20°35′N 84°28′E / 20.58°N 84.47°E / 20.58; 84.47 Western Odisha is the western part of the state of Odisha in India , extending from the Kalahandi district in the south to the Sundargarh district in the north.
66-506: Debrigarh Wildlife Sanctuary, Nrusinghanath stream, Drone view of Bargarh Town during Dhanujatra, Bargarh Railway Station, Lord Krishna Statue, Bargarh is one of the major towns of Western Odisha and a municipality in Bargarh district in the state of Odisha in India . It is the administrative headquarters of Bargarh District and is one of the most important towns of Odisha because it
132-586: A National Festival of India. The "Nuakhai" is a social festival of unity. This festival is observed among kith and kins during the month of Bhadraba. The appropriate date of the Nuakhai is just the day after the Ganesh Puja. It is a festival of harvest of crops. On this occasion, the new grain after harvesting is first offered to the local deity and during this festival, the people get themselves lost in merrymakings. Wearing new clothes, preparing delicious foods
198-581: A Yoga Ashram associated with the Yoga teaching institution Bihar School of Yoga, Munger, was established in the town in 2010. It conducts daily Yoga sessions in the mornings along with evening programs of chanting and meditation. This Ashram follows the Satyananda System of Yoga. Swami Vijnana Chaitanya Saraswati is the Acharya of Ashram at Bargarh (2010-present) The jugar jatra of Kuchipali is one of
264-518: A diaspora who came from somewhere and that until they migrated they had no such designation. Marwari traders have historically been migratory in habit. The possible causes of this trait include the proximity of their homeland to the major Ganges - Yamuna trade route; movement to escape famine; and the encouragement given to them by various rulers of northern India who saw advantages in having their skills in banking and finance. The pattern of Marwari migration became increasingly divergent following
330-650: A short period of time. Some ancient Buddhist monasteries and sculptures can be seen along a belt starting from Bijepur block (Ganiapali) to the Paikamal block (Nrusinghanath), which has a clear mention in Huen-Tsang's literature as Po-Lo-Mo-Lo-Ki-Li (Parimalagiri). The legendary hero Veer Surendra Sai led his war against the British from Debrigarh, which is a peak on the Barapahad Range. His fight against
396-586: A short, raised narrow plinth and the other Jaga Mohan (the antechamber) having three gates and is supported by four pillars, the like found nowhere in Odisha. The rocks used in the Jaga Mohan pillars are of a rare kind. They are not seen in the Gandhamardan hills. Believed that, from far-off places, Baijal Dev had brought them. With a soft rubbing, these rocks begin to scintillate, to a degree. While entering
462-437: A type of folk lyrics and songs. Sambalpuri songs are quite popular throughout Odisha. Some hits include Rangabati , Ekda Ekda , Dalkhai , and Panbala Babu . Rangabati is a modern Sambalpuri song inspired by folk music, written in 1975, which enjoyed international popularity in the 1970s and 1980s. It was sung by Jitendra Haripal and Krishna Patel . There are so many intellectuals from Sambalpur. Gangadhar Meher
528-536: A wildlife sanctuary for a large number of rare species of birds and animals and thereby donating its portions towards balancing the Global Ecological Pyramid. The foundation for the temple was laid down by Baijal Dev on 17 March 1413 AD. as per inscriptions. The temple of Lord Nrushinghnath is only 45 ft (14 m) high. It is divided into two parts; the first being the seat of the Lord –
594-455: Is a famous poet from the state. Shraddhakar Supakar was a prominent writer and social activist from Sambalpur. Marwaris The Marwari or Marwadi ( Devanagari : मारवाड़ी) are an Indo-Aryan ethno-linguistic group that originate from the Marwar region of Rajasthan , India. Their language, also called Marwari , comes under the umbrella of Rajasthani languages , which is part of
660-522: Is a great festival, there is no need for police. All the safety security and smooth conduct of the festival is done by a volunteer group saptarshi swechhasevi sangathan. In this festival the Muslims also participate. This festival commands the whole world to destroy enmity and make unity. It is also a platform for folk dance groups that are going extinct. Jugar jatra is now not limited in Bargarh only – it
726-470: Is a wildlife sanctuary here. Except for elephants, wild buffaloes, and blank Bucks, most of the other important animals in the State of Odisha are more or less represented here. Bargarh Google Map Bargarh Google map Western Odisha Historically it has been included within the larger region of Greater Kalinga . Its territory has been ruled by various dynasties, including: The Western Odisha region
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#1732779669598792-406: Is another major festival of the district, celebrated in the religious site of Nrusinghanath where Lord Vishnu is worshipped in the form of Marjarakesari. Nrusinghanath is also a historical site that attests to the religious synthesis of tribal people and non-tribal people; and among Saivism, Vaishnavism, Tantrism and Buddhism (Pasayat, 2005:12-25). This mela is celebrated from Triyodasi to Purnima in
858-737: Is available in Balangir district. Fireclay is available at Belpahar in Jharsuguda district, Gandawara in Sambalpur district, and some places in Sundargarh district. (Source: Population of India , 2011) In addition to the ten districts listed abovementioned and shown on the map, the Western Odisha Development Council includes Athmallik Sub-Division of Anugul District on its website. Western Odisha
924-535: Is believed that the original name of the place was "Bahgar Kota". Balaram Dev, the Chauhan king of Sambalpur ruled this province when it acquires the name "Bargarh". He made it his headquarters for some time while the fort near the Jeera River was to be built. Narayan Singh, the last Chauhan King of Sambalpur gave the whole land of Bargarh to two Brahmin brothers Krushna Dash and Narayan Dash, son of Baluki Dash who
990-526: Is culturally influenced by several different cults and religions . Its history dates back to the Mahabharat and Buddhist period. Folk songs and dances of this area have been revived and recognized during the last quarter century, including Danda (Danda Yatra and Danda Nata), which is considered to be one of the oldest forms of variety entertainment in India, as well as the modern "Krushnaguru Bhajan ",
1056-467: Is just 4 km off the main town. The nearest airport is at Raipur (CG) (220 km), Bhubaneswar (OD)(350 km) and Jharsuguda (OD)(110 km). Bargarh is one of the many forts built by the Chouhan dynasty . Although no clear data is available about the settlement, the old fort walls can be traced near the 'Jeera' river towards the plains of Ambapali. From an inscription of the 11th century AD, it
1122-551: Is known as the "rice bowl of Odisha" due to its intense rice production, it is a agroindustrial hub and is also known as "city of handloom" because sambalpuri sari originated from here."Dhanujatra" of Bargarh is world famous and is known as the "world's largest open theatre". Bargarh was awarded with the "fastest moving city" award under the 50k-100k category in Swachh Sarbekhyan 2022 in the east zone. BPCL’s first integrated 2G+1G BioEthanol refinery at Bargarh, Odisha
1188-415: Is largely dependent on agricultural products. There is also a cement factory along with a sugar mill and a thread mill in the town to provide a further boost to the economy. A part of the district is well irrigated with a network of canals originating from the river Mahanadi , ensuring a good crop. The daily vegetable market of Painchhatar is claimed to be the largest vegetable origin wholesale market in
1254-897: Is located on the National Highway 6 (India) (old numbering) , between two important cities of Sambalpur and Raipur . Bargarh Road railway station is located in the Jharsuguda–Vizianagaram line which serves Bargarh district and comes under Sambalpur railway division of East Coast Railway . It is directly connected to Bhubaneswar , Sambalpur , Raipur , Visakhapatnam , Hyderabad , Chennai , Bangalore , Kochi , Ranchi , Asansol , Kolkata , Varanasi , Ahmedabad , Surat , and Mumbai . All places in Odisha are connected by either rail or road. National Highway 26 (India) originates from here, which connects it with almost all districts of southern Odisha . The economy of Bargarh
