
2400-449: The chō divisions are very small, numerous, and there is often more than one chō with the same name within a single ward, making the system extremely confusing. As a result, most residents of Kyoto use an unofficial system based instead on street names, a form of vernacular geography . This system is, however, recognized by the post office and by government agencies. For added precision, the street-based address can be given, followed by
2496-419: The emperor , the court, all daimyo, and the religious orders. The emperor was held up as the ultimate source of political sanction for the shōgun , who ostensibly was the vassal of the imperial family. The Tokugawa helped the imperial family recapture its old glory by rebuilding its palaces and granting it new lands. To ensure a close tie between the imperial clan and the Tokugawa family, Ieyasu's granddaughter
2592-648: The shōgun ' s retainers and residents of Tokugawa lands had been ordered to forswear Christianity. More restrictions came in 1616 (the restriction of foreign trade to Nagasaki and Hirado, an island northwest of Kyūshū), 1622 (the execution of 120 missionaries and converts), 1624 (the expulsion of the Spanish), and 1629 (the execution of thousands of Christians). Finally, the Closed Country Edict of 1635 prohibited any Japanese from travelling outside Japan or, if someone left, from ever returning. In 1636,
2688-707: The shōgun and daimyo could authorize the use of wood. By the 18th century, Japan had developed detailed scientific knowledge about silviculture and plantation forestry . The first shogun Ieyasu set up Confucian academies in his shinpan domains and other daimyos followed suit in their own domains, establishing what's known as han schools (藩校, hankō ). Within a generation, almost all samurai were literate, as their careers often required knowledge of literary arts. These academies were staffed mostly with other samurai, along with some buddhist and shinto clergymen who were also learned in Neo-Confucianism and
2784-482: The terakoya curriculum consisted of basic literacy and arithmetic, instead of literary arts or philosophy. High rates of urban literacy in Edo contributed to the prevalence of novels and other literary forms. In urban areas, children were often taught by masterless samurai, while in rural areas priests from Buddhist temples or Shinto shrines often did the teaching. Unlike in the cities, in rural Japan, only children of prominent farmers would receive education. In Edo,
2880-725: The 1660s, Christianity was almost completely eradicated. Its external political, economic, and religious influence on Japan became quite limited. Only China, the Dutch East India Company , and for a short period, the Portuguese, Spanish and English, enjoyed the right to visit Japan during this period, for commercial purposes only, and they were restricted to the Dejima port in Nagasaki. Other Europeans who landed on Japanese shores were put to death without trial. During
2976-412: The 1720s and 1820s, Japan had almost zero population growth , often attributed to lower birth rates in response to widespread famine ( Great Tenmei famine 1782–1788), but some historians have presented different theories, such as a high rate of infanticide artificially controlling population. At around 1721, the population of Japan was close to 30 million and the figure was only around 32 million around
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3072-399: The 5% samurai class, followed by craftsmen and merchants. However, various studies have revealed since about 1995 that the classes of peasants, craftsmen, and merchants under the samurai are equal, and the old hierarchy chart has been removed from Japanese history textbooks. In other words, peasants, craftsmen, and merchants are not a social pecking order, but a social classification. Only
3168-625: The Americas and then to Europe. Also during that period, the bakufu commissioned around 720 Red Seal Ships , three-masted and armed trade ships, for intra-Asian commerce. Japanese adventurers, such as Yamada Nagamasa , used those ships throughout Asia. The "Christian problem" was, in effect, a problem of controlling both the Christian daimyo in Kyūshū and their trade with the Europeans . By 1612,
3264-471: The Dutch were restricted to Dejima , a small artificial island —and thus, not true Japanese soil—in Nagasaki's harbor. The shogunate perceived Christianity to be an extremely destabilizing factor, and so decided to target it. The Shimabara Rebellion of 1637–1638, in which discontented Catholic samurai and peasants rebelled against the bakufu—and Edo called in Dutch ships to bombard the rebel stronghold—marked
