The George-Kreis ( German pronunciation: [ɡeːˈɔʁ.gə kʁaɪ̯s] ; George Circle) was an influential German literary group centred on the charismatic author Stefan George . Formed in the late 19th century, when George published a new literary magazine called Blätter für die Kunst [ de ] ("Journal for the Arts"), the group featured many highly regarded writers and academics. In addition to sharing cultural interests, the circle reflected mystical and political themes within the sphere of the Conservative Revolutionary movement . The group disbanded when George died in December 1933.
49-742: George began publishing poems modelled on French Symbolism in the 1890s. In 1892, he created the Blätter für die Kunst magazine, mainly to publish own works and those by his admirers. Among his followers were Karl Wolfskehl and, a little later, Alfred Schuler and Ludwig Klages , both members of the Munich Cosmic Circle , as well as the Polish author Waclaw Rolicz-Lieder and the Dutch poet Albert Verwey . George assembled talented young men in an order -like confraternity; he himself maintained
98-601: A 'German mind' below the surface of a real-existing, profane German nation state has later been described as a model for the conservative German resistance to Nazism , culminating in the 20 July plot . Indeed Alexander and Berthold von Stauffenberg had become acquainted with the Circle in 1923 through Albrecht von Blumenthal , shortly afterwards also their brother Claus who became a great admirer of George's work. According to some sources, at his execution he spoke his last words, " Es lebe das Geheime Deutschland! " (" Long live
147-516: A cleric and often put on black robes and pretended to preach. In 1766, the family left Lorch for the Duke of Württemberg 's principal residence, Ludwigsburg . Schiller's father had not been paid for three years, and the family had been living on their savings but could no longer afford to do so. So Kaspar Schiller took an assignment to the garrison in Ludwigsburg. There the boy Schiller came to
196-469: A cognitive penetration of the whole. The members of the homophile fellowship were associated by the aesthetic experience discovering George's poetry and their veneration of his life and work. Ritual meetings were held by an enclave of the elect: in the first reunion after World War I, at Pentecost 1919, George assembled 'twelve disciples' in Heidelberg , where Ernst Kantorowicz was solemnly accepted as
245-465: A comment to Immanuel Kant 's philosophy, Schiller transcends the dualism between Formtrieb and Sinnestrieb with the notion of Spieltrieb ("the play drive "), derived from, as are a number of other terms, Kant's Critique of the Faculty of Judgment . The conflict between man's material, sensuous nature and his capacity for reason ( