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127-468: The most prominent figure of the Geneva School of Linguistics school was Ferdinand de Saussure . Other important colleagues and students of Saussure who comprise this school include Albert Sechehaye , Albert Riedlinger , Sergei Kartsevski and Charles Bally . The most significant linguistic book connected with this school is Cours de linguistique générale , the main work of de Saussure, which

254-677: A Privatdozent . He commenced graduate work at the University of Leipzig and arrived at the university in October 1876. Two years later, at 21, Saussure published a book entitled Mémoire sur le système primitif des voyelles dans les langues indo-européennes ( Dissertation on the Primitive Vowel System in Indo-European Languages ). After this, he studied for a year at the University of Berlin under

381-425: A linguistic therapy. According to Ludwig Wittgenstein , for instance, philosophy aims at dispelling misunderstandings to which humans are susceptible due to the confusing structure of ordinary language . Phenomenologists , such as Edmund Husserl , characterize philosophy as a "rigorous science" investigating essences . They practice a radical suspension of theoretical assumptions about reality to get back to

508-452: A 'social fact', Saussure touches on topics that were controversial in his time, and that would continue to split opinions in the post-war structuralist movement. Saussure's relationship with 19th-century theories of language was somewhat ambivalent. These included social Darwinism and Völkerpsychologie or Volksgeist thinking which were regarded by many intellectuals as nationalist and racist pseudoscience . Saussure, however, considered

635-545: A doctor diagnoses a disease based on the observed symptoms. Logic also investigates incorrect forms of reasoning. They are called fallacies and are divided into formal and informal fallacies based on whether the source of the error lies only in the form of the argument or also in its content and context. Metaphysics is the study of the most general features of reality , such as existence, objects and their properties , wholes and their parts , space and time , events , and causation . There are disagreements about

762-603: A few dozen papers and notes, all of them collected in a volume of some 600 pages published in 1922. Saussure did not publish anything of his work on ancient poetics even though he had filled more than a hundred notebooks. Jean Starobinski edited and presented material from them in the 1970s and more has been published since then. Some of his manuscripts, including an unfinished essay discovered in 1996, were published in Writings in General Linguistics , but most of

889-602: A form of semantic holism that acknowledged that the interconnection between terms in a language was not fully arbitrary and only methodologically bracketed the relationship between linguistic terms and the physical world. The naming of spectral colours exemplifies how meaning and expression arise simultaneously from their interlinkage. Different colour frequencies are per se meaningless, or mere substance or meaning potential. Likewise, phonemic combinations that are not associated with any content are only meaningless expression potential, and therefore not considered as signs . It

1016-526: A functionalism–formalism debate of the decades following The Selfish Gene , the ' functionalism ' camp attacking Saussure's legacy includes frameworks such as Cognitive Linguistics , Construction Grammar , Usage-based linguistics , and Emergent Linguistics . Arguing for 'functional-typological theory', William Croft criticises Saussure's use of the organic analogy : Structural linguist Henning Andersen disagrees with Croft. He criticises memetics and other models of cultural evolution and points out that

1143-444: A great variety of methods to arrive at philosophical knowledge. They include conceptual analysis , reliance on common sense and intuitions , use of thought experiments , analysis of ordinary language , description of experience , and critical questioning . Philosophy is related to many other fields, including the sciences, mathematics , business , law , and journalism . It provides an interdisciplinary perspective and studies

1270-440: A later context, generative grammar and cognitive linguistics . Saussure's influence was restricted to American linguistics which was dominated by the advocates of Wilhelm Wundt 's psychological approach to language, especially Leonard Bloomfield (1887–1949). The Bloomfieldian school rejected Saussure's and other structuralists' sociological or even anti-psychological (e.g. Louis Hjelmslev , Lucien Tesnière ) approaches to

1397-702: A metaphysical foundation of ethics. The modern period in Chinese philosophy began in the early 20th century and was shaped by the influence of and reactions to Western philosophy. The emergence of Chinese Marxism —which focused on class struggle , socialism , and communism —resulted in a significant transformation of the political landscape. Another development was the emergence of New Confucianism , which aims to modernize and rethink Confucian teachings to explore their compatibility with democratic ideals and modern science. Traditional Japanese philosophy assimilated and synthesized ideas from different traditions, including

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1524-468: A noticeable growth in the number of female philosophers , but they still remained underrepresented. Arabic–Persian philosophy arose in the early 9th century CE as a response to discussions in the Islamic theological tradition . Its classical period lasted until the 12th century CE and was strongly influenced by ancient Greek philosophers. It employed their ideas to elaborate and interpret the teachings of

1651-460: A part of intellectual history , but it also investigates questions not covered by intellectual history such as whether the theories of past philosophers are true and have remained philosophically relevant. The history of philosophy is primarily concerned with theories based on rational inquiry and argumentation; some historians understand it in a looser sense that includes myths , religious teachings , and proverbial lore. Influential traditions in

1778-612: A variety of arguments. Deductive arguments are mainly studied by formal logic. An argument is deductively valid if the truth of its premises ensures the truth of its conclusion. Deductively valid arguments follow a rule of inference , like modus ponens , which has the following logical form : " p ; if p then q ; therefore q ". An example is the argument "today is Sunday; if today is Sunday then I don't have to go to work today; therefore I don't have to go to work today". The premises of non-deductive arguments also support their conclusion, although this support does not guarantee that

1905-552: A very influential contribution to it. The arbitrariness of words of different languages itself is a fundamental concept in Western thinking of language, dating back to Ancient Greek philosophers. The question of whether words are natural or arbitrary (and artificially made by people) returned as a controversial topic during the Age of Enlightenment when the medieval scholastic dogma, that languages were created by God, became opposed by

2032-403: A whole. A second key contribution comes from Saussure's notion of the organisation of language based on the principle of opposition. Saussure made a distinction between meaning (significance) and value . On the semantic side, concepts gain value by being contrasted with related concepts, creating a conceptual system that could in modern terms be described as a semantic network . On the level of