3360-526: The Edo period coincides with the last decades of the Nanban trade period during which intense interaction with European powers, on the economic and religious plane, took place. It is at the beginning of the Edo period that Japan built its first ocean-going warships , such as the San Juan Bautista , a 500- ton galleon -type ship that transported a Japanese embassy headed by Hasekura Tsunenaga to
3456-668: The Meiji Restoration around 150 years later. From 1721, there were regular national surveys of the population until the end of the Tokugawa Shogunate. In addition, regional surveys, as well as religious records initially compiled to eradicate Christianity, also provide valuable demographic data. The Tokugawa era brought peace, and that brought prosperity to a nation of 31 million, 80% of them rice farmers. Rice production increased steadily, but population remained stable. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control
3552-432: The Tokugawa period, the social order, based on inherited position rather than personal merits, was rigid and highly formalized. At the top were the emperor and court nobles ( kuge ), together with the shōgun and daimyo . Older scholars believed that there were Shi-nō-kō-shō ( 士農工商 , four classes ) of "samurai, peasants ( hyakushō ), craftsmen, and merchants ( chōnin )" under the daimyo, with 80% of peasants under
3648-503: The actual cardinal names of kita (north), minami (south), nishi (west), and higashi (east). The directional names for jō extend for about 7 kilometers to the north–south along the main Soseigawa Dori, but only about 3 kilometers at the most to the east and west; outside of that area, jō have other names, though the starting point of each is still the corner in the direction of the city center, often using landmarks such as
3744-411: The address is north ( 上ル , agaru , "above") , south ( 下ル , sagaru , "below") , east ( 東入ル , higashi-iru , "enter east") , or west ( 西入ル , nishi-iru , "enter west") of the intersection. More precisely, the two streets of the intersection are not treated symmetrically: one names the street that the address is on, then gives a nearby cross street, and then specifies the address relative to
3840-508: The address: The current addressing system was established after World War II as a slight modification of the scheme used since the Meiji era . For historical reasons, names quite frequently conflict. It is typical in Hokkaidō where many place names are identical to those found in the rest of Japan, for example Shin-Hiroshima (literally new Hiroshima) to Hiroshima, largely as the result of
3936-496: The all-important flow of irrigation to their paddies. The daimyo operated several hundred castle towns, which became loci of domestic trade. Large-scale rice markets developed, centered on Edo and Ōsaka. In the cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants, while low in status, prospered, especially those with official patronage. Merchants invented credit instruments to transfer money, currency came into common use, and
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4032-480: The all-important flow of water to their paddies. The daimyos operated several hundred castle towns, which became loci of domestic trade. The system of sankin kōtai meant that daimyos and their families often resided in Edo or travelled back to their domains, giving demand to an enormous consumer market in Edo and trade throughout the country. Samurai and daimyos, after prolonged peace, were accustomed to more elaborate lifestyles. To keep up with growing expenditures,
4128-400: The beggars, entertainers, and prostitutes. The word eta literally translates to "filthy" and hinin to "non-humans", a thorough reflection of the attitude held by other classes that the eta and hinin were not even people. Hinin were only allowed inside a special quarter of the city. Other persecution of the hinin included disallowing them from wearing robes longer than knee-length and
4224-686: The character 町, depending on the particular case) and/or aza (字). Despite using the same character as town, the machi here is purely a unit of address, not administration; likewise, there are also ku address divisions that are not administrative special wards. There are two common schemes: However, exceptions abound, and the line between the schemes is often blurry as there are no clear delimiters for machi , aza , etc. There are also some municipalities like Ryūgasaki, Ibaraki which do not use any subdivisions. Below this level, two styles of addressing are possible. In both styles, since all address elements from chōme down are numeric, in casual use it
4320-515: The chief counselor Mizuno Tadakuni. He raised taxes, denounced luxuries and tried to impede the growth of business; he failed and it appeared to many that the continued existence of the entire Tokugawa system was in jeopardy. Rice was the base of the economy. About 80% of the people were rice farmers. Rice production increased steadily, but population remained stable, so prosperity increased. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control
