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82-401: Most beneficiaries may be designed to designate where the assets will go when the owner(s) dies. However, if the primary beneficiary or beneficiaries are not alive or do not qualify under the restrictions, the assets will probably pass to the contingent beneficiaries . Other restrictions such as being married or more creative ones can be used by a benefactor to attempt to control the behavior of

164-562: A hierarchical system , where one husband is considered primary and may be allotted certain rights or privileges not awarded to secondary husbands, such as biologically fathering a child. In cases where one husband has a primary role, the secondary husbands have the power to succeed the primary if he were to become severely ill or be away from the home for a long period of time or is otherwise rendered incapable of fulfilling his husbandly duties. Successional polyandry can likewise be egalitarian , where all husbands are equal in status and receive

246-706: A learned borrowing from Latin mātrimōnium , which is derived from māter ' mother ' with the suffix -mōnium for an action, state, or condition. Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures. Even within Western culture , "definitions of marriage have careened from one extreme to another and everywhere in between" (as Evan Gerstmann has put it). In The History of Human Marriage (1891), Edvard Westermarck defined marriage as "a more or less durable connection between male and female lasting beyond

328-633: A 1955 article in Man , Leach argued that no one definition of marriage applied to all cultures. He offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures. Those rights, according to Leach, included: In a 1997 article in Current Anthropology , Duran Bell describes marriage as "a relationship between one or more men (male or female) in severalty to one or more women that provides those men with

410-495: A child by multiple fathers in a form of polyandric relation to the mother, although this is not always the case. One of the most well known examples is that of Trobriand "virgin birth". The matrilineal Trobriand Islanders recognize the importance of sex in reproduction but do not believe the male makes a contribution to the constitution of the child, who therefore remains attached to their mother's lineage alone. The mother's non-resident husbands are not recognized as fathers, although

492-449: A correlation between " Bride price " and polygamy. A survey of other cross-cultural samples has confirmed that the absence of the plough was the only predictor of polygamy, although other factors such as high male mortality in warfare (in non-state societies) and pathogen stress (in state societies) had some impact. Marriages are classified according to the number of legal spouses an individual has. The suffix "-gamy" refers specifically to

574-435: A demand-right of sexual access within a domestic group and identifies women who bear the obligation of yielding to the demands of those specific men." In referring to "men in severalty", Bell is referring to corporate kin groups such as lineages which, in having paid bride price, retain a right in a woman's offspring even if her husband (a lineage member) deceases ( Levirate marriage ). In referring to "men (male or female)", Bell

656-435: A form of human rights abuse, with concerns arising over domestic abuse, forced marriage, and neglect. The vast majority of the world's countries, including virtually all of the world's developed nations, do not permit polygamy. There have been calls for the abolition of polygamy in developing countries. Polygyny usually grants wives equal status, although the husband may have personal preferences. One type of de facto polygyny

738-597: A form of plural mating, as are those societies dominated by female-headed families in the Caribbean , Mauritius and Brazil where there is frequent rotation of unmarried partners. In all, these account for 16 to 24% of the "monogamous" category. Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, may remain an active part of her "ex-husband's" or "ex-wife's" life, as they may be tied together by transfers of resources (alimony, child support), or shared child custody. Bob Simpson notes that in

820-630: A justification for polyandry. For example, the selective abortion of female children in India has led to a significant margin in sex ratio and, it has been suggested, results in related men "sharing" a wife. Polyandry in Tibet was a common practice and continues to a lesser extent today. A survey of 753 Tibetan families by Tibet University in 1988 found that 13% practiced polyandry. Polyandry in India still exists among minorities, and also in Bhutan , and

902-403: A legitimacy-based definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. Edmund Leach criticized Gough's definition for being too restrictive in terms of recognized legitimate offspring and suggested that marriage be viewed in terms of the different types of rights it serves to establish. In

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984-571: A male to whom they are married or divorced. Polygamy is a marriage which includes more than two spouses. When a man is married to more than one wife at a time, the relationship is called polygyny , and there is no marriage bond between the wives; and when a woman is married to more than one husband at a time, it is called polyandry , and there is no marriage bond between the husbands. If a marriage includes multiple husbands or wives, it can be called group marriage . A molecular genetic study of global human genetic diversity argued that sexual polygyny

1066-615: A much older man. Several kinds of same-sex marriages have been documented in Indigenous and lineage-based cultures. In the Americas, We'wha ( Zuni ), was a lhamana (male individuals who, at least some of the time, dress and live in the roles usually filled by women in that culture); a respected artist, We'wha served as an emissary of the Zuni to Washington, where he met President Grover Cleveland . We'wha had at least one husband who

1148-413: A person with higher or lower status than them. Others want to marry people who have similar status. In many societies, women marry men who are of higher social status. There are marriages where each party has sought a partner of similar status. There are other marriages in which the man is older than the woman. Some persons also wish to engage in transactional relationship for money rather than love (thus

1230-405: A practice called sororal polygyny ; the pre-existing relationship between the co-wives is thought to decrease potential tensions within the marriage. Fox argues that "the major difference between polygyny and monogamy could be stated thus: while plural mating occurs in both systems, under polygyny several unions may be recognized as being legal marriages while under monogamy only one of the unions

1312-465: A private marriage is sometimes called an elopement . Around the world, there has been a general trend towards ensuring equal rights for women and ending discrimination and harassment against couples who are interethnic , interracial , interfaith , interdenominational , interclass , intercommunity , transnational , and same-sex as well as immigrant couples, couples with an immigrant spouse, and other minority couples. Debates persist regarding

1394-515: A royal lineage by attaching these wives' children to it. The relationships are considered polygynous, not polyandrous, because the female husband is in fact assuming masculine gendered political roles. Religious groups have differing views on the legitimacy of polygyny . It is allowed in Islam and Confucianism . Judaism and Christianity have mentioned practices involving polygyny in the past, however, outright religious acceptance of such practices

1476-466: A sperm donation. Muslim controversies related to Nikah Mut'ah have resulted in the practice being confined mostly to Shi'ite communities. The matrilineal Mosuo of China practice what they call "walking marriage". In some jurisdictions cohabitation , in certain circumstances, may constitute a common-law marriage , an unregistered partnership , or otherwise provide the unmarried partners with various rights and responsibilities; and in some countries,

1558-500: A strong correlation between intensive plough agriculture, dowry and monogamy. This pattern was found in a broad swath of Eurasian societies from Japan to Ireland. The majority of Sub-Saharan African societies that practice extensive hoe agriculture, in contrast, show a correlation between " bride price " and polygamy. A further study drawing on the Ethnographic Atlas showed a statistical correlation between increasing size of

1640-449: A strong indicator for female autonomy and is continuously used by economic history research. Marriage can be recognized by a state , an organization , a religious authority, a tribal group , a local community , or peers. It is often viewed as a contract . A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage

1722-434: A type of marriage of convenience). Such people are sometimes referred to as gold diggers . Separate property systems can however be used to prevent property of being passed on to partners after divorce or death. Polyandry Polyandry ( / ˈ p ɒ l i ˌ æ n d r i , ˌ p ɒ l i ˈ æ n -/ ; from Ancient Greek πολύ ( polú )  'many' and ἀνήρ ( anḗr )  'man')

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1804-534: A woman such that children born to the woman are the recognized legitimate offspring of both partners." In recognition of a practice by the Nuer people of Sudan allowing women to act as a husband in certain circumstances (the ghost marriage ), Kathleen Gough suggested modifying this to "a woman and one or more other persons." In an analysis of marriage among the Nayar , a polyandrous society in India, Gough found that

1886-449: Is concubinage , where only one woman gets a wife's rights and status, while other women remain legal house mistresses. Although a society may be classified as polygynous, not all marriages in it necessarily are; monogamous marriages may in fact predominate. It is to this flexibility that Anthropologist Robin Fox attributes its success as a social support system: "This has often meant – given

