98-724: Murdeshwar (Murudeshwara - ಮುರುಡೇಶ್ವರ) is a town in Uttara Kannada district in the state of Karnataka , India , and lies on the coast of the Laccadive Sea . It contains the world's third tallest Shiva statue, as well as the Murudeshwara Temple. The town has a railway station on the Mangalore – Mumbai Konkan railway route. The origin of the name "Murdeshwar" dates to the time of Ramayana . The Hindu gods attained immortality and invincibility by worshiping
196-785: A Catholic community has existed here since the 1500s. Muslims are a sizeable minority in Bhatkal Taluk and are majority in Bhatkal City. A small community of Tibetan refugees lives in Mundgod . Languages in Uttara Kannada district (2011). The main language spoken in this district is Kannada , spoken by 55.34%. Other major languages include Konkani at 18.21%, 11.83% Urdu , 9.52% Marathi and 1.36% Telugu . Marathi speakers are mostly located in Joida and Haliyal taluks in
294-544: A Rigvedic deity with fearsome powers, was the god of the roaring storm . He is usually portrayed in accordance with the element he represents as a fierce, destructive deity. In RV 2.33, he is described as the "Father of the Rudras ", a group of storm gods. Flood notes that Rudra is an ambiguous god, peripheral in the Vedic pantheon, possibly indicating non-Vedic origins. Nevertheless, both Rudra and Shiva are akin to Wodan ,
392-604: A German Indologist and professor of philosophy, describes the self-realized man as who "feels himself only as the one divine essence that lives in all", who feels identity of his and everyone's consciousness with Shiva (highest Atman), who has found this highest Atman within, in the depths of his heart. Rudra's evolution from a minor Vedic deity to a supreme being is first evidenced in the Shvetashvatara Upanishad (400–200 BCE), according to Gavin Flood, presenting
490-448: A couple of his specialties of this figure does not match with Rudra. Writing in 1997, Srinivasan interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. The interpretation of the seal continues to be disputed. McEvilley , for example, states that it is not possible to "account for this posture outside the yogic account". Asko Parpola states that other archaeological finds such as
588-545: A divine Linga called the Atma-Linga . The Lanka King Ravana wanted to attain immortality by obtaining the Atma-Linga (Soul of Shiva). Since the Atma-Linga belonged to Shiva , Ravana worshipped Shiva with devotion. Pleased by his prayers, Shiva appeared before him and asked him what he wanted. Ravana asked for the Atma-Linga . Shiva agreed to give him the boon on the condition that it should never be placed on
686-934: A form of opera in western eyes. Traditionally, yakshaganas use to start late in the night and run entire night. Bagavatha , the background singer is also the directory of the story and controls the entire proceedings on stage. Bagavatha along with background musicians who play chande and maddale forms himmela. The actors who wear colorful costumes and enact various roles in the story forms mummela. There are many professional troops in Karnataka. In spite of competition from modern movie industry and TV, these troops are arranging ticketed shows and making profit. Apart from this individuals arrange shows in their village inviting well known professional artists like Sri Chittani Ramachandra Hegde , Kondadakuli Ramachandra Hegde, Gopal Achari Theerthahalli and Ramesh Bhandari Murur, providing an opportunity for local talents to act with legends. Yakshagana
784-645: A fusing of the two deities. Agni is said to be a bull, and Shiva possesses a bull as his vehicle, Nandi . The horns of Agni , who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature. According to Wendy Doniger , the Saivite fertility myths and some of the phallic characteristics of Shiva are inherited from Indra . Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare,
882-434: A householder with his wife Parvati and his two children, Ganesha and Kartikeya . In his fierce aspects, he is often depicted slaying demons. Shiva is also known as Adiyogi (the first Yogi ), regarded as the patron god of yoga , meditation and the arts. The iconographical attributes of Shiva are the serpent king Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair,
980-475: A manner similar to Shiva Nataraja. The similarities in the dance iconography suggests that there may be a link between ancient Indra and Shiva. A few texts such as Atharvashiras Upanishad mention Rudra , and assert all gods are Rudra, everyone and everything is Rudra, and Rudra is the principle found in all things, their highest goal, the innermost essence of all reality that is visible or invisible. The Kaivalya Upanishad similarly, states Paul Deussen –
1078-647: A part of ritual. In contrast, the esoteric tradition within Kashmir Shaivism has featured the Krama and Trika sub-traditions. The Krama sub-tradition focussed on esoteric rituals around Shiva-Kali pair. The Trika sub-tradition developed a theology of triads involving Shiva, combined it with an ascetic lifestyle focusing on personal Shiva in the pursuit of monistic self-liberation. The Vaishnava (Vishnu-oriented) literature acknowledges and discusses Shiva. Like Shaiva literature that presents Shiva as supreme,
