145-518: Not to be confused with Cannon or Cañon . [REDACTED] Look up canon or Canon in Wiktionary, the free dictionary. Canon or Canons may refer to: Arts and entertainment [ edit ] Canon (fiction) , the material accepted as officially written by an author or an ascribed author Literary canon , an accepted body of works considered as high culture Western canon ,
290-769: A Persian inhabitant of India who worked for Akbar in the Mughal Empire , developed a volley gun in the 16th century. While there is evidence of cannons in Iran as early as 1405 they were not widespread. This changed following the increased use of firearms by Shah Ismail I, and the Iranian army used 500 cannons by the 1620s, probably captured from the Ottomans or acquired by allies in Europe. By 1443, Iranians were also making some of their own cannon, as Mir Khawand wrote of
435-568: A 1025 CE medical encyclopedia by Ibn Sīnā (Avicenna) Canon Yaoundé , a Cameroonian association football club based in the capital city of Yaoundé Canons High School , Edgware, Greater London See also [ edit ] [REDACTED] Look up Canonical in Wiktionary, the free dictionary. Canaan , a region in the Ancient Near East Cannon (disambiguation) Canonical , standard or referential form; includes many examples of canons Canonization ,
580-462: A 1200 kg metal piece being made by an Iranian rikhtegar which was most likely a cannon. Due to the difficulties of transporting cannon in mountainous terrain, their use was less common compared to their use in Europe. Documentary evidence of cannons in Russia does not appear until 1382 and they were used only in sieges, often by the defenders. It was not until 1475 when Ivan III established
725-477: A 1964 Canadian animated short Canon (game) , an online browser-based strategy war game Canon (manga) , by Nikki Canonical plays of William Shakespeare The Canon (Natalie Angier book) , a 2007 science book by Natalie Angier The Canon (podcast) , concerning film The Cannons , an indie band Brands and enterprises [ edit ] Canon Inc. , a Japanese imaging and optical products corporation Château Canon (disambiguation) ,
870-797: A cannon is a sculpture from the Dazu Rock Carvings in Sichuan dated to 1128, however, the earliest archaeological samples and textual accounts do not appear until the 13th century. The primary extant specimens of cannon from the 13th century are the Wuwei Bronze Cannon dated to 1227, the Heilongjiang hand cannon dated to 1288, and the Xanadu Gun dated to 1298. However, only the Xanadu gun contains an inscription bearing
1015-479: A chamber ... placed in front of a kindling fire of gunpowder; this happens by a strange property which attributes all actions to the power of the Creator." The source is not contemporary and was written a century later around 1382. Its interpretation has been rejected as anachronistic by some historians, who urge caution regarding claims of Islamic firearms use in the 1204–1324 period as late medieval Arabic texts used
1160-401: A common dormitory. From the 4th to the middle of the 11th century, communities of canons were established exclusively by bishops. The oldest form of canonical life was known as "Ordo Antiquus". In Italy, among the first to successfully unite the clerical state with the common life was St Eusebius, Bishop of Vercelli and St Zeno, Bishop of Verona and St Ambrose of Milan did similarly. It
1305-474: A date of production, so it is considered the earliest confirmed extant cannon. The Xanadu Gun is 34.7 cm in length and weighs 6.2 kg. The other cannons are dated using contextual evidence. The Heilongjiang hand cannon is also often considered by some to be the oldest firearm since it was unearthed near the area where the History of Yuan reports a battle took place involving hand cannons. According to
1450-761: A day they met to hear a chapter from the rule of their founder, hence the meeting itself was soon called "chapter". This discipline was also recommended shortly after by the Councils of Aachen (Aix-la-Chapelle) (789) and Mainz (813). In 816 the Institutio canonicorum Aquisgranensis was drawn up at the Council of Aachen. This included a rule of 147 articles, known as the Rule of (Aix-la-Chapelle), to be applied to all canons. These statues were held as binding. The principal difference between Chrodegang's Rule and that of Aachen
1595-545: A defensive posture and opposed a more ideal offensive stance. Machiavelli's concerns can be seen in the criticisms of Portuguese mortars being used in India during the sixteenth century as lack of mobility was one of the key problems with the design. In Russia the early cannons were again placed in forts as a defensive tool. Cannons were also difficult to move around in mountainous regions; offensives conducted with such weapons would often be unsuccessful in areas such as Iran. By
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#17327584700251740-562: A distance of 10 miles (16 km). Shkodëran historian Marin Barleti discusses Turkish bombards at length in his book De obsidione Scodrensi (1504), describing the 1478–79 siege of Shkodra in which eleven bombards and two mortars were employed. The Ottomans also used cannon to control passage of ships through the Bosphorus strait. Ottoman cannons also proved effective at stopping crusaders at Varna in 1444 and Kosovo in 1448 despite
1885-412: A few men. One obsolete type of gun, the " leatheren ", was replaced by 4 pounder and 9 pounder demi-culverins. These could be operated by three men, and pulled by only two horses. Gustavus Adolphus's army was also the first to use a cartridge that contained both powder and shot which sped up reloading, increasing the rate of fire. Finally, against infantry he pioneered the use of canister shot —essentially
2030-561: A life according to the example of Augustine as was known from his numerous writings. From that time the Order of Canons Regular of Saint Augustine, as it was already beginning to be called, increased rapidly. A great number of congregations of canons regular sprang into existence, each with its own distinctive constitutions, grounded on the Rule of St. Augustine and the statutes which Blessed Peter de Honestis gave to his canons at Ravenna about
2175-637: A metal-barrel cannon in the Islamic world did not occur until 1365. Similarly, Andrade dates the textual appearance of cannons in middle eastern sources to the 1360s. Gabor Ágoston and David Ayalon note that the Mamluks had certainly used siege cannons by 1342 or the 1360s, respectively, but earlier uses of cannons in the Islamic World are vague with a possible appearance in the Emirate of Granada by
2320-754: A metre of solid oak, from a distance of 90 m (300 ft), and could dismast even the largest ships at close range. Full cannon fired a 42-pound (19 kg) shot, but were discontinued by the 18th century, as they were too unwieldy. By the end of the 18th century, principles long adopted in Europe specified the characteristics of the Royal Navy 's cannon, as well as the acceptable defects, and their severity. The United States Navy tested guns by measuring them, firing them two or three times—termed "proof by powder"—and using pressurized water to detect leaks . Canon regular The Canons Regular of St. Augustine are Catholic priests who live in community under
2465-491: A monk. The clerical state is essential to the Order of Canons Regular, whereas it is only accidental to the Monastic Order. Erasmus, himself a canon regular, declared that the canons regular are a "median point" between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks. This is because the various reforms borrowed certain practices from
2610-448: A more conservative estimate of around 1280 for the appearance of the "true" cannon. Whether or not any of these are correct, it seems likely that the gun was born sometime during the 13th century. References to cannons proliferated throughout China in the following centuries. Cannon featured in literary pieces. In 1341 Xian Zhang wrote a poem called The Iron Cannon Affair describing a cannonball fired from an eruptor which could "pierce