1968-455: Is "a relationship established between a woman and one or more other persons, which provides a child born to the woman under circumstances not prohibited by the rules of relationship, is accorded full birth-status rights common to normal members of his society or social stratum." Economic anthropologist Duran Bell has criticized the legitimacy-based definition on the basis that some societies do not require marriage for legitimacy. He argued that

2050-448: Is a stub . You can help Misplaced Pages by expanding it . This law -related article is a stub . You can help Misplaced Pages by expanding it . Married Marriage , also called matrimony or wedlock , is a culturally and often legally recognised union between people called spouses . It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws . It

2132-437: Is a form of polygamy in which a woman takes two or more husbands at the same time. Polyandry is contrasted with polygyny , involving one male and two or more females. If a marriage involves a plural number of "husbands and wives" participants of each gender, then it can be called polygamy, group or conjoint marriage . In its broadest use, polyandry refers to sexual relations with multiple males within or without marriage. Of

2214-410: Is also liable to other penalties, which also vary between jurisdictions. Governments that support monogamy may allow easy divorce. In a number of Western countries, divorce rates approach 50%. Those who remarry do so usually no more than three times. Divorce and remarriage can thus result in "serial monogamy", i.e. having multiple marriages but only one legal spouse at a time. This can be interpreted as

2296-402: Is at least one reference to polyandry in the ancient Hindu epic Mahabharata . Draupadi married the five Pandava brothers, as this is what she chose in a previous life. This ancient text remains largely neutral to the concept of polyandry, accepting this as her way of life. However, in the same epic, when questioned by Kunti to give an example of polyandry, Yudhishthira cites Jatila of

2378-717: Is different from the practice of polygamy, since it requires wealth to establish multiple households for multiple wives. The actual practice of polygamy in a tolerant society may actually be low, with the majority of aspirant polygamists practicing monogamous marriage. Tracking the occurrence of polygamy is further complicated in jurisdictions where it has been banned, but continues to be practiced ( de facto polygamy ). Zeitzen also notes that Western perceptions of African society and marriage patterns are biased by "contradictory concerns of nostalgia for traditional African culture versus critique of polygamy as oppressive to women or detrimental to development." Polygamy has been condemned as being

2460-623: Is found in other parts of the world as well (including some Mormon sects and Muslim families in the United States). In some societies such as the Lovedu of South Africa, or the Nuer of the Sudan, aristocratic women may become female 'husbands.' In the Lovedu case, this female husband may take a number of polygamous wives. This is not a lesbian relationship, but a means of legitimately expanding

2542-611: Is known variously as sacramental marriage in Christianity (especially Catholicism ), nikah in Islam , nissuin in Judaism , and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage. The word marriage appeared around 1300 and is borrowed from Old French mariage (12th century), itself descended from Vulgar Latin maritāticum (11th century), ultimately tracing to

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2624-627: Is most common in egalitarian societies marked by high male mortality or male absenteeism. It is associated with partible paternity , the cultural belief that a child can have more than one father. The explanation for polyandry in the Himalayan Mountains is related to the scarcity of land; the marriage of all brothers in a family to the same wife ( fraternal polyandry ) allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In Europe, this

2706-402: Is nearly a cultural universal , but the definition of marriage varies between cultures and religions , and over time. Typically, it is an institution in which interpersonal relationships, usually sexual , are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity . A marriage ceremony is called a wedding , while

2788-476: Is not a party to the contract. A software distributor, for example, may seek provisions protecting its customers from infringement claims. A software licensor may include in its agreements provisions that protect those who provided code to that licensor. In the context of development aid , the term "beneficiaries" refer to the persons and the communities that use the project outputs: the entities that development-aid projects. This economics -related article

2870-507: Is observed for both boys and girls, the overwhelming majority of child spouses are girls. In many cases, only one marriage-partner is a child, usually the female, due to the importance placed upon female virginity . Causes of child marriage include poverty , bride price , dowry , laws that allow child marriages, religious and social pressures , regional customs, fear of remaining unmarried, and perceived inability of women to work for money. Today, child marriages are widespread in parts of