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#17327808953251176-410: A population density of 140 inhabitants per square kilometre (360/sq mi). Its population growth rate over the decade 2001–2011 was 6.15%. Uttara Kannada has a sex ratio of 975 females for every 1000 males. 29.15% of the population lives in urban areas. Scheduled Castes and Scheduled Tribes make up 8.10% and 2.39% of the population respectively. The population is predominantly Hindu , although
1274-505: A proto-Shiva would "go too far". The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion , and the pre-Islamic Indo-Iranian religion. The similarities between the iconography and theologies of Shiva with Greek and European deities have led to proposals for an Indo-European link for Shiva, or lateral exchanges with ancient central Asian cultures. His contrasting aspects such as being terrifying or blissful depending on
1372-547: A range of birds and reptiles . Dandeli Wildlife Sanctuary protects 834 square kilometres (322 sq mi) of semi-evergreen and bamboo forest in the watershed of the Kali river and its tributaries, the Kaneri and Nagajhari. Wroughton's free-tailed bat ( Otomops wroughtoni ) is endemic to the forests of Bhimgad Wildlife Sanctuary . The district is also home to patches of savanna and degraded scrub jungles, which are often
1470-773: A single major deity. Shiva is a pan-Hindu deity, revered widely by Hindus in India , Nepal , Bangladesh , Sri Lanka and Indonesia (especially in Java and Bali ). Saiddhantika Non - Saiddhantika According to the Monier-Williams Sanskrit dictionary, the word " śiva " ( Devanagari : शिव , also transliterated as shiva ) means "auspicious, propitious, gracious, benign, kind, benevolent, friendly". The root words of śiva in folk etymology are śī which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace". The word Shiva
1568-444: A view of Kali river , and a suspension bridge are places worth visiting in this sanctuary. Yana is an enchanting place that can be reached by trekking about 10 kilometres (6.2 mi) through lush forest. There is also a shrine of Bhairaveshvara here. Anshi National Park located some distance from Dandeli is undisturbed. Burude Falls is about 20 kilometres (12 mi) from Siddapur , Unchalli Falls , Shivagangae, BeeneHolae Fall
1666-852: Is 84%. 90% of male and 78% of female population are literate here. Overall literacy rate in the district has increased by 7%. Male literacy has gone up by 5% and female literacy rate has gone up by 10%. Yakshagana is a classical dance drama popular in the state of Karnataka in India mostly popular in the districts of Uttara Kannada. Shimoga, Udupi , Dakshina Kannada and Kasaragod district of Kerala . This theater art involves music , songs , dance , acting , dialogue , story and unique costumes. While songs and dance adhere to well established talas very similar to Indian classical dance forms, acting and dialogues are created spontaneously on stage depending on ability of artists. This combination of classical and folk elements makes yakshagana unique from any other Indian art . This would be considered to be
1764-499: Is a fifth largest district in the Indian state of Karnataka , It is bordered by the state of Goa and Belagavi districts to the north, Dharwad District and Haveri District to the east, Shivamogga District , and Udupi District to the south, and the Laccadive Sea to the west. Karwar is the district headquarters, Kumta and Sirsi are the major commercial centers in the district. The district's agroclimatic divisions include
1862-592: Is a patron deity of farming and herding castes . The foremost center of worship of Khandoba in Maharashtra is in Jejuri . Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya . Myths about Shiva that were "roughly contemporary with early Christianity " existed that portrayed Shiva with many differences than how he
1960-549: Is about 25 kilometres (16 mi) from Sirsi , Magod Falls and Sathodi Falls near Yellapura are some of the best natural falls in Uttara Kannada District. There are many dams in this district namely Supa Dam , Kodasalli Dam and Kadra Dam . The atomic energy station at Kaiga is on the banks of Kali River (Karnataka) . Uttara Kannada has a Gross Domestic District Product of 530297 Lakh Crores with Karwar and Sirsi being major contributors.sirsi has
2058-853: Is everything and everywhere. Shiva is the primal Self, the pure consciousness and Absolute Reality in the Shaiva traditions. Shiva is also Part of 'Om' (ॐ) as a 'U' (उ). The Shaivism theology is broadly grouped into two: the popular theology influenced by Shiva-Rudra in the Vedas, Epics and the Puranas; and the esoteric theology influenced by the Shiva and Shakti-related Tantra texts. The Vedic-Brahmanic Shiva theology includes both monist ( Advaita ) and devotional traditions ( Dvaita ), such as Tamil Shaiva Siddhanta and Lingayatism . Shiva temples feature items such as linga, Shiva-Parvati iconography, bull Nandi within
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#17327808953252156-411: Is home to 79 species of birds including migratory birds from 22 countries. Dandeli Wildlife Sanctuary is famous for the elusive black panther among other animals like gaur , tiger and leopards . The Kavala caves with their 5 feet (1.5 m). High natural Shiva linga, Synthery rocks is a 500 feet (150 m) high rock flanked by natural caves and waterfalls, Vincholi rapids, Sykes point which offers
