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96-520: Solon's reforms included debt relief later known and celebrated among Athenians as the seisachtheia (shaking off of burdens). He is described by Aristotle in the Athenian Constitution as "the first people's champion". Demosthenes credited Solon's reforms with starting a golden age. Modern knowledge of Solon is limited by the fact that his works only survive in fragments and appear to feature interpolations by later authors. It

192-682: A bodyguard . When he then bequeathed his position to his son, Periander , the tyranny proved less secure, and Periander required a retinue of mercenary soldiers personally loyal to him. Nevertheless, under Cypselus and Periander, Corinth extended and tightened her control over her colonial enterprises, and exports of Corinthian pottery flourished. However, tyrants seldom succeeded in establishing an untroubled line of succession. Periander threw his pregnant wife downstairs (killing her), burnt his concubines alive, exiled his son, warred with his father-in-law and attempted to castrate 300 sons of his perceived enemies. He retained his position. Periander's successor

288-420: A phyle or tribe and one of its subdivisions, the phratry or brotherhood, but also to an extended family, clan or genos . It has been argued that these interconnecting units of kinship reinforced a hierarchic structure with aristocratic clans at the top. Thus rivalries between aristocratic clans could engage all levels of society irrespective of any regional ties. In that case, the struggle between rich and poor

384-474: A "prince") with "tyranny", regardless of the legitimacy of that rule, in his Discourses on Livy . He also identifies liberty with republican regimes. Sometimes he calls leaders of republics "princes". He never uses the word in The Prince . He also does not share in the traditional view of tyranny, and in his Discourses he sometimes explicitly acts as an advisor to tyrants. Ancient Greeks , as well as

480-496: A bodyguard which he used to seize power. He later appeared with a woman dressed as a goddess to suggest divine sanction of his rule. The third time he used mercenaries to seize and retain power. Lengthy recommendations of methods were made to tyrants by Aristotle (in Politics for example) and Niccolò Machiavelli (in The Prince ). These are, in general, force and fraud. They include hiring bodyguards, stirring up wars to keep

576-442: A ceiling to maximum property size – regardless of the legality of its acquisition (i.e. by marriage ), meant to prevent excessive accumulation of land by powerful families. Tyrant List of forms of government A tyrant (from Ancient Greek τύραννος ( túrannos )  'absolute ruler'), in the modern English usage of the word, is an absolute ruler who is unrestrained by law , or one who has usurped

672-551: A convenient basis for an overview of the issues involved. Economic and ideological rivalry is a common theme in ancient sources. This sort of account emerges from Solon's poems, in which he casts himself in the role of a noble mediator between two intemperate and unruly factions. This same account is substantially taken up about three centuries later by the author of the Aristotelian Athenaion Politeia but with an interesting variation: ... there

768-428: A convenient framework within which to consider the laws that have been attributed to Solon. Some short-term consequences of his reforms are considered at the end of the section. Depending on how we interpret the historical facts known to us, Solon's constitutional reforms were either a radical anticipation of democratic government, or they merely provided a plutocratic flavour to a stubbornly aristocratic regime, or else

864-630: A crucial period of economic transition, when a subsistence rural economy increasingly required the support of a nascent commercial sector. The specific economic reforms credited to Solon are these: It is generally assumed, on the authority of ancient commentators, that Solon also reformed the Athenian coinage . However, recent numismatic studies now lead to the conclusion that Athens probably had no coinage until around 560 BC, well after Solon's reforms. Nevertheless, there are now reasons to suggest that monetization had already begun before Solon's reforms. By

960-567: A decent resistance, the crafty tyrant submitted to the orders of the senate; and consented to receive the government of the provinces, and the general command of the Roman armies..." Emperors "humbly professed themselves the accountable ministers of the senate, whose supreme decrees they dictated and obeyed." The Roman Empire "may be defined as an absolute monarchy disguised by the forms of a commonwealth." Roman emperors were deified. Gibbons called emperors tyrants and their rule tyranny. His definitions in

1056-522: A democracy, call it anarchy..." The first part of Dante Alighieri 's The Divine Comedy describes tyrants ("who laid hold on blood and plunder") in the seventh level of Hell, where they are submerged in boiling blood. These include Alexander the Great and Attila the Hun , and share the level with highway robbers. Niccolò Machiavelli conflates all rule by a single person (whom he generally refers to as

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1152-470: A family might voluntarily pledge part of its farm income or labour to a powerful clan in return for its protection. Farmers subject to these sorts of arrangements were loosely known as hektemoroi indicating that they either paid or kept a sixth of a farm's annual yield. In the event of 'bankruptcy', or failure to honour the contract stipulated by the horoi , farmers and their families could in fact be sold into slavery. Solon's reform of these injustices