1320-542: Is one of the big festivals celebrated at Kali Mandir Road, Bargarh when Goddess Maa Shyama Kali is worshiped on the occasion of Dipawali. Yagyans and hymn are organised for this festival. The big statue of Goddess Shyama Kali is made up of alloy including 8 kinds of metals. A new temple for the Goddess was built since 2015. Besides the Kali temple, there are Sri Shyameshwar Mahadev temple and a Hanuman temple. Nrusinghanath Jatra
1386-520: Is possible that the association of the Marwari term with Jodhpur owes more to the high status of that place in pre-independence India. Dwijendra Tripathi believes that the term Marwari was probably used by the traders only when they were outside their home region; that is, by the diaspora. Anne Hardgrove also supports this argument, saying that the Marwari identity could only exist in the context of
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#17327796695981452-734: Is rich with minerals. Iron ore is available in plenty at Tensa and Barsuan in Sundargarh district , bauxite is available at Gandhamardan in Bargarh district , and coal is available in Himgir in Sundargarh district and Rampur in Jharsuguda district . Dolomite is available at Dubulabera and Kangorama in Sambalpur district and Lephripada in Sundargarh district. Graphite is available at Patnagarh and Titilagarh in Balangir district . Manganese ore
1518-573: Is scheduled for mechanical completion . This will be using biomass from non-edible whole plants or food grain residues for 2G ethanol and sugarcane juice, molasses & damaged grains for making 1G ethanol. Bargarh is located in Western Odisha , close to the border of neighboring state of Chhattisgarh . It is positioned at 21°20′N 83°37′E / 21.33°N 83.62°E / 21.33; 83.62 with an average elevation of 171 meter (561 feet). The Bargarh district lies in
1584-583: Is situated at a distance of 112 km from Bargarh. Being a pilgrim spot, it has been appealing to the minds of lakhs of people, with magical glitters, for the last so many centuries. This is the Dawning – place of the mentioned Lord Nrushinghnath, the presiding Deity of the sacred mount Gandhamardhan– an endearing multitude of memories, surprisingly amalgamating the legends of the Ramayan, the Mahabharat,
1650-454: Is situated near it, which is a premier Ayurveda Institute of western Odisha. The Lumbini Garden of the institute is one of the biggest herbal gardens in India with thousands of rare herbs. Glowing tributes are paid to Hiuen T'sang , the champion Chinese traveler, who was attracted by the scenic splendor of Gandhamardan, during his tour to Dakhin Koshal (part of which is current Chhattisgarh and
1716-517: Is spread to Chhattisgarh and other neighboring states. Every year more than 200 jugars are coming from outside the district. In 2009 the silver jubilee of jugarjatra was observed. And from 2009 must a 21 khandi jugar (a large jugar equal to 21*one simple jugar) is given. Bargarh is very well placed in terms of location. Four state capitals— Raipur (222 km), Bhubaneswar (350 km), Ranchi (600 km approximately), and Kolkata (600 km approximately)—are well connected by rail and road. It
1782-560: Is the elected MP from Bargarh Lok Sabha constituency, which covers areas of Bargarh as well as Jharsuguda. Naveen Patnaik was the elected MLA from Bijepur to the Legislative Assembly of Odisha, who was the Ex Chief Minister of Odisha . But later he resigned as MLA from Bijepur Assembly Constituency. Ashwini Kumar Sarangi is the elected MLA from Bargarh to the Legislative Assembly of Odisha. Nrusinghnath
1848-514: The 1947 partition , many Marwari Muslims moved to the new state of Pakistan , mainly in Karachi with some in southern Punjab , and as of 2007 their numbers were estimated at around 500,000 in the country. The Ghazdarabad neighbourhood of Karachi has a Marwari Muslim majority, numbering around 20,000 and having mostly moved from Jaisalmer in Rajasthan after the partition and earlier in
