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103-453: The Bear Lake Monster is a lake monster urban legend which appears in folklore near Bear Lake , on the Utah – Idaho border. The myth originally grew from articles written in the 19th century by Joseph C. Rich , a Latter-day Saint settler in the area, purporting to report second-hand accounts of sightings of the creature. However, he later recanted the stories. In recent years,

206-872: A marble statue in the National Statuary Hall Collection at the United States Capitol , donated by the State of Utah in 1950; and a statue atop the This is the Place Monument in Salt Lake City. Young believed in the racial superiority of white men. His manuscript history from January 5, 1852, which was published in the Deseret News , reads: The negro … should serve the seed of Abraham; he should not be

309-463: A Bear Lake Monster Boat—a tourist boat, shaped to look like a green lake monster—offered a 45-minute scenic cruise of Bear Lake with folklore storytelling. Another self-parody that the locals have done is to fill a float in the Garden City, Utah , Raspberry Days parade with local children and label it "The Real Bear Lake Monsters.” On another occasion, during the 1996 Raspberry Days, a competition

412-468: A family of children for him, and it is a great trial to me for him to have more women;' then I say it is time that you gave him up to other women who will bear children." Young believed that sexual desire was given by God to ensure the perpetuation of humankind and believed sex should be confined to marriage. One of the more controversial teachings of Young during the Mormon Reformation was

515-599: A gold mint in 1849 and called for the minting of coins using gold dust that had been accumulated from travelers during the Gold Rush. The mint was closed in 1861 by Alfred Cumming , gubernatorial successor to Young. Young also organized a board of regents to establish a university in the Salt Lake Valley. It was established on February 28, 1850, as the University of Deseret; its name was eventually changed to

618-494: A letter to the editor of the Ogden Junction newspaper, saying he and two friends had seen the monster, which he described as about 5 to 6 ft (1.5 to 1.8 m) long: "Its face and part of its head were distinctly seen, covered in fur, or short hair of a light snuff color. The face of the animal was apparently flat, very wide between the eyes, and tapering to the nose, with very full large blue eyes and prominent ears,

721-503: A light cream color, moving swiftly through the water, at a distance of three miles from the point of observation." Others reported seeing a monster-like creature which went faster than a locomotive and had a head variously described as being similar to that of a cow , otter , crocodile or a walrus (minus the tusks). Its size was reported to be at least 50 ft (15 m) long, and certainly not less than 40 ft (12 m) Some have reported spikes along its spine, starting from

824-690: A member of the Quorum of the Twelve Apostles . On May 4, 1835, Young and other apostles went on a mission to the east coast, specifically in Pennsylvania and New York. His call was to preach to the "remnants of Joseph", a term people in the church used to refer to indigenous people. In August 1835, Young and the rest of the Quorum of the Twelve issued a testimony in support of the divine origin of

927-511: A mission to raise funds for the Nauvoo temple and its guesthouse. Young's six-year-old daughter Mary Ann died while he was on this mission. On November 22, 1843, Young and his wife Mary Ann received the second anointing , a ritual that assured them that their salvation and exaltation would occur. In March 1844, Brigham Young was an inaugural member of the Council of Fifty , which later organized

1030-569: A new First Presidency with Young as president of the church. A church conference held in Iowa sustained Young and his First Presidency on December 27, 1847. Not all church members followed Young. Rigdon became the president of a separate church organization based in Pittsburgh , Pennsylvania, and several other potential successors emerged to lead what became other denominations of the movement. Before departing Nauvoo, Young focused on completing

1133-523: A non-Mormon governor. Buchanan accepted the reports of the Runaway Officials without any further investigation, and the new non-sectarian governor was appointed and sent to the new territory accompanied by 2,500 soldiers. When Young received word in July that federal troops were headed to Utah with his replacement, he called out his militia to ambush the federal force using delaying tactics. During

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1236-490: A plausible whole) and naturalization over time as humanity's view of the world has changed. In many of these areas, especially around Loch Ness , Lake Champlain and the Okanagan Valley , these lake monsters have become important tourist draws. In Ben Radford and Joe Nickell 's book Lake Monster Mysteries , the authors attribute a vast number of sightings to otter misidentifications. Ed Grabianowski plotted

1339-403: A ruler, nor vote for men to rule over me nor my brethren. The Constitution of Deseret is silent upon this, we meant it should be so. The seed of Canaan cannot hold any office, civil or ecclesiastical. … The decree of God that Canaan should be a servant of servants unto his brethren (i.e., Shem and Japhet [sic]) is in full force. The day will come when the seed of Canaan will be redeemed and have all

1442-739: A small house adjacent to a pail factory, which was Young's main place of employment at the time. Their daughter, Elizabeth, was born on September 26, 1825. According to William Hayden, Young participated in the Bucksville Forensic and Oratorical Society. Young converted to the Reformed Methodist Church in 1824 after studying the Bible. Upon joining the Methodists, he insisted on being baptized by immersion rather than by their normal practice of sprinkling . In 1828,