2159-615: A wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation . Indian philosophy combines the spiritual problem of how to reach enlightenment with the exploration of the nature of reality and the ways of arriving at knowledge. Chinese philosophy focuses principally on practical issues in relation to right social conduct, government, and self-cultivation . Major branches of philosophy are epistemology , ethics , logic , and metaphysics . Epistemology studies what knowledge

2286-410: A word) and 'the signified' (the meaning of the form). Saussure supported the argument for the arbitrariness of the sign although he did not deny the fact that some words are onomatopoeic , or claim that picture-like symbols are fully arbitrary. Saussure also did not consider the linguistic sign as random, but as historically cemented. All in all, he did not invent the philosophy of arbitrariness but made

2413-494: Is a combination of different parts and attempts to identify what those parts are. An influential theory in this area claims that knowledge has three components: it is a belief that is justified and true . This theory is controversial and the difficulties associated with it are known as the Gettier problem . Alternative views state that knowledge requires additional components, like the absence of luck; different components, like

2540-510: Is a common issue in relation to the sources of knowledge and the justification they offer. It is based on the idea that beliefs require some kind of reason or evidence to be justified. The problem is that the source of justification may itself be in need of another source of justification. This leads to an infinite regress or circular reasoning . Foundationalists avoid this conclusion by arguing that some sources can provide justification without requiring justification themselves. Another solution

2667-541: Is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences , such as physics and psychology , formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western , Arabic–Persian , Indian , and Chinese philosophy . Western philosophy originated in Ancient Greece and covers

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2794-561: Is a set of essential features shared by all parts of philosophy. Others see only weaker family resemblances or contend that it is merely an empty blanket term. Precise definitions are often only accepted by theorists belonging to a certain philosophical movement and are revisionistic according to Søren Overgaard et al. in that many presumed parts of philosophy would not deserve the title "philosophy" if they were true. Some definitions characterize philosophy in relation to its method, like pure reasoning. Others focus on its topic, for example, as

2921-564: Is a system of signs that expresses ideas". A science that studies the life of signs within society and is a part of social and general psychology. Saussure believed that semiotics is concerned with everything that can be taken as a sign, and he called it semiology. While a student, Saussure published an important work about Proto-Indo-European , which explained unusual forms of word roots in terms of lost phonemes he called sonant coefficients . The Scandinavian scholar Hermann Möller suggested that they might be laryngeal consonants, leading to what

3048-467: Is also concerned with the moral evaluation of character traits and institutions. It explores what the standards of morality are and how to live a good life. Philosophical ethics addresses such basic questions as "Are moral obligations relative?"; "Which has priority: well-being or obligation?"; and "What gives life meaning?" The main branches of ethics are meta-ethics , normative ethics , and applied ethics . Meta-ethics asks abstract questions about

3175-483: Is an expression of the philosopher's love of wisdom and has the aim of improving one's well-being by leading a reflective life. For example, the Stoics saw philosophy as an exercise to train the mind and thereby achieve eudaimonia and flourish in life. As a discipline, the history of philosophy aims to provide a systematic and chronological exposition of philosophical concepts and doctrines. Some theorists see it as

3302-666: Is and how to acquire it. Ethics investigates moral principles and what constitutes right conduct. Logic is the study of correct reasoning and explores how good arguments can be distinguished from bad ones. Metaphysics examines the most general features of reality , existence, objects , and properties . Other subfields are aesthetics , philosophy of language , philosophy of mind , philosophy of religion , philosophy of science , philosophy of mathematics , philosophy of history , and political philosophy . Within each branch, there are competing schools of philosophy that promote different principles, theories, or methods. Philosophers use

3429-451: Is closely related to the disciplines of logic and linguistics. The philosophy of language rose to particular prominence in the early 20th century in analytic philosophy due to the works of Frege and Russell. One of its central topics is to understand how sentences get their meaning. There are two broad theoretical camps: those emphasizing the formal truth conditions of sentences and those investigating circumstances that determine when it

3556-408: Is concerned with meaning , understanding , or the clarification of language. According to one view, philosophy is conceptual analysis , which involves finding the necessary and sufficient conditions for the application of concepts. Another definition characterizes philosophy as thinking about thinking to emphasize its self-critical, reflective nature. A further approach presents philosophy as

3683-600: Is directed at the Bloomfieldian school and not the proper address of the term; and that structural linguistics is not to be reduced to mere sentence analysis. It is also argued that Saussure's Course in General Linguistics begins and ends with a criticism of 19th-century linguistics where he is especially critical of Volkgeist thinking and the evolutionary linguistics of August Schleicher and his colleagues. Saussure's ideas replaced social Darwinism in Europe as it

3810-544: Is distinctly non-arbitrary is the way different kinds of meaning in language are expressed by different kinds of grammatical structure, as appears when linguistic structure is interpreted in functional terms Saussure's most influential work, Course in General Linguistics ( Cours de linguistique générale ), was published posthumously in 1916 by former students Charles Bally and Albert Sechehaye , based on notes taken from Saussure's lectures in Geneva. The Course became one of

3937-460: Is itself a borrowing from the Latin philosophia . The term philosophy acquired the meanings of "advanced study of the speculative subjects ( logic , ethics , physics , and metaphysics )", "deep wisdom consisting of love of truth and virtuous living", "profound learning as transmitted by the ancient writers", and "the study of the fundamental nature of knowledge , reality , and existence , and

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4064-405: Is neither situated in speech nor the mind. It only properly exists between the two within the loop. It is located in – and is the product of – the collective mind of the linguistic group. An individual has to learn the normative rules of language and can never control them. The task of the linguist is to study the language by analysing samples of speech. For practical reasons, this is ordinarily

