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63-420: Byzantios is a notname that in strict terms refers to a group of stone sculptures from the late 12th century. Whether these were produced by a single sculptor, a workshop, or a workshop with an artistic leader has been a matter of debate since the notname was used for the first time. It was coined by art historian Johnny Roosval , who wrote that the use of a notname was simply a more convenient way of referring to

126-440: A reed pen . In the case of manuscripts that were sold commercially, the writing would "undoubtedly have been discussed initially between the patron and the scribe (or the scribe's agent, but by the time the written gathering were sent off to the illuminator, there was no longer any scope for innovation.) The sturdy Roman letters of the early Middle Ages gradually gave way to scripts such as Uncial and half-Uncial, especially in

189-412: A barometer of status with the manuscript was degraded". During this time period the price of gold had become so cheap that its inclusion in an illuminated manuscript accounted for only a tenth of the cost of production. By adding richness and depth to the manuscript, the use of gold in illuminations created pieces of art that are still valued today. The application of gold leaf or dust to an illumination

252-519: A commission. However, commercial scriptoria grew up in large cities, especially Paris , and in Italy and the Netherlands, and by the late 14th century there was a significant industry producing manuscripts, including agents who would take long-distance commissions, with details of the heraldry of the buyer and the saints of personal interest to him (for the calendar of a book of hours). By the end of

315-531: A dozen such fonts have been attributed Byzantios, as well as some bases of fonts whose upper parts have been lost. Some of these attributions are not generally agreed upon, and as to whether or not Byzantios also made other works, notably the friezes on the facade of Vänge Church , is a matter of debate. All attributed works, with the possible exception of the base of the baptismal font in Dalby, are located on Gotland. The following list of works attributed to Byzantios

378-600: A few examples from later periods. Books that are heavily and richly illuminated are sometimes known as "display books" in church contexts, or "luxury manuscripts", especially if secular works. In the first millennium, these were most likely to be Gospel Books , such as the Lindisfarne Gospels and the Book of Kells . The Book of Kells is the most widely recognized illuminated manuscript in the Anglosphere , and

441-422: A format dominated by huge ornamented capitals that descended from uncial forms or by illustrations". To prevent such poorly made manuscripts and illuminations from occurring, a script was typically supplied first, "and blank spaces were left for the decoration. This presupposes very careful planning by the scribe even before he put pen to parchment." The following steps outline the detailed labor involved to create

504-540: A lack of caution in connecting works with historical persons, and that such connections often hang on thin threads of circumstantial evidence. The identities of a number of well-known artists have been founded on the basis of a single signed, documented or otherwise attributed work, with similar works sharing close style or within a geographical range also attached to that name. Examples include Hugo van der Goes , Robert Campin , Stefan Lochner and Simon Marmion . Illuminated manuscript An illuminated manuscript

567-463: A lion and what is probably supposed to be a panther. The eight sides of the basins are decorated with one or sometimes two isolated subjects, either a human, a beast or a plant, cut in low relief . The subjects appear without any particular connection to each other; in fact the lack of any overarching theme or iconographic programme has been described as a main characteristic of the style of Byzantios. A degree of such fragmentation of themes and subjects

630-426: A miniature in a frame, a historiated initial beginning a passage of text, and a border with drolleries. Often different artists worked on the different parts of the decoration. While the use of gold is by far one of the most captivating features of illuminated manuscripts, the bold use of varying colors provided multiple layers of dimension to the illumination. From a religious perspective, "the diverse colors wherewith

693-401: A number of his friends and relations had several dozen. Wealthy patrons, however, could have personal prayer books made especially for them, usually in the form of richly illuminated " books of hours ", which set down prayers appropriate for various times in the liturgical day . One of the best known examples is the extravagant Très Riches Heures du Duc de Berry for a French prince. Up to

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756-525: A pattern book, perhaps in the form of an illuminated manuscript , is a matter of diverging opinions. Byzantios was furthermore the first artist in the Nordic countries who portrayed human beings in a reasonably correct anatomical way. Two of the fonts attributed to Byzanrios, at Garde and Hejde churches, retain traces of original paint. Others have been painted in later centuries. Most works of art attributed to Byzantios are decorated baptismal fonts. Around

819-405: A sequence of other stone sculptors, also mostly producing baptismal fonts, worked on Gotland, e.g. Majestatis , Hegvald and Sigraf . The style of Byzantios is easily recognisable in comparison. The basins of the fonts made by Byzantios are always octagonal and the bases are always round. Without exception, the bases are decorated by four protruding, sculpted heads of respectively a human, a ram,