1545-411: A spokesman and that the twelve apostles, not Rigdon, had "the fullness of the priesthood" necessary to succeed Smith's leadership. Young claimed access to revelation to know God's choice of successor because of his position as an apostle. The majority of attendants voted that the Quorum of the Twelve was to lead the church. Many of Young's followers stated in reminiscent accounts (the earliest in 1850 and

1648-518: A thorough reform." Large gatherings and meetings during this period were conducted by Young and Grant, and Young played a key role in the circulation of the Mormon Reformation with his emphasis on plural marriage , rebaptism , and passionate preaching and oration. It was during this period that the controversial doctrine of blood atonement was occasionally preached by Young, though it was repudiated in 1889 and never practiced by members of

1751-508: A variety of circumstances" that they (the locals) considered the story to be "indisputable." The Deseret News continued to publish articles about the monster—skeptically at times and defensively at others—while other local newspapers turned to attack the stories of a water devil. The Salt Lake Tribune even went as far as to quip that the Monster was “twin brother to the devil and cousin to Brigham .” In 1874, LDS bishop William Budge wrote

1854-468: A way that sheds blood. The LDS Church has formally repudiated the doctrine as early as 1889 and multiple times since the days of Young. Young is generally considered to have instituted a church ban against conferring the priesthood on men of black African descent, who had generally been treated equally to white men in this respect under Smith's presidency. After settling in Utah in 1848, Young announced

1957-572: A widow named Hannah Brown and sent Young off to learn a trade. Young moved to Auburn, New York , where he was an apprentice to John C. Jeffries. He worked as a carpenter , glazier , and painter . One of the homes that Young helped paint in Auburn belonged to Elijah Miller and later to William Seward , and is now a local museum . With the onset of the Panic of 1819 , Jeffries dismissed Young from his apprenticeship, and Young moved to Port Byron , which

2060-617: Is believed that he died of peritonitis from a ruptured appendix . His last words were "Joseph! Joseph! Joseph!", invoking the name of the late Joseph Smith Jr., founder of the Latter Day Saint movement. On September 2, 1877, Young's funeral was held in the Tabernacle with an estimated 12,000 to 15,000 people in attendance. He is buried on the grounds of the Mormon Pioneer Memorial Monument in

2163-518: Is causing a great deal of excitement up here." The author, Joseph C. Rich, went on to relate several sightings of the creature in recent times. The article created a stir in Salt Lake City , and within a month "a news staff member… quizzed many Bear Lake people and found hardly a person who doubted it." Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) took an interest in

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2266-510: Is disputed. Leonard J. Arrington reports that Young received a rider at his office on the day of the massacre, and that when he learned of the contemplated attack by members of the church in Parowan and Cedar City, he sent back a letter directing that the Fancher party be allowed to pass through the territory unmolested. Young's letter reportedly arrived on September 13, 1857, two days after

2369-491: Is highly unlikely. Naish also observes that the stories are likely remnants of tales meant to keep children safely away from the water. There have been many purported sightings of lake monsters, and even some photographs, but each time these have either been shown to be deliberate deceptions, such as the Lake George Monster Hoax , or serious doubts about the veracity and verifiability have arisen, as with

2472-533: Is the longest-serving president of the LDS Church to date, having served for 29 years. During time as prophet and governor, Young encouraged bishops to establish grade schools for their congregations, which would be supported by volunteer work and tithing payments . Young viewed education as a process of learning how to make the Kingdom of God a reality on earth, and at the core of his "philosophy of education"

2575-435: Is visible in the bottom right portion of the screen, swimming behind a boat containing the two lead actors in the film. The boat was 142 inches from the tip of the bow to the stern and 50.5 inches at the widest point and the alleged plesiosaur appears bigger than the boat. One of the co-writers, Kelly Tabor, believes it to be a foundational piece of evidence for Champ. The second co-writer, Richard Rossi , referred to himself as

2678-509: The Adam–God doctrine . According to Young, he was taught by Smith that Adam is "our Father and our God, and the only God with whom we have to do". According to the doctrine, Adam was once a mortal man who became resurrected and exalted . From another planet, Adam brought Eve , one of his wives, with him to the earth, where they became mortal by eating the fruit of the tree of knowledge of good and evil. After bearing mortal children and establishing

2781-495: The Community of Christ , consider Young the "Father of Mormon Polygamy". In 1853, Young made the church's first official statement on the subject since the church had arrived in Utah. Young acknowledged that the doctrine was challenging for many women, but stated its necessity for creating large families, proclaiming: "But the first wife will say, 'It is hard, for I have lived with my husband twenty years, or thirty, and have raised