2254-467: Is kind and tranquil (Shiva). The term Shiva also appears simply as an epithet, that means "kind, auspicious", one of the adjectives used to describe many different Vedic deities. While fierce ruthless natural phenomenon and storm-related Rudra is feared in the hymns of the Rigveda, the beneficial rains he brings are welcomed as Shiva aspect of him. This healing, nurturing, life-enabling aspect emerges in
2352-535: Is known today is an amalgamation of various older deities into a single figure, due to the process of Sanskritization and the emergence of the Hindu synthesis in post-Vedic times. How the persona of Shiva converged as a composite deity is not well documented, a challenge to trace and has attracted much speculation. According to Vijay Nath: Vishnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent
2450-809: Is located in Uttara Kannada Jille. The backwaters of dams built across river Kali at Kadra, Thattihalla, Kodasalli, Supa and Bommanahalli provide splendid views in rainy season. There are many waterfalls in Uttar Kannada district Sathodi, Devkar, Emme shirle, Arebail, Benne Hole, U nchalli, Burude, Balepatte to name a few. Shiva Shiva ( / ˈ ʃ ɪ v ə / ; Sanskrit : शिव , lit. 'The Auspicious One', IAST : Śiva [ɕɪʋɐ] ), also known as Mahadeva ( / m ə ˈ h ɑː ˈ d eɪ v ə / ; Sanskrit : महादेव: , lit. 'The Great God', IAST : Mahādevaḥ , [mɐɦaːd̪eːʋɐh ) or Hara ,
2548-476: Is not affected by three Guṇas of Prakṛti (Sattva, Rajas, and Tamas)". Shiva is known by many names such as Viswanatha (lord of the universe), Mahadeva, Mahandeo, Mahasu, Mahesha, Maheshvara, Shankara, Shambhu, Rudra, Hara, Trilochana, Devendra (chief of the gods), Neelakanta, Subhankara, Trilokinatha (lord of the three realms), and Ghrneshwar (lord of compassion). The highest reverence for Shiva in Shaivism
2646-453: Is not clear from the seal that the figure has three faces, is seated in a yoga posture, or even that the shape is intended to represent a human figure. He characterizes these views as "speculative", but adds that it is nevertheless possible that there are echoes of Shaiva iconographic themes, such as half-moon shapes resembling the horns of a bull . John Keay writes that "he may indeed be an early manifestation of Lord Shiva as Pashu-pati", but
2744-756: Is one of the principal deities of Hinduism . He is the Supreme Being in Shaivism , one of the major traditions within Hinduism. Shiva is known as The Destroyer within the Trimurti , the Hindu trinity which also includes Brahma and Vishnu . In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition,
2842-537: Is one of the four major sects of Hinduism , the others being Vaishnavism , Shaktism and the Smarta Tradition . Followers of Shaivism, called "Shaivas", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. He is not only the creator in Shaivism, but he is also the creation that results from him, he
2940-652: Is reflected in his epithets Mahādeva ("Great god"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord"). Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity. There are at least eight different versions of the Shiva Sahasranama , devotional hymns ( stotras ) listing many names of Shiva. The version appearing in Book 13 ( Anuśāsanaparvan ) of
3038-461: Is sometimes simply called as aataā in both Kannada and Khela (Karwari Konkani) Konkani (meaning play). Yaksha-gana literally means the song (gana) of a yaksha . Yakshas were an exotic tribe mentioned in the Sanskrit literature of ancient India. The Nawayath men wears lungis unique to them. Uttara Kannada is famous for a variety of seafood delicacies. Fish curry and rice is the staple diet of
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3136-480: Is the "creator, reproducer and dissolver". Sharma presents another etymology with the Sanskrit root śarv - , which means "to injure" or "to kill", interpreting the name to connote "one who can kill the forces of darkness". The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It
3234-543: Is the state transport agency in the district. The NWKRTC covers all towns and villages of the district. There is a good network of public transport which connects the villages to the towns of the district. There are regular intra state services to major cities & towns of the state like Bangalore , Mangalore , Shimoga , Mysore , Hubli - Dharwad and Belgaum . The Kadama Transport buses of neighboring Goa state provides regular service from Karwar to Mangalore and all part of Goa state. Kumta , Bhatkal and Sirsi are
3332-406: Is thought of now, and these mythical portrayals of Shiva were incorporated into later versions of him. For instance, he and the other gods , from the highest gods to the least powerful gods, were thought of as somewhat human in nature, creating emotions they had limited control over and having the ability to get in touch with their inner natures through asceticism like humans. In that era, Shiva
3430-599: Is used as an adjective in the Rig Veda ( c. 1700–1100 BCE ), as an epithet for several Rigvedic deities , including Rudra . The term Shiva also connotes "liberation, final emancipation" and "the auspicious one"; this adjectival usage is addressed to many deities in Vedic literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who
