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75-651: Bena Tsemay is one of the woredas in the South Ethiopia Regional State . It is named after Banna and Tsamai people who are living at this woreda. Part of the Debub Omo Zone , Bena Tsemay is bordered on the south by Hamer , on the west by Selamago , on the north by Bako Gazer and Male , on the northeast by the Dirashe special woreda , on the east by the Konso special woreda , and on

150-633: A forested area , acting as a reservoir of biodiversity in otherwise de-forested parts of the country. The Ethiopian Church claims that one of its churches, Our Lady Mary of Zion , is host to the original Ark of the Covenant that Moses carried with the Israelites during the Exodus . Only one priest is allowed into the building where the Ark is located, ostensibly due to biblical warnings of danger. As

225-424: A scribe or cantor . But often he is also a folk healer, who may also function in roles comparable to a deacon or exorcist . Folklore and legends ascribe the role of magician to the debtera as well. The music of Ethiopian Orthodox Church traced back to Saint Yared , who composed Zema or "chant", which divided into three modes: Ge'ez (ordinary days), Ezel (fast days and Lent) and Araray (principal feasts). It

300-535: A 2010 Pew Research Center study, 74% of Christians in Ethiopia report having experienced or witnessed an exorcism. Demon-possessed persons are brought to a church or prayer meeting. Often, when an ill person has not responded to modern medical treatment, the affliction is attributed to demons. Unusual or especially perverse deeds, particularly when performed in public, are symptomatic of a demoniac. Superhuman strength—such as breaking one's bindings, as described in

375-719: A church outside the authority of the Roman Catholic papacy" as it was "an ancient church with direct ties to the apostles". According to Daniels, Martin Luther saw that the Ethiopian Orthodox Church practiced elements of faith including " communion under both kinds , vernacular Scriptures, and married clergy" and these practices became customary in the Lutheran churches . The Ethiopian church also rejected papal supremacy , purgatory and indulgences , which

450-755: A college of electors assembled in Addis Ababa and elected Mathias to be the 6th Patriarch of the Ethiopian Orthodox Church. On 25 July 2018, delegates from the Patriarchate in Addis Ababa, Ethiopia and those in the United States, declared reunification in Washington, D.C. Declaring the end of a 26-year-old schism, the church announced that it acknowledges two Patriarchs, Merkorios, Fourth Patriarch of Ethiopia and Mathias I, Sixth Patriarch and Catholicos of Ethiopia, Archbishop of Axum and Ichege of

525-473: A complete union of the divine and human natures into one nature is self-evident to accomplish the divine salvation of mankind, as opposed to the " two natures of Christ " belief commonly held by the Latin and Eastern Catholic , Eastern Orthodox , Anglican , Lutheran , and most other Protestant churches . The Oriental Orthodox Churches adhere to a miaphysite Christological view followed by Cyril of Alexandria ,

600-515: A kebele. The Goodel administration plays a significant role in preserving and promoting the values associated with Maro. The Maro festival is initiated by summoning the elders of the country, who gather before the New Year's harvest season. In the presence of the elders, a symbolic act called "Koogoo" is performed, which involves taking out wood from a fire. This act signifies the beginning of the festival. The procedure starts by calling two elders from

675-659: A mission which lasted for at least three months. Paintings depicting these missions can be seen in the Church of St. Matthew found in the Province of Pisa , in northern Italy portrayed by Francesco Trevisan (1650–1740) and Marco Benefial (1688–1764). The earliest account of an Ethiopian converted to the faith in the New Testament books is a royal official baptized by Philip the Evangelist (distinct from Philip

750-712: A nationwide protest was postponed. Abune Petros , the Secretary of the Holy Synod announced that the demonstration would be postponed following peaceful talks with the Prime Minister and a government agreement to solve the problem. On 15 February, the Church reached an agreement with the illegally ordinated synod. The government lifted the internet ban after five months on 17 July. The faith and practice of Orthodox Ethiopian Christians include elements from Miaphysite Christianity as it has developed in Ethiopia over

825-481: A new Patriarch, Paulos , who was recognized by the Coptic Orthodox Pope of Alexandria. The former Merkorios then fled abroad, and announced from exile that his abdication had been made under duress and thus he was still the legitimate Patriarch of Ethiopia. Several bishops also went into exile and formed a break-away alternate synod. The Eritrean Orthodox Tewahedo Church was granted autocephaly from