2952-472: Is practiced among Tibetans in Nepal and parts of China , in which two or more brothers are married to the same wife, with the wife having equal sexual access to them. It is associated with partible paternity , the cultural belief that a child can have more than one father. Several ethnic groups practicing polyandry in India identify their customs with their descent from Draupadi , a central character of

3034-482: Is referring to women within the lineage who may stand in as the "social fathers" of the wife's children born of other lovers. (See Nuer " ghost marriage ".) Monogamy is a form of marriage in which an individual has only one spouse during their lifetime or at any one time (serial monogamy). Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found

3116-501: Is so recognized. Often, however, it is difficult to draw a hard and fast line between the two." As polygamy in Africa is increasingly subject to legal limitations, a variant form of de facto (as opposed to legal or de jure ) polygyny is being practiced in urban centers. Although it does not involve multiple (now illegal) formal marriages, the domestic and personal arrangements follow old polygynous patterns. The de facto form of polygyny

3198-650: Is wide cross-cultural variation in the social rules governing the selection of a partner for marriage. There is variation in the degree to which partner selection is an individual decision by the partners or a collective decision by the partners' kin groups, and there is variation in the rules regulating which partners are valid choices. The United Nations World Fertility Report of 2003 reports that 89% of all people get married before age forty-nine. The percent of women and men who marry before age forty-nine drops to nearly 50% in some nations and reaches near 100% in other nations. In other cultures with less strict rules governing

3280-587: The Greek ἀδελφός —brother), is a form of polyandry in which a woman is married to two or more men who are brothers. Fraternal polyandry was (and sometimes still is) found in certain areas of Tibet , Nepal , and Northern India, as well as some central African cultures where polyandry was accepted as a social practice. The Ezhava and Toda people of southern India practice fraternal polyandry, but monogamy has become prevalent recently. In contemporary Hindu society, polyandrous marriages in agrarian societies in

3362-526: The Latin maritātus 'married', past participle of maritāre 'to marry'. The adjective marītus, -a, -um 'matrimonial, nuptial' could also be used, through nominalization , in the masculine form as a noun for 'husband' and in the feminine form for 'wife'. The related word matrimony is borrowed from the Old French word matremoine , which appears around 1300 CE and is in turn ultimately

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3444-470: The Mahabharata who was married to five brothers, although local practices may not be fraternal themselves. Polyandry is believed to be more likely in societies with scarce environmental resources. It is believed to limit human population growth and enhance child survival. It is a rare form of marriage that exists not only among peasant families but also among elite families. For example, polyandry in

3526-548: The Malwa region of Punjab seem to occur to avoid division of farming land. Fraternal polyandry achieves a similar goal to that of primogeniture in 19th-century England. Primogeniture dictated that the eldest son inherited the family estate, while younger sons had to leave home and seek their own employment. Primogeniture maintained family estates intact over generations by permitting only one heir per generation. Fraternal polyandry also accomplishes this, but does so by keeping all

3608-771: The Mosuo people in China (who also practice polygyny as well), and among some sub-Saharan Africans such as the Maasai people in Kenya and northern Tanzania and American indigenous communities. The Guanches , the first known inhabitants of the Canary Islands , practiced polyandry until Spanish colonization. The Zo'e tribe in the state of Pará on the Cuminapanema River , Brazil , also practice polyandry. There

3690-590: The Oneida Perfectionists in up-state New York. Of the 250 societies reported by the American anthropologist George Murdock in 1949, only the Kaingang of Brazil had any group marriages at all. A child marriage is a marriage where one or both spouses are under the age of 18. It is related to child betrothal and teenage pregnancy . Child marriage was common throughout history, even up until

3772-485: The 1,231 societies listed in the 1980 Ethnographic Atlas, 186 were found to be monogamous, 453 had occasional polygyny, 588 had more frequent polygyny, and four had polyandry. Polyandry is less rare than this figure suggests, as it considered only those examples found in the Himalayan mountain region (eight societies). More recent studies have found at least four other societies practicing polyandry. Fraternal polyandry