2755-586: A norm, canons regular live together in communities that take public vows. Their early communities took vows of common property and stability. As a later development, they now usually take the three public vows of chastity, poverty and obedience , although some orders or congregations of canons regular have retained the vow of stability. By 1125 hundreds of communities of canons had sprung up in Western Europe. Usually, they were quite independent of one another and varied in their ministries. Especially from
2900-556: A number of wineries UBM Canon , a media company headquartered in Los Angeles People [ edit ] Canon (rapper) (born Aaron McCain, 1989) Fernando Canon (1860–1938), Filipino revolutionary general, poet, inventor, engineer, musician and chess player Lou Canon , stage name of Leanne Greyerbiehl, a Canadian indie pop singer-songwriter Places [ edit ] Canon, Georgia , United States Canons Park , London, United Kingdom Canon Row ,
3045-597: A resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical rule. One obvious place where such groups of priests are required is at a cathedral , where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As
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#17327584700253190-695: A rule Canon (hymnography) , a kind of hymn in Eastern Orthodox Christianity Pāli Canon , scriptures of Theravāda Buddhism (these include the Sutta Pitaka , the Vinaya Pitaka and the Abhidhamma Pitaka ) Other uses [ edit ] Canon (basic principle) , an accepted body of rules Canon, in bellfounding , one or more hanging loops cast integrally with the crown The Canon of Medicine ,
3335-702: A rule ( Latin : regula and κανών, kanon , in Greek) and are generally organised into religious orders , differing from both secular canons and other forms of religious life, such as clerics regular , designated by a partly similar terminology. As religious communities, they have laybrothers as part of the community. At times, their Orders have been very popular: in England in the 12th century, there were more houses of canons (often referred to as an abbey or canonry) than monasteries of monks. All canons regular are to be distinguished from secular canons who belong to
3480-511: A science as an art, his explanations focused on triangulation , arithmetic , theoretical mathematics, and cartography as well as practical considerations such as the ideal specification for gunpowder or slow matches . His book acknowledged mathematicians such as Robert Recorde and Marcus Jordanus as well as earlier military writers on artillery such as Niccolò Fontana Tartaglia and Thomas (or Francis ) Malthus (author of A Treatise on Artificial Fire-Works ). Around this time also came
3625-536: A set of texts regarded by a Christian or Jewish community as part of the Bible Canon law , the whole judicial system in Christian churches Canon (canon law) , a law or ordinance promulgated by a synod, ecumenical council, or individual bishop (within the canon law system of that Church). Canon (clergy) , a title of certain Christian priests Canon regular , a priest who lives in community under
3770-492: A stratum of society, reminiscent of the usage of the equestrian order or senatorial order of Roman society, rather than to a religious order in the modern sense of a closely organized body. Furthermore, among the Augustinian Canons, some groups acquired a greater degree of distinctiveness in their style of life and organization, to the point of being in law or in effect autonomous religious orders. Examples include
3915-659: A street in Westminster, London Cañon City, Colorado , United States Cañon Fiord , on Ellesmere Island in Nunavut, Canada Canon Rock , an island in Northern Ireland Religion [ edit ] Religious text § Authority of religious texts : some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical Biblical canon ,
4060-420: A time when many field commanders "were notorious dunces in siegecraft". Careful sapping forward, supported by enfilading ricochets , was a key feature of this system, and it even allowed Vauban to calculate the length of time a siege would take. He was also a prolific builder of bastion forts, and did much to popularize the idea of "depth in defence" in the face of cannon. These principles were followed into
4205-440: A tin can filled with musket balls. Until then there was no more than one cannon for every thousand infantrymen on the battlefield but Gustavus Adolphus increased the number of cannons sixfold. Each regiment was assigned two pieces, though he often arranged them into batteries instead of distributing them piecemeal. He used these batteries to break his opponent's infantry line, while his cavalry would outflank their heavy guns. At
4350-572: A type of gunpowder weapon called a midfa which uses gunpowder to shoot projectiles out of a tube at the end of a stock. Some scholars consider this a hand cannon while others dispute this claim. The Nasrid army besieging Elche in 1331 made use of "iron pellets shot with fire". According to historian Ahmad Y. al-Hassan , during the Battle of Ain Jalut in 1260, the Mamluks used cannon against
4495-576: A variety of cannons against Japanese troops. Despite their defensive advantage and the use of arquebus by Japanese soldiers, the Japanese were at a severe disadvantage due to their lack of cannon. Throughout the Japanese invasions of Korea (1592–1598) , the Ming–Joseon coalition used artillery widely in land and naval battles, including on the turtle ships of Yi Sun-sin . According to Ivan Petlin ,
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4640-645: A wide influence. During the 15th and 16th centuries the Lateran Congregation added to the Order's luster by its spirituality and scholarship. In the 17th and 18th centuries the French Congregation of Saint Genevieve and later the Congregation of Our Savior founded by Saint Peter Fourier (1566–1640), responded to new needs by combining the religious life with pastoral work. Finally, in the 19th century Adrien Grea (1828–1917), founder of
4785-780: A wise moderation in all things. This spirit permeates the whole of the so-called Rule of St. Augustine and at least in substance can be attributed to Augustine personally. The invasion of Africa by the Vandals destroyed Augustine's foundation, which likely took refuge in Gaul. The prescriptions which St. Augustine had given to the clerics who lived with him soon spread and were adopted by other communities of canons regular not only in Africa, but in Italy, in France and elsewhere. Pope Gelasius , about
4930-406: A word, canons regular may be considered as the genus and Augustinian canons as the species. Otherwise put, all Augustinian Canons are canons regular, but not all canons regular are Augustinian Canons. In Latin, terms such as Canonici Regulares Ordinis S. Augustini ( Canons Regular of the Order of St. Augustine ) were used, whereby the term order (Latin ordo ) referred more to a form of life or
5075-621: Is a small bronze example unearthed in Loshult, Scania in southern Sweden. It dates from the early-mid 14th century, and is currently in the Swedish History Museum in Stockholm. Early cannons in Europe often shot arrows and were known by an assortment of names such as pot-de-fer , tonnoire , ribaldis , and büszenpyle . The ribaldis , which shot large arrows and simplistic grapeshot , were first mentioned in
5220-619: Is different from Wikidata All article disambiguation pages All disambiguation pages Cannon A cannon is a large- caliber gun classified as a type of artillery , which usually launches a projectile using explosive chemical propellant . Gunpowder ("black powder") was the primary propellant before the invention of smokeless powder during the late 19th century. Cannons vary in gauge , effective range , mobility , rate of fire , angle of fire and firepower ; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on
