In Greek mythology , Auge ( / ˈ ɔː dʒ iː / ; Ancient Greek : Αὐγή , romanized : Augê , lit. 'sunbeam, daylight, dawn'; Modern Greek : "av-YEE"), was the daughter of Aleus the king of Tegea in Arcadia, and the virgin priestess of Athena Alea . She was also the mother of the hero Telephus by Heracles .
64-518: Auge had sex with Heracles (either willingly, or by force) and was made pregnant. When Aleus found this out, by various accounts, he ordered Auge drowned, or sold as a slave, or shut up in a wooden chest and thrown into the sea. However, in all these accounts, she and her son Telephus end up at the court of the Mysian king Teuthras , where Auge becomes the wife (or the adopted daughter) of Teuthras, and Telephus becomes Teuthras’ adopted son and heir. Auge
128-639: A chest and threw it into the sea. The chest made its way from Arcadia to the Caicus river in Asia Minor, where the local king Teuthras married Auge. Sophocles , in the fifth century BC, wrote a tragedy Aleadae ( The sons of Aleus ), which told the story of Auge and Telephus. The play is lost and only fragments now remain, but a declamation attributed to the fourth century BC orator Alcidamas probably used Sophocles' Aleadae for one of its sources. According to Alcidamas, Auge's father Aleus had been warned by
192-623: A consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus , a highly respected tutor in Augustus's court. Despite Xenarchus's Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he also learned grammar under the rich and famous scholar Tyrannion of Amisus . Although Tyrannion
256-757: A descriptive history of people and places from different regions of the world known during his lifetime. Although the Geographica was rarely used by contemporary writers, a multitude of copies survived throughout the Byzantine Empire . It first appeared in Western Europe in Rome as a Latin translation issued around 1469. The first printed edition was published in 1516 in Venice . Isaac Casaubon , classical scholar and editor of Greek texts, provided
320-461: A festival of Athena, rapes "Athena's priestess Auge, daughter of Aleus, as she conducted the dances during the nocturnal rites." Auge gives birth secretly in Athena's temple at Tegea, and hides the new-born child there. The child is discovered, and Aleus orders Telephus exposed and Auge to be drowned, but Heracles returns and apparently saves the pair from immediate death, and the play perhaps ended with
384-583: A foreign land", while in another he says "to be put to death". But in either case, Nauplius instead gave Auge to Teuthras who married her. As mentioned above, in the Catalogue of Women , Telephus is born in Mysia, while in Euripides' Auge , as well as the accounts of Strabo and Alcidamas, the infant Telephus arrives together with Auge in Mysia, where he is adopted by Teuthras. But in other accounts, Telephus
448-729: A small number of references to a Lutescan language indigenous to Mysia in Aeolic Greek sources. Under the Persian Achaemenid Empire , the northwest corner of Asia Minor, still occupied by Phrygians but mainly by Aeolians , was called "Phrygia Minor" – and by the Greeks "Hellespontos". After Rome's defeat of Antiochus the Great in the Roman-Syrian War of 192 to 188 BC, the area, which had been held by
512-471: A spring. Mysia Mysia (UK / ˈ m ɪ s i ə / , US / ˈ m ɪ ʒ ə / or / ˈ m iː ʒ ə / ; Greek : Μυσία ; Latin : Mysia ; Turkish : Misya ) was a region in the northwest of ancient Asia Minor ( Anatolia , Asian part of modern Turkey ). It was located on the south coast of the Sea of Marmara . It was bounded by Bithynia on the east, Phrygia on the southeast, Lydia on
576-467: A sword in their wedding chamber, but the gods intervened sending a serpent to separate them, causing Auge to drop her sword. Just as Telephus was about to kill Auge, she called out to Heracles for rescue and Telephus then recognized his mother. The 2nd century geographer Pausanias names Auge as one of many figures appearing in the Nekyia ("Underworld"), a large mural by Polygnotus which decorated one of
640-491: A valuable source of information on the ancient world of his day, especially when this information is corroborated by other sources. He travelled extensively, as he says: "Westward I have journeyed to the parts of Etruria opposite Sardinia; towards the south from the Euxine [Black Sea] to the borders of Ethiopia; and perhaps not one of those who have written geographies has visited more places than I have between those limits." It
704-527: A very rocky mountain, called the Trojan mountain; beneath it there are caves, and near the caves and the river a village called Troy, an ancient settlement of the captive Trojans who had accompanied Menelaus and settled there. Strabo commented on volcanism ( effusive eruption ) which he observed at Katakekaumene (modern Kula , Western Turkey). Strabo's observations predated Pliny the Younger who witnessed