3528-683: Is used as an adjective to characterize certain beliefs and practices, such as Shaivism. Some authors associate the name with the Tamil word śivappu meaning "red", noting that Shiva is linked to the Sun ( śivan , "the Red one", in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda. The Vishnu sahasranama interprets Shiva to have multiple meanings: "The Pure One", and "the One who
3626-676: The Mahabharata provides one such list. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa . The Shri Rudram Chamakam , also known as the Śatarudriya , is a devotional hymn to Shiva hailing him by many names. The Shiva-related tradition is a major part of Hinduism, found all over the Indian subcontinent , such as India, Nepal , Sri Lanka , and Southeast Asia , such as Bali, Indonesia . Shiva has pre-Vedic tribal roots, having "his origins in primitive tribes, signs and symbols." The figure of Shiva as he
3724-547: The Nirukta , an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch: The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination. In the Śatarudrīya , some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest
3822-503: The Bactria–Margiana Culture . According to Anthony, Many of the qualities of Indo-Iranian god of might/victory, Verethraghna , were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda . He was associated more than any other deity with Soma , a stimulant drug (perhaps derived from Ephedra ) probably borrowed from
3920-698: The Dargah of Shah Karamuddin, was captured and burnt by the Portuguese in 1510. The creek at the mouth of the Kali River was a trading center which came into great prominence after Sadashivgad was built and the Portuguese realized the advantages of its sheltered harbour . In 1638, a rival English trading body, the Courteen Association, established a factory at Uttara Kannada (actually
4018-565: The Kadambas by the Chalukyas , the district came under successive rule of empires like Chalukyas , Rashtrakutas , Hoysalas and Vijayanagar empire . Moroccan traveler Ibn Battuta is said to have stayed for a time in the district under the protection of Nawayath Sultan Jamal Al-Din at Hunnur. This place is presently known as Hosapattana and is located in the town of Honnavar . Ruins of an old mosque and its minaret can still be seen in
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4116-464: The Linga Purana , present the various aspects of Shiva, mythologies, cosmology and pilgrimage ( Tirtha ) associated with him. The Shiva-related Tantra literature, composed between the 8th and 11th centuries, are regarded in devotional dualistic Shaivism as Sruti . Dualistic Shaiva Agamas which consider Self within each living being and Shiva as two separate realities (dualism, dvaita ), are
4214-472: The Sahyadris from 250 to 1000 meters elevation. Many trees shed leaves in the drier months. Above 1000 meters elevation lie the evergreen North Western Ghats montane rain forests . Anshi National Park near Dandeli , preserves approximately 250 square kilometres (97 sq mi) of semi-evergreen forest, which is home to the tiger, black panther , leopard cat , gaur , Asian elephant , sambar and
4312-477: The Sahyadris is the Balaghat upland, part of the vast Deccan plateau . Moisture-bearing winds come from the west, and yearly rainfall averages 3,000 millimetres (120 in) on the coast, and as high as 5,000 millimetres (200 in) on the west-facing slopes of the Sahyadris . East of the crest is the rain shadow of the Sahyadris , which receive as little as 1,000 millimetres (39 in) annually. Much of
4410-463: The coastal plain consisting of Karwar , Ankola , Kumta , Honnavar Bhatkal taluks and Malenadu consisting of Sirsi , Siddapur , Yellapur , Haliyal , Dandeli , Joida , Mundgod taluks. The first known dynasty from Uttara Kannada District are Chutus of Banavasi. Uttara Kannada was the home of the Kadamba kingdom from the 350 to 525. They ruled from Banavasi . After the subjugation of
4508-492: The third eye on his forehead (the eye that turns everything in front of it into ashes when opened), the trishula or trident as his weapon, and the damaru . He is usually worshiped in the aniconic form of lingam . Shiva has pre-Vedic roots, and the figure of Shiva evolved as an amalgamation of various older non-Vedic and Vedic deities, including the Rigvedic storm god Rudra who may also have non-Vedic origins, into
4606-522: The 1st millennium CE and through the 13th century, particularly in Kashmir and Tamil Shaiva traditions. Shaivism gained immense popularity in Tamilakam as early as the 7th century CE, with poets such as Appar and Sambandar composing rich poetry that is replete with present features associated with the deity, such as his tandava dance, the mulavam (dumru), the aspect of holding fire, and restraining
4704-562: The BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers. The texts and artwork of Jainism show Indra as a dancer, although not identical generally resembling the dancing Shiva artwork found in Hinduism, particularly in their respective mudras. For example, in the Jain caves at Ellora , extensive carvings show dancing Indra next to the images of Tirthankaras in
4802-578: The Germanic God of rage ("wütte") and the wild hunt . According to Sadasivan, during the development of the Hindu synthesis attributes of the Buddha were transferred by Brahmins to Shiva, who was also linked with Rudra . The Rigveda has 3 out of 1,028 hymns dedicated to Rudra, and he finds occasional mention in other hymns of the same text. Hymn 10.92 of the Rigveda states that deity Rudra has two natures, one wild and cruel (Rudra), another that
