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86-690: Gül Mosque ( Turkish : Gül Camii , meaning Rose Mosque' in English ) is a former Byzantine church in Istanbul , Turkey , converted into a mosque by the Ottomans . It is in Vakıf Mektebi Sokak in the district of Fatih , Istanbul , in the neighbourhood of Ayakapı (' Gate of the Saint '). It lies at the end of the valley which divides the fourth and fifth hills of Constantinople and overlooks

172-456: A commemoration (see Tridentine calendar ), so in 1908 they were moved one day earlier. When the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March (see General Roman Calendar ). Both days can thus be said to be their feast day, in different traditions. The General Roman Calendar , which list those saints celebrated in the entire church, contains only

258-475: A form of consonant mutation whereby a voiced obstruent, such as /b d dʒ ɡ/ , is devoiced to [p t tʃ k] at the end of a word or before a consonant, but retains its voicing before a vowel. In loan words, the voiced equivalent of /k/ is /g/; in native words, it is /ğ/. This is analogous to languages such as German and Russian , but in the case of Turkish it only applies, as the above examples demonstrate, to stops and affricates, not to fricatives. The spelling

344-404: A local holy man named Gül Baba was allegedly buried in the building. It is possible that the mosque was actually named after him. During the 17th and 18th centuries, the upper part of the church-mosque was badly damaged by earthquakes. Eventually Sultan Murad IV restored it, rebuilding the dome and its pendentives, almost the whole west side, the vaults at the southwest and northwest corners, and

430-415: A negative suffix -me to the verb (the suffix comes after the stem but before the tense): Necla okula gitmedi ('Necla did not go to school'). In the case of a verbal sentence, an interrogative clitic mi is added after the verb and stands alone, for example Necla okula gitti mi? ('Did Necla go to school?'). In the case of a nominal sentence, then mi comes after the predicate but before

516-804: A proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs (with special formulas for missionary martyrs and virgin martyrs), pastors (subdivided into bishops, generic pastors, founders of churches, and missionaries), Doctors of the Church, Virgins, and (generic) Saints (with special formulas for abbots, monks, nuns, religious, those noted for works of mercy, educators, and [generically] women saints). This calendar system, when combined with major church festivals and movable and immovable feasts, constructs

602-486: A selection of the saints for each of its days. A fuller list is found in the Roman Martyrology , and some of the saints there may be celebrated locally. The earliest feast days of saints were those of martyrs, venerated as having shown for Christ the greatest form of love, in accordance with the teaching: "Greater love has no one than this, that someone lay down his life for his friends." Saint Martin of Tours

688-584: A small chamber. The south east chamber contains the alleged tomb of the Ottoman holy man Gül Baba. Above the entrance an inscription in Ottoman Turkish reads: "Tomb of the Apostle , disciple of Jesus. Peace be with him", which bears witness to the religious syncretism of sixteenth-century Istanbul. The chamber may originally have housed the tomb of St Theodosia. A tradition that one of the piers hides

774-407: A verb in the form of the copula ol or y (variants of "be"). Examples of both are given below: The two groups of sentences have different ways of forming negation. A nominal sentence can be negated with the addition of the word değil . For example, the sentence above would become Necla öğretmen değil ('Necla is not a teacher'). However, the verbal sentence requires the addition of

860-506: A very human and personalised yet often localized way of organizing the year and identifying dates. Some Christians continue the tradition of dating by saints' days: their works may appear "dated" as "The Feast of Saint Martin ". As different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. This happened because the same individual may be considered differently by one church; in extreme examples, one church's saint may be another church's heretic, as in

946-403: Is subject–object–verb . Turkish has no noun classes or grammatical gender . The language makes usage of honorifics and has a strong T–V distinction which distinguishes varying levels of politeness, social distance , age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a single person out of respect. Turkish is a member of

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1032-531: Is based on the dialect of Istanbul . This Istanbul Turkish ( İstanbul Türkçesi ) constitutes the model of written and spoken Turkish, as recommended by Ziya Gökalp , Ömer Seyfettin and others. Dialectal variation persists, in spite of the levelling influence of the standard used in mass media and in the Turkish education system since the 1930s. Academic researchers from Turkey often refer to Turkish dialects as ağız or şive , leading to an ambiguity with

1118-654: Is mutually intelligible with Azerbaijani . In particular, Turkish-speaking minorities exist in countries that formerly (in whole or part) belonged to the Ottoman Empire , such as Iraq, Bulgaria, Cyprus , Greece (primarily in Western Thrace ), the Republic of North Macedonia , Romania, and Serbia. More than two million Turkish speakers live in Germany; and there are significant Turkish-speaking communities in

1204-635: Is one of the official languages of Cyprus . Turkish has official status in 38 municipalities in Kosovo , including Mamusha, , two in the Republic of North Macedonia and in Kirkuk Governorate in Iraq. Cyprus has requested the European Union to add Turkish as an official language, as it is one of the two official languages of the country. In Turkey, the regulatory body for Turkish is

1290-578: Is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title " confessor " was used for such saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, and confessors are people who died natural deaths. A broader range of titles was used later, such as: Virgin , Pastor , Bishop , Monk , Priest , Founder, Abbot , Apostle, Doctor of

1376-490: Is surmounted by five domes , one above the central nave and four smaller ones placed at the four corners. The central dome, which has a low external drum and no windows, is Ottoman, as are the broad pointed arches which carry it. The original dome, like that of the Kalenderhane Mosque , should have been carried by a tall drum pierced by windows. On the southeastern façade, the central apse, with seven sides, and

1462-452: Is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from a Celtic festival of commemorating each martyr annually on

1548-409: Is through a wooden porch , which leads to a low narthex surmounted by a barrel vault . From there a triple arcade leads into the lofty nave, which is flanked by galleries forming the side arms of the cross. They rest on a triple arcade supported by square piers. The nave ends with the main apse , which is flanked by two smaller ones. The south-east orientation of the main apse allowed the erection of

1634-592: Is unknown although it was restored by protosebastos John Komnenos, son of Andronikos I Komnenos and brother of co-emperor John, who died fighting in the battle of Myriokephalon in 1176. On April 12, 1204, during the Fourth Crusade , the Latin fleet gathered in front of the monastery of Christos Euergetes before attacking the city. During the period of the Latin occupation , the navy had its anchorage in front of

1720-642: Is usually made to match the sound. However, in a few cases, such as ad 'name' (dative ada ), the underlying form is retained in the spelling (cf. at 'horse', dative ata ). Other exceptions are od 'fire' vs. ot 'herb', sac 'sheet metal', saç 'hair'. Most loanwords, such as kitap above, are spelled as pronounced, but a few such as hac 'hajj', şad 'happy', and yad 'strange' or 'stranger' also show their underlying forms. Native nouns of two or more syllables that end in /k/ in dictionary form are nearly all /ğ/ in underlying form. However, most verbs and monosyllabic nouns are underlyingly /k/. The vowels of

1806-486: Is usually referred to as yumuşak g ("soft g"), written ⟨ğ⟩ in Turkish orthography , represents a vowel sequence or a rather weak bilabial approximant between rounded vowels, a weak palatal approximant between unrounded front vowels, and a vowel sequence elsewhere. It never occurs at the beginning of a word or a syllable, but always follows a vowel. When word-final or preceding another consonant, it lengthens

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1892-572: The Chalkē , the main gate of the Great Palace of Constantinople . While an officer was executing the order, a group of women gathered to prevent the operation, and one of them, a nun named Theodosia , caused him to fall from the ladder. The man died, and Theodosia was captured and executed. After the end of the Iconoclasm era, Theodosia was recognized as a martyr and saint , and her body

1978-399: The 1899 San Ciriaco hurricane (the deadliest in the island's recorded history; Saint Cyriacus , August 8), the 1928 San Felipe hurricane (the strongest in terms of measured wind speed; Saint Philip , father of Saint Eugenia of Rome , September 13), and the 1932 San Ciprian hurricane ( Saint Cyprian , September 26). This practice continued until quite some time after

2064-713: The Aegean region, with its usage extending to Antalya . The nomadic Yörüks of the Mediterranean Region of Turkey also have their own dialect of Turkish. This group is not to be confused with the Yuruk nomads of Macedonia, Greece, and European Turkey, who speak Balkan Gagauz Turkish . The Meskhetian Turks who live in Kazakhstan, Azerbaijan and Russia as well as in several Central Asian countries, also speak an Eastern Anatolian dialect of Turkish, originating in

2150-539: The Anglican Communion , there are Principal Feasts and Principal Holy Days , Festivals , Lesser Festivals , and Commemorations . Before the advent of standardized naming of tropical storms and hurricanes in the North Atlantic basin , tropical storms and hurricanes that affected the island of Puerto Rico were informally named after the Catholic saints corresponding to the feast days when

2236-561: The Canon of Matins ). There are also distinctions between Simple feasts and double (i.e., two simple feasts celebrated together). In Double Feasts, the order of hymns and readings for each feast are rigidly instructed in Typikon , the liturgy book. The Lutheran Churches celebrate Festivals, Lesser Festivals, Days of Devotion, and Commemorations. In the Church of England , mother Church of

2322-683: The Germanic runic alphabets . With the Turkic expansion during Early Middle Ages ( c.  6th –11th centuries), peoples speaking Turkic languages spread across Central Asia , covering a vast geographical region stretching from Siberia all the way to Europe and the Mediterranean . The Seljuqs of the Oghuz Turks , in particular, brought their language, Oghuz —the direct ancestor of today's Turkish language—into Anatolia during

2408-621: The Golden Horn from its imposing position . Although the Gül Mosque was one of the most important Byzantine buildings in Constantinople , its dedication and the date of its construction have been disputed by scholars. It is sometimes identified with the church belonging to the nunnery of Saint Theodosia ( Greek : Μονή τής Άγιας Θεοδοσίας εν τοις Δεξιοκράτους, Monē tis Hagias Theodosias en tois Dexiokratous ) or with that of

2494-623: The Laz language ). Kastamonu is spoken in Kastamonu and its surrounding areas. Karamanli Turkish is spoken in Greece, where it is called Kαραμανλήδικα . It is the literary standard for the Karamanlides . At least one source claims Turkish consonants are laryngeally-specified three-way fortis-lenis (aspirated/neutral/voiced) like Armenian, although only syllable-finally. The phoneme that

2580-644: The Oghuz group of the Turkic family. Other members include Azerbaijani , spoken in Azerbaijan and north-west Iran , Gagauz of Gagauzia , Qashqai of south Iran and the Turkmen of Turkmenistan . Historically the Turkic family was seen as a branch of the larger Altaic family, including Japanese , Korean , Mongolian and Tungusic , with various other language families proposed for inclusion by linguists. Altaic theory has fallen out of favour since

2666-437: The Ottoman Empire period ( c.  1299 –1922) is termed Ottoman Turkish , which was a mixture of Turkish, Persian, and Arabic that differed considerably and was largely unintelligible to the period's everyday Turkish. The everyday Turkish, known as kaba Türkçe or "vulgar Turkish", spoken by the less-educated lower and also rural members of society, contained a higher percentage of native vocabulary and served as basis for

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2752-573: The Patriarch to pray in the church, which was adorned with garlands of roses. Afterward Constantine left for the last fight before the city fell to the Ottomans . Many people remained all the night in the church, praying for the city's salvation. After entering the city, the Ottoman troops arrived to find the building still adorned with flowers, and captured everyone sheltering inside, regarding them as prisoners of war . The relics were thrown away and