5365-801: Is elected by all the congregations and serves for a six-year term, works to foster contact and mutual cooperation among the diverse communities of canons regular in the Catholic Church. On 11 October 2016, Jean-Michel Girard, Abbot of the Congregation of St. Nicholas and St. Bernard of Mont Joux (Great St. Bernard, Switzerland) was elected as the 10th abbot primate of the Confederation of the Canons Regular of St Augustine. The order has houses in Argentina, Austria, Brazil, Canada,
5510-623: Is interpreted differently by researchers, it may be a trebuchet that throws thunderclap bombs , firearms, cannons, or rockets. It is possible that the gunpowder weapons carried by the Mongol–Chinese troops amounted to more than one type. Thomas Stamford Raffles wrote in The History of Java that in 1247 saka (1325 AD), cannons were widely used in Java especially by the Majapahit. It
5655-464: Is recorded that the small kingdoms in Java that sought the protection of Majapahit had to hand over their cannons to the Majapahit. Majapahit under Mahapatih (prime minister) Gajah Mada (in office 1331–1364) utilized gunpowder technology obtained from Yuan dynasty for use in naval fleet. Mongol-Chinese gunpowder technology of Yuan dynasty resulted in eastern-style cetbang which is similar to Chinese cannon. Swivel guns however, only developed in
5800-466: Is regarded by the canons as their founder, Vincent of Beauvais , Sigebert , and Peter of Cluny all state that the canonical order traces back its origin to the earliest ages of the Church. In the first centuries after Christ, priests lived with the bishop and carried out the liturgy and sacraments in the cathedral church. While each could own his own property, they lived together and shared common meals and
5945-579: Is the monastery of Black Canons which St. Columba founded), though this is clearly anachronistic. According to Smith and Ratcliff there was a homogeneity among the Augustinian houses in Scotland before 1215 which had much to do with King David I who gave them a common economic policy, and Robert , Bishop of St Andrews , himself a former Augustinian canon at the Priory of St. Oswalds, at Nostell and
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6090-405: Is titled an abbot . Smaller communities are headed by a prior or provost . The distinctive habit of canons regular is the rochet , worn over a cassock or tunic , which is indicative of their clerical origins. This has evolved in various ways among different congregations, from wearing the full rochet to the wearing of a white tunic and scapular . On 4 May 1959 Pope John XXIII founded
6235-647: The Premonstratensian or Norbertine Order , sometimes known in English as White Canons , from their white habits. Yet another such order is that of the Crosiers . Encouraged by the general policies of the Holy See , especially from the late nineteenth century, some of these separate orders and congregations of Augustinian Canons have subsequently combined in some form of federation or confederation. All
6380-573: The Battle of Breitenfeld , in 1631, Adolphus proved the effectiveness of the changes made to his army, by defeating Johann Tserclaes, Count of Tilly . Although severely outnumbered, the Swedes were able to fire between three and five times as many volleys of artillery, and their infantry's linear formations helped ensure they did not lose any ground. Battered by cannon fire, and low on morale, Tilly's men broke ranks and fled. In England, cannons were being used to besiege various fortified buildings during
6525-581: The English Civil War . Nathaniel Nye is recorded as testing a Birmingham cannon in 1643 and experimenting with a saker in 1645. From 1645 he was the master gunner to the Parliamentarian garrison at Evesham and in 1646 he successfully directed the artillery at the Siege of Worcester , detailing his experiences and in his 1647 book The Art of Gunnery . Believing that war was as much
6670-475: The English Privy Wardrobe accounts during preparations for the Battle of Crécy , between 1345 and 1346. The Florentine Giovanni Villani recounts their destructiveness, indicating that by the end of the battle, "the whole plain was covered by men struck down by arrows and cannon balls". Similar cannon were also used at the Siege of Calais (1346–47) , although it was not until the 1380s that
6815-691: The Great Turkish Bombard was created in the Ottoman Empire . Cannons as field artillery became more important after 1453 when cannons broke down the walls of the Roman Empire's capital, with the introduction of limber , which greatly improved cannon maneuverability and mobility. European cannons reached their longer, lighter, more accurate, and more efficient "classic form" around 1480. This classic European cannon design stayed relatively consistent in form with minor changes until
6960-603: The History of Yuan , in 1288, a Jurchen commander by the name of Li Ting led troops armed with hand cannons into battle against the rebel prince Nayan. Chen Bingying argues there were no guns before 1259, while Dang Shoushan believes the Wuwei gun and other Western Xia era samples point to the appearance of guns by 1220, and Stephen Haw goes even further by stating that guns were developed as early as 1200. Sinologist Joseph Needham and renaissance siege expert Thomas Arnold provide
7105-525: The Islamic world , with dates ranging from 1260 to the mid-14th century. The cannon may have appeared in the Islamic world in the late 13th century, with Ibn Khaldun in the 14th century stating that cannons were used in the Maghreb region of North Africa in 1274, and other Arabic military treatises in the 14th century referring to the use of cannon by Mamluk forces in 1260 and 1303, and by Muslim forces at
7250-575: The Mongols . He claims that this was "the first cannon in history" and used a gunpowder formula almost identical to the ideal composition for explosive gunpowder. He also argues that this was not known in China or Europe until much later. Al-Hassan further claims that the earliest textual evidence of cannon is from the Middle East, based on earlier originals which report hand-held cannons being used by
7395-583: The Nusantara archipelago in the form of cannon (Chinese: Pao ). During the Ming dynasty cannons were used in riverine warfare at the Battle of Lake Poyang . One shipwreck in Shandong had a cannon dated to 1377 and an anchor dated to 1372. From the 13th to 15th centuries cannon-armed Chinese ships also travelled throughout Southeast Asia. Cannon appeared in Đại Việt by 1390 at the latest. The first of
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#17327584700257540-665: The Portuguese came to the archipelago, they referred to the breech-loading swivel gun as berço , while the Spaniards call it verso . A pole gun ( bedil tombak ) was recorded as being used by Java in 1413. Duarte Barbosa c. 1514 said that the inhabitants of Java were great masters in casting artillery and very good artillerymen. They made many one-pounder cannon ( cetbang or rentaka ), long muskets, spingarde (arquebus), schioppi (hand cannon), Greek fire , guns (cannon), and other fireworks. Every place
7685-419: The Rule of St. Augustine . The revival also counteracted the decline of religious discipline which had set in among Irish monasteries. St Malachy, archbishop of Armagh, was a prime mover in the reform movement in the Irish Church in the 12th century and by the time of his death in 1148, there were forty-one Augustinian houses. It is not improbable that at the outbreak of the dissolution by Henry VIII , some of
7830-523: The arquebus over traditional weapons. While previous smaller guns could burn down structures with fire, larger and more powerful cannons forced engineers to develop stronger castle walls from enemy attacks. Cannons were used for other purposes, as fortifications began using cannons as defensive instruments. In India, the fort of Raicher had gun ports built into its walls to accommodate the use of defensive cannons. In The Art of War , Niccolò Machiavelli opined that field artillery forced an army to take up
7975-422: The ribaudekin clearly became mounted on wheels. The Battle of Crecy which pitted the English against the French in 1346 featured the early use of cannon which helped the longbowmen repulse a large force of Genoese crossbowmen deployed by the French. The English originally intended to use the cannon against cavalry sent to attack their archers, thinking that the loud noises produced by their cannon would panic
8120-508: The vita apostolica into effect for the circumstances of his time and the community of his day. From the time of his elevation to be Bishop of Hippo in 395 AD, he transformed his episcopal residence into a monastery for clerics and established the essential characteristics-the common life with renunciation of private property, chastity, obedience, the liturgical life and the care of souls: to these can be added two other typically Augustinian characteristics —a close bond of brotherly affection and
8265-417: The 11th century, among the canons regular, various groupings called congregations were formed, which partly resembled religious orders in the general modern sense. This movement parallelled in some respects the kind of bonds established between houses of monks. Among these congregations of canons regular, most adopted the Rule of St. Augustine , hence taking their name from St. Augustine, the great Doctor of
8410-429: The 12th century in China, and was probably a parallel development or evolution of the fire-lance , a short ranged anti-personnel weapon combining a gunpowder-filled tube and a polearm. Co-viative projectiles such as iron scraps or porcelain shards were placed in fire lance barrels at some point, and eventually, the paper and bamboo materials of fire lance barrels were replaced by metal. The earliest known depiction of
8555-546: The 12th century; however, solid archaeological and documentary evidence of cannons do not appear until the 13th century. In 1288, Yuan dynasty troops are recorded to have used hand cannon in combat, and the earliest extant cannon bearing a date of production comes from the same period. By the early 14th century, possible mentions of cannon had appeared in the Middle East and the depiction of one in Europe by 1326. Recorded usage of cannon began appearing almost immediately after. They subsequently spread to India, their usage on
8700-419: The 1320s and 1330s, though evidence is inconclusive. Ibn Khaldun reported the use of cannon as siege machines by the Marinid sultan Abu Yaqub Yusuf at the siege of Sijilmasa in 1274. The passage by Ibn Khaldun on the Marinid Siege of Sijilmassa in 1274 occurs as follows: "[The Sultan] installed siege engines ... and gunpowder engines ..., which project small balls of iron. These balls are ejected from
8845-399: The 1324 Siege of Huesca in Spain. However, some scholars do not accept these early dates. While the date of its first appearance is not entirely clear, the general consensus among most historians is that there is no doubt the Mamluk forces were using cannon by 1342. Other accounts may have also mentioned the use of cannon in the early 14th century. An Arabic text dating to 1320–1350 describes
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#17327584700258990-486: The 16th century, cannons were made in a great variety of lengths and bore diameters, but the general rule was that the longer the barrel, the longer the range. Some cannons made during this time had barrels exceeding 10 ft (3.0 m) in length, and could weigh up to 20,000 pounds (9,100 kg). Consequently, large amounts of gunpowder were needed to allow them to fire stone balls several hundred yards. By mid-century, European monarchs began to classify cannons to reduce
9135-464: The 1750s. The word cannon is derived from the Old Italian word cannone , meaning "large tube", which came from the Latin canna , in turn originating from the Greek κάννα ( kanna ), "reed", and then generalised to mean any hollow tube-like object. The word has been used to refer to a gun since 1326 in Italy and 1418 in England. Both of the plural forms cannons and cannon are correct. The cannon may have appeared as early as
9280-430: The Adalites led by Ahmed ibn Ibrahim al-Ghazi were the first African power to introduce cannon warfare to the African continent. Later on as the Portuguese Empire entered the war it would supply and train the Abyssinians with cannons, while the Ottoman Empire sent soldiers and cannon to back Adal. The conflict proved, through their use on both sides, the value of firearms such as the matchlock musket , cannon, and
9425-449: The Americas as well. By the end of the 15th century, several technological advancements made cannons more mobile. Wheeled gun carriages and trunnions became common, and the invention of the limber further facilitated transportation. As a result, field artillery became more viable, and began to see more widespread use, often alongside the larger cannons intended for sieges. Better gunpowder, cast-iron projectiles (replacing stone), and
9570-466: The British Isles in the course of the 12th century the canons regular, known there as the "Black Canons", were the most prolific. At the heart of their existence was the vita apostolica, but even more than other groups the canons regular became involved in active spiritual care of local populations. Perhaps as a result of this feature they also enjoyed sustained support from founders, patrons and benefactors, and new foundations continued to be made long after
9715-450: The Byzantine capital again in 1422. By 1453, the Ottomans used 68 Hungarian-made cannon for the 55-day bombardment of the walls of Constantinople , "hurling the pieces everywhere and killing those who happened to be nearby". The largest of their cannons was the Great Turkish Bombard, which required an operating crew of 200 men and 70 oxen, and 10,000 men to transport it. Gunpowder made the formerly devastating Greek fire obsolete, and with
9860-399: The Catholic Church, that of the Augustinian Canons (Canons Regular of St. Augustine, Canonici Regulares Sancti Augustini , CRSA) cannot be traced back to an individual founder or to a particular founding group. They are more the result of a process that lasted for centuries. Because of their manifold roots they have assumed various forms in medieval and modern Europe. Though they also follow
10005-399: The Church, "for he realized in an ideal way the common life of the Clergy". They became known as Augustinian Canons , and sometimes in English as Austin Canons ( Austin being a form of Augustine ). Where it was the case, they have also been known as Black Canons , from their black habits. Nevertheless, there have always been canons regular who never adopted the Rule of St. Augustine. In
10150-425: The Confederation of the Canons Regular of St. Augustine with his apostolic letter "Caritatis Unitas" on the 900th anniversary of the First Lateran Synod. The Confederation is a "union of charity" which binds nine congregations of canons regular together for mutual aid and support. The initial four congregations were: Subsequently, other congregations of canons regular joined the confederation: The abbot primate, who
10295-416: The Congregation of the Immaculate Conception, in his writing put in its proper perspective the ecclesial dimension of the canonical life. In their independence and their local character, the canons regular had some resemblance to the Benedictine monks, as they did in their maintaining the vow of stability to a particular house. The individual houses often have differences in the form of the habit, even within
10440-527: The Conqueror to capture Constantinople in 1453. Jim Bradbury argues that Urban, a Hungarian cannon engineer, introduced this cannon from Central Europe to the Ottoman realm; according to Paul Hammer, however, it could have been introduced from other Islamic countries which had earlier used cannons. These cannon could fire heavy stone balls a mile, and the sound of their blast could reportedly be heard from