4191-442: Is not semantically motivated, they argued for the disconnectedness of syntax from semantics, thus fully rejecting structuralism. The question remained why the object should be in the verb phrase, vexing American linguists for decades. The post-Bloomfieldian approach was eventually reformed as a sociobiological framework by Noam Chomsky who argued that linguistics is a cognitive science ; and claimed that linguistic structures are

4318-848: Is now known as the laryngeal theory. After Hittite texts were discovered and deciphered, Polish linguist Jerzy Kuryłowicz recognized that a Hittite consonant stood in the positions where Saussure had theorized a lost phoneme some 48 years earlier, confirming the theory. It has been argued that Saussure's work on this problem, systematizing the irregular word forms by hypothesizing then-unknown phonemes, stimulated his development of structuralism . The principles and methods employed by structuralism were later adapted in diverse fields by French intellectuals such as Roland Barthes , Jacques Lacan , Jacques Derrida , Michel Foucault , and Claude Lévi-Strauss . Such scholars took influence from Saussure's ideas in their areas of study (literary studies/philosophy, psychoanalysis, anthropology, etc.). Saussure approaches

4445-691: Is one of the world's most quoted linguists, which is remarkable as he hardly published anything during his lifetime. Even his few scientific articles are not unproblematic. Thus, for example, his publication on Lithuanian phonetics is mostly taken from studies by the Lithuanian researcher Friedrich Kurschat , with whom Saussure traveled through Lithuania in August 1880 for two weeks and whose (German) books Saussure had read. Saussure, who had studied some basic grammar of Lithuanian in Leipzig for one semester but

4572-405: Is only when a region of the spectrum is outlined and given an arbitrary name, for example, 'blue', that the sign emerges. The sign consists of the signifier ('blue') and the signified (the colour region), and of the associative link which connects them. Arising from an arbitrary demarcation of meaning potential, the signified is not a property of the physical world. In Saussure's concept, language

4699-475: Is presented by coherentists , who state that a belief is justified if it coheres with other beliefs of the person. Many discussions in epistemology touch on the topic of philosophical skepticism , which raises doubts about some or all claims to knowledge. These doubts are often based on the idea that knowledge requires absolute certainty and that humans are unable to acquire it. Ethics, also known as moral philosophy, studies what constitutes right conduct . It

4826-455: Is regarded as the founding-father of linguistic theories of style and much honored for his theories of phraseology . Works by Charles Bally: Recommended Literature about Bally's theories: The expression "Geneva School" ( French : groupe de Genève ) is also applied to a group of literary critics in the 1950s and 1960s, of which the most important were the Belgian critic Georges Poulet ,

4953-418: Is sometimes understood as a proper science in its own right. According to some naturalistic philosophers , such as W. V. O. Quine , philosophy is an empirical yet abstract science that is concerned with wide-ranging empirical patterns instead of particular observations. Science-based definitions usually face the problem of explaining why philosophy in its long history has not progressed to the same extent or in

5080-439: Is that actions are in tune with those duties and not what consequences they have. Virtue theorists judge actions based on how the moral character of the agent is expressed. According to this view, actions should conform to what an ideally virtuous agent would do by manifesting virtues like generosity and honesty . Logic is the study of correct reasoning . It aims to understand how to distinguish good from bad arguments . It

5207-468: Is the 1687 book Philosophiæ Naturalis Principia Mathematica by Isaac Newton . This book referred to natural philosophy in its title, but it is today considered a book of physics. The meaning of philosophy changed toward the end of the modern period when it acquired the more narrow meaning common today. In this new sense, the term is mainly associated with philosophical disciplines like metaphysics, epistemology, and ethics. Among other topics, it covers

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5334-462: Is truth established?"; and "Can we prove causal relations?" Epistemology is primarily interested in declarative knowledge or knowledge of facts, like knowing that Princess Diana died in 1997. But it also investigates practical knowledge , such as knowing how to ride a bicycle, and knowledge by acquaintance , for example, knowing a celebrity personally. One area in epistemology is the analysis of knowledge . It assumes that declarative knowledge

5461-456: Is ultimately not a function of reality, but a self-contained system. Thus, Saussure's semiology entails a bilateral (two-sided) perspective of semiotics. The same idea is applied to any concept. For example, natural law does not dictate which plants are 'trees' and which are 'shrubs' or a different type of woody plant ; or whether these should be divided into further groups. Like blue, all signs gain semantic value in opposition to other signs of

5588-456: Is usually divided into formal and informal logic . Formal logic uses artificial languages with a precise symbolic representation to investigate arguments. In its search for exact criteria, it examines the structure of arguments to determine whether they are correct or incorrect. Informal logic uses non-formal criteria and standards to assess the correctness of arguments. It relies on additional factors such as content and context. Logic examines

5715-556: Is whether beauty is an objective feature of entities or a subjective aspect of experience. Aesthetic philosophers also investigate the nature of aesthetic experiences and judgments . Further topics include the essence of works of art and the processes involved in creating them. The philosophy of language studies the nature and function of language . It examines the concepts of meaning , reference , and truth. It aims to answer questions such as how words are related to things and how language affects human thought and understanding. It

5842-595: The Privatdozent Heinrich Zimmer , with whom he studied Celtic and Hermann Oldenberg with whom he continued his studies of Sanskrit. He returned to Leipzig to defend his doctoral dissertation De l'emploi du génitif absolu en Sanscrit , and was awarded his doctorate in February 1880. Soon, he relocated to the University of Paris , where he lectured on Sanskrit, Gothic , Old High German , and occasionally other subjects. Ferdinand de Saussure

5969-504: The Cours : "he has given us the theoretical basis for a science of human speech". Saussure was born in Geneva in 1857. His father, Henri Louis Frédéric de Saussure , was a mineralogist , entomologist , and taxonomist . Saussure showed signs of considerable talent and intellectual ability as early as the age of fourteen. In the autumn of 1870, he began attending the private school called