2838-505: The Seljuq Turks , who are both regarded as the ethnic and cultural ancestors of the Ottomans , the administrative language of these states acquired a large collection of loanwords from Arabic and Persian . Turkish literature during the Ottoman period, particularly Divan poetry , was heavily influenced by Persian, including the adoption of poetic meters and a great quantity of imported words. The literary and official language during

2924-539: The Trabzon region of northeastern Turkey follows the reduced vowel harmony of Old Anatolian Turkish , with the additional complication of two missing vowels (ü and ı), thus there is no palatal harmony . It is likely that elün meant "your hand" in Old Anatolian. While the 2nd person singular possessive would vary between back and front vowel, -ün or -un, as in elün for "your hand" and kitabun for "your book",

3010-590: The Turkish Language Association ( Türk Dil Kurumu or TDK), which was founded in 1932 under the name Türk Dili Tetkik Cemiyeti ("Society for Research on the Turkish Language"). The Turkish Language Association was influenced by the ideology of linguistic purism : indeed one of its primary tasks was the replacement of loanwords and of foreign grammatical constructions with equivalents of Turkish origin. These changes, together with

3096-844: The United States Weather Bureau (now called the National Weather Service) started publishing and using official female human names (initially; male names were added starting in 1979 after the NWS relinquished control over naming to the World Meteorological Organization ). The last two usages of this informal naming scheme in Puerto Rico were in 1956 ( Hurricane Betsy , locally nicknamed Santa Clara after Saint Clare of Assisi , feast day August 12 back then; her feast day

3182-401: The mihrab inside it. Each gallery ends with a small chapel, which lie above the prothesis and diaconicon respectively. Both chapels are surmounted by hemispherical domes built directly above the pendentives . Light enters the building through five rows of windows, three belonging to the galleries. Some of the windows are Ottoman. Carved inside each of the two eastern dome piers there is

3268-861: The motu proprio Summorum Pontificum , divides liturgical days into I, II, III, and IV class days. Those who use even earlier forms of the Roman Rite rank feast days as doubles (of three or four kinds), Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite . In the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are: Great Feasts , middle, and minor feasts. Each portion of such feasts may also be called feasts as follows: All-night vigils , Polyeleos , Great Doxology , Sextuple ("sixfold", having six stichera at Vespers and six troparia at

3354-586: The 11th century. Also during the 11th century, an early linguist of the Turkic languages, Mahmud al-Kashgari from the Kara-Khanid Khanate , published the first comprehensive Turkic language dictionary and map of the geographical distribution of Turkic speakers in the Dīwān Lughāt al-Turk ( ديوان لغات الترك ). Following the adoption of Islam around the year 950 by the Kara-Khanid Khanate and

3440-411: The 1940s tend to use the older terms of Arabic or Persian origin, the younger generations favor new expressions. It is considered particularly ironic that Atatürk himself, in his lengthy speech to the new Parliament in 1927, used the formal style of Ottoman Turkish that had been common at the time amongst statesmen and the educated strata of society in the setting of formal speeches and documents. After

3526-457: The 1960s, and a majority of linguists now consider Turkic languages to be unrelated to any other language family, though the Altaic hypothesis still has a small degree of support from individual linguists. The nineteenth-century Ural-Altaic theory, which grouped Turkish with Finnish , Hungarian and Altaic languages, is considered even less plausible in light of Altaic's rejection. The theory

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3612-485: The Byzantine architecture of the middle period. In this technique, alternate courses of bricks are mounted behind the line of the wall, and are plunged in a mortar bed which means that the thickness of the mortar layers is about three times greater than that of the brick layers. The building has a Greek cross plan, which is oriented northwest-southeast. It is 26 metres (85 feet) long and 20 metres (66 feet) wide, and

3698-399: The Church . The Tridentine Missal has common formulæ for Masses of Martyrs, Confessors who were bishops, Doctors of the Church, Confessors who were not Bishops, Abbots, Virgins, Non-Virgins, Dedication of Churches, and Feast Days of the Blessed Virgin Mary. Pope Pius XII added a common formula for Popes. The 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning

3784-529: The French loanword parti ). Some words restored from Old Turkic have taken on specialized meanings; for example betik (originally meaning "book") is now used to mean " script " in computer science . Some examples of modern Turkish words and the old loanwords are: Turkish is natively spoken by the Turkish people in Turkey and by the Turkish diaspora in some 30 other countries. The Turkish language

3870-475: The Latin alphabet for speakers of eastern dialects. Some immigrants to Turkey from Rumelia speak Rumelian Turkish , which includes the distinct dialects of Ludogorie , Dinler, and Adakale, which show the influence of the theorized Balkan sprachbund . Kıbrıs Türkçesi is the name for Cypriot Turkish and is spoken by the Turkish Cypriots . Edirne is the dialect of Edirne . Ege is spoken in

3956-567: The Latin script, encoded for many of the dialectal variations between Turkish dialects, the modern Latin script fails to do this. Examples of this are the presence of the nasal velar sound [ŋ] in certain eastern dialects of Turkish which was represented by the Ottoman letter /ڭ/ but that was merged into /n/ in the Latin script. Additionally are letters such as /خ/, /ق/, /غ/ which make the sounds [ɣ], [q], and [x], respectively in certain eastern dialects but that are merged into [g], [k], and [h] in western dialects and are therefore defectively represented in

4042-478: The SOV structure has diminished relevance and may vary. The SOV structure may thus be considered a "pragmatic word order" of language, one that does not rely on word order for grammatical purposes. Consider the following simple sentence which demonstrates that the focus in Turkish is on the element that immediately precedes the verb: Ahmet Ahmet yumurta-yı Calendar of saints The calendar of saints

4128-469: The TDK were newly derived from Turkic roots, it also opted for reviving Old Turkish words which had not been used for centuries. In 1935, the TDK published a bilingual Ottoman-Turkish /Pure Turkish dictionary that documents the results of the language reform. Owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before

4214-539: The Turkish language are, in their alphabetical order, ⟨a⟩ , ⟨e⟩ , ⟨ı⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ö⟩ , ⟨u⟩ , ⟨ü⟩ . The Turkish vowel system can be considered as being three-dimensional, where vowels are characterised by how and where they are articulated focusing on three key features: front and back , rounded and unrounded and vowel height . Vowels are classified [±back], [±round] and [±high]. The only diphthongs in

4300-670: The Turkish language that was used as the administrative and literary language of the Ottoman Empire —spread as the Ottoman Empire expanded. In 1928, as one of Atatürk's reforms in the early years of the Republic of Turkey, the Perso-Arabic script -based Ottoman Turkish alphabet was replaced with the Latin script -based Turkish alphabet . Some distinctive characteristics of the Turkish language are vowel harmony and extensive agglutination . The basic word order of Turkish

4386-592: The United States, France, the Netherlands, Austria, Belgium, Switzerland, and the United Kingdom. Due to the cultural assimilation of Turkish immigrants in host countries, not all ethnic members of the diaspora speak the language with native fluency. In 2005, 93% of the population of Turkey were native speakers of Turkish, about 67 million at the time, with Kurdish languages making up most of

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4472-493: The adoption of the new Turkish alphabet in 1928, shaped the modern Turkish language spoken today. The TDK became an independent body in 1951, with the lifting of the requirement that it should be presided over by the Minister of Education. This status continued until August 1983, when it was again made into a governmental body in the constitution of 1982 , following the military coup d'état of 1980 . Modern standard Turkish

4558-406: The aim of conducting research on Turkish. One of the tasks of the newly established association was to initiate a language reform to replace loanwords of Arabic and Persian origin with Turkish equivalents. By banning the usage of imported words in the press, the association succeeded in removing several hundred foreign words from the language. While most of the words introduced to the language by

