154-432: Gaud Saraswat Brahmins ( GSB ) (also Goud or Gawd), also known as Shenvis are a Hindu community of contested caste status and identity. They primarily speak Konkani and its various dialects as their mother tongue. They claim to be Saraswat Brahmins who initially migrated to Konkan from Gaud , per Puranic accounts. Upon moving out of Goa during Portuguese occupation, their claims of Brahminhood were rejected both to
308-642: A Canadian anywhere in the world. In practice, it means Chinese national security laws and restrictions on freedom of speech apply to every Chinese citizen across the world, while in Canada's case, local ages of consent are ignored in favour of the Canadian law, meaning a Canadian engaging in sexual activity with a person above age of consent in a jurisdiction which is lower than Canada's, they will be prosecuted according to Canadian law. For example, in Poland where
462-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,
616-668: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that
770-534: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with
924-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there
1078-567: A document from 1694 AD and another from 1863 AD in which the Brahmins and Shenvis are separately listed. University of Michigan scholar Madhav M. Deshpande cites R.V.Parulekar and states that " British administrative documents from the early nineteenth century Maharashtra always list brahmins and Shenvis as two separate castes". Irawati Karve and G. S. Ghurye consider GSB's as part of larger Saraswat Brahmins and overall Brahmin community. The Hindu scripture Sahayadhri Khanda provided support for
1232-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of
1386-601: A formal distinction between criminal and civil law. While efforts at legal reform were pursued in earnest in the last decade of the Qing dynasty, what was actually achieved failed to meaningfully address this lack of law in the areas of contracts, trade, or commerce. After the collapse of the Chinese government in 1911 and the ensuing administrative vacuum, the Chinese members of the Mixed Court were subsequently appointed by
1540-489: A letter to his cousin dated 6 September 1860. Unequal treaties were later signed with 12 other European powers and with Japan. Extraterritoriality came to end in 1917 with respect to the German Empire and Austria-Hungary . In 1925–1926, the treaties were revised to provide for consular jurisdiction to be terminated, and nationals of the parties to the treaty were to come under the jurisdiction of Thai courts after
1694-607: A part of "established Gaud or Dravid groups". After Parashuram created the Chitpawans from fishermen who had assembled around some funeral pyre in Konkan, their later actions displeased him. As if to rectify his mistake, Parashuram brought ten sages from North India, specifically, Trihotra (Trihut, Bihar) and set them up in Goa for performing ancestral rites, fire sacrifice and dinner offerings. The fourth chapter of Sahyadrikhanda describes
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#17327825609681848-725: A prominent researcher on Konkan 's history, also rejects the Brahmin claim of the Shenvi GSB as well as their "gauda-ness". He argues that the Seṇavīs adopted the term Gauḍa-Sārasvata in the latter part of the nineteenth century. According to Bambardekar, the (Shenvi)GSBs have falsified the Kannada word gowḍa meaning 'village chief' as being identical with the Sanskrit word gauḍa and challenges their Brahmin status itself. Bambardekar cites
2002-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between
2156-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in
2310-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as
2464-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in
2618-516: A student in London or Vancouver. In some military and commercial agreements, nations cede legal jurisdiction for foreign bases or ports to other countries. For example, Japan cedes jurisdiction over American military bases on its soil in Okinawa to US military tribunals pursuant to a bilateral status of forces agreement. In maritime law , a ship in international waters is governed by the laws of
2772-585: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to
2926-547: A verse from the Skanda Puran to prove his assertion. Alexander Henn says that "modern scholars have questioned the myth of the northern descent". According to modern scholars, arguing that their origins instead come from local priests who, at some point in history, gained Brahmanhood". Gaud Saraswats of Goa during the long Portuguese rule have had their Brahmin claim challenged by the locally smaller brahmin communities of Deshastha , Chitpavan and Karhade as well as by
3080-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by
3234-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of
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#17327825609683388-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,
3542-676: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be
3696-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that
3850-643: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned
4004-604: Is not necessarily supported by other communities such as the Namboodri Brahmins . The GSB from Goa were considered to be non-Brahmin by the Pune Brahmin Shastris of late 1800s and therefore did not allow, RG Bhandarkar , an eminent orientalist and Sanskrit scholar to participate in a Brahmin only debate in the British era as he was a GSB and not a Brahmin. This caused GSB caste activists to claim
4158-408: Is still strongly under dispute, particularly in the coastal districts of Karnataka". Gaud Saraswat Brahmins have both Madhvas and Smarthas among them. The Gaud Saraswats following Dvaita Vedanta of Madhvacharya are followers of Kashi Math and Gokarna Math , while the followers of Advaita Vedanta of Adi Shankara are followers of Kavale Math and Chitrapur Math . Among Gaud Saraswat Brahmins
4312-564: Is termed the " unequal treaties ". The practice of extraterritoriality, however, was not confined to the 19th century or these nations, as the monarchs and governments of pre-modern East Asia primarily claimed sovereignty over people rather than tracts of land. The creation of extraterritoriality for treaty nations "was not introduced into East Asia ex novo , but built atop a long-standing legal edifice". Jurisdiction in Qing China , with differential treatment for Han and Manchu subjects,
4466-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in
4620-644: The Lady Hughes Affair – a controversial 1784 case where a British gunner was executed for killing two Chinese subjects – East India Company officials generally spirited away Britons before Qing officials could react. Grants of extraterritoriality were regular in China. In the 1830s, when the Qing government concluded a treaty with the Uzbek khanate of Khoqand, it granted extraterritorial privileges to its traders. And in dealing with foreign merchants through
4774-1060: The American Battle Monuments Commission . These are located in Belgium , Cuba , France , Gibraltar , Italy , Luxembourg , Mexico , Morocco , the Netherlands , Panama , Papua New Guinea , the Philippines , the Solomon Islands , Tunisia , and the United Kingdom . The most popular site among these is the Normandy American Cemetery and Memorial in France. Land under the Canadian National Vimy Memorial and surrounding 100 hectares
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4928-665: The British Court for Japan in 1879. In 1887, only 2,389 non-Chinese foreigners lived in Japan, with strict limitations on freedom of movement . These limitations meant that foreigners in Japan were not able to commit crime with impunity, in contrast with China, where foreigners were granted the ability to travel to the interior after passporting. Rather, it was in the context of the Japanese state's desire to eliminate all competing jurisdictions and calls for legal reform based on
5082-596: The British Supreme Court for China . Similar courts were established for treaty countries, e.g. the United States Court for China . These had jurisdiction over the concession areas, which formally remained under Qing sovereignty. Initially, Chinese people who committed crimes in, say, the British zone, were remanded to Chinese authorities. By the early 20th century, some Western powers were willing to relinquish extraterritorial rights given
5236-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in
5390-526: The Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to a North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for
5544-643: The John F. Kennedy Memorial at Runnymede , England, was given to the United States by the United Kingdom, but required an Act of Parliament (the John F. Kennedy Memorial Act 1964 ) to do so, because the land was part of the Crown Estate , which cannot otherwise be given away for free. Another example of these types of special concessions are the numerous cemeteries and monuments administered by
5698-650: The Malabar Coast , Karnataka , Kerala and Tamil Nadu regions are followers of Madhvacharya . In Goa , the GSB's who follow Madhvacharya and are mainly concentrated in the Bardez and Salcete regions. Gaud Saraswat Brahmins are primarily fish and other seafood eaters but there are also vegetarians among them. Historian Kranti K Farias states that "Their main food is rice – called congi or Pej . Shaktas offer and then consume mutton , fowl and liquor during
5852-491: The Nine-Power Treaty was signed which expressed the willingness of the parties to end extraterritoriality in China once a competent legal system was established by China. As a result, a commission was established in 1926 that published a detailed report which contained its findings and recommendations for the Chinese legal system. Extraterritoriality in China for non-diplomatic personnel ended at various times in
6006-527: The PRC government claims the right, under article 10 of its criminal code, to prosecute Chinese citizens for crimes against the criminal code which are committed abroad, even if already punished for the crime. These emerge from significant claims of the importance of national sovereignty, a reaction to its abridgement in the past, where almost no nations emphasise the importance of their sovereignty more than China does today. Japan recognized extraterritoriality in
6160-923: The Treaty of Lausanne , and in Egypt they were abolished by the Montreux Convention in 1949. During the Second World War , the military personnel of the Allied forces within the British Raj were governed by their own military codes by the Allied Forces Ordinance, 1942 and the members of the United States Armed Forces were entirely governed by their own laws, even in criminal cases. Historically,