1914-694: The Buddhist Era ; even reminiscent of Bhoj Raj , Kabir and Tantracharya Nagarjuna (the preserver of all scripture). Nrusinghnath is a form of the Hindu Lord Vishnu . In the Treta Yuga (the Silver Age), Jambavan (the unerring counselor of Rama) had suggested Hanuman to bring Bisalyakarani ere dawn, so that Lakshmana would rise back to life. It was in the middle of the war between Lord Rama and Ravana . Hanuman failed to identify
1980-652: The Nawab of Bengal . After the decline of Mughal authority, Marwari traders, bankers and financiers migrated to the growing British power in Calcutta. There were particularly significant population shifts to Bombay between 1835-1850 and Kolkata from the 1870s, as well as to Madras . Historian Medha M. Kudaisya has said that the Marwaris: made the transition from being niche players in trading to becoming industrial conglomerates ... From being brokers and bankers,
2046-541: The 19th century as well. The Central Bureau of Statistics of Nepal classifies the Marwaris (called Marwadis in the Nepal census) as a subgroup within the broader social group of " Indian Nepalis ". At the time of the Nepal census of 2011, 51,443 people (0.2% of the population of Nepal) were Marwadi. The frequency of Marwadis by province was as follows: The frequency of Marwadis was higher than national average (0.2%) in
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2112-477: The Ang tributary and finally embraced Mahanadi. Via Satyaam, as one goes from Nrusimhanath to Harishankar an old-patterned cave is caught in sight. It is just 10.5 km from the main temple, having dimensions of 150 ft. length, 50 ft. breadth and 25 ft. depth. This mighty structure resembles that of a typical Buddhist cave and prompts us to recall the description of a Buddha Vihar by Hiuen Tsang. In
2178-608: The Barapahar hills in Bargarh sub-division having a height of 2,267 ft (691 m). It was a noted rebel stronghold during the revolt of Balabhadra Deo, the Gond Zamindar of Lakhanpur, who was killed here. Mahapatra Ray and Baldia Ray also sought shelter here during 1840 AD after murdering Baluki Dash, the Maufidar of Bargarh. Veer Surendra Sai the freedom fighter was captured here in 1864 by British soldiers. There
2244-549: The British Raj particularly after the First War of Independence in 1857 was remarkable in the history of freedom struggle in India (Pasayat and Singh, 2009; Panda and Pasayat, 2009). Debrigarh today is a tiger sanctuary. Barabakhra (12 caves) used to be a secret meeting place during this period. Bargarh was a subdivision of old Sambalpur district until April 1992, when the then chief minister Mr. Biju Patnaik declared it as
2310-531: The Chaturdasi in the month of Falguna. The temple is located on the foothills of Bara Pahar, nearly 35 km from Bargarh town. Lord Shiva is worshipped on this occasion. On this day the devotees observe fasting and remain awakened at night. Many cultural programmes are organised which the people enjoy. The day observed in each and every Shiva Temple in Bargarh. The Sital Sasthi Yatra celebrated in Barpali on
2376-630: The Dasami of Asadha the return Cart Festival is celebrated. On this day the Lord returns to his temple. There becomes a huge gathering of devotees at Bhatli. This cart festival is said to have an affinity with that of Puri. Shyam Mandir located in Bhatli has many values. it is believed to be most popular Shyam Mandir after Khatu Shyamji. Pilgrims from the whole of India visit the Mandir during Shyam Mahotsav. The Maha Shivaratri at Kedarnath Temple celebrated on
2442-532: The King Vikramaditya , Kalidas and attacker Paschim Satrap and the villagers play the role of a resident of Ujjain . Artists from different parts of the state come to showcase their skill in the courtyard of King Vikramaditya. After the defeat and killing Paschim Satrap, the Vasant Utsav is celebrated with happiness. Many people come to witness the festival along with marvelous acting. Kali-Puja
2508-597: The Mahanadi was built by Maharaja Baliar Singh and the rest were built during the reign of Ajit Singh and his son Abhaya Singh. Dadhibaman Mandir: Dadhibamana Mandir is situated at Bhatli- one of the Blocks of Bargarh District. Dadhibaman is a form of Lord Jagannath and a parallel car festival is organized accordingly. Bhatli is known as the Shreekhetra of Western Odisha and second Shreekhetra of Odisha State. A peak in