4900-506: The Nandi bull, the Indian zebu , in particular, as the vehicle of Rudra and of Shiva, thereby unmistakably linking them as same. Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual transformation into Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in
4998-471: The National Highways of the district. Uttara Kannada (North Kanara) has many tourist places which cater to different likes of the people. There are many religious places like Gokarna , Murudeshwar , Idagunji and Ulavi. The district (Jilla) has many beaches at Karwar, Gokarna, Bhavikeri near Ankola, Murdeshwar, Harawada, Kadle beach near Kumta, Handigon. Anshi National Park (Kali Tiger Reserve)
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#17327808953255096-591: The Supreme Goddess ( Devi ) is regarded as the energy and creative power ( Shakti ) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Kailasa as well as
5194-681: The Vaishnava literature presents Vishnu as supreme. However, both traditions are pluralistic and revere both Shiva and Vishnu (along with Devi), their texts do not show exclusivism, and Vaishnava texts such as the Bhagavata Purana while praising Krishna as the Ultimate Reality, also present Shiva and Shakti as a personalized form an equivalent to the same Ultimate Reality. The texts of Shaivism tradition similarly praise Vishnu. The Skanda Purana, for example, states: Vishnu
5292-464: The Vedas as Rudra-Shiva, and in post-Vedic literature ultimately as Shiva who combines the destructive and constructive powers, the terrific and the gentle, as the ultimate recycler and rejuvenator of all existence. The Vedic texts do not mention bull or any animal as the transport vehicle ( vahana ) of Rudra or other deities. However, post-Vedic texts such as the Mahabharata and the Puranas state
5390-506: The beginning of the Shaiva tradition focused on the worship of Shiva as evidenced in other literature of this period. Other scholars such as Robert Hume and Doris Srinivasan state that the Shvetashvatara Upanishad presents pluralism, pantheism , or henotheism , rather than being a text just on Shiva theism. Self-realization and Shaiva Upanishads He who sees himself in all beings, And all beings in him, attains
5488-483: The chief ports of Tippu Sultan in the district. The British made Carwar the district headquarters of North Canara in 1862. Since 1862, the time from which it came under Bombay presidency , Uttara Kannada was described as a first rate harbour between Bombay and Colombo . It became a part of Maratha territory. It was a part of the Bombay Presidency until 1950. The main geographic feature of
5586-479: The covering of the Atma-Linga , and threw the case covering it to a place called Sajjeshwar , 37 kilometers away. Then he threw the lid of the case to a place called Guneshwar (now Gunavanthe) and Dhareshwar, 16-19 kilometers away. Finally, he threw the cloth covering the Atma-Linga to a place called Mrideshwar in Kanduka-Giri ( Kanduka Hill ). Mrideshwar has been renamed to Murdeshwar. Murudeshwara Temple
5684-452: The deity by standing before the threshold of the sanctum, and the Linga is illuminated by oil lamps held close by the priests. The Linga is essentially a rough rock inside a hollowed spot in the ground. Entry into the sanctum is banned for all devotees. A huge towering statue of Shiva , visible from great distances, is present in the temple complex. It is the third tallest statue of Shiva in
5782-416: The disguise of a Brahmin boy accosted him. Ravana requested him to hold the Atma-Linga until he performed his rituals, and asked him not to place it on the ground. Ganesha struck a deal with him saying that he would call Ravana thrice, and if Ravana did not return within that time, he would place the Atma-Linga on the ground. Ravana returned to find that Ganesha had already placed the Atma-Linga on
5880-459: The district are rich with marine fauna diversity. The beaches at Bhatkal include American Jali Beach, Bahrain Jali Beach, NaStar Beach, Nakhuda Beach, Lighthouse Beach and the rocky Udmudey Beach. The rocky beaches of Uttara Kannada District harbor the invertebrates belonging to the phyla Porifera , Coelenterata , Annelida , Arthropoda , Mollusca and Echinodermata . Attiveri bird sanctuary
5978-536: The district is the Western Ghats or Sahyadri range, which runs from north to south through the district. Between the Sahyadris and the sea is a narrow coastal strip, known as the Payanghat, which varies from 8 to 24 kilometres (5.0 to 14.9 mi) in width. Behind the coastal plain are flat-topped hills from 60 to 100 meters in height, and behind the hills are the ridges and peaks of the Sahyadris . East of
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#17327808953256076-524: The district: Uttara Kannada being one of the coastal district of the Karnataka state has a coast of 120 kilometres (75 mi) has many ports which are used for sea trade, naval base, fishing and other maritime activities. The Proposed Hubli - Ankola railway line can be feasible venture for the future developments of the ports in the district, for movement of the cargo, at present roads are only major mode of cargo movement which leads to congestion of