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900-411: A result, international scholars doubt that the original Ark is truly there. Throughout Ethiopia, Orthodox churches are not considered churches until the local bishop gives them a tabot , a replica of the original Ark of the Covenant. The tabot is at least six inches (15 cm) square, and it is made of either alabaster , marble , or wood (see acacia ). It is always kept in ornate coverings on

975-506: A river is to be found. The Ethiopian Church, like other Oriental Orthodox churches places a heavier emphasis on Old Testament teachings than one might find in many Eastern Orthodox , Roman Catholic or Protestant churches. Women are prohibited from entering the church temple during menses ; they are also expected to cover their hair with a large scarf (or shash ) while in church, as described in 1 Corinthians, chapter 11. As with Orthodox synagogues , men and women sit separately in

1050-715: A significant step in the Emperor's effort being the founding of the Theological College of the Holy Trinity Church in December 1944. A third development came after Haile Selassie's restoration to Ethiopia, when he issued, on 30 November, Decree Number 2 of 1942, a new law reforming the church. The primary objectives of this decree were to put the finances of the church in order, to create a central fund for its activities, and to set forth requirements for

1125-650: Is a good creed, that is, faith". In addition, Martin Luther stated that the Lutheran Mass agreed with that used by the Ethiopian Orthodox Church. As a result, Luther invited the Ethiopian church and Michael to full fellowship. In more modern times, the Ethiopian Church has experienced a series of developments. The 19th century witnessed the publication of an Amharic translation of the Bible. Largely

1200-621: Is an example of the basilican design, though the early basilicas are nearly all in ruin. These examples show the influence of the architects who, in the 6th century, built the basilicas at Sanʻāʼ and elsewhere in the Arabian Peninsula . There are two forms of native churches: one oblong, traditionally found in Tigray ; the other circular, traditionally found in Amhara and Shewa (though either style may be found elsewhere). In both forms,

1275-529: Is commanded in no other name than the name of Jesus." The Old Testament Books: The New Testament Books: The divine services of the Ethiopian Church are celebrated in Geʽez , which has been the liturgical language of the church at least since the arrival of the Nine Saints (Pantelewon, Gerima (Isaac, or Yeshaq), Aftse, Guba, Alef, Yem’ata, Liqanos, and Sehma), who are believed to have fled persecution by

1350-531: Is eaten by the faithful. During the 40-day Advent fast, only one vegan meal is allowed per day. In addition to standard holy days, most Christians observe many saints' days. A man might give a small feast on his personal saint's day. The local voluntary association (called the maheber ) connected with each church honours its patron saint with a special service and a feast two or three times a year. Priests intervene and perform exorcisms on behalf of those believed to be afflicted by demons or buda . According to

1425-508: Is given only to those who feel pure, have fasted regularly, and have, in general, properly conducted themselves. In practice, communion is mainly limited to young children and the elderly; those who are at a sexually active age or who have sexual desires generally do not receive the Eucharist. Worshipers receiving communion may enter the middle ring of the church to do so. Ethiopian Orthodox believers are strict Trinitarians , maintaining

1500-541: Is important to Ethiopian liturgy and divided into fourteen Anaphoras, the normal use being of the Twelve Apostles. In ancient times, there were six Anaphoras used by many monasteries. Since 1959, when the church was granted autocephaly by Cyril VI , Pope of the Coptic Orthodox Church of Alexandria , an Ethiopian Patriarch-Catholicos of Eritrea also carrying the title of Abuna is the head of

1575-460: Is of the two natures, divine and human, and retains all the characteristics of both after the union. Miaphysitism holds that in the one person of Jesus Christ , divinity and humanity are united in one (μία, mia ) nature (φύσις - " physis ") without separation, without confusion, without alteration and without mixing where Christ is consubstantial with God the Father . Around 500 bishops within

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1650-510: Is offering prayer before a holy God. Ethiopian Orthodox worshippers remove their shoes when entering a church temple, in accordance with Exodus 3:5 (in which Moses , while viewing the burning bush , was commanded to remove his shoes while standing on holy ground). Furthermore, the Ethiopian Orthodox Tewahedo Church is known to observe the seventh-day Sabbath (Saturday, or the lesser Sabbath), in addition to