2574-441: The Marwaris went on to break the British monopoly over the jute industry after World War I; they then moved into other industrial sectors, such as cotton and sugar, and set up diversified conglomerates. By the 1950s, the Marwaris dominated the India private industry scenario, emerging as the establishers of its most prominent business houses. A considerable number of Marwari business groups made their fortune on speculative markets in
2640-537: The Plain with Eastern Ghats running close to the town. As per the earthquake zoning of India, Bargarh falls in the zone 2 category, the least earthquake prone zone. The headquarter of Bargarh district lies on the NH 6 , Kolkata to Mumbai , hence well connected to the rest of the country with the well-constructed road. The Railway Station (Code - BRGA) is served by DBK Railway running from Jharsuguda to Titilagarh. The station
2706-518: The Sambalpur Sital Sasthi Yatra. The Bali (Sand) Yatra is celebrated on the sand-bed of river Zeera at Khuntpali on the day of Kartika Purnima. On this occasion, Lord Shiva is worshipped with all serenity on the sand-bed. During this much trade, fares are held on the sand-bed at Khuntpali, AT/Po. Khuntpali, Tah/Dist. Bargarh.The balijatra of khuntpali is one of the best festivals of Odisha. Niranjanananda Yoga Sansthan,
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2772-547: The Western Zone of Indo-Aryan languages . Apart from India, they have sizeable presence in the neighbouring countries of Pakistan and Nepal. The term Marwari once referred to the area encompassed by the former princely state of Marwar , also called the Jodhpur region of southwest Rajasthan in India . It formed from the two constituent words, Maru(region of Thar desert) and Wadi(enclosure), effectively indicating
2838-399: The annual festival, Dhanu Jatra which attracts a lot of tourists worldwide. Dhanu Jatra or Dhanuyatra celebrated every winter, is an open stage dramatisation of Krishna Leela with virtually the whole town as a stage. Spanning over a period of 11 days and a radius of 8 km, with the universal theme of 'Triumph of Good over Evil'. It depicts the mythological story of Krishna starting from
2904-457: The bewitching colorful zone of Western Odisha). He has spoken of the flowering Buddhist University of Parimalagiri ( po-lo-mo-lo-ki-li ), which had its campus on the picturesque Gandhamardan hills. Besides being home to more than 5000 rare medicinal herbs (some hitherto - unidentified), providing medicines for fatal diseases like cancer, tuberculosis, leprosy, filarial, epilepsy, asthma, kidney and liver dysfunctions even AIDS, Gandhamardan serves as
2970-462: The country's largest media groups. The community's influence over the Indian economy declined following the country's 1991 economic reforms. From a peak of controlling 24 per cent of economic activity in 1990, it had fallen to less than 2 per cent in 2000. This reflects the growth of new industries outside of commodities trading and primary production. The figure for 2000 is considered to be lower than
3036-415: The day of Sasthi in the month of Jestha every year on the occasion of the marriage ceremony of Lord Shiva with Goddess Parvati . There is a huge gathering of devotees at Barpali. It is a mobile yatra. Many folk dances, cultural programmes are organised which the people enjoy it at night. For the last few years, it has also been celebrated in proper Bargarh town. It is the second biggest as per devotees after
3102-466: The decline in wars between Rajput kingdoms, which the Marwaris had helped to finance, and the decreasing influence of the community over the North Indian caravan trading routes that resulted from the British establishing themselves in the region. The changed focus of migration was also encouraged by the British, who established or patronised new trading routes and centres, as well as by the decline in
3168-657: The district of Bargarh, a large number of Siva temples were built during the Chauhan rule of the undivided Sambalpur. The most important among them were those of the Asta-Sambhu or 8 Siva Temples such as (1) Bimaleswar Temple at Huma (Sambalpur), (2) Kedarnath Temple at Ambabhona (Bargarh), (3) Baidyanath Temple at Deogaon (Bargarh), (4) Balunkeswar Temple at Gaisama (Bargarh), (5) Mandhata Baba Temple at Maneswar (Sambalpur), (6) Swapneswar Temple at Sorna (Bargarh), (7) Visweswar Temple at Soranda (Bargarh) and (8) Nilakantheswar Temple at Nilji (Bhatli). The Bimaleswar Temple at Huma on