6174-568: The drier portion of the district east of the Western Ghats. Bhatkal is known for its imported goods markets, which existed even before India's liberalisation. According to the 2011 census , Uttara Kannada has a population of 1,437,169, roughly equal to the nation of Eswatini or the US state of Hawaii . This gives it a ranking of 346th in India (out of a total of 640 ). The district has
6272-441: The earliest seeds of theistic devotion to Rudra-Shiva. Here Rudra-Shiva is identified as the creator of the cosmos and liberator of Selfs from the birth-rebirth cycle. The Svetasvatara Upanishad set the tone for early Shaivite thought, especially in chapter 3 verse 2 where Shiva is equated with Brahman: "Rudra is truly one; for the knowers of Brahman do not admit the existence of a second". The period of 200 BC to 100 AD also marks
6370-400: The early Elamite seals dated to 3000–2750 BCE show similar figures and these have been interpreted as "seated bull" and not a yogi, and the bovine interpretation is likely more accurate. Gregory L. Possehl in 2002, associated it with the water buffalo, and concluded that while it would be appropriate to recognize the figure as a deity, and its posture as one of ritual discipline, regarding it as
6468-486: The figures in a group dance can be interpreted in many different ways. Of several Indus valley seals that show animals, one seal that has attracted attention shows a large central figure, either horned or wearing a horned headdress and possibly ithyphallic , seated in a posture reminiscent of the Lotus position , surrounded by animals. This figure was named by early excavators of Mohenjo-daro as Pashupati (Lord of Animals, Sanskrit paśupati ), an epithet of
6566-424: The foundational texts for Shaiva Siddhanta . Other Shaiva Agamas teach that these are one reality (monism, advaita ), and that Shiva is the Self, the perfection and truth within each living being. In Shiva related sub-traditions, there are ten dualistic Agama texts, eighteen qualified monism-cum-dualism Agama texts and sixty-four monism Agama texts. Shiva-related literature developed extensively across India in
6664-450: The ground before he reaches Lanka. If the Atma-Linga was ever placed on the ground, it would be impossible to move it. Having obtained his boon, Ravana started back on his journey to Lanka. Lord Vishnu , who learned of this incident, realised that with the Atma-Linga , Ravana may obtain immortality and wreak havoc on Earth. He approached Ganesha and requested him to prevent the Atma-Linga from reaching Lanka. Ganesha knew that Ravana
6762-409: The ground. Vishnu then removed his illusion and it was daylight again. Ravana, realising that he had been tricked, tried to uproot and destroy the linga. Due to the force exerted by Ravana, some pieces were scattered. One such piece from the head of the linga is said to have fallen in present-day Surathkal . The Sadashiva temple is said to be built around that piece of linga. Then he decided to destroy
6860-448: The highest Brahman , not by any other means. — Kaivalya Upanishad 10 Shaiva devotees and ascetics are mentioned in Patanjali 's Mahābhāṣya (2nd-century BCE) and in the Mahabharata . The earliest iconic artworks of Shiva may be from Gandhara and northwest parts of ancient India. There is some uncertainty as the artwork that has survived is damaged and they show some overlap with meditative Buddha-related artwork, but
6958-576: The highest per capita income in the district at 54850 followed by karwar at 44326, while Bhatkal and Haliyal have the lowest. The chief crops of the district are rice and areca nut , along with a great diversity of other crops. Tree crops include coconut , sugarcane , cocoa , cashew , mango , banana, pineapple , garcinia , jack fruit , and sapota ; vegetables include onion, radish , cucumber , cauliflower , sweet potato , eggplant (brinjal), and amaranth ; spices include pepper , cardamom , ginger and nutmeg . Millet and cotton are grown in
7056-400: The hill. The temple is entirely modernised with the exception of the sanctum sanctorum which is still dark and retains its composure. The main deity is Sri Mridesa Linga, also called Murudeshwara. The linga is believed to be a piece of the original Atma Linga and is about two feet below ground level. The devotees performing special sevas like Abhisheka, Rudrabhisheka, Rathotsava, etc., can view
7154-460: The idol of Sri Akshayaguna . Two life-size elephants in concrete stand guard at the steps leading to it. The entire temple and temple complex, including the 209-feet-tall Raja Gopura, is one of the tallest. There are statues of Sun Chariot on the side of a park, a pool, statues depicting Arjuna receiving Geetopadesham from Lord Krishna , Ravana being deceived by Ganesha in disguise, Shiva's manifestation as Bhagirath, descending Ganga, carved around
7252-423: The later Hindu deities Shiva and Rudra. Sir John Marshall and others suggested that this figure is a prototype of Shiva, with three faces, seated in a " yoga posture" with the knees out and feet joined. Semi-circular shapes on the head were interpreted as two horns. Scholars such as Gavin Flood , John Keay and Doris Meth Srinivasan have expressed doubts about this suggestion. Gavin Flood states that it
7350-443: The locals. Cashews and coconut are also extensively used. The staple diet includes a portion of steamed rice with a vegetable and/or seafood accompaniment. Seafood is immensely popular due to its ease of availability, and is prepared with a lot of local spices. Tea is the most popular beverage and is sometimes supplemented with cardamom or mint to give a distinct flavour. North West Karnataka Transport Corporation (NWKRTC)