4644-484: The areas of Kars, Ardahan, and Artvin and sharing similarities with Azerbaijani , the language of Azerbaijan. The Central Anatolia Region speaks Orta Anadolu . Karadeniz , spoken in the Eastern Black Sea Region and represented primarily by the Trabzon dialect, exhibits substratum influence from Greek in phonology and syntax ; it is also known as Laz dialect (not to be confused with

4730-470: The body of the saint was cast to the dogs. After the Ottoman conquest , the basement of the church fell into ruin and was used as naval dockyard . Close to the building, Seyhülislam Molla Hüsrev Mehmet Effendi (died 1480) established a vakıf (foundation) and erected a small mosque ( Küçük Mustafa Paşa Mescidi ) and a bath ( Küçük Mustafa Paşa Hamamı ), which still exists. In 1490, the ruined church

4816-485: The burial place of the last Byzantine Emperor only dates back to the nineteenth century, and is groundless. The walls of the building were plastered and decorated in the 18th century. Together with the Eski Imaret and Vefa Kilise Mosques , the Gül Mosque is one of the most important cross-in-square churches in Istanbul . Turkish language To the west, the influence of Ottoman Turkish —the variety of

4902-562: The cases of Nestorius , Pope Dioscorus I of Alexandria , or Archbishop Flavian of Constantinople . In the Catholic Church feast days are ranked in accordance with their importance. In the post- Vatican II form of the Roman Rite , feast days are ranked (in descending order of importance) as solemnities , feasts or memorials (obligatory or optional). Pope John XXIII 's 1960 Code of Rubrics , whose use remains authorized by

4988-513: The continuing work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language, mostly from English. Many of these new words, particularly information technology terms, have received widespread acceptance. However, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka , "political party"—also failed to meet with popular approval ( fırka has been replaced by

5074-530: The country is very high. The rising presence of this very similar language in Azerbaijan and the fact that many children use Turkish words instead of Azerbaijani words due to satellite TV has caused concern that the distinctive features of the language will be eroded. Many bookstores sell books in Turkish language along Azerbaijani language ones, with Agalar Mahmadov, a leading intellectual, voicing his concern that Turkish language has "already started to take over

5160-560: The cyclones either made landfall or started to seriously affect the island. Examples are: the 1780 San Calixto hurricane (more widely known as the Great Hurricane of 1780 , the deadliest in the North Atlantic basin's recorded history ; named after Pope Callixtus I (Saint Callixtus), whose feast day is October 14), the 1867 San Narciso hurricane (named after Saint Narcissus of Jerusalem , feast day October 29),

5246-437: The date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's dies natalis ('day of birth'). In the Eastern Orthodox Church , a calendar of saints is called a Menologion . "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and

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5332-523: The discovery and excavation of these monuments and associated stone slabs by Russian archaeologists in the wider area surrounding the Orkhon Valley between 1889 and 1893, it became established that the language on the inscriptions was the Old Turkic language written using the Old Turkic alphabet , which has also been referred to as "Turkic runes" or "runiform" due to a superficial similarity to

5418-541: The feast day of Hagia Theodosia hē Konstantinoupolitissa ('Saint Theodosia of Constantinople'). Hagia Theodosia became one of the most venerated saints in Constantinople, being invoked particularly by the infirm. Her fame increased when a deaf-mute was miraculously cured in 1306. The church was often mentioned by the Russian pilgrims who visited the city in the fourteenth and early fifteenth century, although it

5504-518: The first half of the Middle Ages , eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to alternate days in some traditions or completely removed, with the result that some saints have different feast days in different calendars. For example, saints Perpetua and Felicity died on 7 March, but this date was later assigned to St. Thomas Aquinas , allowing them only

5590-442: The idea that the Gül Mosque was the building where the body of Hagia Theodosia was brought at the end of the Iconoclasm period. On the other hand, he did not exclude the possibility that the building could have been dedicated to Hagia Theodosia at a later period. On January 19, 729, at the very beginning of the iconoclastic persecutions, Emperor Leo III the Isaurian ordered the removal of an image of Christ which stood over