6096-527: The Quran . Al-Kindi (801–873 CE) is usually regarded as the first philosopher of this tradition. He translated and interpreted many works of Aristotle and Neoplatonists in his attempt to show that there is a harmony between reason and faith . Avicenna (980–1037 CE) also followed this goal and developed a comprehensive philosophical system to provide a rational understanding of reality encompassing science, religion, and mysticism. Al-Ghazali (1058–1111 CE)

6223-421: The linguistic sign , which is composed of the signifier and the signified. Though the sign may also have a referent, Saussure took that to lie beyond the linguist's purview. Throughout the book, he stated that a linguist can develop a diachronic analysis of a text or theory of language but must learn just as much or more about the language/text as it exists at any moment in time (i.e. "synchronically"): "Language

6350-482: The seminal linguistics works of the 20th century not primarily for the content (many of the ideas had been anticipated in the works of other 20th-century linguists) but for the innovative approach that Saussure applied in discussing linguistic phenomena. Its central notion is that language may be analyzed as a formal system of differential elements, apart from the messy dialectics of real-time production and comprehension. Examples of these elements include his notion of

6477-420: The "things themselves", that is, as originally given in experience. They contend that this base-level of experience provides the foundation for higher-order theoretical knowledge, and that one needs to understand the former to understand the latter. An early approach found in ancient Greek and Roman philosophy is that philosophy is the spiritual practice of developing one's rational capacities. This practice

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6604-412: The 5th century CE. Its focus was on religious topics and many thinkers used ancient philosophy to explain and further elaborate Christian doctrines . The Renaissance period started in the 14th century and saw a renewed interest in schools of ancient philosophy, in particular Platonism . Humanism also emerged in this period. The modern period started in the 17th century. One of its central concerns

6731-548: The Collège. Saussure, however, was not pleased, as he complained: "I entered the Collège de Genève, to waste a year there as completely as a year can be wasted." He spent the year studying Latin , Ancient Greek , and Sanskrit and taking a variety of courses at the University of Geneva . He also purposely avoided taking the course in general linguistics due to its bad reputation, arranging instead to study foundational works in comparative-historical linguistics with Louis Morel,

6858-653: The French critic Jean-Pierre Richard , and the Swiss critics Marcel Raymond , Albert Béguin , Jean Rousset and Jean Starobinski . The critics Emil Staiger , Gaston Bachelard , and J. Hillis Miller are also sometimes associated with this group. Growing out of Russian Formalism and Phenomenology (such as in the work of Edmund Husserl ), the "Geneva School" used the phenomenological method to attempt to analyse works of literature as representations of deep structures of an author's consciousness and his or her relationship to

6985-656: The Institution Martine (previously the Institution Lecoultre until 1969) in Geneva. There he lived with the family of a classmate, Elie David. After graduating at the top of class, Saussure expected to continue his studies at the Gymnase de Genève, but his father decided he was not mature enough at fourteen and a half, and sent him to the Collège de Genève instead. The college also housed the Gymnase de Genève and some of its teachers also taught at

7112-482: The Prague Linguistic Circle made great advances in the study of phonetics reforming it as the systemic study of phonology . Although the terms opposition and markedness are rightly associated with Saussure's concept of language as a semiological system, he did not invent the terms and concepts that had been discussed by various 19th-century grammarians before him. In his treatment of language as

7239-562: The Progymnasium, a grammar school, from 1913 to 1939. At the same time, he worked as PD at the university from 1893 to 1913. Finally from 1913 to 1939 he had a professorship for general linguistic and comparative Indo-German studies which he took over from Ferdinand de Saussure. Besides his works about subjectivity in the French Language he also wrote about the crisis in French language and language classes. Today Charles Bally

7366-405: The advocates of humanistic philosophy. There were efforts to construct a 'universal language', based on the lost Adamic language , with various attempts to uncover universal words or characters which would be readily understood by all people regardless of their nationality. John Locke , on the other hand, was among those who believed that languages were a rational human innovation, and argued for

7493-529: The analysis of written texts. The idea that language is studied through texts is by no means revolutionary as it had been the common practice since the beginning of linguistics. Saussure does not advise against introspection and takes up many linguistic examples without reference to a source in a text corpus . The idea that linguistics is not the study of the mind, however, contradicts Wilhelm Wundt 's Völkerpsychologie in Saussure's contemporary context; and in

7620-405: The arbitrariness of words. Saussure took it for granted in his time that "No one disputes the principle of the arbitrary nature of the sign." He however disagreed with the common notion that each word corresponds "to the thing that it names" or what is called the referent in modern semiotics. For example, in Saussure's notion, the word 'tree' does not refer to a tree as a physical object, but to

7747-447: The assessment of value between binary oppositions. These were studied extensively by post-war structuralists such as Claude Lévi-Strauss to explain the organisation of social conceptualisation, and later by the post-structuralists to criticise it. Cognitive semantics also diverges from Saussure on this point, emphasizing the importance of similarity in defining categories in the mind as well as opposition. Based on markedness theory,

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7874-442: The basic limits of human understanding". Before the modern age, the term philosophy was used in a wide sense. It included most forms of rational inquiry, such as the individual sciences , as its subdisciplines. For instance, natural philosophy was a major branch of philosophy. This branch of philosophy encompassed a wide range of fields, including disciplines like physics, chemistry , and biology . An example of this usage

8001-441: The beginning of the 20th century. It discusses topics such as ethnophilosophy , négritude , pan-Africanism , Marxism, postcolonialism , the role of cultural identity, relativism , epistemological dualism , and the critique of Eurocentrism . Philosophical questions can be grouped into several branches. These groupings allow philosophers to focus on a set of similar topics and interact with other thinkers who are interested in