4416-429: The chō and land number. Sometimes multiple houses share a given land number, in which case the name (either just family name, or full name of resident) must also be specified; this name is generally displayed in front of the house on a hyōsatsu ( 表札 , name plate ) , often decoratively presented, as are house numbers in other countries. The system works by naming the intersection of two streets and then indicating if
4512-935: The cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants benefited enormously, especially those with official patronage. However, the Neo-Confucian ideology of the shogunate focused the virtues of frugality and hard work; it had a rigid class system, which emphasized agriculture and despised commerce and merchants. A century after the Shogunate's establishment, problems began to emerge. The samurai, forbidden to engage in farming or business but allowed to borrow money, borrowed too much, some taking up side jobs as bodyguards for merchants, debt collectors, or artisans. The bakufu and daimyos raised taxes on farmers, but did not tax business, so they too fell into debt, with some merchants specializing in loaning to daimyos. Yet it
4608-421: The city center, multiple blocks are included in each. The east–west distance is indicated by chōme (a slightly unorthodox usage of chōme ), while the north–south distance is indicated by jō , which has been incorporated into the chō name. The address to Sapporo JR Tower is: This address indicates that it is the fifth building on a block located on 5 jō north and 2 chōme west of the center, named with
4704-423: The city district name and block number, and detailed block maps of the immediate area are sometimes posted near bus stops and train stations in larger cities. In addition to the address itself, all locations in Japan have a postal code . After the reform of 1998, this begins with a three-digit number, a hyphen, and a four-digit number, for example 123-4567. A postal mark , 〒, may precede the code to indicate that
4800-414: The city of their feudal lord and become a paid retainer. Only a few land samurai remained in the border provinces of the north, or as direct vassals of the shōgun , the 5,000 so-called hatamoto . The daimyo were put under tight control of the shogunate. Their families had to reside in Edo; the daimyo themselves had to reside in Edo for one year and in their province ( han ) for the next. This system
4896-475: The commercialization of the economy grew rapidly, bringing more and more remote villages into the national economy. Rich farmers appeared who switched from rice to high-profit commercial crops and engaged in local money-lending, trade, and small-scale manufacturing. Wealthy merchants were often forced to "lend" money to the shogunate or daimyos (often never returned). They often had to hide their wealth, and some sought higher social status by using money to marry into
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#17327732283934992-537: The cross street. What this means is that a building can have more than one address depending on which cross street intersection is chosen. For instance, the address of Kyoto Tower is listed on their website as: Following the postcode, this contains the city and ward, followed by the unofficial address, a space, and then the official address: This address means "south of the intersection of Karasuma and Shichijō streets" – more precisely, "on Karasuma, below (south of) Shichijō" (Karasuma runs north–south, while Shichijō
5088-650: The differing system has been incorporated into the official system, as in Sapporo , while in Kyoto the system is completely different from, but used alongside the official system. Kyoto and Sapporo have addresses based on their streets being laid out in a grid plan , unlike most Japanese cities. Although the official national addressing system is in use in Kyoto – in Chiban style, with ward ( 区 , ku ) , district ( 丁目 , chōme ) , and land number ( 番地 , banchi ) ,
5184-605: The end of the Christian movement. During the Shimabara Rebellion an estimated 37,000 people (mostly Christians) were massacred. In 50 years, the Tokugawa shoguns reduced the amount of Christians to near zero in Japan. Some Christians survived by going underground, the so-called Kakure Kirishitan . Soon thereafter, the Portuguese were permanently expelled. Members of the Portuguese diplomatic mission were executed. All Japanese subjects were ordered to register at