5676-418: The lack of ü vowel in the Trabzon dialect means -un would be used in both of these cases — elun and kitabun . With the exceptions stated below, Turkish words are oxytone (accented on the last syllable). Turkish has two groups of sentences: verbal and nominal sentences. In the case of a verbal sentence, the predicate is a finite verb, while the predicate in nominal sentence will have either no overt verb or

5762-466: The language are found in loanwords and may be categorised as falling diphthongs usually analyzed as a sequence of /j/ and a vowel. The principle of vowel harmony, which permeates Turkish word-formation and suffixation, is due to the natural human tendency towards economy of muscular effort. This principle is expressed in Turkish through three rules: The second and third rules minimize muscular effort during speech. More specifically, they are related to

5848-429: The language reform, the Turkish education system discontinued the teaching of literary form of Ottoman Turkish and the speaking and writing ability of society atrophied to the point that, in later years, Turkish society would perceive the speech to be so alien to listeners that it had to be "translated" three times into modern Turkish: first in 1963, again in 1986, and most recently in 1995. The past few decades have seen

5934-405: The lateral apses, with three sides, project boldly outwards. The central apse appears to be a later Byzantine reconstruction, since it lacks the four tiers of five niches , which feature ornamental brickwork and adorn the lateral ones. Above the niches runs a cornice. The side apses resemble those of the Pantokrator Church and support a late dating for the building. The entrance to the mosque

6020-442: The linguistic concept of accent , which is also covered with these words. Several universities, as well as a dedicated work-group of the Turkish Language Association, carry out projects investigating Turkish dialects. As of 2002 work continued on the compilation and publication of their research as a comprehensive dialect- atlas of the Turkish language. Although the Ottoman alphabet, being slightly more phonetically ambiguous than

6106-430: The minaret. The building escaped the fire which ravaged the quarter in 1782, and was restored again by Sultan Mahmud II (1808–1839), who added the wooden Sultan's lodge. The exterior of the building is quite imposing. It stands on a high vaulted basement, which was used during the Byzantine period for secular purposes. The masonry of the basement has been built using the technique of the "recessed brick", typical of

6192-402: The modern Turkish language. While visiting the region between Adıyaman and Adana , Evliya Çelebi recorded the "Turkman language" and compared it with his own Turkish: Reforms Kemalism After the foundation of the modern state of Turkey and the script reform , the Turkish Language Association (TDK) was established in 1932 under the patronage of Mustafa Kemal Atatürk , with

6278-475: The monastery of Christ the Benefactor ( Greek : Μονή του Χριστού του Ευεργέτου, Monē tou Christou tou Euergetou ). After Stephan Gerlach visited it in the late 15th century, the building was always identified as the church of Hagia Theodosia en tois Dexiokratous . However, at the beginning of the last century, Jules Pargoire identified it instead as the church of Hagia Euphēmia en tō Petriō , built during

6364-486: The monastery. Many sacred relics kept in the church were looted by the Crusaders and some still exist in churches throughout western Europe. Over time, the worship of St Theodosia grew until, after the 11th century, the church was renamed after her. Since the original feast day of Hagia Euphemia was on 30 May, and that of another Hagia Theodosia (Hagia Theodosia of Tyros ) was on 29 May, 29 May came to be accepted as

6450-410: The national and natural dialects of Azerbaijan". However, the presence of Turkish as foreign language is not as high as Russian. In Uzbekistan, the second most populated Turkic country, a new TV channel Foreign Languages TV was established in 2022. This channel has been broadcasting Turkish lessons along with English, French, German and Russian lessons. Turkish is the official language of Turkey and

6536-489: The personal ending, so for example Necla, siz öğretmen misiniz ? ('Necla, are you [formal, plural] a teacher?'). Word order in simple Turkish sentences is generally subject–object–verb , as in Korean and Latin , but unlike English, for verbal sentences and subject-predicate for nominal sentences. However, as Turkish possesses a case-marking system, and most grammatical relations are shown using morphological markers, often