1248-615: A law relating to homicide, yet there is consensus among scholars that it did not amount to anything like a constitution. During his visit to Athens, Pausanias , the 2nd century AD geographer reported that the inscribed laws of Solon were still displayed by the Prytaneion. Fragments of the axones were still visible in Plutarch 's time but today the only records we have of Solon's laws are fragmentary quotes and comments in literary sources such as those written by Plutarch himself. Moreover,

1344-483: A legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right , yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative form of government, and on account of

1440-523: A number of reasons; Attic pleaders did not hesitate to attribute to him (Solon) any law which suited their case, and later writers had no criterion by which to distinguish earlier from later works. Nor can any complete and authentic collection of his statutes have survived for ancient scholars to consult. Besides the alleged legislative aspect of Solon's involvement with pederasty, there were also suggestions of personal involvement. Ancient readers concluded, based on his own erotic poetry, that Solon himself had

1536-407: A preference for boys. According to some ancient authors Solon had taken the future tyrant Pisistratus as his eromenos . Aristotle, writing around 330 BC, attempted to refute that belief, claiming that "those are manifestly talking nonsense who pretend that Solon was the lover of Pisistratus, for their ages do not admit of it", as Solon was about thirty years older than Pisistratus. Nevertheless,

1632-547: A regulator of Athenian society, Solon, according to some authors, also formalized its sexual mores. According to a surviving fragment from a work ("Brothers") by the comic playwright Philemon , Solon established publicly funded brothels at Athens in order to "democratize" the availability of sexual pleasure. While the veracity of this comic account is open to doubt, at least one modern author considers it significant that in Classical Athens, three hundred or so years after

1728-542: A set of contradictory stories or a complex story that might be interpreted in a variety of ways. As further evidence accumulates, and as historians continue to debate the issues, Solon's motivations and the intentions behind his reforms will continue to attract speculation. Two contemporary historians have identified three distinct historical accounts of Solon's Athens, emphasizing quite different rivalries: economic and/or ideological rivalry, regional rivalry, and rivalry between aristocratic clans. These different accounts provide

1824-400: A set of laws that were intended to promote and safeguard the institution of pederasty and to control abuses against freeborn boys. In particular, the orator Aeschines cites laws excluding slaves from wrestling halls and forbidding them to enter pederastic relationships with the sons of citizens. Accounts of Solon's laws by 4th century orators like Aeschines, however, are considered unreliable for

1920-520: A similar story about Socrates and the poet Stesichorus , quoting the philosopher's rapture in almost identical terms: ut aliquid sciens amplius e vita discedam , meaning "in order to leave life knowing a little more". The social and political upheavals that characterized Athens in Solon's time have been variously interpreted by historians from ancient times to the present day. The historical account of Solon's Athens has evolved over many centuries into

2016-515: A staunch opponent of Pisistratus. In protest, and as an example to others, Solon stood outside his own home in full armour, urging all who passed to resist the machinations of the would-be tyrant. His efforts were in vain. Solon died shortly after Pisistratus usurped by force the autocratic power that Athens had once freely bestowed upon him. Solon died in Cyprus around the age of 70 and, in accordance with his will, his ashes were scattered around Salamis,

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2112-528: A tyrant as a person who rules without law, using extreme and cruel methods against both his own people and others. The Encyclopédie defined the term as a usurper of sovereign power who makes "his subjects the victims of his passions and unjust desires, which he substitutes for laws". In the late fifth and fourth centuries BC, a new kind of tyrant, one who had the support of the military , arose – specifically in Sicily . One can apply accusations of tyranny to

2208-593: A variety of types of government: The English noun tyrant appears in Middle English use, via Old French , from the 1290s. The word derives from Latin tyrannus , meaning "illegitimate ruler", and this in turn from the Greek τύραννος tyrannos "monarch, ruler of a polis "; tyrannos in its turn has a Pre-Greek origin, perhaps from Lydian . The final -t arises in Old French by association with

2304-442: A violent abuse of human beings who are subject to it." While this may represent a consensus position among the classics, it is not unanimous – Thomas Hobbes dissented, claiming no objective distinction, such as being vicious or virtuous, existed among monarchs. "They that are discontented under monarchy, call it tyranny; and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under

2400-405: Is further limited by the general paucity of documentary and archaeological evidence covering Athens in the early 6th century BC. Ancient authors such as Philo of Alexandria , Herodotus , and Plutarch are the main sources, but wrote about Solon long after his death. Fourth-century BC orators, such as Aeschines , tended to attribute to Solon all the laws of their own, much later times. Solon

2496-446: Is the exercise of power beyond right, which nobody can have a right to; and this is making use of the power any one has in his hands, not for the good of those who are under it, but for his own private, separate advantage." Locke's concept of tyranny influenced the writers of subsequent generations who developed the concept of tyranny as counterpoint to ideas of human rights and democracy . American statesman Thomas Jefferson described

2592-531: Is the root from which a tyrant springs; when he first appears he is a protector". Tyrants either inherit the position from a previous ruler, rise up the ranks in the military/party or seize power as new men. Early texts called only the usurpers tyrants, distinguishing them from "bad kings". Such tyrants may act as renters, rather than owners, of the state. The political methods of obtaining power were occasionally supplemented by theater or force. Peisistratus of Athens blamed self-inflicted wounds on enemies to justify

2688-421: The hippeis . The top three classes were eligible for a variety of lesser posts and only the thetes were excluded from all public office. The real motives behind Solon's economic reforms are as questionable as his real motives for constitutional reform. Were the poor being forced to serve the needs of a changing economy, was the economy being reformed to serve the needs of the poor, or were Solon's policies

2784-545: The horoi clearly provided immediate economic relief for the most oppressed group in Attica, and it also brought an immediate end to the enslavement of Athenians by their countrymen. Some Athenians had already been sold into slavery abroad and some had fled abroad to escape enslavement – Solon proudly records in verse the return of this diaspora. It has been cynically observed, however, that few of these unfortunates were likely to have been recovered. It has been observed also that

2880-428: The seisachtheia not only removed slavery and accumulated debt but may also have removed the ordinary farmer's only means of obtaining further credit. The seisachtheia however was merely one set of reforms within a broader agenda of moral reformation. Other reforms included: Demosthenes claimed that the city's subsequent golden age included "personal modesty and frugality" among the Athenian aristocracy. As

2976-522: The Dionysia (ultimately leading to the development of Athenian drama), Peisistratus managed to maintain his personal popularity. He was followed by his sons, and with the subsequent growth of Athenian democracy , the title "tyrant" took on its familiar negative connotations. The murder of Peisistratus' son, the tyrant Hipparchus by Aristogeiton and Harmodios in Athens in 514 BC marked the beginning of

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3072-501: The Maccabees and Herod the Great . He also identified some later tyrants. The Greeks defined both usurpers and those inheriting rule from usurpers as tyrants. Polybius (c. 150 BC) indicated that eventually, any one-man rule (monarchy/executive) governing form would become corrupted into a tyranny. The Greek philosophers stressed the quality of rule rather than legitimacy or absolutism. "Both Plato and Aristotle speak of

3168-537: The Roman Republicans , became generally quite wary of many people seeking to implement a popular coup. Shakespeare portrays the struggle of one such anti-tyrannical Roman, Marcus Junius Brutus , in his play Julius Caesar . In Gibbon's Decline and Fall of the Roman Empire, Volume I, Chapter III, Augustus was shown to assume the power of a tyrant while sharing power with the reformed senate. "After

3264-557: The Roman Senate . Those who were advocates of "liberty" tended to be pro-Republic and pro-Senate. For instance, regarding Julius Caesar and his assassins, Suetonius wrote: Therefore the plots which had previously been formed separately, often by groups of two or three, were united in a general conspiracy, since even the populace no longer were pleased with present conditions, but both secretly and openly rebelled at his tyranny and cried out for defenders of their liberty. Citizens of

3360-725: The Sword of Damocles . Under the Macedonian hegemony in the 4th and 3rd century BC a new generation of tyrants rose in Greece, especially under the rule of king Antigonus II Gonatas , who installed his puppets in many cities of the Peloponnese. Examples were Cleon of Sicyon , Aristodemus of Megalopolis , Aristomachus I of Argos , Abantidas of Sicyon , Aristippus of Argos , Lydiadas of Megalopolis , Aristomachus II of Argos , and Xenon of Hermione . Against these rulers, in 280 BC

3456-475: The tyrant Pisistratus , for their mothers were cousins. Solon was eventually drawn into the unaristocratic pursuit of commerce. When Athens and its neighbor and rival in the Saronic Gulf , Megara , were contesting the possession of Salamis , Solon was made leader of the Athenian forces. After repeated disasters, Solon was able to improve the morale of his troops through a nationalist poem he wrote about

3552-399: The "Great Ideas" of Western thought. The classics contain many references to tyranny and its causes, effects, methods, practitioners, alternatives. They consider tyranny from historical, religious, ethical, political and fictional perspectives. "If any point in political theory is indisputable, it would seem to be that tyranny is the worst corruption of government – a vicious misuse of power and

3648-579: The Aegean between 600 BC and 560 BC, a success story that coincided with a decline in trade in Corinthian pottery. The ban on the export of grain might be understood as a relief measure for the benefit of the poor. However, the encouragement of olive production for export could actually have led to increased hardship for many Athenians to the extent that it led to a reduction in the amount of land dedicated to grain. Moreover, an olive tree produces no fruit for

3744-622: The Areopagus favoured his prosecution. According to the Athenian Constitution , Solon legislated for all citizens to be admitted into the Ekklesia and for a court (the Heliaia ) to be formed from all the citizens. The Heliaia appears to have been the Ekklesia, or some representative portion of it, sitting as a jury. By giving common people the power not only to elect officials but also to call them to account, Solon appears to have established

3840-535: The Athenians could not induce him to repeal any of his laws. Within four years of Solon's departure, the old social rifts re-appeared, but with some new complications. There were irregularities in the new governmental procedures, elected officials sometimes refused to stand down from their posts and occasionally important posts were left vacant. It has even been said that some people blamed Solon for their troubles. Eventually one of Solon's relatives, Pisistratus, ended

3936-516: The Greek mainland, Nabis of Sparta , was assassinated in 192 BC and after his death the Peloponnese was united as a confederation of stable democracies in the Achaean League. Roman historians like Suetonius , Tacitus , Plutarch , and Josephus often spoke of "tyranny" in opposition to "liberty". Tyranny was associated with imperial rule and those rulers who usurped too much authority from

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4032-633: The Greeks on behalf of the Persians and provided military advice to the Persians against the Greeks. The Thirty Tyrants whom the Spartans imposed on a defeated Attica in 404 BC would not be classified as tyrants in the usual sense and were in effect an oligarchy . The best known Sicilian tyrants appeared long after the Archaic period. The tyrannies of Sicily came about due to similar causes, but here

4128-487: The Magna Carta), Henry VIII of England and Oliver Cromwell . The path of a tyrant can appear easy and pleasant (for all but the aristocracy). In 1939, Will Durant wrote: Hence the road to power in Greece commercial cities was simple: to attack the aristocracy, defend the poor, and come to an understanding with the middle classes. Arrived at power, the dictator abolished debts, or confiscated large estates, taxed

4224-587: The actions of King George III as "tyrannical" in the United States Declaration of Independence . Enlightenment philosophers seemed to define tyranny by its associated characteristics. Edward Sexby's 1657 pamphlet, "Killing, No Murder" ( PDF file ) outlined 14 key traits of a tyrant, as the pamphlet was written to inspire the assassination of Oliver Cromwell, and show in what circumstances an assassination might be considered honorable. The full document mulls over and references points on

4320-584: The aristocracy the people destroyed the dictatorship; and only a few changes were needed to make democracy of freemen a reality as well as a form. Ancient Greek philosophers (who were aristocrats) were far more critical in reporting the methods of tyrants. The justification for ousting a tyrant was absent from the historian's description but was central to the philosophers. In the Republic , Plato stated: "The people have always some champion whom they set over them and nurse into greatness. [...] This and no other

4416-540: The chapter were related to the absolutism of power alone – not oppression, injustice or cruelty. He ignored the appearance of shared rule. During the Age of Enlightenment , Western thinkers applied the word tyranny to the system of governance that had developed around aristocracy and monarchy . Specifically, English philosopher John Locke , as part of his argument against the " Divine Right of Kings " in his 1689 book Two Treatises of Government , defined it as such: "Tyranny

4512-402: The death of Solon, there existed a discourse that associated his reforms with an increased availability of heterosexual contacts. Ancient authors also say that Solon regulated pederastic relationships in Athens; this has been presented as an adaptation of custom to the new structure of the polis . According to various authors, ancient lawgivers (and therefore Solon by implication) drew up

4608-477: The debtor and his family would become the creditor's slaves as well. The same would result if a man defaulted on a debt whose collateral was the debtor's personal freedom. The seisachtheia laws immediately cancelled all outstanding debts , retroactively emancipated all Athenian previously enslaved debtors, reinstated all confiscated serf property to the hektemoroi , and forbade the use of personal freedom as collateral in all future debts. The laws instituted

4704-404: The decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state." Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order. The philosophers Plato and Aristotle defined

4800-541: The democratic cities started to join forces in the Achaean League which was able to expand its influence even into Corinthia , Megaris , Argolis and Arcadia . From 251 BC under the leadership of Aratus of Sicyon , the Achaeans liberated many cities, in several cases by convincing the tyrants to step down, and when Aratus died in 213 BC, Hellas had been free of tyrants for more than 15 years. The last tyrant on

4896-437: The early sixth century the Athenians were using silver in the form of a variety of bullion silver pieces for monetary payments. Drachma and obol as a term of bullion value had already been adopted, although the corresponding standard weights were probably unstable. Solon's economic reforms succeeded in stimulating foreign trade. Athenian black-figure pottery was exported in increasing quantities and good quality throughout

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4992-656: The empire were circumspect in identifying tyrants. " Cicero 's head and hands [were] cut off and nailed to the rostrum of the Senate to remind everyone of the perils of speaking out against tyranny." There has since been a tendency to discuss tyranny in the abstract while limiting examples of tyrants to ancient Greek rulers. Josephus identified tyrants in Biblical history (in Antiquities of the Jews) including Nimrod , Moses ,

5088-536: The export of wine and oil, together with the new experiences of the Eastern Mediterranean brought back by returning mercenary hoplites employed overseas created a new environment. Conditions were right for Cypselus to overthrow the aristocratic power of the dominant but unpopular clan of Bacchiadae . Clan members were killed, executed, driven out or exiled in 657 BC. Corinth prospered economically under his rule, and Cypselus managed to rule without

5184-644: The factionalism by force, thus instituting an unconstitutionally gained tyranny . In Plutarch's account, Solon accused Athenians of stupidity and cowardice for allowing this to happen. Solon's first stop in his travels was Egypt. There, according to Herodotus, he visited the Pharaoh of Egypt, Amasis II . According to Plutarch, he spent some time and discussed philosophy with two Egyptian priests, Psenophis of Heliopolis and Sonchis of Sais . A character in two of Plato's dialogues, Timaeus and Critias , claims Solon visited Neith 's temple at Sais and received from

5280-534: The first six years (but farmers' difficulty of lasting until payback may also give rise to a mercantilist argument in favour of supporting them through that, since the British case illustrates that "One domestic policy that had a lasting impact was the conversion of 'waste lands' to agricultural use. Mercantilists felt that to maximize a nation's power all land and resources had to be used to their utmost"). In his poems, Solon portrays Athens as being under threat from

5376-473: The foundations of a true republic. There is consensus among scholars that Solon lowered the requirements – those that existed in terms of financial and social qualifications – which applied to election to public office. The Solonian constitution divided citizens into four political classes defined according to assessable property a classification that might previously have served the state for military or taxation purposes only. The standard unit for this assessment

5472-685: The island where he was born. Pausanias listed Solon among the Seven Sages , whose aphorisms adorned Apollo's temple in Delphi . Stobaeus in the Florilegium relates a story about a symposium where Solon's young nephew was singing a poem of Sappho 's: Solon, upon hearing the song, asked the boy to teach him to sing it. When someone asked, "Why should you waste your time on it?", Solon replied, " ἵνα μαθὼν αὐτὸ ἀποθάνω ", "So that I may learn it before I die." Ammianus Marcellinus , however, told

5568-480: The island. Supported by Pisistratus, he defeated the Megarians either by means of a cunning trick or more directly through heroic battle around 595 BC. The Megarians, however, refused to give up their claim. The dispute was referred to the Spartans, who eventually awarded possession of the island to Athens on the strength of the case that Solon put to them. Plutarch professes admiration of Solon's elegy. The same poem

5664-403: The king as a good monarch and the tyrant as a bad one. Both say that monarchy, or rule by a single man, is royal when it is for the welfare of the ruled and tyrannical when it serves only the interest of the ruler. Both make lawlessness – either a violation of existing laws or government by personal fiat without settled laws – a mark of tyranny." Tyranny is considered an important subject, one of

5760-469: The language of his laws was archaic even by the standards of the fifth century and this caused interpretation problems for ancient commentators. Modern scholars doubt the reliability of these sources and our knowledge of Solon's legislation is therefore actually very limited in its details. Generally, Solon's reforms appear to have been constitutional, economic, moral, and sexual in their scope. This distinction, though somewhat artificial, does at least provide

5856-761: The manifestation of a struggle taking place between poorer citizens and the aristocrats? Solon's economic reforms need to be understood in the context of the primitive, subsistence economy that prevailed both before and after his time. Most Athenians were still living in rural settlements right up to the Peloponnesian War . Opportunities for trade even within the Athenian borders were limited. The typical farming family, even in classical times, barely produced enough to satisfy its own needs. Opportunities for international trade were minimal. It has been estimated that, even in Roman times, goods rose 40% in value for every 100 miles they were carried over land, but only 1.3% for

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5952-806: The matter from early pre-Christian history, up into the 17th century when the pamphlet was writ. Of the most prevailing traits of tyranny outlined, " Killing, No Murder " emphasizes: [Original 1657 text: https://archive.org/details/killingnomurderb00sexbuoft/page/n3/mode/2up ] In Scotland, Samuel Rutherford's Lex Rex and Alexander Shields' A Hind Let Loose were influential works of theology written in opposition to tyranny. A modern tyrant might be defined by proven violation of international criminal law such as crimes against humanity . Various lists of tyrants include: There are also numerous book titles which identify tyrants by name or circumstances. Among English rulers, several have been identified as tyrants by book title: John, King of England (who signed

6048-432: The most part kept out of war, supported religion, maintained order, promoted morality, favored the higher status of women, encouraged the arts, and lavished revenues upon the beautification of their cities. And they did all these things, in many cases, while preserving the forms of popular government, so that even under despotism the people learned the ways of liberty. When the dictatorship [of the tyrant] had served to destroy

6144-450: The other two, formed an obstruction and prevented the other groups from gaining control. Regional rivalry is a theme commonly found among modern scholars. "The new picture which emerged was one of strife between regional groups, united by local loyalties and led by wealthy landowners. Their goal was to take control of the central government at Athens and with it dominate over their rivals from other districts of Attica." Regional factionalism

6240-473: The pre-existing legal status, according to the account of the Constitution of the Athenians attributed to Aristotle , debtors unable to repay their creditors would surrender their land to them, then becoming hektemoroi , i.e. serfs who cultivated what used to be their own land and gave one sixth of produce to their creditors. Should the debt exceed the perceived value of debtor's total assets, then

6336-623: The present participles in -ant . "The word 'tyranny' is used with many meanings, not only by the Greeks but throughout the tradition of the great books." The Oxford English Dictionary offers alternative definitions: a ruler, an illegitimate ruler (a usurper), an absolute ruler (despot), or an oppressive, unjust, or cruel ruler. The term is usually applied to vicious autocrats who rule their subjects by brutal methods. Oppression, injustice, and cruelty do not have standardized measurements or thresholds. Ancient Greek and Sicilian tyrants were influential opportunists that came to power by securing

6432-469: The priests there an account of the history of Atlantis . Next, Solon sailed to Cyprus , where he oversaw the construction of a new capital for a local king, in gratitude for which the king named it Soloi . Solon's travels finally brought him to Sardis , capital of Lydia . According to Herodotus and Plutarch, he met with Croesus and gave the Lydian king advice, which Croesus failed to appreciate until it

6528-505: The prosperity of the peasantry and landowning interests of the plain, which was prospering from the rise of olive oil exports, as well as his clients from Marathon , he managed to achieve authoritarian power. Through an ambitious program of public works, which included fostering the state cult of Athena ; encouraging the creation of festivals; supporting the Panathenaic Games in which prizes were jars of olive oil; and supporting

6624-470: The rest. Attika in Solon's time seemed to be moving towards a similarly ugly solution with many citizens in danger of being reduced to the status of helots . Rivalry between clans is a theme recently developed by some scholars, based on an appreciation of the political significance of kinship groupings. According to this account, bonds of kinship rather than local loyalties were the decisive influence on events in archaic Athens. An Athenian belonged not only to

6720-406: The rich to finance public works, or otherwise redistributed the over-concentrated wealth; and while attaching the masses to himself through such measures, he secured the support of the business community by promoting trade with state coinage and commercial treaties, and by raising the social prestige of the bourgeoisie. Forced to depend upon popularity instead of hereditary power, the dictatorships for

6816-424: The same distance were they carried by ship and yet there is no evidence that Athens possessed any merchant ships until around 525 BC. Until then, the narrow warship doubled as a cargo vessel. Athens, like other Greek city states in the 7th century BC, was faced with increasing population pressures and by about 525 BC it was able to feed itself only in good years. Solon's reforms can thus be seen to have taken place at

6912-542: The so-called "cult of the tyrannicides " (i.e., of killers of tyrants). Contempt for tyranny characterised this cult movement . Despite financial help from Persia, in 510 the Peisistratids were expelled by a combination of intrigue, exile and Spartan arms. The anti-tyrannical attitude became especially prevalent in Athens after 508 BC, when Cleisthenes reformed the political system so that it resembled demokratia . Hippias (Peisistratus' other son) offered to rule