5280-1284: The festival's 3 days, 1.5 million people come out to celebrate. The district has two railway stations with the same name: Taitō City Board of Education operates public elementary and junior high schools. Asakusa 1- chome and portions of 2- chome are zoned to Asakusa Elementary School [ ja ] . All of 6- and 7- chome and parts of 3-, 4-, and 5- chome are zoned to Fuji Elementary School [ ja ] . Parts of 3-, 4-, and 5- chome are zoned to Senzoku Elementary School [ ja ] . Portions of 2- chome are zoned to Kinryu Elementary School [ ja ] . Portions of 5- chome are zoned to Higashi-Asakusa Elementary School [ ja ] . Asakusa 1- and 2- chome are zoned to Asakusa Junior High School [ ja ] . All of Asakusa 6- and 7- chome and portions of 3-, 4-, and 5- chome are zoned to Sakurabashi Junior High School [ ja ] . Portions of Asakusa 3-, 4-, and 5- chome are zoned to Hakuyo Junior High School [ ja ] . 35°42′52″N 139°47′48″E / 35.71444°N 139.79667°E / 35.71444; 139.79667 Edo period The Edo period ( 江戸時代 , Edo jidai ) , also known as
5376-606: The fifth year of the Keichō era) gave him control of all Japan. He rapidly abolished numerous enemy daimyo houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western daimyo , but his assumption of the title of shōgun helped consolidate the alliance system. After further strengthening his power base, Ieyasu installed his son Hidetada (1579–1632) as shōgun and himself as retired shōgun in 1605. The Toyotomi were still
5472-455: The hierarchy was the fudai , or "house daimyo ", rewarded with lands close to the Tokugawa holdings for their faithful service. By the 18th century, 145 fudai controlled much smaller han , the greatest assessed at 250,000 koku . Members of the fudai class staffed most of the major bakufu offices. Ninety-seven han formed the third group, the tozama (outside vassals), former opponents or new allies. The tozama were located mostly on
5568-528: The initial part of the address is familiar, it is often abbreviated – for example, Kyōto-fu, Kyōto-shi ( 京都府京都市 , "Kyoto Prefecture, Kyoto City") can be abbreviated to Kyōto-shi ( 京都市 , "Kyoto City") , as in the Kyoto Tower listing. More informally, particularly on return addresses for in-town mail, the city and ward can be abbreviated to the initial character, with a dot or comma to indicate abbreviation – there are only 11 wards of Kyoto , so this
5664-450: The largest geographical entity and proceed to the most specific one. The Japanese system is complex and idiosyncratic , the product of the natural growth of urban areas, as opposed to the systems used in cities that are laid out as grids and divided into quadrants or districts. When written in Latin characters , addresses follow the convention used by most Western addresses and start with
5760-559: The low elevation of this old part of Tokyo, on the banks of the Sumida River . As the name suggests, the area has a more traditionally Japanese atmosphere than some other neighborhoods in Tokyo do. Asakusa has many restaurants and places to try traditional Japanese foods. One of the most popular treats is satsuma imo , sweet potatoes. Another special treat is chikuwa kamaboko , grilled fish cakes. The Suzuhiro store serves local craft beer with traditional kamaboko . Asakusa
5856-477: The modern Taito ward. The former ward encompassed 19 neighborhoods in the eastern half of Taitō. Asakusa is on the north-east fringe of central Tokyo, at the eastern end of the Tokyo Metro Ginza Line subway, approximately one mile east of the major Ueno railway/subway interchange. It is central to the area colloquially referred to as Shitamachi , which literally means "low city," referring to
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#17327732283935952-421: The most important cities, and a land assessment system reaping great revenues. The feudal hierarchy was completed by the various classes of daimyo . Closest to the Tokugawa house were the shinpan , or "related houses". There were twenty-three daimyo on the borders of Tokugawa lands, all directly related to Ieyasu. The shinpan held mostly honorary titles and advisory posts in the bakufu. The second class of
6048-727: The names indicate, these derive from traditional neighbourhood councils. While they continue to be used locally (e.g. school and electoral districts) and may be accepted for mail delivery, they are not considered official addresses, and individual buildings in each kumi will also have a standard ōaza-banchi address. For example, Usuki City Hall, while within Suzaki 4-chome 1-kumi, has the formal address of Usuki 72–1, which may be prepended with ōaza [ ja ] for clarity: Some cities in Ishikawa Prefecture , including Kanazawa and Nanao , sometimes use katakana in
6144-629: The national law. Although the daimyo were not taxed per se, they were regularly levied for contributions to military and logistical support and for public works such as projects as castles, roads, bridges, and palaces. The various regulations and levies not only strengthened the Tokugawa but also depleted the wealth of the daimyo , thus weakening their threat to the central administration. The han , once military-centered domains, became mere local administrative units. The daimyo had full administrative control over their territory and their complex systems of retainers, bureaucrats , and commoners. Loyalty