7448-666: The main hubs for public transport which provides services to intra-district and intrastate round the clock. Many private transport buses also provide services for inter / intra state from the district. Bhatkal is the main sector for private transport in the district. The NH-66 which passes through the district which connects Panvel near Mumbai to Kerala state, many private buses are plying on this Highway which provides inter-intra state services to places like Bombay , Poona , Kolhapore , Belgaum , Panaji , Margao , Udupi , Mangalore , Bangalore, Mysore, Bhatkal , Kasaragod , Cannanore, Calicut etc. The following Railways pass through
7546-483: The multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara." An example of assimilation took place in Maharashtra , where a regional deity named Khandoba
7644-563: The native people do not understand Kannada as Konkani is dominant due to the close proximity of Goa. Kannada dialects spoken in the district include Achchagannada or Halakki Kannada spoken by Halakki Gowdas , Nadavar dialect of kannada spoken by Nadavaru and Havigannada spoken by the Havyakas . Total about 10.8 lakh people in the district are literate , among them about 5.8 lakh are male and about 5 lakh are female. Literacy rate (children under 6 are excluded) of Uttara Kannada
7742-668: The north and Konkani is in majority in Karwar taluk, although it is spoken throughout the district in lesser numbers. Nawayathi is a Konkani dialect spoken by Nawayath Muslims in Bhatkal and surrounding areas. Kannada is understood by a vast majority of the population of Uttara Kannada, even by the Konkani speaking people; exceptions are the villages in the extreme north of the Karwar taluka such as Sadashivgad, Baval, Majali etc. where
7840-506: The premises, and relief artwork showing aspects of Shiva. The Tantric Shiva ( "शिव ") tradition ignored the mythologies and Puranas related to Shiva, and depending on the sub-school developed a variety of practices. For example, historical records suggest the tantric Kapalikas (literally, the 'skull-men') co-existed with and shared many Vajrayana Buddhist rituals, engaged in esoteric practices that revered Shiva and Shakti wearing skulls, begged with empty skulls, and sometimes used meat as
7938-511: The presence of Shiva's trident and phallic symbolism in this art suggests it was likely Shiva. Numismatics research suggests that numerous coins of the ancient Kushan Empire (30–375 CE) that have survived, were images of a god who is probably Shiva. The Shiva in Kushan coins is referred to as Oesho of unclear etymology and origins, but the simultaneous presence of Indra and Shiva in the Kushan era artwork suggest that they were revered deities by
8036-733: The proud flow of the Ganga upon his braid. The monist Shiva literature posit absolute oneness, that is Shiva is within every man and woman, Shiva is within every living being, Shiva is present everywhere in the world including all non-living being, and there is no spiritual difference between life, matter, man and Shiva. The various dualistic and monist Shiva-related ideas were welcomed in medieval southeast Asia, inspiring numerous Shiva-related temples, artwork and texts in Indonesia, Myanmar, Cambodia, Laos, Vietnam, Thailand and Malaysia, with syncretic integration of local pre-existing theologies. Shaivism
8134-581: The rain falls in the June–September monsoon . Four major rivers drain westwards from the crest of the Sahyadris to the sea; from north to south, they are the Kali , Gangawali , Aghanashini , Sharavati . These rivers form numerous waterfalls, The river Aghanashini drops 116 meters, Magod Falls , where the Bedti river plunges 180 meters in two leaps, Shivganga falls , where the river Sonda (Shalmali) drops 74 meters, and Lalguli falls and Mailmane falls on
8232-421: The result of overuse for logging or grazing. Much of the lowland has been cleared for agriculture. Mangrove forests can be found in the river estuaries, and the sandy beaches are home to groves of Calophyllum inophyllum , coconut and screw pine ( Pandanus ). The rocky beaches at Binaga, Arga , Belekeri , Tadadi , Gokarna, Ankola , Kumta , Dhareshwar , Kasarkod , Murdeshwara , Bhatkal and Belke of
8330-585: The river Kali. In the lowlands, these rivers form wide estuaries , extending several kilometers inland from the coast. The district's high rainfall supports lush forests, which cover approximately 70% of the district. The Malabar Coast moist forests ecoregion lies in a narrow strip between the Arabian Sea and the foothills of the Western Ghats up to 250 meters elevation. These forests have been almost completely converted to agriculture and teak plantations. The North Western Ghats moist deciduous forests cover
8428-595: The situation, are similar to those of the Greek god Dionysus , as are their iconic associations with bull, snakes, anger, bravery, dancing and carefree life. The ancient Greek texts of the time of Alexander the Great call Shiva "Indian Dionysus", or alternatively call Dionysus "god of the Orient" . Similarly, the use of phallic symbol as an icon for Shiva is also found for Irish, Nordic, Greek (Dionysus ) and Roman deities, as
