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143-462: Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimited power of the nobility by organizing citizens into ten groups based on where they lived, rather than on their wealth. The longest-lasting democratic leader was Pericles . After his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions in 411 and 404 BC, towards

286-422: A phyle or tribe and one of its subdivisions, the phratry or brotherhood, but also to an extended family, clan or genos . It has been argued that these interconnecting units of kinship reinforced a hierarchic structure with aristocratic clans at the top. Thus rivalries between aristocratic clans could engage all levels of society irrespective of any regional ties. In that case, the struggle between rich and poor

429-407: A Treasurer. The Athenian strategoi (generals) and hipparchoi (cavalry commanders) were chosen from those holding unencumbered property worth at least 100 minas with offspring over 10 years of age who were born in wedlock . Four hundred and one Council members were chosen by lot from hoplites at least 30 years of age. No one could be elected by lot more than once to serve on the council until

572-527: A boule of 400 to guide the work of the assembly. After the reforms of Cleisthenes, the Athenian Boule was expanded to 500 and was elected by lot every year. Each of Cleisthenes's 10 tribes provided 50 councilors who were at least 30 years old. The Boule's roles in public affairs included finance, maintaining the military's cavalry and fleet of ships, advising the generals , approving of newly elected magistrates, and receiving ambassadors. Most importantly,

715-420: A case since the issues in these major suits were regarded as affecting the community as a whole. Justice was rapid: a case could last no longer than one day and had to be completed by the time the sun set. Some convictions triggered an automatic penalty, but where this was not the case the two litigants each proposed a penalty for the convicted defendant and the jury chose between them in a further vote. No appeal

858-551: A convenient basis for an overview of the issues involved. Economic and ideological rivalry is a common theme in ancient sources. This sort of account emerges from Solon's poems, in which he casts himself in the role of a noble mediator between two intemperate and unruly factions. This same account is substantially taken up about three centuries later by the author of the Aristotelian Athenaion Politeia but with an interesting variation: ... there

1001-428: A convenient framework within which to consider the laws that have been attributed to Solon. Some short-term consequences of his reforms are considered at the end of the section. Depending on how we interpret the historical facts known to us, Solon's constitutional reforms were either a radical anticipation of democratic government, or they merely provided a plutocratic flavour to a stubbornly aristocratic regime, or else

1144-634: A crucial period of economic transition, when a subsistence rural economy increasingly required the support of a nascent commercial sector. The specific economic reforms credited to Solon are these: It is generally assumed, on the authority of ancient commentators, that Solon also reformed the Athenian coinage . However, recent numismatic studies now lead to the conclusion that Athens probably had no coinage until around 560 BC, well after Solon's reforms. Nevertheless, there are now reasons to suggest that monetization had already begun before Solon's reforms. By

1287-539: A cunning trick or more directly through heroic battle around 595 BC. The Megarians, however, refused to give up their claim. The dispute was referred to the Spartans, who eventually awarded possession of the island to Athens on the strength of the case that Solon put to them. Plutarch professes admiration of Solon's elegy. The same poem was said by Diogenes Laërtius to have stirred Athenians more than any other verses that Solon wrote: Let us go to Salamis to fight for

1430-442: A debt to the city: see atimia ); for some Athenians, this amounted to permanent (and in fact inheritable) disqualification. Given the exclusive and ancestral concept of citizenship held by Greek city-states , a relatively large portion of the population took part in the government of Athens and of other radical democracies like it, compared to oligarchies and aristocracies. Some Athenian citizens were far more active than others, but

1573-474: A family might voluntarily pledge part of its farm income or labour to a powerful clan in return for its protection. Farmers subject to these sorts of arrangements were loosely known as hektemoroi indicating that they either paid or kept a sixth of a farm's annual yield. In the event of 'bankruptcy', or failure to honour the contract stipulated by the horoi , farmers and their families could in fact be sold into slavery. Solon's reform of these injustices

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1716-488: A free gift of grain had arrived from the Egyptian king to be distributed among all citizens, many "illegitimate" citizens were removed from the registers. Citizenship applied to both individuals and their descendants. It could also be granted by the assembly and was sometimes given to large groups (e.g. Plateans in 427 BC and Samians in 405 BC). However, by the 4th century, citizenship was given only to individuals and by

1859-475: A general vote (usually by show of hands) of yes or no. Though there might be blocs of opinion, sometimes enduring, on important matters, there were no political parties, and likewise government —or opposition —as in the Westminster system did not exist. Voting was by simple majority . In the 5th century at least, there were scarcely any limits on the power exercised by the assembly. If the assembly broke

2002-519: A higher sex drive and consequentially if given free range to engage in society would be more promiscuous. With this in mind, they feared that women may engage in affairs and have sons out of wedlock which would jeopardize the Athenian system of property and inheritance between heirs as well as the citizenry of potential children if their parentage was called into question. In terms of intelligence, Athenian men believed that women were less intelligent than men and therefore, similarly to barbarians and slaves of

2145-423: A jury pool of 6,000 in total. For particularly important public suits the jury could be increased by adding in extra allotments of 500. 1,000 and 1,500 are regularly encountered as jury sizes and on at least one occasion, the first time a new kind of case was brought to court (see graphē paranómōn ), all 6,000 members of the jury pool may have attended to one case. The cases were put by the litigants themselves in

2288-619: A law relating to homicide, yet there is consensus among scholars that it did not amount to anything like a constitution. During his visit to Athens, Pausanias , the 2nd century AD geographer reported that the inscribed laws of Solon were still displayed by the Prytaneion. Fragments of the axones were still visible in Plutarch 's time but today the only records we have of Solon's laws are fragmentary quotes and comments in literary sources such as those written by Plutarch himself. Moreover,

2431-557: A major power, had at most 15,000. The non-citizen component of the population was made up of resident foreigners ( metics ) and slaves, with the latter perhaps somewhat more numerous. Around 338 BC the orator Hyperides (fragment 13) claimed that there were 150,000 slaves in Attica, but this figure is probably no more than an impression: slaves outnumbered those of citizen stock but did not swamp them. Only adult male Athenian citizens who had completed their military training as ephebes had

2574-413: A noble or Eupatrid clan. Solon's father was probably Execestides. If so, his lineage could be traced back to Codrus , the last King of Athens . According to Diogenes Laërtius , he had a brother named Dropides, who was an ancestor (six generations removed) of Plato . According to Plutarch, Solon was related to the tyrant Pisistratus , for their mothers were cousins. Solon was eventually drawn into