6240-503: The number following is a postal code. In Japanese, the address is written in order from largest unit to smallest, with the addressee's name last of all. For example, the address of the Tokyo Central Post Office is or The order is reversed when writing in rōmaji . The format recommended by Japan Post is: In this address, Tokyo is the prefecture; Chiyoda-ku is one of the special wards; Marunouchi 2-Chome
6336-409: The official class. By the mid-17th century, neo-Confucianism was Japan's dominant legal philosophy and contributed directly to the development of the kokugaku (national learning) school of thought. Advanced studies and growing applications of neo-Confucianism contributed to the transition of the social and political order from feudal norms to class- and large-group-oriented practices. The rule of
6432-468: The older system, meaning that especially in older areas of the city they will not run in a linear order. For this reason, when giving directions to a location, people will often offer cross streets, visual landmarks and subway stations, such as "at Chūō-dori and Matsuya-dori across the street from Matsuya and Ginza station" for a store in Tokyo. Many businesses feature maps on their literature and business cards. Signs attached to utility poles often specify
6528-498: The peasants lived in rural areas. Samurai, craftsmen and merchants lived in the cities that were built around daimyo castles , each restricted to their own quarter. Edo society had an elaborate social structure, in which every family knew its place and level of prestige. At the top were the Emperor and the court nobility, invincible in prestige but weak in power. Next came the shōgun, daimyo and layers of feudal lords whose rank
6624-548: The people or Confucian man was gradually replaced by the rule of law . New laws were developed, and new administrative devices were instituted. A new theory of government and a new vision of society emerged as a means of justifying more comprehensive governance by the bakufu. Chome The Japanese addressing system is used to identify a specific location in Japan . When written in Japanese characters , addresses start with
6720-420: The peripheries of the archipelago and collectively controlled nearly ten million koku of productive land. Because the tozama were the least trusted of the daimyo , they were the most cautiously managed and generously treated, although they were excluded from central government positions. The Tokugawa shogunate not only consolidated their control over a reunified Japan, but also had unprecedented power over
6816-485: The rise of kokugaku , and the Igakukan ( 医学間 , "Institute of medicine") , focusing on Chinese medicine. One estimate of literacy in Edo suggest that up to a fifth of males could read, along with a sixth of women. Another estimate states that 40% of men and 10% of women by the end of the Edo period were literate. According to another estimate, around 1800, almost 100% of the samurai class and about 50% to 60% of
6912-439: The samurai class. There is some evidence that as merchants gained greater political influence in the late Edo period, the rigid class division between samurai and merchants began to break down. A few domains, notably Chōshū and Satsuma, used innovative methods to restore their finances, but most sunk further into debt. The financial crisis provoked a reactionary solution near the end of the "Tempo era" (1830–1843) promulgated by
7008-459: The samurai undermined their loyalties to the system, and the empty treasury threatened the whole system of government. One solution was reactionary—cutting samurai salaries and prohibiting spending for luxuries. Other solutions were modernizing, with the goal of increasing agrarian productivity. The eighth Tokugawa shogun, Yoshimune (in office 1716–1745) had considerable success, though much of his work had to be done again between 1787 and 1793 by
7104-447: The shogun's chief councilor Matsudaira Sadanobu (1759–1829). Other shoguns debased the coinage to pay debts, which caused inflation. Overall, while commerce (domestic and international) was vibrant and sophisticated financial services had developed in the Edo period, the shogunate remained ideologically focused on honest agricultural work as the basis of society and never sought to develop a mercantile or capitalistic country. By 1800,
7200-544: The shogunate set up several schools under its direct patronage, the most important being the neo-Confucian Shōheikō ( 昌平黌 ) acting as a de facto elite school for its bureaucracy but also creating a network of alumni from the whole country. Besides Shoheikō, other important directly run schools at the end of the shogunate included the Wagakukōdansho ( 和学講談所 , "Institute of Lectures of Japanese classics") , specialized in Japanese domestic history and literature, influencing