2884-602: The Doctrine and Covenants . He oversaw the finishing of the Kirtland temple and spoke in tongues at its dedication in 1836. Shortly afterwards, Young went on another mission with his brother Joseph to New York and New England. On this mission, he visited the family of his aunt, Rhoda Howe Richards. They converted to the church, including his cousin Willard Richards . In August 1837, Young went on another mission to

2987-477: The Kirtland Temple and went to a grammar school. His third child and first son, Joseph A. Young , was born shortly after his return. Mary Ann, who was pregnant at the time, had provided for Young's two daughters and the children of her brother Solomon Angell and their friend Lorenzo Booth while Young was away with Zion's Camp. At a conference on February 14, 1835, Brigham Young was named and ordained

3090-662: The Latter Day Saint movement —Eleazer Miller, Elial Strong, Alpheus Gifford, Enos Curtis, and Daniel Bowen—came from the branch of the church in Columbia, Pennsylvania , to preach in Mendon. A key element of the teachings of this group in Young's eyes was their practicing of spiritual gifts like speaking in tongues and prophecy. This was partly experienced when Young traveled with his wife, Miriam, and Heber C. Kimball to visit

3193-704: The New York Tribune that he considered slavery a "divine institution   ... not to be abolished". In 1856, Young organized an efficient mail service known as the Brigham Young Express and Carrying Company, which transported mail and passengers between Missouri and California. In 1858, following the events of the Utah War and Mountain Meadows Massacre , he stepped down to his gubernatorial successor, Alfred Cumming . Young

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3296-528: The Salt Lake Valley , which was then part of Mexico. Young organized the journey that would take the Mormon pioneers to Winter Quarters, Nebraska , in 1846, before continuing on to the Salt Lake Valley. By the time Young arrived at the final destination, it had come under American control as a result of war with Mexico , although U.S. sovereignty would not be confirmed until 1848 . Young arrived in

3399-738: The United Order of Enoch . Young was also involved in the organization of the Salt Lake Gas Works, the Salt Lake Water Works, an insurance company, a bank, and the ZCMI store in downtown Salt Lake City. In 1873, he announced that he would step down as president of the Deseret National Bank and of ZCMI, as well as from his role as trustee-in-trust for the church. He cited as his reason for this that he

3502-598: The University of Utah and Brigham Young University . A polygamist , Young had at least 56 wives and 57 children. He formalized the prohibition of black men attaining priesthood , and led the church in the Utah War against the United States . Young was born on June 1, 1801, in Whitingham, Vermont . He was the ninth child of John Young and Abigail "Nabby" Howe. Young's father was a farmer, and when Young

3605-451: The University of Utah . In 1849, Young arranged for a printing press to be brought to the Salt Lake Valley, which was later used to print the Deseret News periodical. In 1851, Young and several federal officials—including territorial Secretary Broughton Harris —became unable to work cooperatively. Within months, Harris and the others departed their Utah appointments without replacements being named, and their posts remained unfilled for

3708-538: The Utah Territory or calling the sightings into question. The number of alleged appearances of lake monsters all across northern Utah caused some people to speculate that there was an underground channel connecting the Great Salt Lake and other waterways to Bear Lake. Interest was high enough that at one point even LDS Church president Brigham Young decided to investigate the claims to find out whether

3811-472: The " Doubting Thomas ," and he shared the entire five minutes of footage with a conclave of scientists with earned doctorates in science for further study of the Tabor-Rossi footage. Well-known lake monsters include: Brigham Young Brigham Young ( / ˈ b r ɪ ɡ əm / BRIG -əm ; June 1, 1801 – August 29, 1877) was an American religious leader and politician. He

3914-693: The 30 years between the Mormons' arrival in Utah in 1847 and [his death in] 1877, Young directed the founding of 350 towns in the Southwest. Thereby the Mormons became the most important single agency in colonizing that vast arid West between the Rockies and the Sierra Nevada . Memorials to Young include a bronze statue in front of the Abraham O. Smoot Administration Building, Brigham Young University;

4017-525: The Bear Lake behemoth attack their camp and kill one of their horses, a four-year-old claimed to see it in 1937, and a Boy Scout leader spoke of seeing it in 1946. The last reported sighting of the monster was in June 2002, when Bear Lake business owner Brian Hirschi claimed to have seen the monster. The monster has become a part of local folklore, partly due to sporadic sightings and partly in jest. For years,

4120-542: The Eastern seaboard. During his time in Nauvoo, Joseph Smith introduced the doctrine of plural marriage among church leaders. Young performed the sealing ordinances for two of Joseph Smith's plural wives in early 1842. Young proposed marriage to Martha Brotherton, who was seventeen years old at the time and had recently immigrated from Manchester, England. Brotherton signed an affidavit saying that she had been pressured by Young and then Smith to accept polygamy. The affidavit

4223-643: The Kimball family later that summer. Here he became acquainted with Mary Ann Angell , a convert to the faith from Rhode Island , and the two were married in February 1834 and obtained a marriage certificate on March 31, 1834. In May 1834, Young became a member of Zion's Camp and traveled to Missouri. He returned to Kirtland with members of the camp in August. After his return to Kirtland, Young did carpentry, painting, and glazing work to earn money. He also worked on