2717-474: A number of Athenian state positions during and after the development of the Draconian constitution: Such was, in outline, the first constitution, but not very long after the events above recorded, in the archonship of Aristaichmus, Draco enacted his ordinances. Now his constitution had the following form. The franchise was given to all who could furnish themselves with a military equipment. The nine Archons and

2860-527: A number of reasons; Attic pleaders did not hesitate to attribute to him (Solon) any law which suited their case, and later writers had no criterion by which to distinguish earlier from later works. Nor can any complete and authentic collection of his statutes have survived for ancient scholars to consult. Besides the alleged legislative aspect of Solon's involvement with pederasty, there were also suggestions of personal involvement. Ancient readers concluded, based on his own erotic poetry, that Solon himself had

3003-409: A preference for boys. According to some ancient authors Solon had taken the future tyrant Pisistratus as his eromenos . Aristotle, writing around 330 BC, attempted to refute that belief, claiming that "those are manifestly talking nonsense who pretend that Solon was the lover of Pisistratus, for their ages do not admit of it", as Solon was about thirty years older than Pisistratus. Nevertheless,

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3146-400: A preliminary hearing. Such then was the arrangement of the magistracies. The Council of Areopagus had as its constitutionally assigned duty the protection of the laws; but in point of fact it administered the greater and most important part of the government of the state, and inflicted personal punishments and fines summarily upon all who misbehaved themselves. This was the natural consequence of

3289-416: A process called sortition . The assembly had four main functions: it made executive pronouncements (decrees, such as deciding to go to war or granting citizenship to a foreigner), elected some officials, legislated, and tried political crimes. As the system evolved, the last function was shifted to the law courts. The standard format was that of speakers making speeches for and against a position, followed by

3432-549: A regulator of Athenian society, Solon, according to some authors, also formalized its sexual mores. According to a surviving fragment from a work ("Brothers") by the comic playwright Philemon , Solon established publicly funded brothels at Athens in order to "democratize" the availability of sexual pleasure. While the veracity of this comic account is open to doubt, at least one modern author considers it significant that in Classical Athens, three hundred or so years after

3575-545: A set of contradictory stories or a complex story that might be interpreted in a variety of ways. As further evidence accumulates, and as historians continue to debate the issues, Solon's motivations and the intentions behind his reforms will continue to attract speculation. Two contemporary historians have identified three distinct historical accounts of Solon's Athens, emphasizing quite different rivalries: economic and/or ideological rivalry, regional rivalry, and rivalry between aristocratic clans. These different accounts provide

3718-401: A set of laws that were intended to promote and safeguard the institution of pederasty and to control abuses against freeborn boys. In particular, the orator Aeschines cites laws excluding slaves from wrestling halls and forbidding them to enter pederastic relationships with the sons of citizens. Accounts of Solon's laws by 4th century orators like Aeschines, however, are considered unreliable for

3861-521: A similar story about Socrates and the poet Stesichorus , quoting the philosopher's rapture in almost identical terms: ut aliquid sciens amplius e vita discedam , meaning "in order to leave life knowing a little more". The social and political upheavals that characterized Athens in Solon's time have been variously interpreted by historians from ancient times to the present day. The historical account of Solon's Athens has evolved over many centuries into

4004-399: A special vote with a quorum of 6,000. This was generally done as a reward for some service to the state. In the course of a century, the number of citizenships so granted was in the hundreds rather than thousands. Xenias Graphe (ξενίας γραφή) was an action brought against any one who unlawfully exercised the rights of citizenship. If convicted, the person was sold as a slave and the property

4147-517: A staunch opponent of Pisistratus. In protest, and as an example to others, Solon stood outside his own home in full armour, urging all who passed to resist the machinations of the would-be tyrant. His efforts were in vain. Solon died shortly after Pisistratus usurped by force the autocratic power that Athens had once freely bestowed upon him. Solon died in Cyprus around the age of 70 and, in accordance with his will, his ashes were scattered around Salamis,

4290-404: A suit, a smaller kind known as dike (δίκη) or private suit, and a larger kind known as graphe or public suit. For private suits, the minimum jury size was 200 (increased to 401 if a sum of over 1,000 drachmas was at issue), for public suits 501. Under Cleisthenes's reforms, juries were selected by lot from a panel of 600 jurors, there being 600 jurors from each of the ten tribes of Athens, making

4433-514: A twelfth tribe in honour of the Pergamene king. The Athenians declared for Rome, and in 146 BC Athens became an autonomous civitas foederata , able to manage internal affairs. This allowed Athens to practice the forms of democracy, though Rome ensured that the constitution strengthened the city's aristocracy. Under Roman rule, the archons ranked as the highest officials. They were elected, and even foreigners such as Domitian and Hadrian held

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4576-415: A way that gave each free resident of Attica a political function: Athenian citizens had the right to participate in assembly meetings. Solon sought to break away at the strong influence noble families had on the government by broadening the government's structure to include a wider range of property classes rather than just the aristocracy. His constitutional reforms included establishing four property classes:

4719-616: A wider variety of viewpoints, which lowers the dangers of a small number of people holding all the power and promotes an informed voter. Philip II had led a coalition of the Greek states to war with Persia in 336 BC, but his Greek soldiers were hostages for the behavior of their states as much as allies. Alexander the Great 's relations with Athens later strained when he returned to Babylon in 324 BC; after his death, Athens and Sparta led several states to war with Macedonia and lost. This led to

4862-407: Is not a coincidence that 6,000 is the number both for the full quorum for the assembly and for the annual pool from which jurors were picked for particular trials. By the mid-4th century, however, the assembly's judicial functions were largely curtailed, though it always kept a role in the initiation of various kinds of political trial. The central events of the Athenian democracy were the meetings of

5005-649: Is speculated to have not simply been a legal obligation to the state, but also a form of ethnic-nationality. The title of "Athenian" was given to free residents deeming them citizens and granted them special privileges and protections over other residents in the city who were considered "non-citizens". In the timeline of Athenian laws, Solon's laws outlined a clear boundary between the protections that exist between citizens, Athenians, who were considered free and non-citizens, non-Athenians, who legally could be subjected to slavery. Also excluded from voting were citizens whose rights were under suspension (typically for failure to pay

5148-543: The seisachtheia (shaking off of burdens). He is described by Aristotle in the Athenian Constitution as "the first people's champion". Demosthenes credited Solon's reforms with starting a golden age. Modern knowledge of Solon is limited by the fact that his works only survive in fragments and appear to feature interpolations by later authors. It is further limited by the general paucity of documentary and archaeological evidence covering Athens in