6314-566: The Treaty of Shimonoseki after the First Sino-Japanese War , China gave up its extraterritorial rights in Japan, without reciprocity. By far the most important of the treaty ports established after 1842 was Shanghai, where the vague extraterritoriality provisions of the various treaties were most sophisticatedly implemented. The two main courts judging extraterritorial cases were the Shanghai Mixed Court and
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6468-537: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as
6622-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture
6776-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of
6930-587: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold
7084-801: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,
7238-524: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as
7392-506: The 20th century. Germany and Austria-Hungary lost their rights in China in 1917 after China declared war on them. The Soviet Union made secret agreements that kept its rights until 1960, although it publicly falsely stated that it gave them up in 1924. In 1937, the status of the various foreign powers was thus: In 1929 the Nationalist government announced its goal of ending extraterritoriality completely. Negotiations with Britain,
7546-400: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not
7700-532: The Barbary states. A series of capitulations were made in the form of treaties between the Sublime Porte and Western nations, from the sixteenth through the early nineteenth centuries. The legal impenetrability of the Ottoman legal code created during the Tanzimat era began to weaken continuously through the spread of European empires and the prevalence of legal positivism . The laws and regulations created for Ottoman subjects to abide by often did not apply to European nationals conducting business and trade in
7854-407: The Brahmanical genealogy of the GSB. However, Sanskrit scholar Madhav Deshpande, Indologist and Sanskrit Scholar Stephan Hillyer Levitt and historian O'Hanlon consider the portion of the Sahyādrikhaṇḍa that describes Saraswats to be corrupted and recently interpolated by Saraswats themselves in order to improve their status. In Kerala , the Gaud Saraswat Brahmin claim to be Brahmins but this view
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#17327825609688008-475: The Brahmin status by using markers such as "gotra", "kuldeva", village, "allegiance to a lineage of spiritual descent" or "guru parampara" of preceptors (swamis). The movement was active from the late 19th century to the early 20th century. Gail Omvedt , while describing the non-Brahman movement in western India, says that Shahu, the ruler of Kolhapur, who encouraged non-Brahmins, sponsored hostels for almost all non-Brahmin communities. Omvedt ways that one of these
8162-539: The British in an exchange of notes with Pottinger [the British plenipotentiary] at the time of the conclusion of the treaty". This was in line with Qing practices at the time, where sovereignty was held by peoples rather than imposed on lands. A more formal declaration of extraterritoriality was concluded in the 1843 Supplementary Treaty of the Bogue , which established that "Britons were to be punished according to English law and Chinese were to be 'tried and punished by their own laws'". These provisions only applied to
8316-528: The Canadian government. Making the maternity ward outside of the Canadian domain caused it to be unaffiliated with any jurisdiction and technically international territory . This was done to ensure that the newborn would derive her citizenship from her mother only, thus making her solely Dutch, which could be very important had the child been male, and as such, the heir of Princess Juliana. The most famous cases of extraterritoriality in East Asia are those of 19th century China, Japan, and Siam, emerging from what
8470-410: The Chinese government in articles 33 and 3. Similarly, the French also pursued protections in the Treaty of Huangpu , which further introduced a distinction between criminal and civil jurisdiction (non-existent in Qing dynasty law) and gave Frenchmen the full protections of Chinese law outside concessionary areas. The 1858 Sino-British Treaty of Tientsin , which ended the Second Opium War , expanded
8624-420: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu
8778-438: The GSB spokesmen wrote books and articles, gave public speeches, cited documentary evidence in the native Indian as well as English court of law to prove that they belonged to the Northern stock of brahmanas. In this, their claim was in line with their efforts to be recognized as brahmanas, a right which was challenged by the Chitpavan , Deshastha and Karhade , among others. In addition, as per some modern scholars like Hewitt,
8932-468: The GSB, when dominating the merchants of Cochin, received exterritorial rights granted by the Dutch. South Kanara is part of the Kanara coast from Goa to Kerala. In the sixteenth century, the increase and export of rice production here was brought about by the GSB, the Bunts and Billava coconut growers. The Gaud Saraswat Brahmin – which Marine Carrin and Lidia Guzy describe as a "Konkani speaking community of traders [who were] already established along