7296-639: The shogunate was officially established by Tokugawa Ieyasu . The period came to an end with the Meiji Restoration and the Boshin War , which restored imperial rule to Japan . A revolution took place from the time of the Kamakura shogunate , which existed with the Tennō 's court, to the Tokugawa , when the samurai became the unchallenged rulers in what historian Edwin O. Reischauer called
7392-487: The smallest geographic entity (typically a house number) and proceed to the largest. However, even when translated using Latin characters, Japan Post requires that the address also is written in Japanese to ensure correct delivery. Japanese addresses begin with the largest division of the country, the prefecture . Most of these are called ken (県), but there are also three other special prefecture designations: to (都) for Tokyo , dō (道) for Hokkaidō and fu (府) for
7488-408: The strengthening credit market encouraged entrepreneurship. The daimyo collected the taxes from the peasants in the form of rice. Taxes were high, often at around 40%-50% of the harvest. The rice was sold at the fudasashi market in Edo. To raise money, the daimyo used forward contracts to sell rice that was not even harvested yet. These contracts were similar to modern futures trading . It
7584-466: The systematic group emigration projects since the late 19th century to Hokkaidō; people from villages across mainland Japan dreamt to become wealthy farmers. Historians note that there is also a significant similarity between place names in Kansai region and those in northern Kyūshū . See Japanese place names for more. Named roads ( 通り , tōri, dōri) are roads or sections deemed noteworthy and given
7680-575: The title of Danzaemon ( ja:弾左衛門 ) and had the authority to issue orders to eta and hinin throughout the country, as well as jurisdiction within the eta and hinin . In the 19th century the umbrella term burakumin was coined to name the eta and hinin because both classes were forced to live in separate village neighborhoods. The eta , hinin and burakumin classes were officially abolished in 1871. However, their cultural and societal impact, including some forms of discrimination, continues into modern times. The Edo period passed on
7776-457: The total population. After a long period of inner conflict, the first goal of the newly established Tokugawa government was to pacify the country. It created a balance of power that remained (fairly) stable for the next 250 years, influenced by Confucian principles of social order . Most samurai lost their direct possession of the land: the daimyo took over their land. The samurai had a choice: give up their sword and become peasants, or move to
7872-457: The tourists are elderly Japanese. Cruises down the Sumida River depart from a wharf a five-minute walk from the temple. Asakusa is Tokyo's oldest geisha district, and still has 45 actively working geisha. Because of its colourful location, downtown credentials, and relaxed atmosphere by Tokyo standards, Asakusa is a popular accommodation choice for budget travelers. The neighborhood is famous for its annual Brazilian style carnival . There
7968-485: The two urban prefectures of Osaka and Kyoto . Following the prefecture is the municipality . For a large municipality this is the city ( shi , 市). Cities that have a large enough population (greater than 500,000 residents) and are regarded as such by order of the Cabinet of Japan are called designated cities , and are subdivided into wards ( ku , 区), where in the prefecture of Tokyo , 23 of them are designated as
8064-491: The wearing of hats. Sometimes eta villages were not even printed on official maps. A sub-class of hinin who were born into their social class had no option of mobility to a different social class whereas the other class of hinin who had lost their previous class status could be reinstated in Japanese society. On the other hand, in practice, both eta and hinin were recognized as owners of fields, some with very large incomes ( koku ) and some economic power. Their chief held
8160-516: The works of Zhu Xi .When the clergy of Shinto religion were alive, samurai, Buddhist monks were also there. Beyond kanji (Chinese characters), the Confucian classics, calligraphy, basic arithmetics, and etiquette, the samurai also learned various martial arts and military skills in schools. The chōnin (urban merchants and artisans) patronized neighborhood schools called terakoya (寺子屋, "temple schools"). Despite being located in temples,
8256-413: Was called sankin-kōtai . Lower orders divided into two main segments—the peasants—80% of the population—whose high prestige as producers was undercut by their burden as the chief source of taxes. They were illiterate and lived in villages controlled by appointed officials who kept the peace and collected taxes. The family was the smallest legal entity, and the maintenance of family status and privileges