1725-620: The Byzantine Empire after the Council of Chalcedon (451). The Greek Septuagint was the version of the Old Testament originally translated into Ge'ez, but later revisions show clear evidence of the use of Hebrew , Syriac and Arabic sources. The first translation into a modern vernacular was done in the 19th century by a man usually known as Abu Rumi (died 1819). Later, Haile Selassie sponsored Amharic translations of

1800-556: The Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria , Pope of the Coptic Orthodox Church . Tewahedo ( Ge'ez : ተዋሕዶ täwaḥədo ) is a Geʽez word meaning "united as one". This word refers to the Oriental Orthodox belief in the one perfectly unified nature of Christ ; i.e.,

1875-613: The Didascalia . The nature of the Sabbath only became a doctrinal dispute in the Coptic Orthodox Church of Alexandria in the centuries leading up to the issue being rectified by Ewostatewos . The emperor Gelawdewos in his Confession , an apologia of traditional beliefs and practices explicitly says "we do not honour it as the Jews do... but we so honour it that we celebrate thereon the Eucharist and have love-feasts, even as our Fathers

1950-644: The Eastern Orthodox Church . The Oriental Orthodox Churches are known as " non-Chalcedonian ", and, sometimes by outsiders as " monophysite " (meaning "One Single Nature", in allusion to Jesus Christ). However, these churches themselves describe their Christology as miaphysite , meaning "one united nature" about Jesus (the Greek equivalent of "Tewahedo"). John Chrysostom speaks of the "Ethiopians present in Jerusalem" as being able to understand

2025-636: The Ethiopian eunuch cannot be directly inferred from the Books of the New Testament, Irenaeus of Lyons around 180 AD writes that "Simon Backos" preached the good news in his homeland outlining also the theme of his preaching as being the coming in flesh of God that "was preached to you all before." The same kind of witness is shared by 3rd and 4th century writers such as Eusebius of Caesarea and Origen of Alexandria . Early Christianity became

2100-794: The Lord's Day (Sunday, or the Christian Sabbath), although more emphasis, because of the Resurrection of Christ, is laid upon Sunday. While the Ethiopian Church is known for this practice, it is neither an innovation nor unique to it, deriving from the Apostolic Constitutions and the Apostolic Canons the former of which without the Apostolic Canons included is in the church's 81-book canon as

2175-416: The New Testament , or Həggä Wongel (ሕገ ወንጌል). A hierarchy of K'ədusan ቅዱሳን (angelic messengers and saints) conveys the prayers of the faithful to God and carries out the divine will, so when an Ethiopian Christian is in difficulty, he or she appeals to them as well as to God. In more formal and regular rituals, priests communicate on behalf of the community, and only priests may enter the inner sanctum of

2250-546: The Oriental Orthodox belief in the one composite unified nature of Christ ; i.e., a belief that a complete, natural union of the divine and human natures into one is self-evident to accomplish the divine salvation of humankind. This is in contrast to the "two natures of Christ" belief (unmixed, but unseparated divine and human natures, called the hypostatic union ) which is held by the Catholic Church and

2325-583: The established church of the Ethiopian Axumite Kingdom under king Ezana in the 4th century when priesthood and the sacraments were brought for the first time through a Syrian Greek named Frumentius , known by the local population in Ethiopia as "Selama, Kesaté Birhan" ("Father of Peace, Revealer of Light"). As a youth, Frumentius had been shipwrecked with his brother Aedesius on the Eritrean coast. The brothers managed to be brought to

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2400-473: The state church . The new Marxist government began nationalizing property (including land) owned by the church. Tewophilos was arrested in 1976 by the Marxist Derg military junta , and secretly executed in 1979. The government ordered the church to elect a new Patriarch, and Takla Haymanot was enthroned. The Coptic Orthodox Church refused to recognize the election and enthronement of Tekle Haymanot on

2475-597: The Apostle ), one of the seven deacons (Acts, 8:26–27): Then the angel of the Lord said to Philip, Start out and go south to the road that leads down from Jerusalem to Gaza. So he set out and was on his way when he caught sight of an Ethiopian . This man was a eunuch, a high official of the Kandake (Candace) Queen of Ethiopia in charge of all her treasure. (Acts, 8:26–27) The passage continues by describing how Philip helped

2550-557: The Apostles have taught us in the Didascalia". The Ethiopian Church does not call for circumcision, yet it is a cultural practice, as is abstention from pork and other meats deemed unclean. It is not regarded as being necessary to salvation. The liturgy explicitly mentions, "let us not be circumcised like the Jews." The Ethiopian Orthodox Church observes days of ritual purification . People who are ritually unclean may approach

2625-770: The Article 11 of the FDRE Constitution . On 4 February, three people were reportedly killed in Shashemene by the Oromia Special Forces . According Tewahedo Media Center (TMC), two Orthodox youth were killed and four others were injured by the Oromo Special Forces. Abune Henok, Archbishop of Addis Ababa Diocese described it as "shameful and heart-wrenching". In response to grievance, numerous celebrities expressed their solidarity to

2700-422: The Church via social media and other platforms and donned black clothing during three-days Fast of Nineveh . On 9 February, the government imposed restrictions on social sites targeted to Facebook , Messenger , Telegram and TikTok . On the next day, the delegation of Synod held an urgent meeting with Abiy at his office, which resulted in condemnation of the proclaimed Oromia Synod from Abiy. On 12 February,

2775-494: The Coptic Orthodox Church of Alexandria continued after the Arab conquest of Egypt . Abu Saleh records in the 12th century that the patriarch always sent letters twice a year to the kings of Abyssinia (Ethiopia) and Nubia , until Al Hakim stopped the practice. Cyril , 67th patriarch, sent Severus as bishop, with orders to put down polygamy and to enforce the observance of canonical consecration for all churches. These examples show

2850-610: The Derg regime than it had expected, and so when the patriarch died in 1988, a new patriarch with closer ties to the regime was sought. The Archbishop of Gondar , a member of the Derg-era Ethiopian Parliament, was elected and enthroned as Abuna Merkorios . Following the fall of the Derg regime in 1991, and the coming to power of the EPRDF government, Merkorios abdicated under public pressure. The church then elected

2925-455: The Ethiopian Orthodox Church on 28 September 1993 following ratification by Coptic church Patriarch Shenouda III . The schism has met opposition from dissent that saw it as a disintegration of Ethiopia's spiritual heritage. As of 2005, there are many Ethiopian Orthodox churches located throughout the United States and other countries to which Ethiopians have migrated (Archbishop Yesehaq 1997). Paulos died on 16 August 2012. On 28 February 2013,

3000-477: The Ethiopian church, with men on the left and women on the right (when facing the altar). (Women covering their heads and separation of the sexes in churches officially is common to few other Christian traditions; it is also the rule in some non-Christian religions, Islam and Orthodox Judaism among them). Before praying, the Ethiopian Orthodox remove their shoes in order to acknowledge that one

3075-526: The Ethiopian treasurer understand a passage from the Book of Isaiah that the Ethiopian was reading. After Philip interpreted the passage as prophecy referring to Jesus Christ , the Ethiopian requested that Philip baptize him, and Philip did so. The Ethiopic version of this verse reads "Hendeke" (ህንደኬ); Queen Gersamot Hendeke VII was the Queen of Ethiopia from c. 42 to 52. Where the possibility of gospel missions by

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3150-470: The Ge'ez Scriptures during his reign (1930–1974): one in 1935 before World War II and one afterwards (1960–1961). Sermons today are usually delivered in the local language. There are many monolithic (rock-hewn) churches in Ethiopia, most famously eleven churches at Lalibela . Besides these, two main types of architecture are found—one basilican , the other native. The Church of Our Lady Mary of Zion at Axum

3225-587: The Lutherans disagreed with, and thus for Luther, the Ethiopian church was the "true forerunner of Protestantism ". Luther believed that the Ethiopian church kept true apostolic practices which the Lutherans would adopt through reading the scriptures. In 1534, a cleric of the Ethiopian Orthodox Church, Michael the Deacon , met with Martin Luther and affirmed the Augsburg Confession , saying "This