6622-435: The phenomenon of labial assimilation: if the lips are rounded (a process that requires muscular effort) for the first vowel they may stay rounded for subsequent vowels. If they are unrounded for the first vowel, the speaker does not make the additional muscular effort to round them subsequently. Grammatical affixes have "a chameleon-like quality", and obey one of the following patterns of vowel harmony: Practically,

6708-638: The preceding vowel. In native Turkic words, the sounds [c] , [ɟ] , and [l] are mainly in complementary distribution with [k] , [ɡ] , and [ɫ] ; the former set occurs adjacent to front vowels and the latter adjacent to back vowels. The distribution of these phonemes is often unpredictable, however, in foreign borrowings and proper nouns. In such words, [c] , [ɟ] , and [l] often occur with back vowels: some examples are given below. However, there are minimal pairs that distinguish between these sounds, such as kar [kɑɾ] "snow" vs kâr [cɑɾ] "profit". Turkish orthography reflects final-obstruent devoicing ,

6794-440: The principles of i-type vowel harmony in practice: Türkiye' dir ("it is Turkey"), kapı dır ("it is the door"), but gün dür ("it is the day"), palto dur ("it is the coat"). These are four word-classes that are exceptions to the rules of vowel harmony: The road sign in the photograph above illustrates several of these features: The rules of vowel harmony may vary by regional dialect. The dialect of Turkish spoken in

6880-557: The reign of Basil I (867–886), and explained why he thought this was the case. After studies aimed at the dating of the basement in the 1960s, the German archaeologist Hartmut Schäfer estimated the date of the church's construction as between the end of the eleventh and the first half of the 12th century, placing it in the Komnenian period , and identifying it hypothetically as the church of the monastery of Christos Euergetēs . He refuted

6966-401: The remainder. Azerbaijani language , official in Azerbaijan, is mutually intelligible with Turkish and speakers of both languages can understand them without noticeable difficulty, especially when discussion comes on ordinary, daily language. Turkey has very good relations with Azerbaijan, with a multitude of Turkish companies and authorities investing there, while the influence of Turkey in

7052-432: The twofold pattern (also referred to as the e-type vowel harmony) means that in the environment where the vowel in the word stem is formed in the front of the mouth, the suffix will take the e-form, while if it is formed in the back it will take the a-form. The fourfold pattern (also called the i-type) accounts for rounding as well as for front/back. The following examples, based on the copula -dir ("[it] is"), illustrate

7138-489: Was based mostly on the fact these languages share three features: agglutination , vowel harmony and lack of grammatical gender. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia . Erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan , these date back to the Second Turkic Khaganate (dated 682–744 CE). After

7224-477: Was kept and worshiped in the church of Hagia Euphemia en tō Petriō , in the quarter named Dexiokratiana , after the houses owned here by one Dexiokrates. The church and adjoining monastery were erected by Emperor Basil I at the end of the ninth century. The monastery hosted his four daughters, who were all buried in the church. Hagia Euphemia lay near the Monastery of Christos Euergetēs , whose foundation date

7310-462: Was repaired and converted into a mosque. During the reign of Selim II , between 1566 and 1574, a minaret was erected by Hassam Pasha , a supplier to the Ottoman navy . Afterwards the mosque was often named after him. Between 1573 and 1578, during his sojourn in Istanbul, the German preacher Stephan Gerlach visited the mosque and identified it with the church of Hagia Theodosia. During that century

7396-568: Was sometimes confused with the nearby church of Christ Euergetēs. Twice a week there was a procession during which the relics hosted in the church were carried and a crowd of sick people followed, praying to be cured. The church was mentioned for the last time on May 28, 1453. On that day, which was the eve both of the saint's feast and also of the end of the Byzantine Empire , the Emperor Constantine XI went with

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