3854-501: The 1900s in the United States, where in 1880 CE, in the state of Delaware , the age of consent for marriage was 7 years old. Still, in 2017, over half of the 50 United States have no explicit minimum age to marry and several states set the age as low as 14. Today it is condemned by international human rights organizations. Child marriages are often arranged between the families of the future bride and groom, sometimes as soon as

3936-516: The British case, serial monogamy creates an "extended family" – a number of households tied together in this way, including mobile children (possible exes may include an ex-wife, an ex-brother-in-law, etc., but not an "ex-child"). These "unclear families" do not fit the mould of the monogamous nuclear family . As a series of connected households, they come to resemble the polygynous model of separate households maintained by mothers with children, tied by

4018-483: The Himalayan mountains is related to the scarcity of land. The marriage of all brothers in a family to the same wife allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In contrast, very poor persons not owning land were less likely to practice polyandry in Buddhist Ladakh and Zanskar . In Europe,

4100-491: The Mormons, a home and family for every woman." Nonetheless, polygyny is a gender issue which offers men asymmetrical benefits. In some cases, there is a large age discrepancy (as much as a generation) between a man and his youngest wife, compounding the power differential between the two. Tensions not only exist between genders, but also within genders; senior and junior men compete for wives, and senior and junior wives in

4182-441: The beneficiaries. Some situations such as retirement accounts do not allow any restrictions beyond the death of the primary beneficiaries, but trusts allow any restrictions that are not illegal or for an illegal purpose. The concept of a "beneficiary" will also frequently figure in contracts other than insurance policies. A third-party beneficiary of a contract is a person whom the parties intend to benefit from its provisions but who

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4264-399: The brothers together with just one wife so that there is only one set of heirs per generation. This strategy appears less successful the larger the fraternal sibling group is. Some forms of polyandry appear to be associated with a perceived need to retain aristocratic titles or agricultural lands within kin groups, and/or because of the frequent absence, for long periods, of a man from

4346-573: The center for women's studies at Beijing University, told a Newsday correspondent, "Walking marriages reflect sweeping changes in Chinese society." A "walking marriage" refers to a type of temporary marriage formed by the Mosuo of China, in which male partners live elsewhere and make nightly visits. A similar arrangement in Saudi Arabia , called misyar marriage , also involves the husband and wife living separately but meeting regularly. There

4428-599: The children from other than the first husband are considered illegitimate (i.e., mamzers ), unless he has already divorced her or died, being a product of an adulterous relationship. Most Christian denominations in the Western world strongly advocate monogamous marriage, and a passage from the Pauline epistles can be interpreted as forbidding polyandry. Joseph Smith and Brigham Young , and other early Latter-day Saints, practiced polygamous marriages with several women who were already married to other men. The practice

4510-687: The earliest documented same-sex wedding in Latin Christendom occurred in Rome, Italy , at the San Giovanni a Porta Latina basilica in 1581. Several cultures have practised temporary and conditional marriages. Examples include the Celtic practice of handfasting and fixed-term marriages in the Muslim community. Pre-Islamic Arabs practiced a form of temporary marriage that carries on today in

4592-545: The girl is born. However, in the late 1800s in England and the United States, feminist activists began calling for raised age of consent laws, which was eventually handled in the 1920s, having been raised to 16–18. Child marriages can also occur in the context of bride kidnapping . In the year 1552 CE, John Somerford and Jane Somerford Brereton were both married at the ages of 3 and 2, respectively. Twelve years later, in 1564, John filed for divorce. While child marriage

4674-430: The group lacked a husband role in the conventional sense. The husband role, unitary in the west, was instead divided between a non-resident "social father" of the woman's children, and her lovers, who were the actual procreators. None of these men had legal rights to the woman's child. This forced Gough to disregard sexual access as a key element of marriage and to define it in terms of legitimacy of offspring alone: marriage

4756-418: The group marriage, and all members of the marriage share parental responsibility for any children arising from the marriage. No country legally condones group marriages, neither under the law nor as a common law marriage, but historically it has been practiced by some cultures of Polynesia, Asia, Papua New Guinea and the Americas – as well as in some intentional communities and alternative subcultures such as