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4326-675: The Latter-day Saints can receive a good education unmixed with the pernicious atheistic influences that are found in so many of the higher schools of the country." The school broke off from the University of Deseret and became Brigham Young Academy in 1876 under the leadership of Karl G. Maeser , and was the precursor to Brigham Young University . Within the church, Young reorganized the Relief Society for women in 1867 and created organizations for young women in 1869 and young men in 1875. The Young Women organization

4429-520: The Lord was. According to Young, the matter was beyond his personal control and was divinely determined rather than historically or personally as many assumed. Young taught that the day would come when black men would again have the priesthood, saying that after "all the other children of Adam have the privilege of receiving the Priesthood, and of coming into the kingdom of God, and of being redeemed from

4532-466: The Mormon exodus from Nauvoo. In 1844, Young traveled east again to solicit votes for Joseph Smith in his presidential campaign . In June 1844, while Young was away, Joseph Smith was killed by an armed mob who stormed the jail where he was awaiting trial for the charge of treason. Young did not learn of the assassination until early July. Several claimants to fill the leadership vacuum emerged during

4635-415: The Mormon pioneers, in an exodus through a desert, to what they saw as a promised land. Young was dubbed by his followers the "Lion of the Lord" for his bold personality and commonly was called "Brother Brigham" by Latter-day Saints . A century after Young's death, historian Rodman W. Paul wrote, [Joseph Smith] was succeeded by one of the outstanding organizers of the 19th century, Brigham Young. If

4738-687: The Native Americans. Young was also one of the first to subscribe to Union Pacific stock, for the construction of the First transcontinental railroad . He also authorized the construction of the Utah Central railroad line, which connected Salt Lake City to the Union Pacific transcontinental railroad. Young organized the first Utah Territorial Legislature and established Fillmore as the territory's first capital. Young established

4841-556: The Nauvoo city council in 1841 and oversaw the first baptisms for the dead in the unfinished Nauvoo temple. He joined the Masons in Nauvoo on April 7, 1842, and participated in an early endowment ritual led by Joseph Smith that May and became part of the Anointed Quorum . Young and the other apostles directed the church's missionary work and the immigration of new converts from this point forward. Young served another mission to

4944-533: The Nauvoo temple. After the exterior was completed on December 10, 1845, members received their temple endowments day and night, and Young officiated many of these sessions. An estimated 5,000 members were endowed between December 10, 1845, and February 1846. With the repealing of Nauvoo's charter in January 1845, church members in Nauvoo lost their courts, police, and militia, leaving them vulnerable to attacks by mobs. Young instructed victims of anti-Mormon violence on

5047-504: The Reformed Methodist Church and become a Christian seeker, unconvinced that he had found a church possessing the true authority of Jesus Christ . Sometime in 1830, Young was introduced to the Book of Mormon by way of a copy that his brother, Phineas Howe, had obtained from Samuel H. Smith . Young did not immediately accept the divine claims of the Book of Mormon. In 1831, five missionaries of

5150-591: The Salt Lake Temple was under construction. The majority of Young's teachings are contained in the 19 volumes of transcribed and edited sermons in the Journal of Discourses . The LDS Church's Doctrine and Covenants contains one section from Young that has been canonized as scripture, added in 1876. Though polygamy was practiced by Young's predecessor, Joseph Smith, the practice is often associated with Young. Some Latter Day Saint denominations, such as

5253-554: The Salt Lake Valley on July 24, 1847, a date now recognized as Pioneer Day in Utah. Two days after their arrival, Young and the Twelve Apostles climbed the peak just north of the city and raised the American flag, calling it the "Ensign of Liberty". Among Young's first acts upon arriving in the valley were the naming of the city as "The City of the Great Salt Lake" and its organization into blocks of ten acres, each divided into eight equal-sized lots. On August 7, Young suggested that

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5356-487: The Salt Lake Valley, Young designated the location for the Salt Lake Temple ; he presided over its groundbreaking years later on April 6, 1853. During his tenure, Young oversaw construction of the Salt Lake Tabernacle and announced plans to build the St. George (1871), Manti (1875), and Logan (1877) temples. He also provisioned the building of the Endowment House , a "temporary temple", which began to be used in 1855 to provide temple ordinances to church members while

5459-535: The Scottish Loch Ness Monster , the American Chessie , and the Swedish Storsjöodjuret fall under B11.3.1.1. ("dragon lives in lake"). According to the Swedish naturalist and author Bengt Sjögren (1980), present-day lake monsters are variations of older legends of water kelpies . Sjögren claims that the accounts of lake-monsters have changed during history, as do others. Older reports often talk about horse-like appearances, but more modern reports often have more reptile and dinosaur-like appearances; he concludes that