8128-609: The bilateral sign. Dutch philologist Elise Elffers, however, argues that their view of the subject is incompatible with Saussure's ideas. The term 'structuralism' continues to be used in structural–functional linguistics which despite the contrary claims defines itself as a humanistic approach to language. Philosopher Philosophy ('love of wisdom' in Ancient Greek ) is a systematic study of general and fundamental questions concerning topics like existence , reason , knowledge , value , mind , and language . It

8255-434: The central tenets of structural linguistics . His main contributions to structuralism include his notion of the arbitrariness of the linguistic sign. There is also his theory of a two-tiered reality about language. The first is the langue , the abstract and invisible layer, while the second, the parole , refers to the actual speech that we hear in real life. This framework was later adopted by Claude Levi-Strauss , who used

8382-560: The color red, can exist at different locations at the same time. This is not the case for particulars including individual persons or specific objects. Other metaphysical questions are whether the past fully determines the present and what implications this would have for the existence of free will . There are many other subfields of philosophy besides its core branches. Some of the most prominent are aesthetics, philosophy of language, philosophy of mind, philosophy of religion, philosophy of science, and political philosophy. Aesthetics in

8509-540: The concept of 'adaptation' is not to be taken in linguistics in the same meaning as in biology. Humanistic and structuralistic notions are likewise defended by Esa Itkonen and Jacques François; the Saussurean standpoint is explained and defended by Tomáš Hoskovec, representing the Prague Linguistic Circle . Conversely, other cognitive linguists claim to continue and expand Saussure's work on

8636-461: The conclusion is true. One form is inductive reasoning . It starts from a set of individual cases and uses generalization to arrive at a universal law governing all cases. An example is the inference that "all ravens are black" based on observations of many individual black ravens. Another form is abductive reasoning . It starts from an observation and concludes that the best explanation of this observation must be true. This happens, for example, when

8763-614: The consequences of the general theories developed by normative ethics in specific situations, for example, in the workplace or for medical treatments. Within contemporary normative ethics, consequentialism, deontology , and virtue ethics are influential schools of thought. Consequentialists judge actions based on their consequences. One such view is utilitarianism , which argues that actions should increase overall happiness while minimizing suffering. Deontologists judge actions based on whether they follow moral duties, such as abstaining from lying or killing. According to them, what matters

8890-493: The decades from 1940. Jakobson's universalizing structural-functional theory of phonology, based on a markedness hierarchy of distinctive features , was the first successful solution of a plane of linguistic analysis according to the Saussurean hypotheses. Elsewhere, Louis Hjelmslev and the Copenhagen School proposed new interpretations of linguistics from structuralist theoretical frameworks. In America, where

9017-400: The emergence and application of formal logic , the focus on the role of language as well as pragmatism , and movements in continental philosophy like phenomenology, existentialism , and post-structuralism . The 20th century saw a rapid expansion of academic philosophy in terms of the number of philosophical publications and philosophers working at academic institutions . There was also

9144-482: The emergence of non-Vedic teachings, like Buddhism and Jainism . Buddhism was founded by Gautama Siddhartha (563–483 BCE), who challenged the Vedic idea of a permanent self and proposed a path to liberate oneself from suffering . Jainism was founded by Mahavira (599–527 BCE), who emphasized non-violence as well as respect toward all forms of life. The subsequent classical period started roughly 200 BCE and

9271-407: The features that all entities have in common. Specific metaphysics is interested in different kinds of being, the features they have, and how they differ from one another. An important area in metaphysics is ontology . Some theorists identify it with general metaphysics. Ontology investigates concepts like being , becoming , and reality. It studies the categories of being and asks what exists on

9398-476: The history of philosophy include Western , Arabic–Persian , Indian , and Chinese philosophy . Other philosophical traditions are Japanese philosophy , Latin American philosophy , and African philosophy . Western philosophy originated in Ancient Greece in the 6th century BCE with the pre-Socratics . They attempted to provide rational explanations of the cosmos as a whole. The philosophy following them

9525-504: The idea of linguistics as a natural science as long as the study of the 'organism' of language excludes its adaptation to its territory. This concept would be modified in post-Saussurean linguistics by the Prague circle linguists Roman Jakobson and Nikolai Trubetzkoy , and eventually diminished. Perhaps the most famous of Saussure's ideas is the distinction between language and speech ( Fr. langue et parole ), with 'speech' referring to

9652-481: The ideas useful if treated properly. Instead of discarding August Schleicher's organicism or Heymann Steinthal 's "spirit of the nation", he restricted their sphere in ways that were meant to preclude any chauvinistic interpretations. Organic analogy Saussure exploited the sociobiological concept of language as a living organism. He criticises August Schleicher and Max Müller's ideas of languages as organisms struggling for living space but settles with promoting

9779-420: The importance of a strong state and strict laws. Buddhism was introduced to China in the 1st century CE and diversified into new forms of Buddhism . Starting in the 3rd century CE, the school of Xuanxue emerged. It interpreted earlier Daoist works with a specific emphasis on metaphysical explanations. Neo-Confucianism developed in the 11th century CE. It systematized previous Confucian teachings and sought

9906-419: The indigenous Shinto religion and Chinese and Indian thought in the forms of Confucianism and Buddhism, both of which entered Japan in the 6th and 7th centuries. Its practice is characterized by active interaction with reality rather than disengaged examination. Neo-Confucianism became an influential school of thought in the 16th century and the following Edo period and prompted a greater focus on language and

10033-516: The individual occurrences of language usage. These constitute two parts of three of Saussure's 'speech circuit' ( circuit de parole ). The third part is the brain, that is, the mind of the individual member of the language community. This idea is in principle borrowed from Steinthal, so Saussure's concept of a language as a social fact corresponds to "Volksgeist", although he was careful to preclude any nationalistic interpretations. In Saussure's and Durkheim's thinking, social facts and norms do not elevate

10160-409: The individuals but shackle them. Saussure's definition of language is statistical rather than idealised. Saussure argues that language is a 'social fact'; a conventionalised set of rules or norms relating to speech. When at least two people are engaged in conversation, there forms a communicative circuit between the minds of the individual speakers. Saussure explains that language, as a social system,