9086-399: The Gaud Saraswats group has migrated from Trihotra in northern India as per the text. There is a reference to Kānyakubja in this verse and Kanoji in the previous although they are the same. Bambardekar, a scholar on Konkan History, does not accept the Gauda or Brahmin claim of the Gauda Saraswats. According to Bambardekar, the Pancha Dravid Brahmins are the original Gauda Brahmins and he cites
9240-477: The Gaud Saraswats supposedly intermarried with women from other castes after their arrival in Goa. After commercial activities in the Indian Ocean increased after the 1400s, Pius Malekandathil states that "many Indians, particularly the banyas, the Gowda Saraswat Brahmins began to move to different parts of this maritime space to conduct trade, where they eventually set up nucleus for Indian diasporas". Harald Tambs-Lyche notes that trading communities such as
9394-418: The Gauḍa Sārasvata brahmanas (= GSB), whether real or imagined, of a north Indian origin is not an obscure historical problem; it is a relevant problem which has been of constant interest to the GSB. Many GSB leaders in the 1870s and 1880s have referred to this northern origin to indicate the solidarity of the GSB in contrast with other brahmana groups of Maharashtra, Karnataka and Kerala. In the late 19th century
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#17327825609689548-458: The Goldsmith, Maratha, and other non-brahmin communities. Sanjay Subrahmanyam says that in the 15th and 16th century Saraswats did business with the Portuguese at the port of Basrur . They claimed Brahminhood sometimes but were more associated with trading activity and referred to as "chatins" from the word chetti by the Portuguese. They were a "caste of open status" according to Subrahmanyam. M.R. Kantak says that in 16th(1500s), Brahmins were
9702-455: The Gotras of these Brahmins and praises them as "best brahmins, honored by the kings, good-looking, with righteous behavior, and expert in all rites". The Gauḍa Sārasvat Brahmins from southern India, whose claim to Brahminhood was often not accepted by the surrounding Dravid Brahmins, could use this text from Sahyadrikhanda to address the conflict. Wagle makes no judgement on the validity of the claim of Northern origin and writes: The claim of
9856-678: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there
10010-523: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with
10164-413: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought
10318-701: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with
10472-450: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into
10626-403: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How
10780-400: The Madhvas are Vaishnavites, while the Smarthas are considered as Shivites and Shaktites. According to author A B de Bragnanca Pereira says, "The main deities worshipped by Shaivite are Mangesh , Shantadurga , and Saptakoteshwar, while the Vaishnavites deities are Nagesh, Ramnath, Mahalakshmi, Mahalasa, Lakshmi , Narasimha , Venkataramana, Kamaksha, Bhagwati and Damodar". Most of the GSB's in
10934-412: The Portuguese rule and later, they were again one of the main trading communities. They also served as "village – Kulkarnis , financiers, tax-farmers in the intra-Asian trade, and diplomatic agents". Many sources of government income in Goa, Konkan and elsewhere, including taxes on cloth and tobacco , were controlled by them. Some engaged with Tobacco trade with Brazil in the early eighteenth century. In
11088-727: The Prabhus and the GSBs to support Vishnubawa Brahmachari 's Hindu revival in the 19th century. Historian John Roberts also considers them as coming after the Brahmin community of Maharashtra in the jati hierarchy. According to sociologist Dabir, ritually higher non-Brahmin castes in Maharashtra, the Saraswats and CKP, have tried to follow Brahmin customs in the treatment of women. She calls this process as Brahminisation . Sociologist Ramesh Bairy says that "Saraswat claim to Brahminhood
11242-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This
11396-658: The Sahyadrikhanda is considered corrupted by many modifications and interpolations to the original. As an example, Madhav Deshpande cites the 4th verse from chapter-I which when translated is: The Trihotras, the Āgnivaiśyas, the Kānyakubjas, the Kanojis, and the Maitrāyaṇas, these five are said to be the five Gauḍas. Deshpande considers this as a "sloppy interpolation" to get Trihotra in the list of Brahmin migrations as
11550-544: The Saraswat section of the northern Gaud division, in contrast to their Maharashtra and Karnataka Brahman neighbours of the southern division. Many Saraswats left Goa after the invasion of Malik Kafur to the neighbouring regions and during the period of religious persecution of the Portuguese also Saraswats migrated to Uttar Kannada , Udupi , Dakshina Kannada , Kerala and South Konkan . Historian Farias states that
11704-662: The Saraswats in the Brahmin category. The brahmin status of the Saraswats was affirmed by the Kashi pandits in 1630. Later in the 17th century, Shivaji (1630-1680) had asked Gaga Bhatt , a Benares based Deshastha Brahmin pandit, to resolve the issue regarding the Shenavis' ritual status when they met before his coronation. Fifteen pandits in Benares proclaimed that the Shenavis were Brahmins. This proclamation includes Prashasti (praise) from both Shivaji and his father, Shahaji for