882-771: A small number from late antiquity , and date from between 400 and 600. Examples include the Vergilius Romanus , Vergilius Vaticanus , and the Rossano Gospels . The majority of extant manuscripts are from the Middle Ages , although many survive from the Renaissance . While Islamic manuscripts can also be called illuminated and use essentially the same techniques, comparable Far Eastern and Mesoamerican works are described as painted . Most manuscripts, illuminated or not, were written on parchment until

945-552: A time when many stone churches were being built on Gotland. Another suggestion is that Byzantios originally came from Germany, where art displayed a strong Byzantine influence at the time. Others have argued that there is a more direct influence of Byzantine art and suggest that the workshop consisted of Russian artists. Stylistic comparisons have been made with the sculpture adorning the Cathedral of Saint Demetrius in Vladimir and

1008-549: Is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations . Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature , the practice continued into secular texts from the 13th century onward and typically include proclamations , enrolled bills , laws , charters , inventories, and deeds . The earliest surviving illuminated manuscripts are

1071-489: Is a very detailed process that only the most skilled illuminators can undertake and successfully achieve. The first detail an illuminator considered when dealing with gold was whether to use gold leaf or specks of gold that could be applied with a brush. When working with gold leaf, the pieces would be hammered and thinned. The use of this type of leaf allowed for numerous areas of the text to be outlined in gold. There were several ways of applying gold to an illumination. One of

1134-663: Is based on the original enumeration of works done by Roosval, and on the later enumerations made by Svanberg and Svensson. Notname In art history , a Notname ( German: [ˈnoːtˌnaːmə] , "necessity-name" or "contingency-name") is an invented name given to an artist whose identity has been lost. The practice arose from the need to give such artists and their typically untitled, or generically titled works, an acceptable if unsatisfactory grouping, avoiding confusion when cataloging. The phrases provisional name , name of convenience and emergency names are sometimes used to describe anonymous masters; nonce name

1197-856: Is famous for its insular designs. The Romanesque and Gothic periods saw the creation of many large illuminated complete bibles . The largest surviving example of these is The Codex Gigas in Sweden; it is so massive that it takes three librarians to lift it. Other illuminated liturgical books appeared during and after the Romanesque period. These included psalters , which usually contained all 150 canonical psalms, and small, personal devotional books made for lay people known as books of hours that would separate one's day into eight hours of devotion. These were often richly illuminated with miniatures, decorated initials and floral borders. They were costly and therefore only owned by wealthy patrons, often women. As

1260-431: Is the usual modern book format, although sometimes the older scroll format was used, for various reasons. A very few illuminated fragments also survive on papyrus . Books ranged in size from ones smaller than a modern paperback, such as the pocket gospel , to very large ones such as choirbooks for choirs to sing from, and "Atlantic" bibles, requiring more than one person to lift them. Paper manuscripts appeared during

1323-690: The Maqāmāt al-Ḥarīrī , pointing to a common pictorial tradition that existed since circa 1180 in Syria and Iraq which was highly influenced by Byzantine art . Some of the illustrations of these manuscript have been characterized as "illustration byzantine traitée à la manière arabe" ("Byzantine illustration treated in the Arab style"). The Persian miniature tradition mostly began in whole books, rather than single pages for muraqqas or albums, as later became more common. The Great Mongol Shahnameh , probably from

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1386-597: The Artuqids . An explosion of artistic production in Arabic manuscripts occurred in the 12th and especially the 13th century. Thus various Syriac manuscripts of the twelfth and thirteenth centuries, such as Syriac Gospels, Vatican Library, Syr. 559 or Syriac Gospels, British Library, Add. 7170 , were derived from the Byzantine tradition, yet stylistically have a lot in common with Islamic illustrated manuscripts such as

1449-470: The British Isles , where distinctive scripts such as insular majuscule and insular minuscule developed. Stocky, richly textured blackletter was first seen around the 13th century and was particularly popular in the later Middle Ages. Prior to the days of such careful planning, "A typical black-letter page of these Gothic years would show a page in which the lettering was cramped and crowded into

1512-705: The Church of the Intercession on the Nerl . Svetlana Svensson has criticised this theory, arguing that the Russian churches show a clear pictorial programme, aimed at glorifying local rulers, which is completely absent in the work of Byzantios. She instead suggests that the leader of the workshop came from somewhere in Western Europe , while the rest of the workshop was recruited locally on Gotland. After Byzantios