5291-422: The hippeis . The top three classes were eligible for a variety of lesser posts and only the thetes were excluded from all public office. The real motives behind Solon's economic reforms are as questionable as his real motives for constitutional reform. Were the poor being forced to serve the needs of a changing economy, was the economy being reformed to serve the needs of the poor, or were Solon's policies

5434-494: The horoi clearly provided immediate economic relief for the most oppressed group in Attica, and it also brought an immediate end to the enslavement of Athenians by their countrymen. Some Athenians had already been sold into slavery abroad and some had fled abroad to escape enslavement – Solon proudly records in verse the return of this diaspora. It has been cynically observed, however, that few of these unfortunates were likely to have been recovered. It has been observed also that

5577-430: The seisachtheia not only removed slavery and accumulated debt but may also have removed the ordinary farmer's only means of obtaining further credit. The seisachtheia however was merely one set of reforms within a broader agenda of moral reformation. Other reforms included: Demosthenes claimed that the city's subsequent golden age included "personal modesty and frugality" among the Athenian aristocracy. As

5720-653: The Sicilian campaign in 413 BC, a group of citizens took steps to limit the radical democracy they thought was leading the city to ruin. Their efforts, initially conducted through constitutional channels, culminated in the establishment of an oligarchy, the Council of 400, in the Athenian coup of 411 BC . The oligarchy endured for only four months before it was replaced by a more democratic government. Democratic regimes governed until Athens surrendered to Sparta in 404 BC, when

5863-418: The agora into the assembly meeting place ( Pnyx ), with a fine being imposed on those who got the red on their clothes. After the restoration of democracy in 403 BC, pay for assembly attendance was introduced. This promoted a new enthusiasm for assembly meetings. Only the first 6,000 to arrive were admitted and paid, with the red rope now used to keep latecomers at bay. In 594 BC, Solon is said to have created

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6006-472: The assembly ( ἐκκλησία , ekklesía ). Unlike a parliament , the assembly's members were not elected, but attended by right when they chose. Greek democracy created at Athens was direct , rather than representative : any adult male citizen over the age of 20 could take part, and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in

6149-452: The pentakosiomedimnoi , the hippeis , the zeugitai , and the thetes . The classifications were based on how many medimnoi a man's estate made per year with the pentakosiomedimnoi making at least 500 medimnoi, the hippeis making 300-500 medimnoi, the zeugitai making 200-300 medimnoi, and the thetes making under 200 medimnoi. By granting the formerly aristocratic role to every free citizen of Athens who owned property, Solon reshaped

6292-460: The "Prytanes of Naucrari" are mentioned). This may have occurred due to Herodotus' (a Dorian ) habit of referring to the first magistrates of Dorian cities as "Prytanes of Naucrari" and conflating them with the first magistrates of Athens (the Archons). Thucydides ' more-detailed version also refers to Herodotus' "Prytanes of Naucrari." He wrote: "Those to whom the people had confided the keeping of

6435-434: The 5th century BC, there were 10 fixed assembly meetings per year, one in each of the ten state months , with other meetings called as needed. In the following century, the meetings were set to forty a year, with four in each state month. One of these was now called the main meeting, kyria ekklesia . Additional meetings might still be called, especially as up until 355 BC there were still political trials that were conducted in

6578-580: The Aegean between 600 BC and 560 BC, a success story that coincided with a decline in trade in Corinthian pottery. The ban on the export of grain might be understood as a relief measure for the benefit of the poor. However, the encouragement of olive production for export could actually have led to increased hardship for many Athenians to the extent that it led to a reduction in the amount of land dedicated to grain. Moreover, an olive tree produces no fruit for

6721-626: The Areopagus favoured his prosecution. According to the Athenian Constitution , Solon legislated for all citizens to be admitted into the Ekklesia and for a court (the Heliaia ) to be formed from all the citizens. The Heliaia appears to have been the Ekklesia, or some representative portion of it, sitting as a jury. By giving common people the power not only to elect officials but also to call them to account, Solon appears to have established

6864-468: The Athenians provides a run-down of the structure of Athens' government and its processes. There were three political bodies where citizens gathered in numbers running into the hundreds or thousands. These are the assembly (in some cases with a quorum of 6,000), the council of 500 ( boule ), and the courts (a minimum of 200 people, on some occasions up to 6,000). Of these three bodies, the assembly and

7007-481: The Athenians could not induce him to repeal any of his laws. Within four years of Solon's departure, the old social rifts re-appeared, but with some new complications. There were irregularities in the new governmental procedures, elected officials sometimes refused to stand down from their posts and occasionally important posts were left vacant. It has even been said that some people blamed Solon for their troubles. Eventually one of Solon's relatives, Pisistratus, ended

7150-601: The Athenians their lives and did not sell them into slavery; he also restored the previous government, in 86 BC. After Rome became an Empire under Augustus , the nominal independence of Athens dissolved and its government converged to the normal type for a Roman municipality, with a Senate of decuriones . Estimates of the population of ancient Athens vary. During the 4th century BC, there might well have been some 250,000–300,000 people in Attica. Citizen families could have amounted to 100,000 people, and out of these some 30,000 would have been adult male citizens entitled to vote in

7293-627: The Boule would draft probouleumata , or deliberations for the Ecclesia to discuss and approve on. During emergencies, the Ecclesia would also grant special temporary powers to the Boule. Cleisthenes restricted the Boule's membership to those of zeugitai status (and above), presumably because these classes' financial interests gave them an incentive towards effective governance. A member had to be approved by his deme, each of which would have an incentive to select those with experience in local politics and

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7436-460: The Council "cast the lot afresh": again included every eligible individual for the next Council when everyone had served a turn. Election to political positions in Athens was based on sortition except for the Areopagus, which consisted of retired archons . The council was another concept Draco introduced to Athenian government in his constitution. In Aristotle's Constitution of the Athenians ,

7579-547: The Draconian constitution and the laws were said to be written in blood instead of ink. These legends have become part of the English language, with the adjective "draconian" referring to unusually harsh punishment. Hoplites were entitled to participate in political life; they could vote and hold minor state official positions. To hold higher positions, property was required. Hoplites with debt-free property valued at ten minas or more could serve as an eponymous archon or

7722-599: The Draconian constitution is characterized by the vague phrase "not very long after": Such, then, is the relative chronological precedence of these offices. At that time the nine Archons did not all live together. The King occupied the building now known as the Boculium, near the Prytaneum, as may be seen from the fact that even to the present day the marriage of the King's wife to Dionysus takes place there. The Archon lived in