3234-436: The festivals of the Bargarh district and Odisha. The festival is based on brotherhood and peace of mankind. It was started in the year 1985. Large jugars are given to maa kali by devotees. Animals are generally killed in shakti upasana or the festival of kalipuja, durgapuja and others. But in jugar jatra of kuchipali jugars are given, which were made from khai (a product of rice) and gud (a product of sugarcane). Though jugar jatra
3300-457: The gods they pray. Bhulias were migrated to and settled in this region by some rulers, but the exact time period is controversial. Agraria's were migrated from the Mughal empire of Agra for establishing a cultivator community during the war when Kuiltas was assigned the duty of part-time Kshatriyas. Oriya is the language for communication, official purposes and for education. Bargarh is known for
3366-586: The goods for transportation. Daily train to Ranchi is also available. Presently the NH-6 section stretching from Sambalpur to Raipur which also passes from Bargarh, is improved to 4 lanes road, also the rail route from Sambalpur to Titlagarh is being developed to 2 lanes shows the potential this town is having. In the future, it is projected to grow even more in terms of the economy. The political area of Bargarh comprises 1 Lok Sabha (Parliament) and 7 Vidhan Sabha (Assembly) constituencies. Pradip Purohit of BJP
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#17327796695983432-421: The headquarters of the newly formed district by the same name. As of the 2011 Census of India , Bargarh had a population of 83,651. Males constitute 52% of the population and females 48%. Bargarh has an average literacy rate of 76%, higher than the national average of 59.5%; with 57% of the males and 43% of females literate. 11% of the population is under 6 years of age. Other than Oriya speaking people who form
3498-422: The impact of the strongest regional solvents". According to Hardgrove, "The main duty for Marwari women, it would seem, is to provide a stable household life for their husbands, sons and brothers-in-law", although she acknowledges that some such women have in recent years been attempting to carve out roles in the wider world through engagement in charitable ventures and even running their own businesses. Following
3564-549: The inner-sanctum, one can see the rock statues of Nav Grahas (the Nine planets of Astrology) in a line. The main perennial flow of Gandhamardan is Papaharini , literally meaning, destroyer of sins . It is symbolic of Sanatan-the continuum of past, present, and future. Flowing out of the confluence of seven fountains, called Saptadhar – it has an average width of 12 ft. No man-made tributary can flow into it. Nothing can pollute or adulterate it. Running about 25 km it touched
3630-536: The majority, the town has some Marwari community who have migrated and settled down. Within the Oriya speaking population, the major communities are Kuiltas , Dumals , Agharias , Bhulia /Meher, Teli, etc. Kuiltas and Dumals are presumed to be an offshoot of the original Chasa (agrarian) community and are synonymous with the Khandayats of the coastal region. This is evident by the striking similarity of rituals and
3696-468: The marriage of his parents (Devaki and Basudev) till the death of Kansha , the evil king. For this whole period, Bargarh town turns into the mythological city of Mathura , Jeera river turns into Yamuna and Ambapali, ward of Bargarh Municipality, turns into Gopapur with Kansha (played by a theatre artist) 'ruling' over it. This Festival is considered as World's Largest open air theater played across an 8 kilometers radius. Now Dhanuyatra had been declared as
3762-592: The month of Baisakh at Nrusighanath Temple. It is celebrated on the occasion of Nrusingha Janma (birth) and also known as Narsingh Chaturdashi Mela. There becomes a huge gathering of devotees on this occasion. The Cart Festival of Bhatli celebrated at Dadhibaman Temple of Bhatli on the Dwitiya Tithi of Asadha. On this day Lord Dadhibaman rides on the chariot and sets out on a journey to Mausima Mandir. The Lord stays in Mausima Mandir for 9 days and again on