10585-674: The Czech Republic, the Dominican Republic, England, Italy, France, Belgium, Germany, the Netherlands, Norway, Poland, Peru, Porto Rico, Spain, Taiwan, Switzerland, the United States and Uruguay. Other orders sprang up which followed the Rule of St. Augustine and the canonical life. As canons regular became separated into different congregations they took their names from the locality in which they lived, or from
10730-505: The German invention of the mortar , a thick-walled, short-barrelled gun that blasted shot upward at a steep angle. Mortars were useful for sieges, as they could hit targets behind walls or other defences. This cannon found more use with the Dutch, who learnt to shoot bombs filled with powder from them. Setting the bomb fuse was a problem. "Single firing" was first used to ignite the fuse, where
10875-674: The Hospice of Saint Bernard of Mont Joux in Switzerland, and the Austrian Abbeys. The high point of the canons regular can be situated in the first half of the 12th century. During this time they contributed series of popes – Honorius II, Innocent II, Lucius II, as well as Hadrian IV shortly after mid-century and finally Gregory VIII in the second half of the century. In the Middle Ages, some cathedrals were given over to
11020-672: The Immaculate Conception at Epping , Harlow , Milton Keynes , Daventry and now Luton . Besides the occupations of the regular life at home and the public recitation of the Divine Office in choir, they are chiefly employed in parish ministry, preaching retreats, supplying for priests who ask their service, and hearing confessions, either as ordinary or extraordinary confessors to convents or other religious communities. The Anglo-Saxon Chronicle dated to 565 A.D., relates that Columba, Masspreost (Mass-Priest), "came to
11165-592: The Irish canons regular retired to houses abroad. By 1646 the Irish canons regular on the Continent were sufficiently numerous to be formed by Innocent X into a separate "Congregation of St. Patrick", which the pope declared to inherit all the rights, privileges and possessions of the old Irish canons. In the year 1698 the Irish Congregation, by a Bull of Pope Innocent XII , was affiliated and aggregated to
11310-503: The Lateran Congregation. Like the Order of St. Benedict , it is not one legal body, but a union of various independent congregations. The Canons Regular of Saint Augustine ( C.R.S.A. or Can.Reg. ), also referred to as "Augustinian Canons" or "Austin Canons" ('Austin' being an anglicisation of 'Augustine'), is one of the oldest Latin Church orders. In contrast to many other orders of
11455-555: The Lateran Synod of 1059. Here for the first time the Apostolic See officially recognized and approved the manner of life of the religious clergy as founded by bishops and others. Gregory VII's reform resulted in a distinction being made between clerics who lived in separate houses and those who still preserved the old discipline. Toward the end of the 11th century, the more cathedral and other chapters of canons opted for
11600-611: The Majesty, Wisdom, and Prudence of Kings ), which displays a gun with a large arrow emerging from it and its user lowering a long stick to ignite the gun through the touch hole. In the same year, another similar illustration showed a darker gun being set off by a group of knights, in another work of de Milemete's, De secretis secretorum Aristotelis . On 11 February of that same year, the Signoria of Florence appointed two officers to obtain canones de mettallo and ammunition for
11745-551: The Mamluks at the Battle of Ain Jalut in 1260. Such an early date is not accepted by some historians, including David Ayalon, Iqtidar Alam Khan, Joseph Needham and Tonio Andrade . Khan argues that it was the Mongols who introduced gunpowder to the Islamic world, and believes cannon only reached Mamluk Egypt in the 1370s. Needham argued that the term midfa , dated to textual sources from 1342 to 1352, did not refer to true hand-guns or bombards, and that contemporary accounts of
11890-557: The Picts to convert them to Christ". St Columba (Columbanus, Colmcille) was the disciple of St. Finnian , who was a follower of St. Patrick . Both Columba and Finnian embraced the regular life which Patrick had established in Ireland. Tradition places the first landing of Columba on leaving Ireland at Oronsay, and Fordun (Bower) notices the island as "Hornsey, ubi est monasterium nigrorum Canonicorum, quod fundavit S. Columba" (where
12035-506: The Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty , which is a defining element of the mendicant orders. Unlike the friars and like monks, the canons are generally organized as one large community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey , from which the canons then tend to various surrounding towns and villages for spiritual services. The religious superior of their major houses
12180-546: The University of Paris finds part of its ancestry in the famous Abbey school of St. Victor. Later, congregations properly so called, governed by a superior general, were established within the order so as to maintain uniformity of particular observances. Among these congregations, which gave new life to the order, were the Windesheim Congregation, whose spirituality (known as the " Devotio Moderna ") had
12325-692: The act of a pope's declaring a deceased person a saint Canyon (disambiguation) Kanon (disambiguation) Kanoon (disambiguation) Qanun (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Canon . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Canon&oldid=1227954300 " Categories : Disambiguation pages Place name disambiguation pages Disambiguation pages with surname-holder lists Hidden categories: Short description
12470-808: The administration of the sacraments, or by giving hospitality to pilgrims and travellers, and tending the sick. In fact, traditionally canons regular have not confined themselves exclusively to the functions of the canonical life. They have also given hospitality to pilgrims and travelers on the Great St. Bernard and on the Simplon , and in former times the hospitals of St. Bartholomew's Smithfield , in London, of Santo Spirito, in Rome, of Lochleven, Monymusk and St. Andrew's, in Scotland, and others like them, were all served by canons regular. Many houses of canons worked among
12615-468: The advancing horses along with killing the knights atop them. Early cannons could also be used for more than simply killing men and scaring horses. English cannon were used defensively in 1346 during the Siege of Breteuil to launch fire onto an advancing siege tower . In this way cannons could be used to burn down siege equipment before it reached the fortifications. The use of cannons to shoot fire could also be used offensively as another battle involved
12760-485: The apostolic life after the example of St. Augustine, the more urgent became both a separation from worldy life and measures regarding those canons who held to private ownership, in contradistinction to Benedictine monasticism, which till then was the mainstay of the Gregorian Reform. Pope Urban II deserves the credit for having recognized the way of life of the "canonici regulares" as sharply distinguished from
12905-474: The archipelago because of the close maritime relations of the Nusantara archipelago with the territory of West India after 1460 AD, which brought new types of gunpowder weapons to the archipelago, likely through Arab intermediaries. This weapon seems to be cannon and gun of Ottoman tradition, for example the prangi , which is a breech-loading swivel gun . A new type of cetbang, called the western-style cetbang,
13050-606: The battlefield. A cannon is a type of heavy artillery weapon. The word cannon is derived from several languages, in which the original definition can usually be translated as tube , cane , or reed . In the modern era, the term cannon has fallen into decline, replaced by guns or artillery , if not a more specific term such as howitzer or mortar , except for high-caliber automatic weapons firing bigger rounds than machine guns, called autocannons . The earliest known depiction of cannons appeared in Song dynasty China as early as