3300-615: The Maro festival takes place from December to January. The Bane calendar marks the beginning of the New Age in December, with the rising and setting of the moon serving as a reference point. The Bane month and date calendar is 15 days ahead of the Ethiopian calendar. Therefore, December 15th is chosen as the day to celebrate the Bane Maro's 'Bane Nation's Era Change (New Year) Festival.' I hope this information helps everyone to understand and add

3375-466: The New Testament accounts—along with glossolalia are observed in the afflicted. Amsalu Geleta, in a modern case study, relates elements that are common to Ethiopian Christian exorcisms: It includes singing praise and victory songs, reading from the Scripture, prayer and confronting the spirit in the name of Jesus. Dialogue with the spirit is another important part of the exorcism ceremony. It helps

3450-723: The Orthodox teaching that God is united in three persons: Father, Son, and Holy Spirit. This concept is known as səllase (ሥላሴ), Ge'ez for "Trinity". Daily services constitute only a small part of an Ethiopian Orthodox Christian's religious observance. Several holy days require prolonged services, singing and dancing, and feasting. An important religious requirement, however, is the keeping of fast days, during which adherents abstain from consuming meat and animal products, and refrain from sexual activity. The Ethiopian Orthodox Church has 250 fasting days, 180 of which are obligatory for laypeople, not just monks and priests, when vegan food

3525-659: The See of Saint Taklehaimanot. On 22 January 2023, an attempt to overthrow Abune Mathias was failed following a secret formation of new 26-made bishop Synod led by Abune Sawiros in Oromia Region diocese, such as in Haro Beale Wold Church in Woliso , and nine bishops of diocese outside the region. The Patriarchate called it an "illegal appointment", where Abune Mathias decried it as "great event that has targeted

3600-413: The altar. Only priests are allowed to see or touch the tabot . In an elaborate procession, the tabot is carried around the outside of the church amid joyful song on the feast day of that particular church's namesake. On the great Feast of T'imk'et , known as Epiphany or Theophany in Europe, a group of churches send their tabot to celebrate the occasion at a common location where a pool of water or

3675-446: The appointment of clergy—which had been fairly lax until then. The Coptic and Ethiopian churches reached an agreement on 13 July 1948, that led to autocephaly for the Ethiopian Church. Five bishops were immediately consecrated by the Coptic Pope of Alexandria and Patriarch of All Africa, empowered to elect a new patriarch for their church, and the successor to Qerellos IV would have the power to consecrate new bishops. This promotion

3750-412: The blooming of the Gaalli plant in the land of Bane signifies the arrival of the Maro festival. Gaalli is a plant used in various cultural activities by the Bane people, such as ceremonies related to childbirth and marriage. The blooming of Gaalli indicates hope and prosperity for the Bane people, and it serves as a way to recognize the beginning of Maro festival. The Bane people have their own calendar, and

3825-401: The centuries. Christian beliefs include belief in God (in Ge'ez / Amharic, ′Egziabeher , lit. "Lord of the Universe"), veneration of the Virgin Mary, the angels, and the saints, besides others. According to the Ethiopian Orthodox Church itself, there are no non-Christian elements in the religion other than those from the Old Testament , or Həggä 'Orät (ሕገ ኦሪት), to which are added those from

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3900-429: The church but are not permitted to enter it; they instead stand near the church door and pray during the liturgy. Rugare Rukuni and Erna Oliver identify the Nine Saints as Jewish Christians , and attribute the Judaic character of Ethiopian Christianity, in part, to their influence. A debtera is an itinerant lay priest figure (not a member of the priesthood) trained by the Ethiopian Church to function principally as

3975-434: The church". After not apologising for the illegal ordination, three Archbishops were excommunicated by the Holy Synod on 26 January. On 31 January 2023, Prime Minister Abiy Ahmed convened a discussion surrounding the incident where he responded he is ready to resolve the conflict. The speech led backlash from the Holy Synod and accused his government of meddling in the Church in reference to separation of church and state in

4050-410: The close relations of the two churches throughout the Middle Ages . In 1439, in the reign of Zara Yaqob , a religious discussion between Giyorgis and a French visitor led to the dispatch of an embassy from Ethiopia to the Vatican . The period of Jesuit influence, which broke the connection with Egypt, began a new chapter in church history. The initiative in Roman Catholic missions to Ethiopia