3828-679: The nineteenth and early twentieth century. Although maintaining close and public ties with the British authorities, members of the Marwari business community were early financial supporters of the Indian National Congress , often in secret. In 1956, the All-India Marwari Federation opposed a linguistic organisation of states while buying up regional language newspapers in Maharashtra , Tamil Nadu and Andhra Pradesh . Today, they control many of
3894-426: The particular herb and carried on his shoulders a huge Himalayan mass. While flying above and proceeding toward Lanka (the kingdom of Ravana), a portion dropped down. Gandhamardan is synonymous with that portion only. The Nrusinghnath temple is situated at its base. As the mountain range is famous for its rich fauna and flora. Govt. and private run many herbal gardens are situated near it. SSN Ayurveda College & RI
3960-460: The people in Gujarat and Rajasthan. It has been noted that throughout the state of Rajasthan, people avoid identifying their language by name, preferring to identify themselves as speaking "Rajasthani" with Marwari literature being taught as Rajasthani until secondary level. Marwaris have been known for a tightly knit social solidarity, described by Selig Harrison in 1960 as "indissoluble under
4026-468: The people of this area celebrate this festival with enthusiasm. It is mostly an agricultural festival of Western Odisha. The Basant Mahotsav is celebrated in Beherapali, a village near Sohela, Bargarh every year. The major attraction along with the worship of Saraswati Devi is the 3-day-long open-air drama performed by artists. [2] Based on the historical storyline of Gupta dynasty, the actors enact
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#17327796695984092-507: The political significance of the Rajput courts whose famed conspicuous consumption had been supported by Marwari money. The community welcomed the relative safety that the British presence offered, as well as the commercial and legal frameworks that they provided and which were more favourable to Marwari activities than the systems prevalent during the earlier period of Mughal and Rajput rule. The Marwari Jagat Seth family served as banker to
4158-520: The position in 1939, when the community first began its resurgence. Marwari, or Marrubhasha, as it is referred to by Marwaris, is the traditional, historical, language of the Marwari ethnicity. The Marwari language is closely related to the Rajasthani language. The latter evolved from the Old Gujarati (also called Old Western Rajasthani , Gujjar Bhakha or Maru-Gurjar ), language spoken by
4224-567: The state. Attabira block is known as the rice bowl of Odisha because of its exemplary paddy production. Production of Paddy in the district of Bargarh is about 6,00,000.00 MT per annum which is the largest in Odisha. There are more than 100 rice mills are scattered over the district to support the paddy production. Bargarh is called the business hub of western Odisha. "Sambalpuri Sarees" originated from Bargarh district itself which made in Bargarh district. The easy communication to Raipur and Kolkata via road and railway respectively made it easy for
4290-454: The western part of modern day Rajasthan. The Jodhpur region includes the present districts of Barmer , Jalore , Jodhpur , Nagaur , Churu , Pali and Sikar . It has evolved to be a designation for the Rajasthani people in general but it is used particularly with reference to certain jātis that fall within the Bania community. The most prominent among these communities, are the Agrawals , Khandelwals , Maheshwaris and Oswals . It
4356-411: Was killed in action by the Gond Rebel led by Baldia Ray and Mahapatra Ray. The Padampur sub-division of bargarh, popularly known as the "Borasambhar Region" was the headquarters of the Zamindari extended over 2178 km. This is the biggest sub-division of Bargarh District which has also a feudal history with a tribal leader. Buddhism played a significant role in defining the lifestyle of the people for
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