5562-409: The Territory, preaching to Latter-day Saint communities and settlements with the goal of inspiring them to reject sin and turn towards spiritual things. As part of the Reformation, almost all "active" or involved LDS Church members were rebaptized as a symbol of their commitment. At a church meeting on September 21, 1856, Brigham Young stated: "We need a reformation in the midst of this people; we need

5665-412: The United Kingdom. There, he showed a talent for organizing the church's work and maintaining good relationships with Joseph Smith and the other apostles. Under his leadership, members in the United Kingdom began publishing Millennial Star , a hymnal, and a new edition of the Book of Mormon. Young also served in various leadership and community organization roles among church members in Nauvoo. He joined

5768-449: The alphabet was used in two Deseret News articles, two elementary readers, and in a translation of the Book of Mormon . By 1870, it had all but disappeared from use. Young was involved in temple building throughout his membership in the LDS Church, making it a priority during his time as church president. Under Smith's leadership, Young participated in the building of the Kirtland and Nauvoo temples. Just four days after arriving in

5871-400: The ban, which also forbade blacks from participating in Mormon temple rites such as the endowment or sealings . On many occasions, Young taught that blacks were denied the priesthood because they were "the seed of Cain". In 1863, Young stated: "Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain,

5974-516: The bottom of the head all the way along its body. Some sightings even spoke of a second member of the species and smaller monsters as well. An 1868 article in the Deseret News announced that "The Indians have a tradition concerning a strange, serpent-like creature inhabiting the waters of Bear Lake…. Now, it seems this water devil, as the Indians called it, has again made an appearance. A number of our white settlers declare they have seen it with their own eyes. This Bear Lake Monster, they now call it,

6077-471: The branch of the church in Columbia. After meeting Joseph Smith , Young joined the Church of Christ in April 9, 1832. He was baptized by Eleazer Miller. Young's siblings and their spouses were baptized that year or the year afterwards. In April 1832, a branch of the church was organized in Mendon; eight of the fifteen families were Youngs. There, Young saw Alpheus Gifford speak in tongues, and in response, Young also spoke in tongues. Young and Kimball spent

6180-459: The church as the President of the Quorum of the Twelve Apostles , Young reorganized a new First Presidency and was sustained as the second president of the church on December 27, 1847, at Winter Quarters. Young named Heber C. Kimball as his first counselor and Willard Richards as his second. Young and his counselors were again sustained unanimously by church members at a church conference in Salt Lake City in September 1850. The Utah Territory

6283-891: The church. The Reformation appeared to have ended completely by early 1858. Shortly after the arrival of Young's pioneers, the new Latter-day Saint colonies were incorporated into the United States through the Mexican Cession . Young petitioned the U.S. Congress to create the State of Deseret . The Compromise of 1850 instead carved out Utah Territory, and Young was appointed governor. As governor and church president, Young directed both religious and economic matters. He encouraged independence and self-sufficiency. Many cities and towns in Utah, and some in neighboring states, were founded under Young's direction. Young's leadership style has been viewed as autocratic. When federal officials received reports of widespread and systematic obstruction of federal officials in Utah (most notably judges), U.S. President James Buchanan decided in early 1857 to install

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6386-406: The circumstances of his life had worked out differently [he] might have become a captain of industry —an Andrew Carnegie or John D. Rockefeller or a railroad builder. Instead, this able, energetic, earthy man became the absolute ruler and the revered, genuinely loved father figure of all Mormons everywhere. He credited Young's leadership with helping to settle much of the American West: During

6489-408: The defense of Utah, now called the Utah War, Young held the U.S. Army at bay for a winter by taking their cattle and burning supply wagons. Young eventually reached a settlement with the aid of a peace commission and agreed to step down as governor. Buchanan later pardoned Young. The degree of Young's involvement in the Mountain Meadows Massacre , which took place in Washington County in 1857,

6592-484: The distribution of North American lake monster sightings and then overlaid this with the distribution of the common otter and found a near perfect match. It turns out that three or four otters swimming in a line look remarkably like a serpentine, humped creature undulating through the water, very easy to mistake for a single creature if you see them from a distance. "This isn't speculation. I'm not making this up," Nickell said. "I've spoken to people who saw what they thought

6695-473: The ears resembling those of a horse, but scarcely as long. The whole face in shape was like that of a fox, but so large that the space between the eyes equaled that of the distance between the eyes of a common cow. It did not look ferocious and was in no hurry to go ..." Articles about the Bear Lake Monster continued to appear over the next several years, either reciting new sightings of the Bear Lake Monster as well as similar creatures in other rivers and lakes in

6798-415: The eastern states. He then returned to Kirtland where he remained until dissenters, unhappy with the failure of the Kirtland Safety Society , forced him to flee the community in December 1837. He then stayed for a short time in Dublin, Indiana , with his brother Lorenzo before moving to Far West, Missouri , in 1838. He was later joined by his family and by other members of the church in Missouri. He became