7008-477: The strong fire" of their love and dear affection. Seisachtheia Seisachtheia ( Greek : σεισάχθεια , from σείειν seiein , to shake, and ἄχθος achthos , burden, i.e. the relief of burdens) was a set of laws instituted by the Athenian lawmaker Solon (c. 638 BC–558 BC) in order to rectify the widespread serfdom and slavery that had run rampant in Athens by the 6th century BCE, by debt relief . Under

7104-409: The support of different factions of a deme . The word tyrannos , possibly pre-Greek, Pelasgian or eastern in origin, then carried no ethical censure; it simply referred to anyone, good or bad, who obtained executive power in a polis by unconventional means. Support for the tyrants could come from fellow oligarchs, from the growing middle class or from the peasants who had no land or were in debt to

7200-567: The threat of Carthaginian attack prolonged tyranny, facilitating the rise of military leaders with the people united behind them. Such Sicilian tyrants as Gelo , Hiero I , Dionysius the Elder , Dionysius the Younger , and Agathocles of Syracuse maintained lavish courts and became patrons of culture. The dangers threatening the lives of the Sicilian tyrants are highlighted in the moral tale of

7296-431: The tradition persisted. Four centuries later Plutarch ignored Aristotle's skepticism and recorded the following anecdote, supplemented with his own conjectures: And they say Solon loved [Pisistratus]; and that is the reason, I suppose, that when afterwards they differed about the government, their enmity never produced any hot and violent passion, they remembered their old kindnesses, and retained "Still in its embers living

7392-671: The truth lies somewhere between these two extremes. Before Solon's reforms, the Athenian state was administered by nine archons appointed or elected annually by the Areopagus on the basis of noble birth and wealth. There was an assembly of Athenian citizens (the Ekklesia ) but the lowest class (the Thetes ) was not admitted and its deliberative procedures were controlled by the nobles. There therefore seemed to be no means by which an archon could be called to account for breach of oath unless

7488-478: The tyrants of Sicyon, Corinth and Athens, Sparta thus came to assume Hellenic leadership prior to the Persian invasions. Simultaneously Persia first started making inroads into Greece, and many tyrants sought Persian help against popular forces seeking to remove them. Corinth hosted one of the earliest of Greek tyrants. In Corinth , growing wealth from colonial enterprises, and the wider horizons brought about by

7584-421: The unrestrained greed and arrogance of its citizens. Even the earth ( Gaia ), the mighty mother of the gods, had been enslaved. The visible symbol of this perversion of the natural and social order was a boundary marker called a horos , a wooden or stone pillar indicating that a farmer was in debt or under contractual obligation to someone else, either a noble patron or a creditor . Up until Solon's time, land

7680-508: The wealthy landowners. The Greek tyrants stayed in power by using mercenary soldiers from outside of their respective city-state. To mock tyranny, Thales wrote that the strangest thing to see is "an aged tyrant", meaning that tyrants do not have the public support to survive for long. One of the earliest known uses of the word 'tyrant' (in Greek) was by the poet Archilochus in reference to king Gyges of Lydia . The king's assumption of power

7776-406: Was about to cancel all debts, these friends took out loans and promptly bought some land. Suspected of complicity, Solon complied with his own law and released his own debtors, amounting to five talents (or 15 according to some sources). His friends never repaid their debts. After completing his work of reform, Solon surrendered his extraordinary authority and traveled abroad for ten years, so that

7872-464: Was born in Athens around 630 BC. His family was distinguished in Attica as they belonged to a noble or Eupatrid clan. Solon's father was probably Execestides. If so, his lineage could be traced back to Codrus , the last King of Athens . According to Diogenes Laërtius , he had a brother named Dropides, who was an ancestor (six generations removed) of Plato . According to Plutarch, Solon was related to

7968-420: Was conflict between the nobles and the common people for an extended period. For the constitution they were under was oligarchic in every respect and especially in that the poor, along with their wives and children, were in slavery to the rich...All the land was in the hands of a few. And if men did not pay their rents, they themselves and their children were liable to be seized as slaves. The security for all loans

8064-510: Was described by Plutarch as having been temporarily awarded autocratic powers by Athenian citizens on the grounds that he had the wisdom to sort out their differences for them in a peaceful and equitable manner. Some modern scholars believe these powers were in fact granted some years after Solon had been archon, when he would have been a member of the Areopagus and probably a more respected statesman by his peers. As archon, Solon discussed his intended reforms with some friends. Knowing that he