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#1732790973782768-582: Is "... pro-Roman throughout the Geography. But while he acknowledges and even praises Roman ascendancy in the political and military sphere, he also makes a significant effort to establish Greek primacy over Rome in other contexts." In Europe , Strabo was the first to connect the Danube (which he called Danouios) and the Istros – with the change of names occurring at "the cataracts," the modern Iron Gates on
832-542: Is left behind in Arcadia, having been abandoned on Mount Parthenion , either by Aleus, or by Auge when she was being taken to the sea by Nauplius to be drowned. However Telephus is suckled by a deer and found, and raised by King Corythus , or his herdsmen. Seeking knowledge of his mother, Telephus consulted the Delphic oracle which directed him to Mysia, where he was reunited with Auge and adopted by Teuthras. According to
896-513: Is little record of his travels until AD 17. It is not known precisely when Strabo's Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius . Some place its first drafts around 7 BC, others around AD 17 or AD 18. The latest passage to which a date can be assigned is his reference to the death in AD ;23 of Juba II , king of Maurousia ( Mauretania ), who
960-490: Is not known when he wrote Geographica , but he spent much time in the famous library in Alexandria taking notes from "the works of his predecessors". A first edition was published in 7 BC and a final edition no later than 23 AD, in what may have been the last year of Strabo's life. It took some time for Geographica to be recognized by scholars and to become a standard. Alexandria itself features extensively in
1024-431: Is proper,' he observes in continuation, ' to derive our explanations from things which are obvious, and in some measure of daily occurrences, such as deluges, earthquakes, volcanic eruptions, and sudden swellings of the land beneath the sea; for the last raise up the sea also, and when the same lands subside again, they occasion the sea to be let down. And it is not merely the small, but the large islands also, and not merely
1088-745: Is said to have died "just recently". He probably worked on the Geography for many years and revised it steadily, but not always consistently. It is an encyclopaedic chronicle and consists of political, economic, social, cultural, and geographic descriptions covering almost all of Europe and the Mediterranean: Britain and Ireland, the Iberian Peninsula, Gaul, Germania, the Alps, Italy, Greece, Northern Black Sea region, Anatolia, Middle East, Central Asia and North Africa. The Geography
1152-445: Is the only extant work providing information about both Greek and Roman peoples and countries during the reign of Augustus. On the presumption that "recently" means within a year, Strabo stopped writing that year or the next (AD 24), at which time he is thought to have died. He was influenced by Homer , Hecataeus and Aristotle . The first of Strabo's major works, Historical Sketches ( Historica hypomnemata ), written while he
1216-470: The Delphic oracle that if she had a son, then her son would kill Aleus' sons, so Aleus made Auge a priestess of Athena , telling her she must remain a virgin, on pain of death. But Heracles passing through Tegea, being entertained by Aleus in the temple of Athena, became enamored of Auge and while drunk had sex with her. Aleus discovered that Auge was pregnant and gave her to Nauplius to be drowned. But, on
1280-750: The Diadoch Seleucid Empire , passed to Rome's ally, the Attalid kingdom , and, on the death of King Attalus III in 133 BC, to Rome itself, which made it part of the province of Asia and, later, a separate proconsular Roman province , called " Hellespontus ". According to the Acts of the Apostles , the apostles Paul , Silas and Timothy came to (or passed by) Mysia during Paul's second missionary journey . The narrative suggests that they were uncertain where to travel during this part of
1344-583: The Mithridatic Wars . As the war drew to a close, Strabo's grandfather had turned several Pontic fortresses over to the Romans. Strabo wrote that "great promises were made in exchange for these services", and as Persian culture endured in Amaseia even after Mithridates and Tigranes were defeated, scholars have speculated about how the family's support for Rome might have affected their position in