11858-763: The Shenvi Brahmins and Deshastha Brahmins. After Mahadji's death, his widows favoured the Shenvis to the Deshastha. Balloba Pagnis and Lakhwa Dada held high posts - Pagnis was a minister and Dada was a Viceroy. A sample study in the 1970s in Kota , Karnataka found that the Gaud Saraswat Brahmins owned most of the grocery and general merchandise stores. As per Sahyadrikhanda , "Chitpavan and Karhade brahmins are "new creations of base-origins" and not
12012-541: The Shenvis were a community that claimed to be Brahmins. According to Ghurye, five hundred years ago Saraswats were mainly confined to the area around Goa.In the last three hundred years, they migrated south towards Mangalore and north towards Rajapur in present day Ratnagiri district , Alibag and further north. He identifies seven sub-castes among the Saraswats, namely Bardeshkar, Bhalawalikar, Kudaldeshkar , Lotlikar, Pednekar , Sashtikar and Shenvi -paiki. From early twentieth century there have been many initiatives by
12166-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As
12320-484: The Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within
12474-620: The U.S. military. This is regulated by a status of forces agreement . Princess Margriet of the Netherlands was born on 19 January 1943 in Ottawa Civic Hospital in Ottawa, Ontario, as the family had been living in Canada since June 1940 after the occupation of the Netherlands by Nazi Germany . The maternity ward of Ottawa Civic Hospital in which Princess Margriet was born was temporarily declared to be extraterritorial by
12628-480: The United States has had extraterritoriality agreements with 15 nations with non-Western legal systems: Algeria , Borneo , China, Egypt, Iran, Japan, South Korea, Libya , Madagascar , Morocco, Samoa , Tanzania , Thailand , Tunisia , and the Ottoman Empire . Americans in the military or civilians working on American military bases overseas generally have extraterritoriality, so they can only be tried by
12782-609: The United States shall be arrested and punished by the Chinese authorities according to the laws of China, and citizens of the United states who may commit any crime in China shall be subject to be tried and punished only by the Consul or other public functionary of the United States thereto authorised according to the laws of the United States. The Wanghia treaty included an exception for American trading in opium and also subjected American ships trading outside treaty ports to confiscation by
12936-731: The Vindhyas. References to Saraswat names are found in Shilaharas as well as Kadamba copper plate inscriptions . The inscriptions found in Goa bear testimony to the arrival of Brahmin families in the Konkan region. The Shilahara kings seem to have invited supposedly pure Aryan Brahmins and Kshatriyas from the Indo-Gangetic plain to settle in Konkan . These castes are the Gaud Saraswat Brahmins and Chandraseniya Kayastha Prabhus (CKP). The GSB ancestors identified themselves as of
13090-543: The Western powers, placing all inhabitants of the international settlement under de facto foreign jurisdiction. The success of the Northern Expedition in strengthening the authority of the Chinese republic in the mid-1920s led many governments to give up their more minor treaty ports without a fight. However, the treaty powers were unwilling to give up Shanghai, or their privileges within it, which remained
13244-542: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that
13398-531: The age of consent is 15, were a Canadian adult to participate in such an activity, they would be prosecuted in Canadian law regardless of what local law says, for a crime committed outside Canadian jurisdiction. The same applies to China: restrictions on freedom of speech, such as criticism of the Chinese Communist Party , will be prosecuted according to Chinese law when that person steps foot on Chinese soil, regardless if said comments were made by
13552-537: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in
13706-598: The census of 1846 carried out by the british colonial authorities in Bombay presidency, the ongoing feud between the Chitpavans and the Shenvis led to the latter being classified separately from the "Brahmans". Madhav Deshpande writes: The Deshastha , Chitpavan and Karhade were united in their rejection of the brahminhood for the Gauḍa Saraswats, and Wagle himself provides evidence of this animosity. Bambardekar,
13860-461: The centuries, the Qing government rarely attempted to impose jurisdiction based on territorial sovereignty, instead entrusting the punishment of foreigners to the respective authority in practically all cases except homicide. At the negotiations of the Treaty of Nanjing , Qing negotiators readily extended a grant of extraterritoriality. Cassel writes "the imperial commissioner and Manchu nobleman Qiying readily conceded extraterritorial privileges to
14014-489: The coast" now became the major rice exporters. The Bunts controlled the land while the GSB controlled the rice trade in the markets. Thus in South Kanara , the GSB were merchants by occupation and not priests who served in temples. The priestly as well as clerical function was performed by Shivalli Brahmins . This remains the case even in modern times although other castes have entered the trading occupations now. During