10287-483: The interconnectedness of all things. Latin American philosophy during the colonial period , starting around 1550, was dominated by religious philosophy in the form of scholasticism . Influential topics in the post-colonial period were positivism , the philosophy of liberation , and the exploration of identity and culture. Early African philosophy, like Ubuntu philosophy , was focused on community, morality, and ancestral ideas. Systematic African philosophy emerged at

10414-419: The linguistic expressions as giving rise to the conceptual system, on the other hand, became the foundation of the post-Second World War structuralists who adopted Saussure's concept of structural linguistics as the model for all human sciences as the study of how language shapes our concepts of the world. Thus, Saussure's model became important not only for linguistics but for humanities and social sciences as

10541-457: The linguistic research of speech. Sehechaye also concentrated on syntactic problems. In addition to his edition of de Saussure's lectures, Charles Bally also played an important role in linguistics. He lived from 1865 to 1947 and was, like de Saussure, from Switzerland. His parent were Jean Gabriel, a teacher and Henriette, the owner of a cloth store. Bally was married three times: first with Valentine Leirens, followed by Irma Baptistine Doutre, who

10668-551: The manifestation of cognitive virtues instead of justification; or they deny that knowledge can be analyzed in terms of other phenomena. Another area in epistemology asks how people acquire knowledge. Often-discussed sources of knowledge are perception , introspection , memory , inference , and testimony . According to empiricists , all knowledge is based on some form of experience. Rationalists reject this view and hold that some forms of knowledge, like innate knowledge , are not acquired through experience. The regress problem

10795-422: The manifestation of a random mutation in the human genome . Advocates of the new school, generative grammar , claim that Saussure's structuralism has been reformed and replaced by Chomsky's modern approach to linguistics. Jan Koster asserts: French historian and philosopher François Dosse however argues that there have been various misunderstandings. He points out that Chomsky's criticism of 'structuralism'

10922-632: The material in it had already been published in Engler's critical edition of the Course , in 1967 and 1974. Today it is clear that Cours owes much to its so-called editors Charles Bally and Albert Sèchehaye and various details are difficult to track to Saussure himself or his manuscripts. Saussure's theoretical reconstructions of the Proto-Indo-European language vocalic system and particularly his theory of laryngeals , otherwise unattested at

11049-596: The most fundamental level. Another subfield of metaphysics is philosophical cosmology . It is interested in the essence of the world as a whole. It asks questions including whether the universe has a beginning and an end and whether it was created by something else. A key topic in metaphysics concerns the question of whether reality only consists of physical things like matter and energy. Alternative suggestions are that mental entities (such as souls and experiences ) and abstract entities (such as numbers) exist apart from physical things. Another topic in metaphysics concerns

11176-404: The most influential philosophers of the subsequent period. The increasing influence of Western thought and institutions in the 19th and 20th centuries gave rise to the intellectual movement of Islamic modernism , which aims to understand the relation between traditional Islamic beliefs and modernity. One of the distinguishing features of Indian philosophy is that it integrates the exploration of

11303-472: The natural and social sciences, religion, and mathematics. Epistemology is the branch of philosophy that studies knowledge. It is also known as theory of knowledge and aims to understand what knowledge is, how it arises, what its limits are, and what value it has. It further examines the nature of truth , belief , justification , and rationality . Some of the questions addressed by epistemologists include "By what method(s) can one acquire knowledge?"; "How

11430-504: The natural world. The Kyoto School emerged in the 20th century and integrated Eastern spirituality with Western philosophy in its exploration of concepts like absolute nothingness ( zettai-mu ), place ( basho ), and the self . Latin American philosophy in the pre-colonial period was practiced by indigenous civilizations and explored questions concerning the nature of reality and the role of humans. It has similarities to indigenous North American philosophy , which covered themes such as

11557-455: The nature and sources of morality. It analyzes the meaning of ethical concepts, like right action and obligation . It also investigates whether ethical theories can be true in an absolute sense and how to acquire knowledge of them. Normative ethics encompasses general theories of how to distinguish between right and wrong conduct. It helps guide moral decisions by examining what moral obligations and rights people have. Applied ethics studies

11684-471: The nature of reality, the ways of arriving at knowledge, and the spiritual question of how to reach enlightenment . It started around 900 BCE when the Vedas were written. They are the foundational scriptures of Hinduism and contemplate issues concerning the relation between the self and ultimate reality as well as the question of how souls are reborn based on their past actions . This period also saw

11811-436: The philosophical sense is the field that studies the nature and appreciation of beauty and other aesthetic properties, like the sublime . Although it is often treated together with the philosophy of art , aesthetics is a broader category that encompasses other aspects of experience, such as natural beauty. In a more general sense, aesthetics is "critical reflection on art, culture, and nature ". A key question in aesthetics

11938-417: The precise definition of the term and its meaning has changed throughout the ages. Metaphysicians attempt to answer basic questions including " Why is there something rather than nothing? "; "Of what does reality ultimately consist?"; and "Are humans free?" Metaphysics is sometimes divided into general metaphysics and specific or special metaphysics. General metaphysics investigates being as such. It examines

12065-400: The problem of identity . One question is how much an entity can change while still remaining the same entity. According to one view, entities have essential and accidental features . They can change their accidental features but they cease to be the same entity if they lose an essential feature. A central distinction in metaphysics is between particulars and universals . Universals, like

12192-428: The provocative, vexing, and enduring problems central to the human condition. The philosophical pursuit of wisdom involves asking general and fundamental questions. It often does not result in straightforward answers but may help a person to better understand the topic, examine their life, dispel confusion, and overcome prejudices and self-deceptive ideas associated with common sense. For example, Socrates stated that "