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#17327909737821408-727: The 1st century BC Historian Diodorus Siculus and the 1st or 2nd century AD mythographer Apollodorus add additional details, as well as provide slight variations. Diodorus, adds that Aleus did not believe Auge when she told him that Heracles was the father. As in Alcidamas, Diodorus says that Aleus gave Auge to Nauplius to be drowned and that Auge gave birth to Telephus near Mount Parthenion. But instead of selling Auge, as in Alkidamas, according to Diodorus, Nauplius gave Auge to "some Carians" who took her to Mysia and gave her to Teuthras. According to Apollordorus, Heracles did not know that Auge
1472-524: The Aristotelian Xenarchus and Tyrannion who preceded him in teaching Strabo, Athenodorus was a Stoic and almost certainly the source of Strabo's diversion from the philosophy of his former mentors. Moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which Strabo would not otherwise have known about. Strabo is best known for his work Geographica ("Geography"), which presented
1536-561: The Euxine [Black Sea] was so great, that its bed must be gradually raised, while the rivers still continued to pour in an undiminished quantity of water. He therefore conceived that, originally, when the Euxine was an inland sea, its level had by this means become so much elevated that it burst its barrier near Byzantium, and formed a communication with the Propontis [Sea of Marmara], and this partial drainage had already, he supposed, converted
1600-792: The Greek fleet land at Mysia, mistaking it for Troy . Achilles wounds their king, Telephus , after he slays a Greek; Telephus later pleads with Achilles to heal the wound. This coastal region ruled by Telephus is alternatively named "Teuthrania" in Greek mythology, as it was previously ruled by King Teuthras . In the Iliad , Homer represents the Mysians as allies of Troy, with the Mysian forces led by Ennomus (a prophet) and Chromius , sons of Arsinous . Homeric Mysia appears to have been much smaller in extent than historical Mysia, and did not extend north to
1664-657: The Hellespont or the Propontis. Homer does not mention any cities or landmarks in Mysia, and it is not clear exactly where Homeric Mysia was situated, although it was probably located somewhere between the Troad (to the northwest of Mysia) and Lydia/Maeonia (to its south). A number of Mysian inscriptions have survived in a dialect of the Phrygian language , written using a variant of the Phrygian alphabet . There are also
1728-583: The Hesiodic Catalogue of Women (6th c. BC), representing perhaps the oldest tradition, tells us that, Auge having arrived in Mysia (it doesn't say how), the gods appeared before king Teuthras and commanded him to receive her at his court in Mysia . So, according to this account, Teuthras raised Auge as a daughter, and It was in Mysia that Heracles, while seeking the horses of Laomedon , seduced Auge and fathered Telephus. All other accounts place
1792-586: The Propontis. The Caïcus in the south rises in Temnus, and from thence flows westward to the Aegean Sea , passing within a few miles of Pergamon . In the northern portion of the province are two considerable lakes, Artynia or Apolloniatis (Abulliont Geul) and Aphnitis (Maniyas Geul), which discharge their waters into the Macestus from the east and west respectively. The most important cities were Pergamon in
1856-661: The Romanian/Serbian border. In India , a country he never visited, Strabo described small flying reptiles that were long with snake-like bodies and bat-like wings (this description matches the Indian flying lizard Draco dussumieri ), winged scorpions, and other mythical creatures along with those that were actually factual. Other historians, such as Herodotus , Aristotle , and Flavius Josephus , mentioned similar creatures. Charles Lyell , in his Principles of Geology , wrote of Strabo: He notices, amongst others,
1920-552: The Sophoclean play, as in many later accounts (see below), the new-born Telephus was instead abandoned on Mount Parthenion, where he is suckled by a deer. Euripides wrote a play Auge (408 BC?) which dealt with her story. The play is lost, but a summary of the plot can be pieced together from various later sources, in particular a narrative summary, given by the Armenian historian Moses of Chorene . A drunken Heracles, during
1984-410: The assurance (from Athena to Heracles?) that Auge and Telephus would be wife and son to Teuthras. Strabo , gives a version of the story similar to Pausanias', saying that, after discovering "her ruin by Heracles", Aleus put Auge and Telephus into a chest and cast it into the sea, that it washed up at the mouth of the Caicus , and that Teuthras married Auge, and adopted Telephus. The later accounts of