7865-588: The Hellenistic control of Athens, with the Macedonian king appointing a local agent as political governor in Athens. However, the governors, like Demetrius of Phalerum , appointed by Cassander , kept some of the traditional institutions in formal existence, although the Athenian public would consider them to be nothing more than Macedonian puppet dictators. Once Demetrius Poliorcetes ended Cassander's rule over Athens, Demetrius of Phalerum went into exile and

8008-516: The Peloponnesian war and there it stayed; the original amount is not known. Notably, this was introduced more than fifty years before payment for attendance at assembly meetings. Running the courts was one of the major expenses of the Athenian state and there were moments of financial crisis in the 4th century when the courts, at least for private suits, had to be suspended. The system showed a marked anti-professionalism. No judges presided over

8151-690: The Prytanes, the Strategi, and the Hipparchi of the preceding year until their accounts had been audited, taking four securities of the same class as that to which the Strategi and the Hipparchi belonged. "Prytanes" later referred to the fifty members of the council, although their only other appearance in the context of the Draconian constitution was in Herodotus ' account of the Cylonian affair (where

8294-678: The Prytaneum, the Polemarch in the Epilyceum. The latter building was formerly called the Polemarcheum, but after Epilycus, during his term of office as Polemarch, had rebuilt it and fitted it up, it was called the Epilyceum. The Thesmothetae occupied the Thesmotheteum. In the time of Solon, however, they all came together into the Thesmotheteum. They had power to decide cases finally on their own authority, not, as now, merely to hold

8437-535: The Treasurers were elected by this body from persons possessing an unencumbered property of not less than ten minas, the less important officials from those who could furnish themselves with a military equipment, and the generals [Strategi] and commanders of the cavalry [Hipparchi] from those who could show an unencumbered property of not less than a hundred minas, and had children born in lawful wedlock over ten years of age. These officers were required to hold to bail

8580-415: The assembly, but only in a court. In 416 BC, the graphē paranómōn ('indictment against measures contrary to the laws') was introduced. Under this, anything passed or proposed by the assembly could be put on hold for review before a jury – which might annul it and perhaps punish the proposer as well. Solon Solon ( ‹See Tfd› Greek : Σόλων ; c.  630  – c.  560  BC)

8723-433: The assembly, rather than in court. The assembly meetings did not occur at fixed intervals, as they had to avoid clashing with the annual festivals that followed the lunar calendar. There was also a tendency for the four meetings to be aggregated toward the end of each state month. Attendance at the assembly was not always voluntary. In the 5th century, public slaves forming a cordon with a red-stained rope herded citizens from

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8866-551: The assembly. In the mid-5th century, the number of adult male citizens was perhaps as high as 60,000, but this number fell precipitously during the Peloponnesian War. This slump was permanent, due to the introduction of a stricter definition of citizen described below. From a modern perspective, these figures may seem small, but among Greek city-states Athens was huge: most of the thousand or so Greek cities could only muster 1,000–1,500 adult male citizens each; and Corinth ,

9009-493: The boule was responsible for a great portion of the administration of the state, but was granted relatively little latitude for initiative; the boule's control over policy was executed in its probouleutic, rather than its executive function; in the former, it prepared measures for deliberation by the assembly, in the latter, it merely executed the wishes of the assembly. Athens had an elaborate legal system centered on full citizen rights (see atimia ). The age limit of 30 or older,

9152-399: The citadel, seeing the partisans of Cylon perish at the feet of the statue of Minerva, caused them to go out of the citadel, promising them that no harm would be done to them." As Thucydides had mentioned in his account of the Cylonian affair, the nine Archons were the people entrusted with the citadel. A relationship between current officials and the Prytanes, strategoi and hipparchoi of

9295-625: The concept is isonomia , which is indicated also in Herodotus' discussion. Around 460 BC an individual is known with the name of Democrates , a name possibly coined as a gesture of democratic loyalty; the name can also be found in Aeolian Temnus . Athens was not the only polis in Ancient Greece that instituted a democratic resume. Aristotle points out other cities that adopted democratic governments. Most general accounts of

9438-548: The council of the Areopagus , made up of ex-archons. The members of these institutions were generally aristocrats. In 621 BC, Draco replaced the prevailing system of oral law by a written code to be enforced only by a court of law . While the laws, later come to be known as the Draconian Constitution , were largely harsh and restrictive, with nearly all of them later being repealed, the written legal code

9581-453: The council was vaguely characterized as a magistracy . The Assembly was another Athenian magistracy which was described in detail by Aristotle. Council or Assembly members who were absent from a meeting were fined, with the fines proportionate to social class. If the absent member was from the pentacosiomedimnus class, they were fined three drachmas . Knights were fined two drachmas, and zeugites one drachma. Aristotle's timeline of

9724-465: The courts were the true sites of power – although courts, unlike the assembly, were never simply called the demos ('the people'), as they were manned by just those citizens over thirty. Crucially, citizens voting in both were not subject to review and prosecution, as were council members and all other officeholders. In the 5th century BC, there is often a record of the assembly sitting as a court of judgment itself for trials of political importance and it

9867-452: The courts, nor did anyone give legal direction to the jurors. With the random selection of jurors, it meant that these jurors were simply ordinary citizens with little to no legal training. Magistrates had only an administrative function and were laymen. Most of the annual magistracies in Athens could only be held once in a lifetime. There were no lawyers as such; litigants acted solely in their capacity as citizens. Whatever professionalism there

10010-405: The death of Solon, there existed a discourse that associated his reforms with an increased availability of heterosexual contacts. Ancient authors also say that Solon regulated pederastic relationships in Athens; this has been presented as an adaptation of custom to the new structure of the polis . According to various authors, ancient lawgivers (and therefore Solon by implication) drew up

10153-419: The democracy was restored in 307 BC. However, by now Athens had become "politically impotent". An example of this was that, in 307, in order to curry favour with Macedonia and Egypt, three new tribes were created, two in honour of the Macedonian king and his son, and the other in honour of the Egyptian king. However, when Rome fought Macedonia in 200, the Athenians abolished the first two new tribes and created

10296-555: The domination of the aristocratic families and connected every Athenian to the city's rule. Cleisthenes formally identified free inhabitants of Attica as citizens of Athens, which gave them power and a role in a sense of civic solidarity. He did this by making the traditional tribes politically irrelevant and instituting ten new tribes, each made up of about three trittyes (geographical divisions), each consisting of several demes (further subdivisions). Every male citizen over 18 had to be registered in his deme. The third set of reforms

10439-451: The early 6th century BC. Ancient authors such as Philo of Alexandria , Herodotus , and Plutarch are the main sources, but wrote about Solon long after his death. Fourth-century BC orators, such as Aeschines , tended to attribute to Solon all the laws of their own, much later times. Solon was born in Athens around 630 BC. His family was distinguished in Attica as they belonged to

10582-439: The early sixth century the Athenians were using silver in the form of a variety of bullion silver pieces for monetary payments. Drachma and obol as a term of bullion value had already been adopted, although the corresponding standard weights were probably unstable. Solon's economic reforms succeeded in stimulating foreign trade. Athenian black-figure pottery was exported in increasing quantities and good quality throughout

10725-507: The early-6th-century BC Solonian Constitution . And Draco himself, they say, being asked why he made death the penalty for most offences, replied that in his opinion the lesser ones deserved it, and for the greater ones no heavier penalty could be found. Although the full Draconian constitution no longer exists, severe punishments were reportedly meted out to those convicted of offenses as minor as stealing an apple. There may have been only one penalty, execution, for all convicted violators of

10868-411: The elements dêmos ( δῆμος , traditionally interpreted "people" or "towns") and krátos ( κράτος , which means "force" or "power"), and thus means literally "people power". In the words "monarchy" and "oligarchy", the second element comes from archē ( ἀρχή ), meaning "beginning (that which comes first)", and hence also "first place or power", "sovereignty". One might expect, by analogy, that

11011-648: The end of the Peloponnesian War . It was modified somewhat after it was restored under Eucleides ; the most detailed accounts of the system are of this fourth-century modification, rather than the Periclean system. Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but how close they were to the original forms of democracy is debated. The word " democracy " (Greek: dēmokratia , δημοκρατία ) combines

11154-647: The factionalism by force, thus instituting an unconstitutionally gained tyranny . In Plutarch's account, Solon accused Athenians of stupidity and cowardice for allowing this to happen. Solon's first stop in his travels was Egypt. There, according to Herodotus, he visited the Pharaoh of Egypt, Amasis II . According to Plutarch, he spent some time and discussed philosophy with two Egyptian priests, Psenophis of Heliopolis and Sonchis of Sais . A character in two of Plato's dialogues, Timaeus and Critias , claims Solon visited Neith 's temple at Sais and received from

11297-519: The facts that the Archons were elected under qualifications of birth and wealth, and that the Areopagus was composed of those who had served as Archons; for which latter reason the membership of the Areopagus is the only office which has continued to be a life-magistracy to the present day. Such was, in outline, the first constitution, but not very long after the events above recorded, in the archonship of Aristaichmus, Draco enacted his ordinances. Given

11440-535: The first six years (but farmers' difficulty of lasting until payback may also give rise to a mercantilist argument in favour of supporting them through that, since the British case illustrates that "One domestic policy that had a lasting impact was the conversion of 'waste lands' to agricultural use. Mercantilists felt that to maximize a nation's power all land and resources had to be used to their utmost"). In his poems, Solon portrays Athens as being under threat from

11583-401: The form of an exchange of single speeches timed by a water clock or clepsydra , first prosecutor then defendant. In a public suit the litigants each had three hours to speak, much less in private suits (though here it was in proportion to the amount of money at stake). Decisions were made by voting without any time set aside for deliberation. Jurors did talk informally amongst themselves during

11726-477: The foundations of a true republic. There is consensus among scholars that Solon lowered the requirements – those that existed in terms of financial and social qualifications – which applied to election to public office. The Solonian constitution divided citizens into four political classes defined according to assessable property a classification that might previously have served the state for military or taxation purposes only. The standard unit for this assessment

11869-400: The founding of Athens by Cecrops I and its first constitution in 1556 BC, its legal framework would have functioned for over 900 years before Draco codified the laws and drafted his constitution around 620 BC. Therefore, subsequently, commentators assume that the phrase "not very long after" refers instead to the more-recent Cylonian affair . Aristotle's undefined use of "Prytanes" refers to

12012-426: The government was placed in the hands of the so-called Thirty Tyrants , who were pro-Spartan oligarchs. After a year, pro-democracy elements regained control, and democratic forms persisted until the Macedonian army of Phillip II conquered Athens in 338 BC. Despite having its roots in the principles of classical Athens, modern democracy has developed to meet the challenges of modern administration. Direct participation

12155-483: The greatest likelihood at effective participation in government. The members from each of the ten tribes in the Boule took it in turns to act as a standing committee (the prytaneis ) of the Boule for a period of thirty-six days. All fifty members of the prytaneis on duty were housed and fed in the tholos of the Prytaneion , a building adjacent to the bouleuterion , where the boule met. A chairman for each tribe

12298-426: The island We desire, and drive away from our bitter shame! One fragment describes assorted breads and cakes: They drink and some nibble honey and sesame cakes ( itria ), others their bread, other gouroi mixed with lentils. In that place, not one cake was unavailable of all those that the black earth bears for human beings, and all were present unstintingly. According to Diogenes Laertius, in 594 BC, Solon

12441-689: The island where he was born. Pausanias listed Solon among the Seven Sages , whose aphorisms adorned Apollo's temple in Delphi . Stobaeus in the Florilegium relates a story about a symposium where Solon's young nephew was singing a poem of Sappho 's: Solon, upon hearing the song, asked the boy to teach him to sing it. When someone asked, "Why should you waste your time on it?", Solon replied, " ἵνα μαθὼν αὐτὸ ἀποθάνω ", "So that I may learn it before I die." Ammianus Marcellinus , however, told

12584-471: The language of his laws was archaic even by the standards of the fifth century and this caused interpretation problems for ancient commentators. Modern scholars doubt the reliability of these sources and our knowledge of Solon's legislation is therefore actually very limited in its details. Generally, Solon's reforms appear to have been constitutional, economic, moral, and sexual in their scope. This distinction, though somewhat artificial, does at least provide

12727-410: The law in an attempt to obtain justice. To minimize the incidence of these feuds, the governing aristocratic families of Athens decided to abandon their concealed system of legal proposals and amendments and promulgate them to Athenian society in writing. They authorized Draco, an aristocratic legislator, to construct the written constitution, and he began to write the text around 621 BC. To promulgate

12870-479: The law, the only thing that might happen is that it would punish those who had proposed that it had agreed to. If a mistake had been made, from the assembly's viewpoint it could only be because it had been misled. As usual in ancient democracies, one had to physically attend a gathering to vote. Military service or simple distance prevented the exercise of citizenship. Voting was usually by show of hands (χειροτονία, kheirotonia , 'arm stretching') with officials judging

13013-748: The manifestation of a struggle taking place between poorer citizens and the aristocrats? Solon's economic reforms need to be understood in the context of the primitive, subsistence economy that prevailed both before and after his time. Most Athenians were still living in rural settlements right up to the Peloponnesian War . Opportunities for trade even within the Athenian borders were limited. The typical farming family, even in classical times, barely produced enough to satisfy its own needs. Opportunities for international trade were minimal. It has been estimated that, even in Roman times, goods rose 40% in value for every 100 miles they were carried over land, but only 1.3% for

13156-484: The men. For the most part, Athens followed a citizenship-through-birth criterion. This criterion could be further divided into three categories: free birth from an Athenian father, free and legitimate birth from an Athenian father, and free and legitimate birth from an Athenian father and an Athenian mother. Athenians considered circumstances of one's birth to be relevant to the type of political identity and positions they could hold as citizens. Citizenry in ancient Athens

13299-480: The mid-seventh century BC, Athenian oral law was manipulated by the aristocracy until the emergence of Draco's code. Around 621 BC the people of Athens commissioned Draco to devise a written law code and constitution, giving him the title of the first legislator of Athens. The literate could read the code at a central location accessible to anyone. This enactment of a rule of law was an early manifestation of Athenian democracy . The need for written laws began with

13442-537: The names of wives and daughters of citizens or finding round about ways of referring to them. Pushed out of the public sphere, women's role was confined to the private sphere of working in the home and being cast as a second-rate human, subservient to her male guardian whether that be a father or husband. In the realm of Athenian men's rationalization, part of the reasons for excluding women from politics came from widely held views that women were more sexual, and intellectually handicapped. Athenian men believed that women had

13585-404: The new constitution, its text was inscribed on displaying devices. As a result, the Draconian constitution was accessible to the literate. Draco introduced the concepts of intentional and unintentional homicide , with both crimes adjudicated at the Areopagus . Since murder cases were tried by the state, feuds as a form of justice became illegal. The homicide laws were the only laws retained by

13728-420: The office as a mark of honour. Four presided over the judicial administration. The council (whose numbers varied at different times from 300 to 750) was appointed by lot. It was superseded in importance by the Areopagus , which, recruited from the elected archons, had an aristocratic character and was entrusted with wide powers. From the time of Hadrian, an imperial curator superintended the finances. The shadow of

13871-507: The old constitution lingered on and archons and Areopagus survived the fall of the Roman Empire. In 88 BC, there was a revolution under the philosopher Athenion, who, as tyrant, forced the Assembly to agree to elect whomever he might ask to office. Athenion allied with Mithridates of Pontus and went to war with Rome; he was killed during the war and was replaced by Aristion . The victorious Roman general, Publius Cornelius Sulla , left

14014-456: The other two, formed an obstruction and prevented the other groups from gaining control. Regional rivalry is a theme commonly found among modern scholars. "The new picture which emerged was one of strife between regional groups, united by local loyalties and led by wealthy landowners. Their goal was to take control of the central government at Athens and with it dominate over their rivals from other districts of Attica." Regional factionalism

14157-411: The outcome by sight. This could cause problems when it becomes too dark to see properly. However, any member could demand that officials issue a recount. For a small category of votes, a quorum of 6,000 was required, principally grants of citizenship, and here small colored stones were used, white for yes and black for no. At the end of the session, each voter tossed one of these into a large clay jar which

14300-420: The people. Unlike office holders (magistrates), who could be impeached and prosecuted for misconduct, the jurors could not be censured, for they, in effect, were the people and no authority could be higher than that. A corollary of this was that, at least acclaimed by defendants, if a court had made an unjust decision, it must have been because it had been misled by a litigant. Essentially there were two grades of

14443-479: The preceding year concerning financial securities is a controversial text in the Oxford Classical Text edition of Aristotle's Constitution of the Athenians , translated by Frederic G. Kenyon: These officers were required to hold to bail the Prytanes, the Strategi, and the Hipparchi of the preceding year until their accounts had been audited, taking four securities of the same class as that to which

14586-470: The priests there an account of the history of Atlantis . Next, Solon sailed to Cyprus , where he oversaw the construction of a new capital for a local king, in gratitude for which the king named it Soloi . Solon's travels finally brought him to Sardis , capital of Lydia . According to Herodotus and Plutarch, he met with Croesus and gave the Lydian king advice, which Croesus failed to appreciate until it

14729-477: The rest. Attika in Solon's time seemed to be moving towards a similarly ugly solution with many citizens in danger of being reduced to the status of helots . Rivalry between clans is a theme recently developed by some scholars, based on an appreciation of the political significance of kinship groupings. According to this account, bonds of kinship rather than local loyalties were the decisive influence on events in archaic Athens. An Athenian belonged not only to

14872-492: The right to practice religion. Throughout its history, Athens had many different constitutions under its different leaders. Some of the history of Athens' reforms as well as a collection of constitutions from other Ancient Greek city-states was compiled and synthesized into a large all-encompassing constitution created by either Aristotle or one of his students called the Constitution of the Athenians . The Constitution of

15015-505: The right to vote in Athens. The percentage of the population that actually participated in the government was 10% to 20% of the total number of inhabitants, but this varied from the fifth to the fourth century BC. This excluded a majority of the population: slaves , freed slaves, children, women and metics (foreign residents in Athens). The women had limited rights and privileges, had restricted movement in public, and were very segregated from

15158-433: The rise of democratic institutions refer mainly to Athens, since this Greek city-state's system provides a fuller historical record, including having the only complete extant "constitution" as compiled by Aristotle and his students in the 4th century BCE - part of a collection called Constitutions ( Politeiai ) . Before the first attempt at democratic government, Athens was ruled by a series of archons , or magistrates, and

15301-401: The same as that for office holders but ten years older than that required for participation in the assembly, gave the courts a certain standing in relation to the assembly. Jurors were required to be under oath, which was not required for attendance at the assembly. The authority exercised by the courts had the same basis as that of the assembly: both were regarded as expressing the direct will of

15444-428: The same distance were they carried by ship and yet there is no evidence that Athens possessed any merchant ships until around 525 BC. Until then, the narrow warship doubled as a cargo vessel. Athens, like other Greek city states in the 7th century BC, was faced with increasing population pressures and by about 525 BC it was able to feed itself only in good years. Solon's reforms can thus be seen to have taken place at