14168-432: The contributions of castes during Shivaji's rule in the 17th century, says that their education made the Saraswats and Prabhus proficient in account keeping as well as clerical posts in the administration as against the Brahmins who studied Sanskrit for religious literature also. Saraswats and Shenavis were acquainted with Portuguese and English languages, and therefore could act as interpreters during Shivaji's time. During
14322-502: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Extraterritoriality In international law , extraterritoriality or exterritoriality is the state of being exempted from the jurisdiction of local law, usually as the result of diplomatic negotiations. Historically, this primarily applied to individuals, as jurisdiction
14476-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and
14630-403: The different sub-castes to form a unified Saraswat caste but according to Frank O'Conlon (writing in 1974) these attempts failed. These initiatives however, did spur foundation of educational and commercial instituitions which have endured. In Kalhana 's Rajatarangini (twelfth century CE), the Saraswats are mentioned as one of the five Pancha Gauda Brahmin communities residing to the north of
14784-477: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as
14938-539: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen, rows of iron spikes with human skulls dangling at
15092-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread
15246-609: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,
15400-520: The improved state of Chinese legal reform. For example, the 1902 Sino-British " Mackay treaty " 's article 12 read: China having expressed a strong desire to reform her judicial system ... [the United Kingdom] will ... be pretreated to relinquish her extra-territorial rights when she is satisfied that the state of the Chinese laws, the arrangement for her administration, and other considerations warrant her in so doing. Qing law did not make
15554-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of
15708-449: The interaction of these two conceptions of jurisdiction, personal and territorial, when laws are applied based on who a person is rather than where they are. Extraterritoriality can now take various forms. Most famous are examples of diplomatic extraterritoriality, where diplomats and their belongings do not operate under the laws of their host nations, but rather, under the laws of the diplomat's nation. Similarly, many nations claim
15862-566: The introduction of all Thai legal codes and a period of 5 years thereafter. By 1930, extraterritoriality was in effect no longer in force. After absolute monarchy was replaced by constitutional monarchy in the bloodless Siamese revolution of 1932 , the constitutional government promulgated a set of legal codes, setting the stage for new treaties signed in 1937–1938 which canceled extraterritorial rights completely. Contrary to popular belief, diplomatic missions do not generally enjoy full extraterritorial status and are not sovereign territory of
16016-603: The jurisdiction in which that ship is registered. This can be conceived of as a form of extraterritoriality, where a nation's jurisdiction extends beyond its border. During the 13th and 14th centuries, the Italian sea republics of Genoa , Venice and Pisa obtained extraterritoriality for their merchants who operated in designated quarters ( Pera and Galata ) in the Byzantine capital, Constantinople , as well as in Egypt and
16170-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,
16324-678: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used
16478-489: The main holder of such rights, went slowly. They ended with the Japanese invasion of 1937 when Japan seized Shanghai and the main treaty ports where extraterritoriality was in operation. When both countries declared war on Japan in late 1941, they became formal allies of China and made ending extraterritoriality an urgent goal which both the U.S. and Britain fulfilled with the treaties they signed with China in 1943. The legacy of this for jurisdictional control continues to
16632-725: The major meeting place for the traders. British and Portuguese interests clashed during this time. In Maharashtra, Saraswats had served as administrators under the Deccan Sultanates such as the Adil Shahi. In the eighteenth century during the Maratha empire era, the Shinde and the Holkar rulers of Ujjain and Indore recruited Saraswats to fill their administrative positions. R.C.Chaurasia says that Mahadji Shinde favoured
16786-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for
16940-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are
17094-474: The mid-nineteenth century, in Portuguese India , the trade in Goa changed focus from luxury items to essential items only. Coconut, salt, areca-nuts , fruits and poultry were exported, while rice and timber were imported. According to Borges, Pereira and Stubbe, of the trading communities, the Gaud Saraswat Brahmins and Gujarati Vania played the major role in this trade and Mormugao city became
17248-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that