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2048-586: The eruption of Mount Vesuvius on 24 August AD 79 in Pompeii : …There are no trees here, but only the vineyards where they produce the Katakekaumene wines which are by no means inferior from any of the wines famous for their quality. The soil is covered with ashes, and black in colour as if the mountainous and rocky country was made up of fires. Some assume that these ashes were the result of thunderbolts and subterranean explosions, and do not doubt that
2112-539: The explanation of Xanthus the Lydian, who said that the seas had once been more extensive, and that they had afterwards been partially dried up, as in his own time many lakes, rivers, and wells in Asia had failed during a season of drought. Treating this conjecture with merited disregard, Strabo passes on to the hypothesis of Strato , the natural philosopher, who had observed that the quantity of mud brought down by rivers into
2176-448: The first critical edition in 1587. Although Strabo cited the classical Greek astronomers Eratosthenes and Hipparchus , acknowledging their astronomical and mathematical efforts covering geography, he claimed that a descriptive approach was more practical, such that his works were designed for statesmen who were more anthropologically than numerically concerned with the character of countries and regions. As such, Geographica provides
2240-513: The interior walls of the 5th century BC Lesche of the Knidians , a building near the Cassotis spring at Delphi . However Pausanias's identification of Auge has been questioned. The earliest certain representation of Auge occurred on the frieze of the temple of Athena Alea at Tegea (finished c. 350–340 BC). Inscriptions show that Auge and Telephus were represented on the metopes of
2304-412: The islands, but the continents, which can be lifted up together with the sea; and both large and small tracts may subside, for habitations and cities, like Bure, Bizona, and many others, have been engulfed by earthquakes.' Strabo commented on fossil formation mentioning Nummulite (quoted from Celâl Şengör ): One extraordinary thing which I saw at the pyramids must not be omitted. Heaps of stones from
2368-677: The journey, being "forbidden by the Holy Spirit to preach the word in Asia ". Shortly afterwards Paul had a vision of a " man of Macedonia " who invited the apostles to travel westwards to Macedonia . The remains of several Roman bridges can still be found: [REDACTED] Media related to Mysia at Wikimedia Commons 40°00′N 28°30′E / 40.0°N 28.5°E / 40.0; 28.5 Strabo Strabo ( / ˈ s t r eɪ b oʊ / ; Greek : Στράβων Strábōn ; 64 or 63 BC – c. 24 AD )
2432-464: The last book of Geographica , which describes it as a thriving port city with a highly developed local economy. Strabo notes the city's many beautiful public parks, and its network of streets wide enough for chariots and horsemen. "Two of these are exceeding broad, over a plethron in breadth, and cut one another at right angles ... All the buildings are connected one with another, and these also with what are beyond it." Lawrence Kim observes that Strabo
2496-753: The left side into marshy ground, and that, at last, the whole would be choked up with soil. So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon , might also be the deposit of some former inland sea, which had at length forced a passage and escaped. But Strabo rejects this theory as insufficient to account for all
2560-458: The legendary story of Typhon takes place in this region. Ksanthos adds that the king of this region was a man called Arimus. However, it is not reasonable to accept that the whole country was burned down at a time as a result of such an event rather than as a result of a fire bursting from underground whose source has now died out. Three pits are called "Physas" and separated by forty stadia from each other. Above these pits, there are hills formed by
2624-521: The local community, and whether they might have been granted Roman citizenship as a reward. Strabo's life was characterized by extensive travels. He journeyed to Egypt and Kush , as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome . Travel throughout the Mediterranean and Near East, especially for scholarly purposes,
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2688-567: The master of rhetoric Aristodemus , who had formerly taught the sons of the Roman general who had taken over Pontus. Aristodemus was the head of two schools of rhetoric and grammar, one in Nysa and one in Rhodes . The school in Nysa possessed a distinct intellectual curiosity in Homeric literature and the interpretation of the ancient Greek epics. Strabo was an admirer of Homer 's poetry, perhaps as