6901-409: The establishment of settlements throughout present-day Utah, Idaho, Arizona, Nevada, California, and parts of southern Colorado and northern Mexico. Under his direction, the Mormons built roads, bridges, forts, and irrigation projects; established public welfare; organized a militia; issued a "selective extermination" order against male Timpanogos ; and after a series of wars, eventually made peace with

7004-429: The family moved briefly to Oswego, New York , on the shore of Lake Ontario, and in 1828 to Mendon, New York . Young's father, two brothers, and sister had already moved to Mendon. In Mendon, Young first became acquainted with Heber C. Kimball , an early member of the LDS Church. Young worked as a carpenter and joiner, and built and operated a saw mill. By the time Young moved to Mendon in 1828, he had effectively left

7107-410: The famous Mansi photograph of Champ . The most recent lake monster sighting to get widespread attention occurred during post-production of the Champ movie Lucy and the Lake Monster . The filmmakers reviewed their drone footage from production on August 2, 2024, and noticed what appears to be a large creature swimming just below the surface of the water, in Bulwagga Bay. The alleged plesiosaur image

7210-411: The four-quarters of the earth, and have received their resurrection from the dead, then it will be time enough to remove the curse from Cain and his posterity." These racial restrictions remained in place until 1978, when the policy was rescinded by church president Spencer W. Kimball , and the church subsequently "disavow[ed] theories advanced in the past" to explain this ban, essentially attributing

7313-572: The heart of Salt Lake City. A bronze marker was placed at the grave site June 10, 1938, by members of the Young Men and Young Women organizations, which he founded. Young engaged in a vast assortment of commercial ventures by himself and in partnership with others. These included a wagon express company, a ferryboat company, a railroad, and the manufacturing of processed lumber, wool, sugar beets, iron, and liquor. Young achieved greatest success in real estate. He also tried to promote Mormon self-sufficiency by establishing collectivist communities, known as

7416-658: The human race, Adam and Eve returned to their heavenly thrones where Adam acts as the god of this world. Later, as Young is generally understood to have taught, Adam returned to the earth to become the biological father of Jesus. The LDS Church has since repudiated the Adam–God doctrine. Young also taught the doctrine of blood atonement , in which the atonement of Jesus cannot redeem an eternal sin , which included apostasy , theft , fornication (but not sodomy ), or adultery . Instead, those who committed such sins could partially atone for their sin by sacrificing their life in

7519-497: The latest in 1920) that when Young spoke to the congregation, he miraculously looked or sounded exactly like Smith, which they attributed to the power of God. Young began acting as the church's president afterwards, though he did not yet have a full presidency. He also led the Anointed Quorum. Young led the church as president of the Quorum of the Twelve until December 5, 1847, when the quorum unanimously agreed to organize

7622-441: The legendary kelpies have evolved into the present day saurian lake-monsters since the discovery of dinosaurs and giant aquatic reptiles and the popularization of them in both scientific and fictional writings and art. The stories cut across cultures, existing in some variation in many countries. and have undergone what Michel Meurger calls concretizing (The process of turning items, drawings, general beliefs and stories into

7725-405: The massacre. As governor, Young had promised the federal government he would protect migrants passing through Utah Territory, but over 120 men, women, and children were killed in this incident. There is no debate concerning the involvement of individual Mormons from the surrounding communities by scholars. Only children under the age of seven, who were cared for by local Mormon families, survived, and

7828-535: The members of the camp be re-baptized to signify a re-dedication to their beliefs and covenants. Young spent just over a month in the Valley recovering from mountain fever before returning to Winter Quarters on August 31. Young's expedition was one of the largest and one of the best organized westward treks, and he made various trips back and forth between the Salt Lake Valley and Winter Quarters to assist other companies in their journeys. After three years of leading

7931-516: The monster is considered to be a tourist attraction. The last reported sighting of the monster was in 2002. All descriptions of the Bear Lake Monster agree, but one team of folklorists stated that it "is reported to resemble a serpent, but with legs about eighteen inches long on which it marauds along the shoreline." One article reported that the creature had "a large undulating body, with about 30 ft (9.1 m) of exposed surface, of

8034-415: The monster. When they visited the area on preaching tours, spoke with residents of the region. They stated that they "had a conversation with brother Charles C. Rich and other brethren from Bear Lake Valley, respecting the monster which has been seen in the lake" and found that they declared that the testimony that had been given "by so many individuals, who have seen these creatures in so many places and under

8137-574: The monument stood as a memorial to those traveling the Spanish Trail through Mountain Meadow. According to Wilford Woodruff, Young brought an entourage to Mountain Meadows in 1861 and suggested that the monument instead read "Vengeance is mine and I have taken a little". Before his death in Salt Lake City on August 29, 1877, Young suffered from cholera morbus and inflammation of the bowels. It