15587-427: The social framework of the city-state. Under these reforms, the boule (a council of 400 members, with 100 citizens from each of Athens's four tribes) ran daily affairs and set the political agenda. The Areopagus, which formerly took on this role, remained but thereafter carried on the role of "guardianship of the laws". Another major contribution to democracy was Solon's setting up of an Ecclesia or Assembly, which

15730-562: The strong fire" of their love and dear affection. Draconian constitution The Draconian constitution , or Draco's code , was a written law code enforced by Draco in Athens near the end of the 7th century BC; its composition started around 621 BC. It was written in response to the unjust interpretation and modification of oral law by Athenian aristocrats. As most societies in Ancient Greece codified basic law during

15873-458: The suppliant daughters of Danaos to take refuge in the city-state of Argos), i.e. that authority as implemented by the people in the Assembly has veto power over a king. The word is then attested in the works of Herodotus ( Histories 6.43.3) in both a verbal and nominal sense with the terms dēmokrateomai ( δημοκρατέομαι ) meaning "I participate in a democracy" and dēmokratia ( δημοκρατία ) meaning "democracy." The earlier word used for

16016-495: The term "demarchy" would have been adopted for the new form of government introduced by Athenian democrats. However, the word "demarchy" ( δημαρχία ) had already been taken and meant " mayoralty ", the office or rank of a high municipal magistrate . (In present-day use, the term " demarchy " has acquired a new meaning.) It is unknown whether the word "democracy" was in existence when systems that came to be called democratic were first instituted. The first conceptual articulation of

16159-551: The term Athenian was largely reserved for just male citizens. Before Pericles' law that decreed citizenship to be restricted to children of both Athenian men and women, the polis did not register women as citizens or keep any form of registration for them which resulted in many court cases of witnesses having to prove that women were wives of Athenian men. In addition to being barred from any form of formal participation in government, women were also largely left out of public discussions and speeches with orators going as far as leaving out

16302-544: The term is generally accepted to be c. 470 The Suppliants (l. 604) with the line sung by the Chorus: dēmou kratousa cheir ( δήμου κρατούσα χειρ ). This approximately translates as the "people's hand of power", and in the context of the play it acts as a representation of the popular requirement that the king needed to get approval from the Demos in a public assembly before taking any large decision (in this case of allowing

16445-435: The time, were considered to be incapable of effectively participating and contributing to public discourse on political issues and affairs. These rationales, as well as the barring women from fighting in battle, another requirement of citizens, meant that in the eyes of Athenian men, by nature, women were not meant to be allowed citizenship. Despite being barred from the right to vote and citizenship overall, women were granted

16588-432: The tradition persisted. Four centuries later Plutarch ignored Aristotle's skepticism and recorded the following anecdote, supplemented with his own conjectures: And they say Solon loved [Pisistratus]; and that is the reason, I suppose, that when afterwards they differed about the government, their enmity never produced any hot and violent passion, they remembered their old kindnesses, and retained "Still in its embers living

16731-620: The truth lies somewhere between these two extremes. Before Solon's reforms, the Athenian state was administered by nine archons appointed or elected annually by the Areopagus on the basis of noble birth and wealth. There was an assembly of Athenian citizens (the Ekklesia ) but the lowest class (the Thetes ) was not admitted and its deliberative procedures were controlled by the nobles. There therefore seemed to be no means by which an archon could be called to account for breach of oath unless

16874-524: The unaristocratic pursuit of commerce. When Athens and its neighbor and rival in the Saronic Gulf , Megara , were contesting the possession of Salamis , Solon was made leader of the Athenian forces. After repeated disasters, Solon was able to improve the morale of his troops through a nationalist poem he wrote about the island. Supported by Pisistratus, he defeated the Megarians either by means of

17017-406: The unequal access to legal knowledge of the aristocracy as compared with the general populace; the established laws of Athens were inefficiently formulated in the spoken language and often modified and re-evaluated. The aristocratic exploitation of this system began during the mid-seventh century BC, and laws were often amended to benefit the aristocracy. This triggered feuds by families ignorant of

17160-424: The unrestrained greed and arrogance of its citizens. Even the earth ( Gaia ), the mighty mother of the gods, had been enslaved. The visible symbol of this perversion of the natural and social order was a boundary marker called a horos , a wooden or stone pillar indicating that a farmer was in debt or under contractual obligation to someone else, either a noble patron or a creditor . Up until Solon's time, land

17303-411: The vast numbers required for the system to work testify to a breadth of direct participation among those eligible that greatly surpassed any present-day democracy. Athenian citizens had to be descended from citizens; after the reforms of Pericles and Cimon in 450 BC, only those descended from two Athenian parents could claim citizenship. Although the legislation was not retrospective, five years later, when

17446-462: The voting procedure and juries could be rowdy, shouting out their disapproval or disbelief of things said by the litigants. This may have had some role in building a consensus. The jury could only cast a "yes" or "no" vote as to the guilt and sentence of the defendant. For private suits only the victims or their families could prosecute, while for public suits anyone ( ho boulomenos , "whoever wants to" i.e. any citizen with full citizen rights) could bring

17589-793: The wisdom to sort out their differences for them in a peaceful and equitable manner. Some modern scholars believe these powers were in fact granted some years after Solon had been archon, when he would have been a member of the Areopagus and probably a more respected statesman by his peers. As archon, Solon discussed his intended reforms with some friends. Knowing that he was about to cancel all debts, these friends took out loans and promptly bought some land. Suspected of complicity, Solon complied with his own law and released his own debtors, amounting to five talents (or 15 according to some sources). His friends never repaid their debts. After completing his work of reform, Solon surrendered his extraordinary authority and traveled abroad for ten years, so that

17732-522: Was a hallmark of Athens' democracy, but it frequently encountered obstacles like the influence of mob mentality and hurried decision-making. Modern democratic regimes, on the other hand, place a strong emphasis on the necessity of checks and balances between the several departments of government. By ensuring that decisions are based on thoughtful discussion and careful consideration, these organizations aim to reduce rash decisions influenced by public opinion. Modern democracies have also created systems to include

17875-597: Was afterwards cracked open for the counting of the ballots. Ostracism , a unique feature of Athenian democracy introduced in the early 5th century BCE, allowed the Assembly to exile citizens deemed threats to the state's stability. This annual practice, conducted through a vote, was a preventive measure against potential tyrants and factions. As noted by Starr, ostracism exemplified Athens' efforts to safeguard democracy by placing constraints on influential figures without resorting to more severe punitive actions, thereby balancing political stability with democratic freedom. In