13195-575: The body of high culture literature, music, philosophy, and works of art that is highly valued in the West Canon of proportions , a formally codified set of criteria deemed mandatory for a particular artistic style of figurative art Canon (music) , a type of composition Canon (hymnography) , a type of hymn used in Eastern Orthodox Christianity. Canon (album) , a 2007 album by Ani DiFranco Canon (film) ,
13340-421: The bomb was placed with the fuse down against the cannon's propellant. This often resulted in the fuse being blown into the bomb, causing it to blow up as it left the mortar. Because of this, "double firing" was tried where the gunner lit the fuse and then the touch hole. This required considerable skill and timing, and was especially dangerous if the gun misfired, leaving a lighted bomb in the barrel. Not until 1650
13485-458: The cannons used at Crécy were capable of being moved rather quickly as there is an anonymous chronicle that notes the guns being used to attack the French camp, indicating that they would have been mobile enough to press the attack. These smaller cannons would eventually give way to larger, wall-breaching guns by the end of the 1300s. There is no clear consensus on when the cannon first appeared in
13630-477: The canons to that of her sister, Martha . According to St. Thomas Aquinas , a canon regular is essentially a religious cleric ; "The Order of Canons Regular is necessarily constituted by religious clerics, because they are essentially destined to those works which relate to the Divine mysteries, whereas it is not so with the monastic Orders." This is what constitutes a canon regular and what distinguishes him from
13775-592: The care of canons regular, as were certain places of pilgrimage. The shrine of Our Lady of Walsingham in England was just such a shrine, and the cathedrals of Saint John Lateran in Rome, Salzburg and Gurk in Austria, Toledo and Saragossa in Spain, St. Andrew's in Scotland, were among many others to be reformed by canons regular. The canons also took a leading role in the intellectual life of the Church by founding cathedral and collegiate schools throughout Europe. For example,
13920-503: The confusion. Henry II of France opted for six sizes of cannon, but others settled for more; the Spanish used twelve sizes, and the English sixteen. They are, from largest to smallest: the cannon royal, cannon, cannon serpentine, bastard cannon, demicannon, pedrero, culverin, basilisk, demiculverin, bastard culverin, saker, minion, falcon, falconet, serpentine, and rabinet. Better powder had been developed by this time as well. Instead of
14065-546: The different varieties of canons regular are to be distinguished not only from secular canons but also from: Writing at a time before the foundation of the mendicant orders (friars), Pope Urban II (died 1099), said there were two forms of religious life: the monastic (like the Benedictines and Cistercians ) and the canonical (like the Augustinian Canons). He likened the monks to the role of Mary , and
14210-432: The earliest texts to mention gunpowder are Roger Bacon 's Opus Majus (1267) and Opus Tertium in what has been interpreted as references to firecrackers . In the early 20th century, a British artillery officer proposed that another work tentatively attributed to Bacon , Epistola de Secretis Operibus Artis et Naturae, et de Nullitate Magiae , dated to 1247, contained an encrypted formula for gunpowder hidden in
14355-647: The early 20th century, the canons regular were represented in England by the Premonstratensians at Crowley, Manchester , Spalding and Storrington and currently Chelmsford ; the Canons Regular of the Lateran Congregation at Bodmin , Truro , St Ives , and Newquay , in Cornwall; at Spettisbury and Swanage , in Dorsetshire; at Stroud Green and Eltham , in London; the Canons Regular of
14500-470: The end of the century firearms were also used by the Trần dynasty . Saltpeter harvesting was recorded by Dutch and German travelers as being common in even the smallest villages and was collected from the decomposition process of large dung hills specifically piled for the purpose. The Dutch punishment for possession of non-permitted gunpowder appears to have been amputation. Ownership and manufacture of gunpowder
14645-638: The final fall of Constantinople—which was protected by what were once the strongest walls in Europe—on 29 May 1453, "it was the end of an era in more ways than one". Cannons were introduced to the Javanese Majapahit Empire when Kublai Khan 's Mongol-Chinese army under the leadership of Ike Mese sought to invade Java in 1293. History of Yuan mentioned that the Mongol used a weapon called p'ao against Daha forces. This weapon
14790-420: The finely ground powder used by the first bombards, powder was replaced by a "corned" variety of coarse grains. This coarse powder had pockets of air between grains, allowing fire to travel through and ignite the entire charge quickly and uniformly. The end of the Middle Ages saw the construction of larger, more powerful cannon, as well as their spread throughout the world. As they were not effective at breaching
14935-567: The first Russian cannon foundry in Moscow that they began to produce cannons natively. The earliest surviving cannon from Russia dates to 1485. Later on large cannons were known as bombards, ranging from three to five feet in length and were used by Dubrovnik and Kotor in defence during the later 14th century. The first bombards were made of iron, but bronze became more prevalent as it was recognized as more stable and capable of propelling stones weighing as much as 45 kilograms (99 lb). Around
15080-666: The first Russian envoy to Beijing, in September 1619, the city was armed with large cannon with cannonballs weighing more than 30 kg (66 lb). His general observation was: There are many merchants and military persons in the Chinese Empire. They have firearms, and the Chinese are very skillful in military affairs. They go into battle against the Yellow Mongols who fight with bows and arrows. Outside of China,
15225-558: The first to officially use the name Canonici secundum regulam sancti Augustini viventes , which would give the new ordo of canonical life a distinctive stamp. The norm of life of the canons regular was concretized from the last third of the 11th century by a general following of the vita apostolica and the vita communis of the early Church based more and more on the precepts handed down by Augustine. Secundum regulam Augustini vivere, an expression first employed in Rheims in 1067, signified
15370-689: The founding prior of Scone , united the houses of canons through his patronage and by engaging them as his advisors. At the time of the Reformation the chief houses were: Many of the houses which claimed to have been founded by St. Columba remained in the possession of canons regular till the Reformation, including Oronsay and an alleged foundation at an unidentified locality in the Western Isles named as Crusay. The Augustinian canons regular established 116 religious houses in Ireland in
15515-467: The general chapter of the Lateran Congregation held at Ravenna in 1558, at the request of many Spanish canons, Don Francis de Agala, a professed canon regular from Spain, who for some ten years had already laboured in the newly discovered country, was created vicar-general in America, with powers to gather into communities all the members of the canonical institute who were then dispersed in those parts, and
15660-475: The heart or belly when striking a man or horse, and even transfix several persons at once." By the 1350s the cannon was used extensively in Chinese warfare. In 1358 the Ming army failed to take a city due to its garrisons' usage of cannon, however, they themselves would use cannon, in the thousands, later on during the siege of Suzhou in 1366. The Mongol invasion of Java in 1293 brought gunpowder technology to