4838-572: The groups from which a partner can be chosen the selection of a marriage partner may involve either the couple going through a selection process of courtship or the marriage may be arranged by the couple's parents or an outside party, a matchmaker . Some people want to marry a person that is older or younger than they. This may impact marital stability and partners with more than a 10-year gap in age tend to experience social disapproval In addition, older women (older than 35) have increased health risks when getting pregnant. Some people want to marry

4920-408: The household. In Tibet the practice was particularly popular among the priestly Sakya class. The female equivalent of fraternal polyandry is sororate marriage . Anthropologist Stephen Beckerman points out that at least 20 tribal societies accept that a child could, and ideally should, have more than one father, referring to it as " partible paternity ". This often results in the shared nurture of

5002-423: The husband had freedom to engage in outside sexual liaisons. The Codex Theodosianus ( C. Th. 9.7.3) issued in 438 CE imposed severe penalties or death on same-sex relationships, but the exact intent of the law and its relation to social practice is unclear, as only a few examples of same-sex relationships in that culture exist. Same-sex unions were celebrated in some regions of China, such as Fujian . Possibly

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5084-419: The imbalance in the sex ratios, the higher male infant mortality, the shorter life span of males, the loss of males in wartime, etc. – that often women were left without financial support from husbands. To correct this condition, females had to be killed at birth, remain single, become prostitutes, or be siphoned off into celibate religious orders. Polygynous systems have the advantage that they can promise, as did

5166-459: The laws recognize cohabitation in lieu of institutional marriage for taxation and social security benefits. This is the case, for example, in Australia. Cohabitation may be an option pursued as a form of resistance to traditional institutionalized marriage. However, in this context, some nations reserve the right to define the relationship as marital, or otherwise to regulate the relation, even if

5248-424: The legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price , marriageable age , and criminalization of premarital and extramarital sex . Individuals may marry for several reasons, including legal , social , libidinal , emotional , financial , spiritual , cultural , economic , political , religious , sexual , and romantic purposes. In some areas of

5330-531: The lineage of Gautama (married to the seven Saptarishi ) and Hiranyaksha 's sister Pracheti (married to ten brothers), thereby implying a more open attitude toward polyandry in Hindu society. The Hebrew Bible contains no examples of women married to more than one man, but its description of adultery clearly implies that polyandry is unacceptable and the practice is unknown in Jewish tradition. In addition,

5412-475: The mere act of propagation till after the birth of the offspring." In The Future of Marriage in Western Civilization (1936), he rejected his earlier definition, instead provisionally defining marriage as "a relation of one or more men to one or more women that is recognized by custom or law". The anthropological handbook Notes and Queries (1951) defined marriage as "a union between a man and

5494-484: The mother's co-resident brothers are, since they are part of the mother's lineage. According to inscriptions describing the reforms of the Sumerian king Urukagina of Lagash ( c.  2300 BC ), the earlier custom of polyandry in his country was abolished, on pain of the woman taking multiple husbands being stoned with stones upon which her crime was written. An extreme gender imbalance has been suggested as

5576-741: The northern parts of Nepal . Polyandry has been practised in several parts of India, such as Rajasthan , Ladakh and Zanskar , in the Jaunsar-Bawar region in Uttarakhand , among the Toda of South India . It also occurs or has occurred in Nigeria , the Nymba, Irigwe and some pre-contact Polynesian societies, though probably only among higher caste women. It is also encountered in some regions of Yunnan and Sichuan regions of China, among

5658-443: The number of spouses, as in bi-gamy (two spouses, generally illegal in most nations), and poly-gamy (more than one spouse). Societies show variable acceptance of polygamy as a cultural ideal and practice. According to the Ethnographic Atlas , of 1,231 societies noted, 186 were monogamous; 453 had occasional polygyny; 588 had more frequent polygyny, and 4 had polyandry. However, as Miriam Zeitzen writes, social tolerance for polygamy