1575-551: The Early Modern period. Especially after the book of hours became popular, wealthy individuals commissioned works as a sign of status within the community, sometimes including donor portraits or heraldry : "In a scene from the New Testament, Christ would be shown larger than an apostle, who would be bigger than a mere bystander in the picture, while the humble donor of the painting or the artist himself might appear as

1638-626: The Graeco-Arabic translation movement and the creation of scientific and technical treatises often based on Greek scientific knowledge, such as the Arabic versions of The Book of Fixed Stars (965 CE), De materia medica or Book of the Ten Treatises of the Eye . The translators were most often Arab Syriac Christians , such as Hunayn ibn Ishaq or Yahya ibn Adi , and their work is known to have been sponsored by local rulers, such as

1701-623: The Late Middle Ages . The untypically early 11th century Missal of Silos is from Spain, near to Muslim paper manufacturing centres in Al-Andalus . Textual manuscripts on paper become increasingly common, but the more expensive parchment was mostly used for illuminated manuscripts until the end of the period. Very early printed books left spaces for red text, known as rubrics , miniature illustrations and illuminated initials , all of which would have been added later by hand. Drawings in

1764-1041: The Master of the Life of the Virgin (active c. 1463 to c. 1490) and the Master of the Legend of the Magdalen (active c. 1483 – c. 1527) both named after scenes from the Life of the Virgin attributed to them, the Master of the Prado Adoration of the Magi (active c. 1475 – 1500) named after his most famous panel, and the Vienna Master of Mary of Burgundy (c. 1470 – c. 1480), named after a manuscript owned by one of his patrons. The Berlin Painter (active c. 490s – c. 460s BCE)

1827-465: The 12th century, most manuscripts were produced in monasteries in order to add to the library or after receiving a commission from a wealthy patron. Larger monasteries often contained separate areas for the monks who specialized in the production of manuscripts called a scriptorium . Within the walls of a scriptorium were individualized areas where a monk could sit and work on a manuscript without being disturbed by his fellow brethren. If no scriptorium

1890-525: The 1330s, is a very early manuscript of one of the most common works for grand illustrated books in Persian courts. Illumination was a complex and costly process, and was therefore usually reserved for special books such as altar bibles, or books for royalty. Heavily illuminated manuscripts are often called "luxury manuscripts" for this reason. In the early Middle Ages, most books were produced in monasteries, whether for their own use, for presentation, or for

1953-417: The 14th century there were secular workshops producing manuscripts, and by the beginning of the 15th century these were producing most of the best work, and were commissioned even by monasteries. When the text was complete, the illustrator set to work. Complex designs were planned out beforehand, probably on wax tablets, the sketch pad of the era. The design was then traced or drawn onto the vellum (possibly with

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2016-444: The 2nd century BCE, when a more refined material called vellum , made from stretched calf skin, was supposedly introduced by King Eumenes II of Pergamum . This gradually became the standard for luxury illuminated manuscripts, although modern scholars are often reluctant to distinguish between parchment and vellum, and the skins of various animals might be used. The pages were then normally bound into codices (singular: codex ), that

2079-648: The Middle Ages, the Muslim world , especially on the Iberian Peninsula, was instrumental in delivering ancient classic works to the growing intellectual circles and universities of Western Europe throughout the 12th century. Books were produced there in large numbers and on paper for the first time in Europe, and with them full treatises on the sciences, especially astrology and medicine where illumination

2142-596: The Romanesque period many more manuscripts had decorated or historiated initials , and manuscripts essentially for study often contained some images, often not in color. This trend intensified in the Gothic period, when most manuscripts had at least decorative flourishes in places, and a much larger proportion had images of some sort. Display books of the Gothic period in particular had very elaborate decorated borders of foliate patterns, often with small drolleries . A Gothic page might contain several areas and types of decoration:

2205-478: The action of burnishing it is vigorous and runs the risk of smudging any painting already around it." Monasteries produced manuscripts for their own use; heavily illuminated ones tended to be reserved for liturgical use in the early period, while the monastery library held plainer texts. In the early period manuscripts were often commissioned by rulers for their own personal use or as diplomatic gifts, and many old manuscripts continued to be given in this way, even into

2268-425: The aid of pinpricks or other markings, as in the case of the Lindisfarne Gospels ). Many incomplete manuscripts survive from most periods, giving us a good idea of working methods. At all times, most manuscripts did not have images in them. In the early Middle Ages, manuscripts tend to either be display books with very full illumination, or manuscripts for study with at most a few decorated initials and flourishes. By