15805-450: The idea of aiming the cannon to hit a target. Gunners controlled the range of their cannons by measuring the angle of elevation, using a "gunner's quadrant". Cannons did not have sights ; therefore, even with measuring tools, aiming was still largely guesswork. In the latter half of the 17th century, the French engineer Sébastien Le Prestre de Vauban introduced a more systematic and scientific approach to attacking gunpowder fortresses, in
15950-453: The increased maneuverability, however, cannon were still the slowest component of the army: a heavy English cannon required 23 horses to transport, while a culverin needed nine. Even with this many animals pulling, they still moved at a walking pace. Due to their relatively slow speed, and lack of organisation, and undeveloped tactics, the combination of pike and shot still dominated the battlefields of Europe. Innovations continued, notably
16095-426: The largest religious house in Cornwall. The priory was suppressed on 27 February 1538. In England houses of canons were more numerous than Benedictine monasteries. The Black Death left the canons regular seriously decimated, and they never quite recovered. Between 1538 and 1540, the canonical houses were suppressed, and the religious dispersed, according to Cardinal Gasquet's computation, ninety-one houses in all. In
16240-614: The main force of the expansion of the monastic orders had declined. In England, in the 12th century there was a great revival of canons regular, in the wake of various congregations newly found in France, Italy and the Low countries, some of them reaching England following the Norman invasion. In England alone, from the Conquest to the death of Henry II Plantagenet , no fewer than fifty-four houses of canons regular were founded. The first of these
16385-543: The mid-19th century, when changes in armaments necessitated greater depth defence than Vauban had provided for. It was only in the years prior to World War I that new works began to break radically away from his designs. The lower tier of 17th-century English ships of the line were usually equipped with demi-cannons, guns that fired a 32-pound (15 kg) solid shot, and could weigh up to 3,400 pounds (1,500 kg). Demi-cannons were capable of firing these heavy metal balls with such force that they could penetrate more than
16530-467: The monks for the use of the canons. According to St. Augustine, a canon regular professes two things, "sanctitatem et clericatum". He lives in community, he leads the life of a religious, he sings the praises of God by the daily recitation of the Divine Office in choir; but at the same time, at the bidding of his superiors, he is prepared to follow the example of the Apostles by preaching, teaching, and
16675-428: The newer fortifications resulting from the development of cannon, siege engines —such as siege towers and trebuchets —became less widely used. However, wooden "battery-towers" took on a similar role as siege towers in the gunpowder age—such as that used at Siege of Kazan in 1552, which could hold ten large-calibre cannon, in addition to 50 lighter pieces. Another notable effect of cannon on warfare during this period
16820-411: The obligation to report to the authorities of the order. Especially from the 19th century onwards, the order has undertaken the work of evangelization. By the 13th century, there was widespread adherence to the Rule of St. Augustine . This came in piecemeal fashion. There were in fact three different rules of St. Augustine from which to choose: Of all the new monastic and religious groups to settle in
16965-462: The period of church reform early in the 12th century. The role of the Augustinian Canons within the population was the main reason for their being the largest single order in Ireland. The canons regular did not practise the isolation from the general population operated by the Cistercians, and participated in a great variety of pastoral activities in parishes, hospitals and schools, as permitted by
17110-474: The poor, the lepers, and the infirm. The clerics established by St. Patrick in Ireland had accommodation for pilgrims and the sick whom they tended by day and by night. And the rule given by Chrodegang to his canons enjoined that there should be a hospital near their house for this purpose. Augustine of Hippo (354–430), also known as Saint Augustine , did not found the canons regular, not even those who are called Augustinian Canons. Although Augustine of Hippo
17255-490: The presence of European cannon in the former case. The similar Dardanelles Guns (for the location) were created by Munir Ali in 1464 and were still in use during the Anglo-Turkish War (1807–1809) . These were cast in bronze into two parts: the chase (the barrel) and the breech, which combined weighed 18.4 tonnes . The two parts were screwed together using levers to facilitate moving it. Fathullah Shirazi,
17400-532: The present day and dubbed as "sacred cannon" or "holy cannon". These cannons varied between 180- and 260-pounders, weighing anywhere between 3 and 8 tons, length of them between 3 and 6 m (9.8 and 19.7 ft). Cannons were used by the Ayutthaya Kingdom in 1352 during its invasion of the Khmer Empire . Within a decade large quantities of gunpowder could be found in the Khmer Empire . By
17545-429: The principles of the "canonici saeculares", and at the same time as a way of communal perfection equal to monasticism. In granting numerous privileges to reformed houses of canons he clearly emphasized the nature and goal, the rights and duties of the canons regular. Thus from the renewal of the canonical life there inevitably arose a new "order"—which initially had not been the intention. The privileges of Pope Urban II are
17690-794: The reign of the Emperor Charlemagne (AD 800). Important milestones for the Ordo Antiquus form of canonical life include the reform and rule of the Benedictine Bishop of Metz, Chrodegang (763), and the Synods of Aachen (816–819) , which established a rule of life for canons in the Carolingian Empire. The ecclesiastical constitution or ordinance of Chrodegang, the Regula vitae communis (Rule of Common Life),
17835-640: The same congregation. Already in the Middle Ages canons regular were engaged in missionary work. Saint Vicelin (c. 1090 – 1154) took the Gospel to the pagan Slavs of Lower Germany; his disciple Meinhard (died 1196) evangelized the people of eastern Livonia. In the 16th century the Portuguese Congregation of Saint John the Baptist took the good news of salvation to the Congo, Ethiopia and India. At
17980-469: The same period, the Byzantine Empire began to accumulate its own cannon to face the Ottoman Empire , starting with medium-sized cannon 3 feet (0.91 m) long and of 10 in calibre. The earliest reliable recorded use of artillery in the region was against the Ottoman siege of Constantinople in 1396, forcing the Ottomans to withdraw. The Ottomans acquired their own cannon and laid siege to
18125-472: The same word for gunpowder, naft, as they did for an earlier incendiary, naphtha. Ágoston and Peter Purton note that in the 1204–1324 period, late medieval Arabic texts used the same word for gunpowder, naft , that they used for an earlier incendiary, naphtha . Needham believes Ibn Khaldun was speaking of fire lances rather than hand cannon. The Ottoman Empire made good use of cannon as siege artillery. Sixty-eight super-sized bombards were used by Mehmed
18270-415: The setting of a castle ablaze with similar methods. The particular incendiary used in these projectiles was most likely a gunpowder mixture. This is one area where early Chinese and European cannons share a similarity as both were possibly used to shoot fire. Another aspect of early European cannons is that they were rather small, dwarfed by the bombards which would come later. In fact, it is possible that
18415-477: The standardisation of calibres meant that even relatively light cannons could be deadly. In The Art of War , Niccolò Machiavelli observed that "It is true that the arquebuses and the small artillery do much more harm than the heavy artillery." This was the case at the Battle of Flodden , in 1513: the English field guns outfired the Scottish siege artillery, firing two or three times as many rounds. Despite