8240-610: The murdered members of the wagon train were left unburied. The remains of about 40 people were later found and buried, and U.S. Army officer James Henry Carleton had a large cross made from local trees, the transverse beam bearing the engraving, "Vengeance Is Mine, Saith The Lord: I Will Repay" and erected a cairn of rocks at the site. A large slab of granite was put up on which he had the following words engraved: "Here 120 men, women and children were massacred in cold blood early in September, 1857. They were from Arkansas." For two years,

8343-683: The next two years. These individuals later became known as the Runaway Officials of 1851 . Young supported slavery and its expansion into Utah and led the efforts to legalize and regulate slavery in the 1852 Act in Relation to Service , based on his beliefs on slavery . Young said in an 1852 speech, "In as much as we believe in the Bible   ... we must believe in slavery. This colored race have been subjected to severe curses   ... which they have brought upon themselves." Seven years later in 1859, Young stated in an interview with

8446-575: The oldest member of the Quorum of the Twelve Apostles when David Patten died after the Battle of Crooked River . When Joseph Smith arrived in Far West, he appointed Young, along with Thomas Marsh and David Patten, as "presidency pro tem" in Missouri. Under Young's direction, the quorum organized the exodus of Latter Day Saints from Missouri to Illinois in 1838. Young also served a year-long mission to

8549-504: The origins of the ban solely to Young. During 1856 and 1857, a period of renewed emphasis on spirituality within the church known as the Mormon Reformation took place under Young's direction. The Mormon Reformation called for a spiritual reawakening among members of the church and took place largely in the Utah Territory . Jedediah M. Grant , one of the key figures of the Reformation and one of Young's counselors, traveled throughout

8652-412: The outskirts of Nauvoo to move to Nauvoo. Young negotiated with Stephen A. Douglas and agreed to lead church members out of Nauvoo in the spring in exchange for peace. Some Mormons counterfeited American and Mexican money, and a grand jury indicted Young and other church leaders in 1845. When officers arrived at the Nauvoo temple to arrest Young, he sent William Miller out in Young's hat and cloak. Miller

8755-414: The penalty, under the law of God, is death on the spot. This will always be so." Young was also a vocal opponent of theories of human polygenesis , being a firm voice for stating that all humans were the product of one creation. Throughout his time as prophet, Young went to great lengths to deny the assumption that he was the author of the practice of priesthood denial to black men, asserting instead that

8858-405: The story was “an honest tale of a serpent or only a fish story” and went as far as sending a large rope to Paris, Idaho to aid in capturing the monster. Young was not the only person interested in capturing the creature. One local resident proposed using a large baited hook attached to a 20 ft (6.1 m) cable and 300 yd (270 m) of 1 in (2.5 cm) rope, at the end of which

8961-402: The subject and the phenomenon faded from public memory. Twenty-six years following his articles and allegations, Joseph C. Rich finally admitted that it had all been a “wonderful first-class lie.” Sighting of the Bear Lake Monster continued even after Rich admitted that he fabricated the original sightings as a hoax. A 1907 letter published in a Logan, Utah newspaper claimed that two men had seen

9064-419: The succession crisis that ensued. Church members gathered at a meeting on August 8, 1844 with the intent to choose between two claimants, Young and Sidney Rigdon , the senior surviving member of the church's First Presidency . At the meeting, Rigdon argued no one could succeed Smith and that he (Rigdon) should become Smith's "spokesman" and guardian of the church. Young argued that the church needed more than

9167-489: The summer following their baptism conducting missionary work in western New York, while Vilate Kimball cared for Young's family. After Miriam died of consumption, Vilate continued to care for Brigham's children while he, Heber, and Joseph Young traveled to visit Joseph Smith in Kirtland, Ohio. During the visit, Brigham spoke in a tongue that Smith identified as the " Adamic language ". After visiting Joseph Smith in Kirtland, Brigham set out to preach with his brother Joseph in

9270-456: The winter of 1832–1833. Joseph had been a Reformed Methodist preacher and the two made a similar "preaching circuit" in eastern Canada. They described the Book of Mormon as the "stick of Joseph", mentioned in Ezekiel 37. Young continued to preach in eastern Canada in the spring and accompanied two Canadian converts to Kirtland in July 1833. Young and his two daughters moved to Kirtland along with

9373-404: Was a lake monster, got closer and discovered it was actually a line of otters. That really happens." Of course, not every supposed lake monster sighting can be attributed to otters, but it is an excellent example of how our perceptions can be fooled. Paul Barrett and Darren Naish note that the existence of any large animals in isolation (i.e., in a situation where no breeding population exists)

9476-415: Was a to be a large buoy with a flagstaff inserted and an anchor to keep it in a perpendicular position. From the buoy, 100 yd (91 m) of 0.75 in (1.9 cm) rope was to be extended to a tree onshore. When captured, it was hoped that the monster could be exploited for its wondrous proportions in the show business , in competition with the famous P. T. Barnum . Interest eventually died down in