4125-402: The counsellor (exorcist) to know how the spirit was operating in the life of the demoniac. The signs and events mentioned by the spirit are affirmed by the victim after deliverance. The exorcism is not always successful, and Geleta notes another instance in which the usual methods were unsuccessful, and the demons apparently left the subject at a later time. In any event, "in all cases the spirit

4200-438: The grounds that the Synod of the Ethiopian Church had not removed Tewophilos and that the government had not publicly acknowledged his death, and he was thus still the legitimate Patriarch of Ethiopia. Formal relations between the two churches were halted, although they remained in communion with each other. Formal relations between the two churches resumed on July 13, 2007. Tekle Haymanot proved to be much less accommodating to

4275-404: The leading protagonist in the Christological debates of the 4th and 5th centuries, who advocated "mia physis tou Theo logou sesarkōmenē", or "one (mia) nature of the Word of God incarnate" (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη) and a hypostatic union (ἕνωσις καθ' ὑπόστασιν, henōsis kath hypostasis ). The distinction of this stance was that the incarnate Christ has one nature, but that one nature

4350-419: The missed core values, procedure, and activities associated with the Maro Bane Nation's Era Change (New Year) Festival.written by Daniel Soytar Shashego Based on the 2007 Census conducted by the CSA, this woreda has a total population of 52,968, of whom 26,778 are men and 26,190 women; 2,154 or 4.07% of its population are urban dwellers. The majority of the inhabitants practiced traditional beliefs, with 74.5% of

4425-414: The old fire with the new one. Once this ceremony is completed, marking the arrival of the sowing season, the Goodel field is covered with seeds, and the people begin sowing their own seeds. After the harvest, the people bring two bunches of red sorghum and two bunches of red sorghum stalks to Goodel's house. Goodel then takes out fire from the Koogoo wood, roasts and eats the corn and sorghum stalks brought by

4500-409: The patriarchates of Alexandria , Antioch , and Jerusalem refused to accept the dyophysitism (two natures) doctrine decreed by the Council of Chalcedon in 451, an incident that resulted in the second major split in the main body of the Catholic-Orthodox Church in the Roman Empire . Tewahedo ( Ge'ez : ተዋሕዶ täwaḥədo ) is a Ge'ez word meaning "being made one" or "unified". This word refers to

4575-565: The people. This act is known as "Goodelsa Tshan Nunoo" or Goodel's fire of fire. Following this, the people dry the leftover straw they brought and prepare Borde or "Farsi." The produce from the Goodel field is gathered in advance, similar to preparing for farming. An appointment is made to gather at Goodel's house for the "Maro Gaadi" or Maro Dance/Dankira. All the people of Bane prepare the traditional drink Borde/Farsi and go to Goodel's house. They celebrate by drinking, eating, performing traditional dances, and expressing their happiness. Additionally,

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4650-559: The population reporting that belief, 10.87% were Protestants , and 7.74% practiced Ethiopian Orthodox Christianity . Districts of Ethiopia Too Many Requests If you report this error to the Wikimedia System Administrators, please include the details below. Request from 172.68.168.236 via cp1112 cp1112, Varnish XID 971100040 Upstream caches: cp1112 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 10:48:11 GMT Ethiopian Orthodox Christianity The Ethiopian Orthodox Tewahedo Church had been administratively part of

4725-512: The preaching of Peter in Acts , 2:38. Possible missions of some of the Apostles in the lands now called Ethiopia is also reported as early as the 4th century. Socrates of Constantinople includes Ethiopia in his list as one of the regions preached by Matthew the Apostle , where a specific mention of "Ethiopia south of the Caspian Sea" can be confirmed in some traditions such as the Roman Catholic Church among others. Ethiopian Church tradition tells that Bartholomew accompanied Matthew in

4800-433: The royal court, where they rose to positions of influence and baptized Emperor Ezana . Frumentius is also believed to have established the first monastery in Ethiopia, named Dabba Selama after him. In 2016, archaeologists excavated a 4th-century AD basilica (radio-carbon dated) in northeastern Ethiopia at a site called Beta Samati . This is the earliest known physical evidence of a church in sub-Saharan Africa. Union with