17402-472: The models of those jurisdictions that Japan's government desired to abolish foreign courts. Having convinced the Western powers that its legal system was "sufficiently modern", Japan succeeded in reforming its unequal status with Britain through the 1894 Anglo-Japanese Treaty of Commerce and Navigation , in which London would relinquish its Japanese extraterritorial rights within five years. Similar treaties were signed with other extraterritorial powers around
17556-508: The modern day. Cassel writes, "extraterritoriality has left many policy-makers in mainland China with a legacy of deeply felt suspicions toward international law, international organisations, and more recently, human rights". With part of its legitimacy resting on claims to strengthening national sovereignty and territorial integrity, the Constitution of the People's Republic of China explicitly states that foreigners must abide by PRC law . And
17710-597: The most prominent economic centre and treaty port. It was only after a confrontation between Shanghai police and Nationalist demonstrators in 1925 that Chinese authorities refused to enforce the verdicts of the Mixed Court; this led to its disestablishment in 1927 and replacement with a Chinese-run local court. In 1921, at the Conference on the Limitation of Armament in Washington , an international treaty called
17864-425: The name "Gaud" and the information about it is scant. Authors Jose Patrocinio De Souza and Alfred D'Cruz interpreters that the word Gauda or Goud may have been taken from Ghaggar , with Goud and Saraswat having the same meaning, that is an individual residing on the banks of river Saraswati . Scholars write that "Shenvi" and "Gaud Saraswat Brahmin" are synonyms. Historically, Jana Tschurenev states that
18018-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions
18172-645: The north of Goa, by the Deshastha , Chitpavan and Karhade Brahmins of Maharashtra , and to the south, by the Nambudiri Brahmins of Kerala . The GSBs were traditionally traders and even as early as the 1400s they conducted commerce across the Indian Ocean . In the Maratha empire, they also served as administrators. There are many interpretations on how the Gaud Saraswat Brahmins received
18326-426: The only caste that had access to higher education and learning in Sanskrit. Saraswats and Prabhus, who came next to the Brahmins, also educated their children and home, but only in accounting and vernacular literature. Apart from these three communities (Brahmins, Saraswats and Kayasthas), other communities did not receive much education as during those times only higher castes received education. Kantak does not consider
18480-455: The persons and belongings of ambassadors and other diplomats , and ships in international waters . In the past, pre-modern states generally claimed sovereignty over persons, creating something known as personal jurisdiction . As people move between borders, this led, in the framework of a territorial jurisdiction, to certain persons being under the laws of countries in which they did not reside. Extraterritoriality, in this sense, emerges from
18634-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By
18788-511: The points, In the highways which were once charming with anklets sound of beautiful women, are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste, are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by
18942-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in
19096-464: The provinces of the empire, and thus various capitulations were brought into effect with respect to many foreign powers. The various overlapping governmental laws led to legal pluralism in which jurisdiction often was left up to the great powers to institute and organize their own legal structures to represent their citizens abroad. The capitulations ceased to have effect in Turkey in 1923, by virtue of
19250-456: The region of Canton, exclusively with Chinese Merchants called Cohongs. The Chinese Merchants benefitted significantly out of the deal, contributing to the British dissatisfaction with the Chinese. British merchants were "suspicious of what they regarded as a tendency in the Qing legal order to impose collective responsibility; they were also resentful of the Qing practice of meting out capital punishment in cases of accidental manslaughter". After
19404-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and
19558-453: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in
19712-529: The represented state. Countries which have ceded some control over their territory (for example, the right to enter at will for law enforcement purposes) without ceding sovereignty include: Special concessions are sometimes made for cemeteries and memorials. National governments can also own property or special concessions in other host countries without gaining any sort of legal jurisdiction or sovereignty, in which case they are treated similarly to other private property owners. For example, ownership of land under
19866-494: The right to prosecute foreign combatants and violators of human rights under doctrines of universal jurisdiction , irrespective of the nationality of those persons or the place in which the alleged crimes occurred. This extends to domestic criminal codes as well: for example, the People's Republic of China claims the right to prosecute Chinese citizens for crimes committed abroad and Canada will prosecute sexual abuse of minors by