2752-588: The mythographer Hyginus (whose account is apparently taken from an older tragic source, probably Sophocles' Mysians ), after Auge abandoned Telephus on Mount Parthenion she fled to Mysia where, as in the Catalogue of Women , she became the adopted daughter (not wife) of Teuthras. When Telephus goes to Mysia on the instruction of the oracle, Teuthras promises him his kingdom and his daughter Auge in marriage if he would defeat his enemy Idas . This Telephus did, but Auge still faithful to Heracles, attacked Telephus with
2816-401: The phenomena, and he proposes one of his own, the profoundness of which modern geologists are only beginning to appreciate. 'It is not,' he says, 'because the lands covered by seas were originally at different altitudes, that the waters have risen, or subsided, or receded from some parts and inundated others. But the reason is, that the same land is sometimes raised up and sometimes depressed, and
2880-417: The quarries lie in front of the pyramids. Among these are found pieces which in shape and size resemble lentils. Some contain substances like grains half peeled. These, it is said, are the remnants of the workmen's food converted into stone; which is not probable. For at home in our country (Amaseia), there is a long hill in a plain, which abounds with pebbles of a porous stone, resembling lentils. The pebbles of
2944-475: The region was annexed to the Attalid kingdom . Under Augustus , Mysia occupied the whole of the northwest corner of Asia Minor, between the Hellespont and the Propontis to the north, Bithynia and Phrygia to the east, Lydia to the south, and the Aegean Sea to the west. The chief physical features of Mysia are the two mountains — Mount Olympus at (7600 ft) in the north and Mount Temnus in
3008-401: The sea also is simultaneously raised and depressed so that it either overflows or returns into its own place again. We must, therefore, ascribe the cause to the ground, either to that ground which is under the sea, or to that which becomes flooded by it, but rather to that which lies beneath the sea, for this is more moveable, and, on account of its humidity, can be altered with great celerity. It
3072-453: The sea-shore and of rivers suggest somewhat of the same difficulty [respecting their origin]; some explanation may indeed be found in the motion [to which these are subject] in flowing waters, but the investigation of the above fact presents more difficulty. I have said elsewhere, that in sight of the pyramids, on the other side in Arabia, and near the stone quarries from which they are built, is
3136-628: The seduction (or in later accounts, the rape) of Auge by Heracles and Telephus' birth in Arcadia , in the Peloponnese of mainland Greece. The oldest such account (c. 490–480 BC), by the historian and geographer Hecataeus , says that Heracles used to have sex with Auge whenever he came to Tegea. We are told this by the 2nd century geographer Pausanias , who goes on to say, perhaps drawing upon Hecataeus, that when Aleus discovered that Auge had given birth to Telephus, he shut mother and child up in
3200-581: The south, Aeolis on the southwest, Troad on the west, and the Propontis on the north. In ancient times it was inhabited by the Mysians , Phrygians , Aeolian Greeks and other groups. The precise limits of Mysia are difficult to assign. The Phrygian frontier was fluctuating, while in the northwest the Troad was only sometimes included in Mysia. The northern portion was known as "Lesser Phrygia" or ( Ancient Greek : μικρὰ Φρυγία , romanized : mikra Phrygia ; Latin : Phrygia Minor ), while
3264-635: The south, which for some distance separates Mysia from Lydia and afterwards prolonged through Mysia to the neighbourhood of the Gulf of Adramyttium. The major rivers in the northern part of the province are the Macestus and its tributary the Rhyndacus , both of which rise in Phrygia and, after diverging widely through Mysia, unite their waters below the lake of Apolloniatis about 15 miles (24 km) from
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#17327909737823328-410: The southern was called "Greater Phrygia" or "Pergamene Phrygia". Mysia was in later times also known as Hellespontine Phrygia ( Ancient Greek : Ἑλλησποντιακὴ Φρυγία , romanized : Hellespontiake Phrygia ; Latin : Phrygia Hellespontica ) or "Acquired Phrygia" ( Ancient Greek : ἐπίκτητος Φρυγία , romanized : epiktetos Phrygia ; Latin : Phrygia Epictetus ), so named when
3392-464: The temple. Pausanias mentions seeing a portrait painting of Auge at the same temple. Also at Tegea, Pausanias , describes an image of Auge on her knees, at the temple of Eileithyia , the goddess of childbirth. According to the Tegeans it was at this place that Auge "fell on her knees" and gave birth to Telephus, while she was being taken to the sea by Nauplius. According to Pausanias, the tomb of Auge