12319-467: The psychological concept of a tree. The linguistic sign thus arises from the psychological association between the signifier (a 'sound-image') and the signified (a 'concept'). There can therefore be no linguistic expression without meaning, but also no meaning without linguistic expression. Saussure's structuralism, as it later became called, therefore includes an implication of linguistic relativity . However, Saussure's view has been described instead as

12446-436: The rational study of reality, knowledge, and values. It is distinguished from other disciplines of rational inquiry such as the empirical sciences and mathematics . The practice of philosophy is characterized by several general features: it is a form of rational inquiry, it aims to be systematic, and it tends to critically reflect on its own methods and presuppositions. It requires attentively thinking long and carefully about

12573-640: The real world. Biographical criticism was however avoided, as these critics focused primarily on the work of art itself – treated as an organic whole and considered a subjective interpretation of reality (the German concept of Lebenswelt ) – and sought out the recurrent themes and images, especially those concerning time and space and the interactions between the self and others. Ferdinand de Saussure Ferdinand de Saussure ( / s oʊ ˈ sj ʊər / ; French: [fɛʁdinɑ̃ də sosyʁ] ; 26 November 1857 – 22 February 1913)

12700-488: The same questions. Epistemology, ethics, logic, and metaphysics are sometimes listed as the main branches. There are many other subfields besides them and the different divisions are neither exhaustive nor mutually exclusive. For example, political philosophy, ethics, and aesthetics are sometimes linked under the general heading of value theory as they investigate normative or evaluative aspects. Furthermore, philosophical inquiry sometimes overlaps with other disciplines in

12827-410: The same way as the sciences. This problem is avoided by seeing philosophy as an immature or provisional science whose subdisciplines cease to be philosophy once they have fully developed. In this sense, philosophy is sometimes described as "the midwife of the sciences". Other definitions focus on the contrast between science and philosophy. A common theme among many such conceptions is that philosophy

12954-563: The scope and fundamental concepts of these fields. It also investigates their methods and ethical implications. The word philosophy comes from the Ancient Greek words φίλος ( philos ) ' love ' and σοφία ( sophia ) ' wisdom ' . Some sources say that the term was coined by the pre-Socratic philosopher Pythagoras , but this is not certain. The word entered the English language primarily from Old French and Anglo-Norman starting around 1175 CE. The French philosophie

13081-407: The sign as the organizing concept for linguistic structure, using it to express the conventional nature of language in the phrase "l'arbitraire du signe". This has the effect of highlighting what is, in fact, the one point of arbitrariness in the system, namely the phonological shape of words, and hence allows the non-arbitrariness of the rest to emerge with greater clarity. An example of something that

13208-590: The sound-image, phonemes and morphemes gain value by being contrasted with related phonemes and morphemes; and on the level of the grammar, parts of speech gain value by being contrasted with each other. Each element within each system is eventually contrasted with all other elements in different types of relations so that no two elements have the same value: Saussure defined his theory in terms of binary oppositions: sign—signified, meaning—value, language—speech, synchronic—diachronic, internal linguistics—external linguistics , and so on. The related term markedness denotes

13335-410: The study of "the whole range of human sciences. It is particularly marked in linguistics, philosophy , psychoanalysis , psychology , sociology and anthropology ." Although they have undergone extension and critique over time, the dimensions of organization introduced by Saussure continue to inform contemporary approaches to the phenomenon of language . As Leonard Bloomfield stated after reviewing

13462-598: The study of the biggest patterns of the world as a whole or as the attempt to answer the big questions. Such an approach is pursued by Immanuel Kant , who holds that the task of philosophy is united by four questions: "What can I know?"; "What should I do?"; "What may I hope?"; and "What is the human being?" Both approaches have the problem that they are usually either too wide, by including non-philosophical disciplines, or too narrow, by excluding some philosophical sub-disciplines. Many definitions of philosophy emphasize its intimate relation to science. In this sense, philosophy

13589-455: The system (e.g. red, colourless). If more signs emerge (e.g. 'marine blue'), the semantic field of the original word may narrow down. Conversely, words may become antiquated, whereby competition for the semantic field lessens. Or, the meaning of a word may change altogether. After his death, structural and functional linguists applied Saussure's concept to the analysis of the linguistic form as motivated by meaning. The opposite direction of

13716-469: The teachings of Advaita Vedanta to argue that all the different religions are valid paths toward the one divine. Chinese philosophy is particularly interested in practical questions associated with right social conduct, government, and self-cultivation . Many schools of thought emerged in the 6th century BCE in competing attempts to resolve the political turbulence of that period. The most prominent among them were Confucianism and Daoism . Confucianism

13843-457: The term 'structuralism' became highly ambiguous, Saussure's ideas informed the distributionalism of Leonard Bloomfield , but his influence remained limited. Systemic functional linguistics is a theory considered to be based firmly on the Saussurean principles of the sign, albeit with some modifications. Ruqaiya Hasan describes systemic functional linguistics as a 'post-Saussurean' linguistic theory. Michael Halliday argues: Saussure took

13970-462: The theory of language from two different perspectives. On the one hand, language is a system of signs. That is, a semiotic system; or a semiological system as he calls it. On the other hand, a language is also a social phenomenon: a product of the language community. One of Saussure's key contributions to semiotics lies in what he called semiology , the concept of the bilateral (two-sided) sign which consists of 'the signifier' (a linguistic form, e.g.