2331-493: The artist's location, the most distinctive feature of their work, or the theme or iconographic element they are best associated with. Some notnames are created based on a single artwork, called namepiece . Examples include the Master of the Embroidered Foliage (active c. 1480 to c. 1510) so named after his distinctive way of painting grass and trees, the Master of Sierentz whose activity is dated c. 1440 – 1450,

2394-422: The background in gold, was taken from Byzantine mosaics and icons . Aside from adding rich decoration to the text, scribes during the time considered themselves to be praising God with their use of gold. Furthermore, gold was used if a patron who had commissioned a book to be written wished to display the vastness of their riches. Eventually, the addition of gold to manuscripts became so frequent "that its value as

2457-404: The best surviving specimens of medieval painting, and the best preserved. Indeed, for many areas and time periods, they are the only surviving examples of painting. Art historians classify illuminated manuscripts into their historic periods and types, including (but not limited to) Late Antique , Insular , Carolingian , Ottonian , Romanesque , Gothic , and Renaissance manuscripts . There are

2520-421: The book is illustrated, not unworthily represent the multiple grace of heavenly wisdom." The medieval artist's palette was broad: Chemical- and mineral-based colors, including: The color red was often associated with imagery like blood, fire, and godly power. It was the most common and inexpensive color and as such was frequently used for initials, lettering, and borders and well as general imagery. Pink

2583-413: The group of sculptures. Nonetheless, Roosval referred to Byzantios as "he" and "the master" when writing about the subject. Some later researchers have consciously tried to avoid such individualisation and the use of individual notnames at all. Art historian Jan Svanberg has tried to strike a balance, arguing that it may be reasonable to assume that there was a workshop consisting of several artisans behind

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2646-586: The illuminations of one page of a manuscript: The illumination and decoration was normally planned at the inception of the work, and space reserved for it. However, the text was usually written before illumination began. In the Early Medieval period the text and illumination were often done by the same people, normally monks, but by the High Middle Ages the roles were typically separated, except for routine initials and flourishes, and by at least

2709-449: The inventories of collectors were uninterested in the artist's names. Many of the unidentified late 14th and early 15th-century northern artists were of the first rank, but because they have not been attached to any historical person, have suffered from academic neglect. It is probably a truism to say that, as Susie Nash put it, "much of what cannot be firmly attributed remains less studied". Some art historians believe that this has led to

2772-452: The margins (known as marginalia ) would also allow scribes to add their own notes, diagrams, translations, and even comic flourishes. The introduction of printing rapidly led to the decline of illumination. Illuminated manuscripts continued to be produced in the early 16th century but in much smaller numbers, mostly for the very wealthy. They are among the most common items to survive from the Middle Ages; many thousands survive. They are also

2835-406: The most popular included mixing the gold with stag's glue and then "pour it into water and dissolve it with your finger." Once the gold was soft and malleable in the water, it was ready to be applied to the page. Illuminators had to be very careful when applying gold leaf to the manuscript because gold leaf is able to "adhere to any pigment which had already been laid, ruining the design, and secondly

2898-422: The most popular secular texts of the time were bestiaries . These books contained illuminated depictions of various animals, both real and fictional, and often focused on their religious symbolism and significance, as it was a widespread belief in post-classical Europe that animals, and all other organisms on Earth, were manifestations of God. These manuscripts served as both devotional guidance and entertainment for

2961-640: The move from monasteries to commercial settings was a radical step. Demand for manuscripts grew to an extent that monastic libraries began to employ secular scribes and illuminators. These individuals often lived close to the monastery and, in instances, dressed as monks whenever they entered the monastery, but were allowed to leave at the end of the day. Illuminators were often well known and acclaimed and many of their identities have survived. The Byzantine world produced manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. With their traditions of literacy uninterrupted by

3024-456: The name of that individual is lost. Groupings of works under a given notname can often be contentious; in specific cases art historians have argued that the reality may be a group or school of artists working under a common influence or commercial demand. Linking a generically titled old master with a historical person is usually a tempting and exciting prospect, and would establish an art historian's reputation. The given notname usually depends on

3087-455: The notname Byzantios, but also an artistic leader who was instrumental in conveying a particular character on the works from that workshop. Svetlana Svensson of Stockholm University chooses the simply refer to Byzantios as a "sculpture workshop". Byzantios was the first of a series of stone sculptors working on Gotland during the Romanesque period of Scandinavian art history. As the notname implies, an influence from Byzantine art characterises

3150-528: The period, many of the painters were women, especially painting the elaborate border, and perhaps especially in Paris. The type of script depended on local customs and tastes. In England, for example, Textura was widely used from the 12th to 16th centuries, while a cursive hand known as Anglicana emerged around 1260 for business documents. In the Frankish Empire, Carolingian minuscule emerged under