4875-500: The sanctuary is square and stands clear in the centre, and the arrangements are based on Jewish tradition. Walls and ceilings are adorned with frescoes . A courtyard , circular or rectangular, surrounds the body of the church. Modern Ethiopian churches may incorporate the basilican or native styles and use contemporary construction techniques and materials. In rural areas, the church and outer court are often thatched , with mud-built walls. The church buildings are typically surrounded by

4950-463: The southeast by the Oromia Region ; the Weito River separates it from Konso special woreda and Oromia Region. Western part of this woreda is included in the Mago National Park . The administrative center is Key Afer . Bena Tsemay was part of former Hamer Bena woreda. Maro, the founding event of the Maro Bane Nation's Era Change Festival, is rooted in the core values of solidarity, peace, tolerance, and similar principles. The festival takes place in

5025-479: The southern parts of the newly organized region of southern Ethiopia, specifically in the Benatsemay woreda of the Debub Omo zone. The Bane nation, with its own traditional administrative structure, follows a leadership hierarchy consisting of Bit/King, Koogoo/Next King, and Goodel/Next King Leading. The Maro ceremony is enforced by the traditional structure called Goodel, which is led by kings representing traditional administrative authority in one or more villages within

5100-434: The state religion. He then in 1633 expelled the Jesuits, and in 1665 Fasilides ordered that all Jesuit books (the Books of the Franks) be burned. David Daniels has suggested that the Ethiopian Church has had a stronger impact on the Reformation than most scholars acknowledge. For Martin Luther , who spearheaded the Reformation , Daniels says "the Ethiopian Church conferred legitimacy on Luther's emerging Protestant vision of

5175-419: The usually circular or octagonal church where the tabot ("ark") dedicated to the church's patron saint is housed. On important religious holidays, the tabot is carried on the head of a priest and escorted in procession outside the church. It is the tabot, not the church, which is consecrated. At many services, most parish members remain in the outer ring, where debteras sing hymns and dance. The Eucharist

5250-433: The village before the harvest season. The Koogoo then creates a fire through friction, known as "Loopan Nunoo." After igniting the fire, the Koogoo extinguishes it and gives three or more short appointments to the elders to tie a rope. Following this, the Goodel takes the Koogoo or the Friction/Sebeka, removes the fire, blesses it, and distributes it to all the people. The participants take the new fire to their homes, replacing

5325-402: The work of Abu Rumi over ten years in Cairo, this version, with some changes, held sway until Emperor Haile Selassie ordered a new translation which appeared in 1960/1. Haile Selassie also played a prominent role in further reforms of the church, which included encouraging the distribution of Abu Rumi's translation throughout Ethiopia, as well as his promotion of improved education of clergy,

5400-412: Was achieved under Emperor Susenyos I , but not until 1624 did the Emperor make formal submission to the pope . Susenyos made Roman Catholicism the official state religion but was met with heavy resistance by his subjects and by the authorities of the Ethiopian Orthodox Church, and eventually had to abdicate in 1632 in favour of his son, Fasilides , who promptly restored Ethiopian Orthodox Christianity as

5475-405: Was completed when Coptic Orthodox Pope Joseph II consecrated an Ethiopian-born Archbishop, Abuna Basilios , 14 January 1951. Then in 1959, Pope Cyril VI of Alexandria crowned Basilios as the first Patriarch of Ethiopia. Basilios died in 1970, and was succeeded that year by Tewophilos . With the fall of Emperor Haile Selassie in 1974, the Ethiopian Orthodox Tewahedo Church was disestablished as

5550-686: Was taken not by Rome , but by Portugal , in the course of a conflict with the Muslim Ottoman Empire and the Sultanate of Adal for the command of the trade route to India via the Red Sea . In 1507, Mateus , or Matthew, an Armenian , had been sent as an Ethiopian envoy to Portugal. In 1520, an embassy under Dom Rodrigo de Lima landed in Ethiopia. An interesting account of the Portuguese mission, which lasted for several years,

5625-478: Was written by Francisco Álvares , its chaplain. Later, Ignatius Loyola wished to take up the task of conversion, but was forbidden to do so. Instead, the pope sent out João Nunes Barreto as patriarch of the East Indies, with Andre de Oviedo as bishop; and from Goa envoys went to Ethiopia, followed by Oviedo himself, to secure the king's adherence to Rome. After repeated failures some measure of success

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