8160-576: Was inevitable in a relatively large territory such as Athens possessed. In most Greek city states, a farmer could conveniently reside in a town and travel to and from his fields every day. According to Thucydides , on the other hand, most Athenians continued to live in rural settlements right up until the Peloponnesian War . The effects of regionalism in a large territory could be seen in Laconia , where Sparta had gained control through intimidation and resettlement of some of its neighbours and enslavement of

8256-497: Was later known and celebrated among Athenians as the seisachtheia (shaking off of burdens). As with all his reforms, there is considerable scholarly debate about its real significance. Many scholars are content to accept the account given by the ancient sources, interpreting it as a cancellation of debts , while others interpret it as the abolition of a type of feudal relationship, and some prefer to explore new possibilities for interpretation. The reforms included: The removal of

8352-442: Was less fortunate and was expelled. Afterward, Corinth was ruled by a lackluster oligarchy, and was eventually eclipsed by the rising fortunes of Athens and Sparta. Athens hosted its tyrants late in the Archaic period. In Athens , the inhabitants first gave the title of tyrant to Peisistratos (a relative of Solon , the Athenian lawgiver) who succeeded in 546 BC, after two failed attempts, to install himself as tyrant. Supported by

8448-478: Was one medimnos (approximately 12 gallons) of cereals and yet the kind of classification set out below might be considered too simplistic to be historically accurate. According to the Athenian Constitution , only the pentakosiomedimnoi were eligible for election to high office as archons and therefore only they gained admission into the Areopagus. A modern view affords the same privilege to

8544-404: Was said by Diogenes Laërtius to have stirred Athenians more than any other verses that Solon wrote: Let us go to Salamis to fight for the island We desire, and drive away from our bitter shame! One fragment describes assorted breads and cakes: They drink and some nibble honey and sesame cakes ( itria ), others their bread, other gouroi mixed with lentils. In that place, not one cake

8640-401: Was the debtor's prison up to the time of Solon. He was the first people's champion. Here Solon is presented as a partisan in a democratic cause whereas, judged from the viewpoint of his own poems, he was instead a mediator between rival factions. A still more significant variation in the ancient historical account appears in the writing of Plutarch in the late 1st – early 2nd century AD: Athens

8736-471: Was the inalienable property of a family or clan and it could not be sold or mortgaged. This was no disadvantage to a clan with large landholdings since it could always rent out farms in a sharecropping system. A family struggling on a small farm however could not use the farm as security for a loan even if it owned the farm. Instead the farmer would have to offer himself and his family as security, providing some form of slave labour in lieu of repayment. Equally,

8832-506: Was the struggle between powerful aristocrats and the weaker affiliates of their rivals or perhaps even with their own rebellious affiliates. Solon's laws were inscribed on axones , large wooden slabs or cylinders attached to a series of axles that stood upright in the Prytaneion . Originally the axones recorded laws enacted by Draco in the late 7th century (traditionally 621 BC). Nothing of Draco's codification has survived except for

8928-446: Was too late. Croesus had considered himself to be the happiest man alive and Solon had advised him, "Count no man happy until he be dead." The reasoning was that at any minute, fortune might turn on even the happiest man and make his life miserable. It was only after he had lost his kingdom to the Persian king Cyrus , while awaiting execution, that Croesus acknowledged the wisdom of Solon's advice. After his return to Athens, Solon became

9024-400: Was torn by recurrent conflict about the constitution. The city was divided into as many parties as there were geographical divisions in its territory. For the party of the people of the hills was most in favour of democracy, that of the people of the plain was most in favour of oligarchy, while the third group, the people of the coast, which preferred a mixed form of constitution somewhat between

9120-443: Was unavailable of all those that the black earth bears for human beings, and all were present unstintingly. According to Diogenes Laertius, in 594 BC, Solon was chosen archon , or chief magistrate. Solon repealed all of Draco's laws except those relating to homicide. During Solon's time, many Greek city-states had seen the emergence of tyrants , opportunistic noblemen who had taken power on behalf of sectional interests. Solon

9216-592: Was unconventional. The heyday of the Archaic period tyrants came in the early 6th century BC, when Cleisthenes ruled Sicyon in the Peloponnesus and Polycrates ruled Samos . During this time, revolts overthrew many governments in the Aegean world. Chilon , the ambitious and capable ephor of Sparta , built a strong alliance amongst neighboring states by making common cause with these groups seeking to oppose unpopular tyrannical rule. By intervening against

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