18018-434: Was an archaic Athenian statesman, lawmaker , political philosopher, and poet. He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy . Solon's efforts to legislate against political, economic and moral decline resulted in his constitutional reform overturning most of Draco 's laws . Solon's reforms included debt relief later known and celebrated among Athenians as

18161-416: Was chosen archon , or chief magistrate. Solon repealed all of Draco's laws except those relating to homicide. During Solon's time, many Greek city-states had seen the emergence of tyrants , opportunistic noblemen who had taken power on behalf of sectional interests. Solon was described by Plutarch as having been temporarily awarded autocratic powers by Athenian citizens on the grounds that he had

18304-552: Was chosen by lot each day, who was required to stay in the tholos for the next 24 hours, presiding over meetings of the Boule and Assembly. The boule also served as an executive committee for the assembly, and oversaw the activities of certain other magistrates. The boule coordinated the activities of the various boards and magistrates that carried out the administrative functions of Athens and provided from its own membership randomly selected boards of ten responsible for areas ranging from naval affairs to religious observances. Altogether,

18447-420: Was conflict between the nobles and the common people for an extended period. For the constitution they were under was oligarchic in every respect and especially in that the poor, along with their wives and children, were in slavery to the rich...All the land was in the hands of a few. And if men did not pay their rents, they themselves and their children were liable to be seized as slaves. The security for all loans

18590-478: Was forfeited to the state. With participation in Athenian Democracy only being available to adult male Athenian citizens, women were always left out of government and public roles. Even in the case of citizenry, the term was rarely used in reference to women. Rather, women were often referred to as an astē which meant "a woman belonging to the city" or Attikē gunē which meant 'an Attic woman/wife'. Even

18733-577: Was inevitable in a relatively large territory such as Athens possessed. In most Greek city states, a farmer could conveniently reside in a town and travel to and from his fields every day. According to Thucydides , on the other hand, most Athenians continued to live in rural settlements right up until the Peloponnesian War . The effects of regionalism in a large territory could be seen in Laconia , where Sparta had gained control through intimidation and resettlement of some of its neighbours and enslavement of

18876-411: Was instigated by Ephialtes in 462/1. While Ephialtes's opponents were away attempting to assist the Spartans, he persuaded the Assembly to reduce the powers of the Areopagus to a criminal court for cases of homicide and sacrilege. At the same time or soon afterward, the membership of the Areopagus was extended to the lower level of the propertied citizenship. In the wake of Athens's disastrous defeat in

19019-500: Was later known and celebrated among Athenians as the seisachtheia (shaking off of burdens). As with all his reforms, there is considerable scholarly debate about its real significance. Many scholars are content to accept the account given by the ancient sources, interpreting it as a cancellation of debts , while others interpret it as the abolition of a type of feudal relationship, and some prefer to explore new possibilities for interpretation. The reforms included: The removal of

19162-480: Was one medimnos (approximately 12 gallons) of cereals and yet the kind of classification set out below might be considered too simplistic to be historically accurate. According to the Athenian Constitution , only the pentakosiomedimnoi were eligible for election to high office as archons and therefore only they gained admission into the Areopagus. A modern view affords the same privilege to

19305-399: Was one of the first of its kind and considered to be one of the earliest developments of Athenian democracy. In 594 BC, Solon was appointed premier archon and began issuing economic and constitutional reforms in an attempt to alleviate some of the conflict that was beginning to arise from the inequities that permeated throughout Athenian society. His reforms ultimately redefined citizenship in

19448-484: Was open to all the male citizens. Solon also made significant economic reforms including cancelling existing debts, freeing debtors, and no longer allowing borrowing on the security of one's own person as a means of restructuring enslavement and debt in Athenian society. In 561 BC, the nascent democracy was overthrown by the tyrant Peisistratos but was reinstated after the expulsion of his son, Hippias , in 510. Cleisthenes issued reforms in 508 and 507 BC that undermined

19591-401: Was possible. There was however a mechanism for prosecuting the witnesses of a successful prosecutor, which it appears could lead to the undoing of the earlier verdict. Payment for jurors was introduced around 462 BC and is ascribed to Pericles , a feature described by Aristotle as fundamental to radical democracy ( Politics 1294a37). Pay was raised from two to three obols by Cleon early in

19734-448: Was tended to disguise itself; it was possible to pay for the services of a speechwriter or logographer ( logographos ), but this may not have been advertised in court. Jurors would likely be more impressed if it seemed as though litigants were speaking for themselves. As the system evolved, the courts (that is, citizens under another guise) intruded upon the power of the assembly. Starting in 355 BC, political trials were no longer held in

19877-402: Was the debtor's prison up to the time of Solon. He was the first people's champion. Here Solon is presented as a partisan in a democratic cause whereas, judged from the viewpoint of his own poems, he was instead a mediator between rival factions. A still more significant variation in the ancient historical account appears in the writing of Plutarch in the late 1st – early 2nd century AD: Athens

20020-472: Was the inalienable property of a family or clan and it could not be sold or mortgaged. This was no disadvantage to a clan with large landholdings since it could always rent out farms in a sharecropping system. A family struggling on a small farm however could not use the farm as security for a loan even if it owned the farm. Instead the farmer would have to offer himself and his family as security, providing some form of slave labour in lieu of repayment. Equally,

20163-509: Was the struggle between powerful aristocrats and the weaker affiliates of their rivals or perhaps even with their own rebellious affiliates. Solon's laws were inscribed on axones , large wooden slabs or cylinders attached to a series of axles that stood upright in the Prytaneion . Originally the axones recorded laws enacted by Draco in the late 7th century (traditionally 621 BC). Nothing of Draco's codification has survived except for

20306-503: Was too late. Croesus had considered himself to be the happiest man alive and Solon had advised him, "Count no man happy until he be dead." The reasoning was that at any minute, fortune might turn on even the happiest man and make his life miserable. It was only after he had lost his kingdom to the Persian king Cyrus , while awaiting execution, that Croesus acknowledged the wisdom of Solon's advice. After his return to Athens, Solon became

20449-400: Was torn by recurrent conflict about the constitution. The city was divided into as many parties as there were geographical divisions in its territory. For the party of the people of the hills was most in favour of democracy, that of the people of the plain was most in favour of oligarchy, while the third group, the people of the coast, which preferred a mixed form of constitution somewhat between

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