14097-399: The theory of language . Problematically, the post-Bloomfieldian school was nicknamed 'American structuralism', confusing. Although Bloomfield denounced Wundt's Völkerpsychologie and opted for behavioural psychology in his 1933 textbook Language , he and other American linguists stuck to Wundt's practice of analysing the grammatical object as part of the verb phrase . Since this practice

14224-401: The time, bore fruit and found confirmation after the decipherment of Hittite in the work of later generations of linguists such as Émile Benveniste and Walter Couvreur , who both drew direct inspiration from their reading of the 1878 Mémoire . Saussure had a major impact on the development of linguistic theory in the first half of the 20th century with his notions becoming incorporated in

14351-515: The two-tiered model to determine the reality of myths. His idea was that all myths have an underlying pattern, which forms the structure that makes them myths. In Europe, the most important work after Saussure's death was done by the Prague school . Most notably, Nikolay Trubetzkoy and Roman Jakobson headed the efforts of the Prague School in setting the course of phonological theory in

14478-601: The unexamined life is not worth living " to highlight the role of philosophical inquiry in understanding one's own existence. And according to Bertrand Russell , "the man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the cooperation or consent of his deliberate reason." Attempts to provide more precise definitions of philosophy are controversial and are studied in metaphilosophy . Some approaches argue that there

14605-470: Was a Swiss linguist , semiotician and philosopher . His ideas laid a foundation for many significant developments in both linguistics and semiotics in the 20th century. He is widely considered one of the founders of 20th-century linguistics and one of two major founders (together with Charles Sanders Peirce ) of semiotics, or semiology , as Saussure called it. One of his translators, Roy Harris , summarized Saussure's contribution to linguistics and

14732-472: Was a strong critic of the idea that reason can arrive at a true understanding of reality and God. He formulated a detailed critique of philosophy and tried to assign philosophy a more limited place besides the teachings of the Quran and mystical insight. Following Al-Ghazali and the end of the classical period, the influence of philosophical inquiry waned. Mulla Sadra (1571–1636 CE) is often regarded as one of

14859-614: Was banished from humanities at the end of World War II. The publication of Richard Dawkins 's memetics in 1976 brought the Darwinian idea of linguistic units as cultural replicators back to vogue. It became necessary for adherents of this movement to redefine linguistics in a way that would be simultaneously anti-Saussurean and anti-Chomskyan. This led to a redefinition of old humanistic terms such as structuralism, formalism, functionalism, and constructionism along Darwinian lines through debates that were marked by an acrimonious tone. In

14986-437: Was characterized by the emergence of the six orthodox schools of Hinduism : Nyāyá , Vaiśeṣika , Sāṃkhya , Yoga , Mīmāṃsā , and Vedanta . The school of Advaita Vedanta developed later in this period. It was systematized by Adi Shankara ( c.  700 –750 CE), who held that everything is one and that the impression of a universe consisting of many distinct entities is an illusion . A slightly different perspective

15113-660: Was defended by Ramanuja (1017–1137 CE), who founded the school of Vishishtadvaita Vedanta and argued that individual entities are real as aspects or parts of the underlying unity. He also helped to popularize the Bhakti movement , which taught devotion toward the divine as a spiritual path and lasted until the 17th to 18th centuries CE. The modern period began roughly 1800 CE and was shaped by encounters with Western thought. Philosophers tried to formulate comprehensive systems to harmonize diverse philosophical and religious teachings. For example, Swami Vivekananda (1863–1902 CE) used

15240-511: Was founded by Confucius (551–479 BCE). It focused on different forms of moral virtues and explored how they lead to harmony in society. Daoism was founded by Laozi (6th century BCE) and examined how humans can live in harmony with nature by following the Dao or the natural order of the universe. Other influential early schools of thought were Mohism , which developed an early form of altruistic consequentialism , and Legalism , which emphasized

15367-512: Was how philosophical and scientific knowledge are created. Specific importance was given to the role of reason and sensory experience . Many of these innovations were used in the Enlightenment movement to challenge traditional authorities. Several attempts to develop comprehensive systems of philosophy were made in the 19th century, for instance, by German idealism and Marxism . Influential developments in 20th-century philosophy were

15494-555: Was not until 1907 that Saussure began teaching the Course of General Linguistics, which he would offer three times, ending in the summer of 1911. He died in 1913 in Vufflens-le-Château , Vaud , Switzerland. His brothers were the linguist and Esperantist René de Saussure , and scholar of ancient Chinese astronomy, Léopold de Saussure . His son Raymond de Saussure was a psychiatrist and prolific psychoanalytic theorist, who

15621-491: Was published by his students Charles Bally and Albert Sehechaye. The book was based on lectures with this title that de Saussure gave three times in Geneva from 1906 to 1912. Sehechaye and Bally did not themselves take part in these lecture classes, but they used notes from other students. The most important of these students was Albert Riedlinger, who provided them with the most material. Furthermore, Bally and Sehechaye continued to develop de Saussure's theories, mainly focusing on

15748-452: Was sent into a mental institution in 1915 and Alice Bellicot. From 1883 to 1885 he studied classic language and literature in Geneva. He continued his studies from 1886 to 1889 in Berlin where he was awarded a PhD. After his studies he worked as a private teacher for the royal family of Greece from 1889 to 1893. Bally returned to Geneva and taught at a business school from 1893 on and moved to

15875-449: Was shaped by Socrates (469–399 BCE), Plato (427–347 BCE), and Aristotle (384–322 BCE). They expanded the range of topics to questions like how people should act , how to arrive at knowledge , and what the nature of reality and mind is. The later part of the ancient period was marked by the emergence of philosophical movements, for example, Epicureanism , Stoicism , Skepticism , and Neoplatonism . The medieval period started in

16002-422: Was trained under Sigmund Freud himself. Saussure attempted, at various times in the 1880s and 1890s, to write a book on general linguistic matters. His lectures about important principles of language description in Geneva between 1907 and 1911 were collected and published by his pupils posthumously in the famous Cours de linguistique générale in 1916. Work published in his lifetime includes two monographs and

16129-477: Was unable to speak the language, was thus dependent on Kurschat. Saussure taught at the École pratique des hautes études for eleven years during which he was named Chevalier de la Légion d'Honneur (Knight of the Legion of Honor ). When offered a professorship in Geneva in 1892, he returned to Switzerland. Saussure lectured on Sanskrit and Indo-European at the University of Geneva for the remainder of his life. It

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