9579-489: Was arrested but released when it was discovered he was not Brigham Young. Young himself condemned the counterfeiting. John Turner's biography states: "it remains unclear whether Young [...] had sanctioned the bogus-making operation". The indictment of Young and other leaders, combined with rumors that troops would prevent the Mormons from leaving, led Young to start their exodus in February 1846. Repeated conflict in Nauvoo led Young to relocate his group of Latter-day Saints to

9682-731: Was created at John C. Bennett 's request, after his excommunication and in conjunction with his distribution of false information combined with true information about the church's practice of polygamy. Brigham Young and William Smith discredited Brotherton's character, and Brotherton herself did not associate with the church afterwards. Young campaigned against Bennett's allegations that Joseph Smith practiced "spiritual wifery"; Young knew of Smith's hidden practice of polygamy. He also helped to convince Hyrum to accept polygamy. Young married Lucy Ann Decker in June 1842, making her his first plural wife. Young knew her father, Isaac Decker, in New York. Lucy

9785-511: Was created by Congress as part of the Compromise of 1850, and as colonizer and founder of Salt Lake City , Young was appointed the territory's first governor and superintendent of American Indian affairs by President Millard Fillmore on February 3, 1851. He was sworn in by Justice Daniel H. Wells for a salary of $ 1,500 a year and named as superintendent of Indian Affairs for an additional $ 1,000. During his time as governor, Young directed

9888-783: Was first called the Retrenchment Association and was intended to promote the turning of young girls away from the costly and extravagant ways of the world. It later became known as the Young Ladies Mutual Improvement Association and was a charter member of the National Council of Women and International Council of Women. Young also organized a committee to refine the Deseret alphabet —a phonetic alphabet that had been developed sometime between 1847 and 1854. At its prime,

9991-658: Was organized in Garden City to have local school children name the leviathan. The judges decided on the name Isabella, which had been submitted by an eight-year-old girl. Lake monster A lake monster is a lake-dwelling entity in folklore . The most famous example is the Loch Ness Monster . Depictions of lake monsters are often similar to those of sea monsters . In the Motif-Index of Folk-Literature , entities classified as "lake monsters", such as

10094-434: Was ready to relieve himself from the burden of "secular affairs". At the time of his death, Young was the wealthiest man in Utah, with an estimated personal fortune of $ 600,000 (equivalent to $ 17,200,000 in 2023). Young had many nicknames during his lifetime, among the most popular being "American Moses " (alternatively, "Modern Moses" or "Mormon Moses"), because, like the biblical figure, Young led his followers,

10197-880: Was still married to William Seeley when Young married her. Young supported her and her two children while they lived in their own home in Nauvoo. Lucy and Young had seven children together. Young was one of the first men in Nauvoo to practice polygamy, and he married more women than any other polygamist while in Nauvoo. While in Nauvoo, he married Clarissa Decker, Clarissa Ross, Emily Dow Partidge, Louisa Beaman, Margaret Maria Alley, Emmeline Free, Margaret Piece, and Zina Diantha Huntington. These wives bore him children after they moved to Utah. He also married in Nauvoo, but did not have children with Augusta Adams Cobb, Susannah Snively, Eliza Bowker, Ellen A. Rockwood, and Namah K. J. Carter. Eight of Young's plural marriages in Nauvoo were to Joseph Smith's widows. Young traveled east with Wilford Woodruff and George A. Smith from July to October 1843 on

10300-515: Was the belief that the church had within itself all that was necessary to save mankind materially, spiritually, and intellectually. On October 16, 1875, Young deeded buildings and land in Provo, Utah , to a board of trustees for establishing an institution of learning, ostensibly as part of the University of Deseret. Young said, "I hope to see an Academy established in Provo ... at which the children of

10403-436: Was the second president of the Church of Jesus Christ of Latter-day Saints (LDS Church) from 1847 until his death in 1877. During his time as church president, Young led his followers, the Mormon pioneers , west from Nauvoo, Illinois , to the Salt Lake Valley . He founded Salt Lake City and served as the first governor of the Utah Territory . Young also worked to establish the learning institutions that would later become

10506-562: Was then called Bucksville. Young reported having a strict Puritan -style Christian upbringing. He used tobacco but did not drink alcohol. He refused to sign a temperance pledge, however, stating that "if I sign the temperance pledge I feel that I am bound, and I wish to do just right, without being bound to do it; I want my liberty." Young married Miriam Angeline Works, whom he had met in Port Byron in October 1824. They first resided in

10609-492: Was three years old his family moved to upstate New York, settling in Chenango County . Young received little formal education, but his mother taught him how to read and write. At age twelve, he moved with his parents to the township of Genoa , close to Cayuga Lake . His mother died of tuberculosis in June 1815. Following her death, he moved with his father to Tyrone, New York . While there, Young's father remarried to

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