5740-591: The practice of Nikah mut'ah , a fixed-term marriage contract. The Islamic prophet Muhammad sanctioned a temporary marriage – sigheh in Iran and muta'a in Iraq – which can provide a legitimizing cover for sex workers. The same forms of temporary marriage have been used in Egypt, Lebanon and Iran to make the donation of a human ova legal for in vitro fertilisation ; a woman cannot, however, use this kind of marriage to obtain

5822-537: The relation has not been registered with the state or a religious institution. Conversely, institutionalized marriages may not involve cohabitation. In some cases, couples living together do not wish to be recognized as married. This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons. Such marriages have also been increasingly common in Beijing . Guo Jianmei, director of

5904-400: The same household may experience radically different life conditions, and internal hierarchy. Several studies have suggested that the wive's relationship with other women, including co-wives and husband's female kin, are more critical relationships than that with her husband for her productive, reproductive and personal achievement. In some societies, the co-wives are relatives, usually sisters,

5986-430: The same rights and privileges. In this system, each husband will have a wedding ceremony and share the paternity of whatever children she may bear. Another form of polyandry is a combination of polyandry and polygyny; whereas women are married to several men simultaneously and the same men may marry other women. It is found in some tribes of Africa such as villages in northern Nigeria and northern Cameroon. Usually, one of

6068-402: The society, the belief in "high gods" to support human morality, and monogamy. In the countries which do not permit polygamy, a person who marries in one of those countries a person while still being lawfully married to another commits the crime of bigamy . In all cases, the second marriage is considered legally null and void. Besides the second and subsequent marriages being void, the bigamist

6150-456: The splitting up of land was prevented through the social practice of impartible inheritance. With most siblings disinherited, many of them became celibate monks and priests. Unlike in fraternal polyandry (where a woman will receive a number of husbands simultaneously), in successional polyandry, a woman will acquire one husband after another in sequence. This form is flexible. These men may or may not be related. And it may or may not incorporate

6232-449: The woman's husbands will be chosen to be the husband of a woman from another tribe who would also have many husbands; this double-polyandrous union serves to form a marital alliance between tribes. Other Classifications: Equal polygamy, Polygynandry The system results in less land fragmentation, and a diversification of domestic activities. Fraternal polyandry (from the Latin frater —brother), also called adelphic polyandry (from

6314-421: The world, arranged marriage , forced marriage , polygyny marriage , polyandry marriage , group marriage , coverture marriage , child marriage , cousin marriage , sibling marriage , teenage marriage , avunculate marriage , incestuous marriage , and bestiality marriage are practiced and legally permissible, while others areas outlaw them to protect human rights . Female age at marriage has proven to be

6396-521: The world; being most common in South Asia and sub-Saharan Africa , with more than half of the girls in some countries in those regions being married before 18. The incidence of child marriage has been falling in most parts of the world. In developed countries, child marriage is outlawed or restricted. Girls who marry before 18 are at greater risk of becoming victims of domestic violence , than those who marry later, especially when they are married to

6478-420: Was generally recognized as such. While it is a relatively new practice to grant same-sex couples the same form of legal marital recognition as commonly granted to mixed-sex couples, there is some history of recorded same-sex unions around the world. Ancient Greek same-sex relationships were like modern companionate marriages, unlike their different-sex marriages in which the spouses had few emotional ties, and

6560-485: Was not addressed until its rejection in later passages. They do explicitly prohibit polygyny today. Polyandry is notably more rare than polygyny, though less rare than the figure commonly cited in the Ethnographic Atlas (1980) which listed only those polyandrous societies found in the Himalayan Mountains. More recent studies have found 53 societies outside the 28 found in the Himalayans which practice polyandry. It

6642-406: Was prevented through the social practice of impartible inheritance (the dis-inheriting of most siblings, some of whom went on to become celibate monks and priests). Group marriage (also known as multi-lateral marriage ) is a form of polyamory in which more than two persons form a family unit, with all the members of the group marriage being considered to be married to all the other members of

6724-481: Was typical of human reproductive patterns until the shift to sedentary farming communities approximately 10,000 to 5,000 years ago in Europe and Asia, and more recently in Africa and the Americas. As noted above, Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found that the majority of Sub-Saharan African societies that practice extensive hoe agriculture show

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