8352-411: Was during the Edo period that Japan developed an advanced forest management policy. Increased demand for timber resources for construction, shipbuilding and fuel had led to widespread deforestation, which resulted in forest fires, floods and soil erosion. In response the shōgun , beginning around 1666, instituted a policy to reduce logging and increase the planting of trees. The policy mandated that only
8448-612: Was exacted from religious foundations, already greatly weakened by Nobunaga and Hideyoshi, through a variety of control mechanisms. Like Hideyoshi, Ieyasu encouraged foreign trade but also was suspicious of outsiders. He wanted to make Edo a major port, but once he learned that the Europeans favoured ports in Kyūshū and that China had rejected his plans for official trade, he moved to control existing trade and allowed only certain ports to handle specific kinds of commodities. The beginning of
8544-400: Was heavily damaged by US bombing raids during World War II, particularly the 10 March 1945 firebombing of Tokyo . The area was rebuilt after the war, but has now been surpassed by Shinjuku and other colorful areas in the city in its role as a pleasure district. Asakusa was a ward of Tokyo City . In 1947, when the city was transformed into a metropolis , it was merged with Shitaya to form
8640-571: Was inconceivable to systematically tax commerce, as it would make money off "parasitic" activities, raise the prestige of merchants, and lower the status of government. As they paid no regular taxes, the forced financial contributions to the daimyos were seen by some merchants as a cost of doing business. The wealth of merchants gave them a degree of prestige and even power over the daimyos. By 1750, rising taxes incited peasant unrest and even revolt. The nation had to deal somehow with samurai impoverishment and treasury deficits. The financial troubles of
8736-529: Was indicated by their closeness to the Tokugawa. They had power. The daimyo comprised about 250 local lords of local "han" with annual outputs of 50,000 or more bushels of rice. The upper strata was much given to elaborate and expensive rituals, including elegant architecture, landscaped gardens, Noh drama, patronage of the arts, and the tea ceremony. Then came the 400,000 warriors, called "samurai", in numerous grades and degrees. A few upper samurai were eligible for high office; most were foot soldiers. Since there
8832-434: Was made an imperial consort in 1619. A code of laws was established to regulate the daimyo houses. The code encompassed private conduct, marriage, dress, types of weapons, and numbers of troops allowed; required feudal lords to reside in Edo every other year (the sankin-kōtai system); prohibited the construction of ocean-going ships; restricted castles to one per domain ( han ) and stipulated that bakufu regulations were
8928-452: Was of great importance at all levels of society. The individual had no separate legal rights. The 1711 Gotōke reijō was compiled from over 600 statutes promulgated between 1597 and 1696. Outside the four classes were the so-called eta and hinin , those whose professions broke the taboos of Buddhism . Eta were butchers, tanners and undertakers. Hinin served as town guards, street cleaners, and executioners. Other outsiders included
9024-444: Was the center for the supply of food and essential urban consumer goods. Around the year 1700, Japan was perhaps the most urbanized country in the world, at a rate of around 10–12%. Half of that figure would be samurai, while the other half, consisting of merchants and artisans, would be known as chōnin . In the first part of the Edo period, Japan experienced rapid demographic growth, before leveling off at around 30 million. Between
9120-410: Was the major intellectual development of the Tokugawa period. Confucian studies had long been kept active in Japan by Buddhist clerics, but during the Tokugawa period, Confucianism emerged from Buddhist religious control. This system of thought increased attention to a secular view of man and society. The ethical humanism , rationalism , and historical perspective of neo-Confucian doctrine appealed to
9216-443: Was very little fighting, they became civil servants paid by the daimyo, with minor duties. The samurai were affiliated with senior lords in a well-established chain of command. The shogun had 17,000 samurai retainers; the daimyo each had hundreds. Most lived in modest homes near their lord's headquarters, and lived off of hereditary rights and stipends. Together these high status groups comprised Japan's ruling class making up about 6% of
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