8526-592: The start of the Kushan Empire. The Shaiva Upanishads are a group of 14 minor Upanishads of Hinduism variously dated from the last centuries of the 1st millennium BCE through the 17th century. These extol Shiva as the metaphysical unchanging reality Brahman and the Atman (Self), and include sections about rites and symbolisms related to Shiva. The Shaiva Puranas , particularly the Shiva Purana and
8624-680: The transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3. ) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts , but he is never associated with their warlike exploits as is Indra. Indra himself may have been adopted by the Vedic Aryans from
8722-451: The village named Kadwad, situated 6 kilometres (3.7 mi) eastwards on the banks of the Kali river). It was a trade port frequented by traders from Arabia and Africa . Baitkhol port (the current civil port of Uttara Kannada) was known for its natural harbour. The name Baithkhol is Arabic term, Bait-e-kol, meaning bay of safety. Muslin was the chief commodity purchased but Uttara Kannada
8820-666: The village. The district came under the rule of Maratha Empire in the 1750s and later part of Mysore Kingdom , who ceded it to the British at the conclusion of the Fourth Mysore War in 1799. It was initially part of Kanara district in Madras Presidency . The district was divided to North and South Kanara districts in 1859. The British finally transferred Uttara Kannada district to Bombay Presidency in 1862. After India's independence in 1947, Bombay Presidency
8918-464: The world after Statue of Belief and Kailashnath Mahadev Statue . The statue is 123 feet (37 m) in height and took about two years to build. The statue was built by Shivamogga 's Kashinath and several other sculptors, financed by businessman and philanthropist R. N. Shetty , at a cost of approximately ₹ 50 million. The idol is designed such that it gets the sunlight directly and thus appears sparkling. Uttara Kannada Uttara Kannada
9016-456: Was a very devoted person who performed prayer rituals every evening without fail. He decided to make use of this fact and came up with a plan to confiscate the Atma-Linga from Ravana. As Ravana was nearing Gokarna , Vishnu blotted out the sun to give the appearance of dusk. Ravana now had to perform his evening rituals but was worried because, with the Atma-Linga in his hands, he would not be able to do his rituals. At this time, Ganesha in
9114-749: Was also a source for pepper , cardamom , cassia and coarse blue cotton cloth. Situated on India's west coast, 50 miles south-east of Goa , Uttara Kannada was noted for its safe harbour . In 1649, the Courteen Association united with the British East India Company and Uttara Kannada became a company factory. In the Treaty of Mangalore signed in 1784, between Tipu Sultan and the East India Company , one finds reference to Uttara Kannada and Sadashivgad written as Karwar and Sadasewgude respectively. Bhatkal and Honnavar were
9212-599: Was built on the Kanduka Hill which is surrounded on three sides by the waters of the Laccadive Sea . It is dedicated to lord shiva , and a 20-storied Raja Gopura was constructed at the temple in 2008. The temple authorities have installed a lift that provides a view of the 123-feet Sri Shiva idol from the top of the Raja Gopura. There is also a Rameshwara linga at the bottom of the hill, where devotees can do seva themselves. A Shaneswar temple has been built next to
9310-681: Was reconstituted as Bombay State . In 1956, the southern portion of Bombay State was added to Mysore State , which was renamed Karnataka in 1972. Significant and picturesque, the Sadashivgad fort of historical importance is now a tourist destination located by the Kali river bridge, which has been built at the confluence of the river and the Arabian Sea . The renowned Bengali poet and Nobel laureate Rabindranath Tagore , who visited Uttara Kannada in 1882, dedicated an entire chapter of his memoirs to this town. The 22-year-old Rabindranath Tagore stayed with his brother, Satyendranath Tagore, who
9408-469: Was the district judge in Uttara Kannada. There is a substantial amount of Chardo families in this area as they had migrated due to the persecution of the Portuguese in Goa . Cintacora, also known as Chittakula, and Sindpur, were Portuguese and Chittakula was known to them as a very old port. When the fort of Sadashivgad was built in this area, the village also came to be known by that name. Pir fort, named for
9506-424: Was the idea of this aniconic column linking heaven and earth among early Indo-Aryans, states Roger Woodward. Others contest such proposals, and suggest Shiva to have emerged from indigenous pre-Aryan tribal origins. Shiva as we know him today shares many features with the Vedic god Rudra , and both Shiva and Rudra are viewed as the same personality in Hindu scriptures . The two names are used synonymously. Rudra,
9604-582: Was widely viewed as both the god of lust and of asceticism. In one story, he was seduced by a prostitute sent by the other gods, who were jealous of Shiva's ascetic lifestyle he had lived for 1000 years. Prehistoric rock paintings dating to the Mesolithic from Bhimbetka rock shelters have been interpreted by some authors as depictions of Shiva. However, Howard Morphy states that these prehistoric rock paintings of India, when seen in their context, are likely those of hunting party with animals, and that
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