20020-522: The rights of western visitors. They were permitted to enter the Chinese interior after passporting. However, extraterritorial rights were not extended outside the treaty ports. Similar rights were granted to the interested western powers due to the "most-favoured-nation" clause: all privileges the Qing empire granted to one power were automatically granted to the others. In 1868, when the Tientsin treaties were renegotiated, British merchants clamoured to lift
20174-633: The river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond
20328-794: The same time. These treaties all came into effect in 1899, ending extraterritoriality in Japan. After the Allied victory in 1945, the Mutual Security Assistance Pact, and its successor treaties, between the United States, to the modern day, grant US military personnel on American bases in Okinawa extraterritorial privileges. King Mongkut (Rama IV) of Siam signed the Bowring Treaty granting extraterritorial rights to Britain in 1855. Sir Robert Hermann Schomburgk , British Consul-General from 1859 to 1864, gives an account of his judicial training and responsibilities in
20482-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),
20636-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,
20790-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both
20944-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly
21098-679: The travel restrictions on the Chinese interior. The Qing position was adamantly opposed, unless extraterritoriality was also abolished. No compromise was reached; and the Qing government was successful in preventing foreigners from visiting the Chinese interior with extraterritorial privileges. Extraterritorial rights were not limited to Western nations. Under the 1871 Sino-Japanese Friendship and Trade Treaty , Japan and China granted each other reciprocal extraterritorial rights. China itself imposed reciprocal extraterritoriality rights for its own citizens in Joseon Korea . However, in 1895, under
21252-406: The treaties concluded with the United States, the United Kingdom, France, Netherlands , and Russia in 1858, in connection with the concept of the " most favoured nation ". Various commercial treaties extended extraterritorial protections in Japan with various parties, including with Peru, in 1873. Most countries exercised extraterritorial jurisdiction through consular courts . Britain established
21406-413: The treaty ports, since foreigners were barred from entering the Chinese interior. Under imperial edict earlier in the year, these privileges were extended to most western countries. Other nations wanted reassurances and guarantees. For example, the United States negotiated the 1844 Treaty of Wanghia , which stated in article 21: Subjects of China who may be guilty of any criminal act towards citizens of
21560-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu
21714-471: The verdict. However, there was a debate in Shivaji's court in 1664, which reached the consensus that they were not "full-fledged Brahmins" but only trikarmi brahmins who do not have the full rights of a Brahmin. A late 20th century study showed that Konkani communities - Shenvis, Sastikars, Bardeshkars, Bhalvalikars, Rajpurkars and Pednekars currently have trikarmi status only. M.R. Kantak, while discussing
21868-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of
22022-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar
22176-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,
22330-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with
22484-402: The worship of the female divine. Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in
22638-581: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in
22792-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about
22946-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and
23100-565: Was not determined by geography, but rather, by the identity of the subjects. For example, the ruling Manchu elite possessed legal privileges which placed them outside the jurisdiction of local ethnically Chinese administrators. Before the 1842 Treaty of Nanking , which ended the First Opium War , foreign merchants were not satisfied with the state of the Qing legal system. Prior to the Treaty, British Merchants were only able to trade in
23254-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during
23408-628: Was the Saraswat hostel. Sociologist Sharmila Rege also considers the Saraswats(Shenvis) as different from Brahmins while discussing matriculation from Elphistone after the fall of the Peshwa rule. In mid 19th century Bombay, the Pathare Prabhu and the GSB were both considered lower in ritual status in the varna system as compared to the Brahmins of Maharashtra although they had a high secular status. This ambiguous position caused
23562-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,
23716-470: Was usually claimed on peoples rather than on lands. Extraterritoriality can also be partly applied to physical places. For example, such is the immunity granted to diplomatic missions , military bases of foreign countries, or offices of the United Nations . The three most common cases recognized today internationally relate to the persons and belongings of foreign heads of state and government ,
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