3456-643: The valley of the Caïcus , and Cyzicus on the Propontis . The whole sea-coast was studded with Greek towns, several of which were places of considerable importance; thus the northern portion included Parium , Lampsacus and Abydos , and the southern Assos , Adramyttium . Further south, on the Eleatic Gulf, were Elaea , Myrina and Cyme . A minor episode in the Trojan War cycle in Greek mythology has
3520-451: The way to the sea, Auge gave birth to Telephus on Mount Parthenion , and according to Alcidamas, Nauplius, ignoring his orders, sold mother and child to the childless Mysian king Teuthras, who married Auge and adopted Telephus. Alcidamas' version of the story must have diverged from Sophocles in at least this last respect. For, rather than the infant Telephus being sold to Teuthras, as in Alcidamas, an Aleadae fragment seems to insure that in
3584-417: The wooden vessel she will be shut up in, and cast adrift at sea (panels 5 and 6); being found on the shore by Teuthras (panel 10); establishing the cult of Athena (panel 11); arming Telephus (panels 16, 17); being given in marriage to Telephus, by Teuthras (panel 20); and recognizing and being recognized by Telephus (panel 21). Pompeian frescoes (1st century AD) show Auge being raped while washing clothing at
3648-453: The writings of other authors. Strabo was born to an affluent family from Amaseia in Pontus (in present-day Cappadocia ) in around 64 BC. His family had been involved in politics since at least the reign of Mithridates V . Strabo was related to Dorylaeus on his mother's side. Several other family members, including his paternal grandfather, had served Mithridates VI during
3712-448: Was a Greek geographer , philosopher , and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire . He is best known for his work Geographica ("Geography"), which presented a descriptive history of people and places from different regions of the world known during his lifetime. Additionally, Strabo authored historical works, but only fragments and quotations of these survive in
3776-427: Was also a Peripatetic, he was more relevantly a respected authority on geography, a fact of some significance considering Strabo's future contributions to the field. The final noteworthy mentor to Strabo was Athenodorus Cananites , a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus passed onto Strabo his philosophy, his knowledge and his contacts. Unlike
3840-626: Was in Rome ( c. 20 BC ), is nearly completely lost. Meant to cover the history of the known world from the conquest of Greece by the Romans, Strabo quotes it himself and other classical authors mention that it existed, although the only surviving document is a fragment of papyrus now in the possession of the University of Milan (renumbered [Papyrus] 46). Strabo studied under several prominent teachers of various specialities throughout his early life at different stops during his Mediterranean travels. The first chapter of his education took place in Nysa (modern Sultanhisar , Turkey) under
3904-461: Was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus (27 BC – AD 14). He moved to Rome in 44 BC, and stayed there, studying and writing, until at least 31 BC. In 29 BC, on his way to Corinth (where Augustus was at the time), he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until he reached Philae , after which point there
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#17327909737823968-452: Was still shown at Pergamon , where the Attalids venerated Telephus as a founding hero. Pausanias describes the tomb as "a mound of earth surrounded by a basement of stone and surmounted by a figure of a naked woman in bronze". Auge also figures in several panels of the Telephus frieze on the 2nd century BC Great Altar of Pergamon : being seen by Heracles in the sanctuary of Athena (panel 3); waiting shrouded and mournful, as carpenters build
4032-454: Was the daughter of Aleus , the grandson of Arcas , who was the son of Zeus and Callisto . Aleus was the king of Arcadia and eponym of Alea , and was said to have been the founder of the cult of Athena Alea and the builder of Temple of Athena Alea at his capital of Tegea . According to the mythographer Apollodorus , Auge's mother was Neaera , the daughter of Pereus . There were many versions of Auge's story. A surviving fragment of
4096-517: Was the daughter of Aleus when he had sex with her. As in Euripides' Auge , Apollodorus says that Auge delivered her baby secretly in Athena's temple, and hid it there. Apollodorus adds that an ensuing famine, was declared by an oracle to be the result of some impiety in the temple, and a search of the temple caused Auge to be found out. As in Sophocles' account, Apollodorus says that Aleus gave Auge to Nauplius to be disposed of. In one place Apollodorus says that Aleus gave Nauplius Auge "to sell far away in
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