3213-424: The production of manuscripts shifted from monasteries to the public sector during the High Middle Ages , illuminated books began to reflect secular interests. These included short stories, legends of the saints, tales of chivalry, mythological stories, and even accounts of criminal, social or miraculous occurrences. Some of these were also freely used by storytellers and itinerant actors to support their plays. One of

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3276-400: The style of Byzantios. It has therefore been proposed that Byzantios was from, or at the very least received training in, north-eastern Italy . Byzantios could have worked on the building site of Lund Cathedral and possibly also at Dalby Church . Eventually the artist or workshop moved to Gotland and was active there in producing baptismal fonts and architectural details on churches. It was

3339-685: The treatment of the subject of the Annunciation is depicted with Mary spinning yarn for the veil at the temple, a typically Byzantine way of representing the scene. Like the case is with the Annunciation, some subjects derive from the Bible. In addition, animals and legendary creatures (including the first depictions of both elephants and camels in Swedish art history) are also popular subjects. Whether or not Byzantios had access to and used

3402-412: The vast educational program of Charlemagne . The first step was to send the manuscript to a rubricator , "who added (in red or other colors) the titles, headlines , the initials of chapters and sections, the notes and so on; and then – if the book was to be illustrated – it was sent to the illuminator". These letters and notes would be applied using an ink-pot and either a sharpened quill feather or

3465-486: The working class of the Middle Ages. The Gothic period, which generally saw an increase in the production of illuminated books, also saw more secular works such as chronicles and works of literature illuminated. Wealthy people began to build up personal libraries; Philip the Bold probably had the largest personal library of his time in the mid-15th century, is estimated to have had about 600 illuminated manuscripts, whilst

3528-647: Was at one time used. The practice of using generic names for unidentified artists is most common in the study of art of the antiquity, especially of the Roman era, and with artists of the Northern Renaissance until about 1430. Typically a pseudonym is applied after commonality is established for a grouping of works, of which a similarity of theme, style, iconography , biblical source or physical location can probably be attributed to one individual or workshop, but because of lack of surviving documentary record,

3591-430: Was available, then "separate little rooms were assigned to book copying; they were situated in such a way that each scribe had to himself a window open to the cloister walk." By the 14th century, the cloisters of monks writing in the scriptorium had almost fully given way to commercial urban scriptoria, especially in Paris, Rome and the Netherlands. While the process of creating an illuminated manuscript did not change,

3654-427: Was brushed with gold specks. Gold leaf was from the 12th century usually polished, a process known as burnishing . The inclusion of gold alludes to many different possibilities for the text. If the text is of religious nature, lettering in gold is a sign of exalting the text. In the early centuries of Christianity, Gospel manuscripts were sometimes written entirely in gold. The gold ground style, with all or most of

3717-483: Was considered a fashionable color and was often found in clothing depictions of aristocrats and in filigree detail work. It also was used to color illuminated manuscript depictions of walls and lakes. Mineral-based colors, including: Green was often associated with visuals related to the Garden of Eden and symbolized rebirth. Verdigris Green was a specific shade almost exclusively used in cross imagery, and Green Earth

3780-547: Was named by Sir John Beazley for a large lidded amphora in the Antikensammlung Berlin , the Berlin Painter's namepiece . In the case of 14th and early 15th-century Netherlandish , French and German painters and illuminators, the problem is particularly acute and stems from a number of factors. Primarily, the practice of signing and dating works is rarely seen in the region until the 1420s, and

3843-421: Was not uncommon among Western European Romanesque artists at the time. Despite this lack of a precise subject matter or narrative, it has been suggested that an overarching theme is the conflict between good and evil. These fields are framed by short columns supporting rounded arches. The imagery is clearly influenced by Byzantine art, although as noted very probably second hand in one form or another. For example,

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3906-399: Was required to have profuse and accurate representations with the text. The origins of the pictorial tradition of Arabic illustrated manuscripts are uncertain. The first known decorated manuscripts are some Qur'ans from the 9th century. They were not illustrated, but were "illuminated" with decorations of the frontispieces or headings. The tradition of illustrated manuscripts started with

3969-557: Was used under other pigments in order to create depth to skin tones. Chemical- and mineral-based colors, including: Blue, especially the pigment ultramarine, was a valuable and rare color and was commonly used in depictions of the Virgin Mary. It was also commonly used for initials, lettering, and borders. On the strictest definition, a manuscript is not considered "illuminated" unless one or many illuminations contained metal, normally gold leaf or shell gold paint, or at least

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