18560-431: The subcontinent being first attested to in 1366. By the end of the 14th century, cannons were widespread throughout Eurasia . Cannons were used primarily as anti-infantry weapons until around 1374, when large cannons were recorded to have breached walls for the first time in Europe. Cannons featured prominently as siege weapons, and ever larger pieces appeared. In 1464 a 16,000 kg (35,000 lb) cannon known as
18705-404: The takeoff point for guns in Europe according to most modern military historians. Scholars suggest that the lack of gunpowder weapons in a well-traveled Venetian's catalogue for a new crusade in 1321 implies that guns were unknown in Europe up until this point, further solidifying the 1320 mark, however more evidence in this area may be forthcoming in the future. The oldest extant cannon in Europe
18850-546: The text. These claims have been disputed by science historians. In any case, the formula itself is not useful for firearms or even firecrackers, burning slowly and producing mostly smoke. There is a record of a gun in Europe dating to 1322 being discovered in the nineteenth century but the artifact has since been lost. The earliest known European depiction of a gun appeared in 1326 in a manuscript by Walter de Milemete , although not necessarily drawn by him, known as De Nobilitatibus, sapientii et prudentiis regum ( Concerning
18995-455: The town's defense. In the following year a document from the Turin area recorded a certain amount was paid "for the making of a certain instrument or device made by Friar Marcello for the projection of pellets of lead". A reference from 1331 describes an attack mounted by two Germanic knights on Cividale del Friuli , using man-portable gunpowder weapons of some sort. The 1320s seem to have been
19140-411: The western cannon to be introduced were breech-loaders in the early 16th century, which the Chinese began producing themselves by 1523 and improved on by including composite metal construction in their making. Japan did not acquire cannon until 1510 when a monk brought one back from China, and did not produce any in appreciable numbers. During the 1593 Siege of Pyongyang , 40,000 Ming troops deployed
19285-515: The year 1100. In some houses the canonical life was combined with hospitality to travelers, nursing the sick and other charitable works. Often a number of houses were grouped together in a congregation. One of the most famous houses was the Abbey of Saint Victor, founded in Paris in 1108, celebrated for its liturgy, pastoral work and spirituality. Also worth mention are the Abbey of Saint Maurice of Agaune,
19430-469: The year 492, re-established the regular life in the Archbasilica of Saint John Lateran . From there the reform spread till at length the rule was universally adopted by almost all the canons regular. Over time abuses crept into clerical life, including those of concubinage and independent living with the scandals and disedification of the faithful which followed. Vigorous reforms were undertaken during
19575-468: Was also made of earth and brick in breastworks and redoubts . These new defences became known as bastion forts , after their characteristic shape which attempted to force any advance towards it directly into the firing line of the guns. A few of these featured cannon batteries , such as the House of Tudor 's Device Forts in England. Bastion forts soon replaced castles in Europe and, eventually, those in
19720-535: Was at Colchester in 1096, followed by Holy Trinity, Aldgate, in London, established by Queen Maud, in 1108. From 1147, Andrew of St. Victor served as abbot of the newly founded abbey at Wigmore. The first General Chapter of the Augustinian Canons in England, intended to regulate the affairs of the Order, took place in 1217. In the 12th century the Canons Regular of the Lateran established a priory in Bodmin. This became
19865-467: Was at once a restoration and an adaptation of the Rule of St. Augustine , and its chief provisions were that the ecclesiastics who adopted it had to live in common under the Bishop's roof, recite common prayers, perform a certain amount of manual labour, keep silence at certain times, and go to confession twice a year. They did not take the vow of poverty and they could hold a life interest in property. Twice
20010-548: Was considered excellent in casting artillery, and in the knowledge of using it. In 1513, the Javanese fleet led by Pati Unus sailed to attack Portuguese Malacca "with much artillery made in Java, for the Javanese are skilled in founding and casting, and in all works in iron, over and above what they have in India". By early 16th century, the Javanese already locally-producing large guns, some of them still survived until
20155-515: Was derived from the Turkish prangi. Just like prangi, this cetbang is a breech-loading swivel gun made of bronze or iron, firing single rounds or scattershots (a large number of small bullets). Cannons derived from western-style cetbang can be found in Nusantara, among others were lantaka and lela. Most lantakas were made of bronze and the earliest ones were breech-loaded . There is a trend toward muzzle-loading weapons during colonial times. When
20300-416: Was it accidentally discovered that double-lighting was superfluous as the heat of firing would light the fuse. Gustavus Adolphus of Sweden emphasised the use of light cannon and mobility in his army, and created new formations and tactics that revolutionised artillery. He discontinued using all 12 pounder—or heavier—cannon as field artillery, preferring, instead, to use cannons that could be handled by only
20445-702: Was later prohibited by the colonial Dutch occupiers. According to colonel McKenzie quoted in Sir Thomas Stamford Raffles ' The History of Java (1817), the purest sulfur was supplied from a crater from a mountain near the straits of Bali . In Africa, the Adal Sultanate and the Abyssinian Empire both deployed cannons during the Adal-Abyssinian War . Imported from Arabia , and the wider Islamic world,
20590-443: Was no longer strictly observed, the sources of revenue were divided and the portions were allocated directly to the individual canons. This soon led to differences of income, and consequently to avarice, covetousness, and the partial destruction of the canonical life. In the 11th century the life of canons regular was reformed and renewed, chiefly owing to the efforts of Hildebrand (c. 1020–1085), later Pope Gregory VII, culminating in
20735-451: Was the change in conventional fortifications. Niccolò Machiavelli wrote, "There is no wall, whatever its thickness that artillery will not destroy in only a few days." Although castles were not immediately made obsolete by cannon, their use and importance on the battlefield rapidly declined. Instead of majestic towers and merlons , the walls of new fortresses were thick, angled, and sloped, while towers became low and stout; increasing use
20880-520: Was their attitude toward private property. Both permitted the canons to own and dispose of property as they saw fit, but while Chrodegang counseled a renunciation of private property, the Aachen Synod did not, since this was not part of the tradition of the canons. It is from this period that there dates the daily recitation by the canons of the Divine Office or canonical hours . In the 9th, 10th, and 11th centuries, laxity crept in: community life
21025-644: Was under St Augustine that the "canonical life" reached its apotheosis. None of the Fathers of the Church were as enthusiastic about the community life of the Apostolic Church of Jerusalem (Acts 4:31–35) or as enthralled by it as St. Augustine. To live this out in the midst of like-minded brethren was the goal of his monastic foundations in Thagaste, in the "Garden Monastery" at Hippo and at his bishop's house. The "rules" of St. Augustine intended to help put
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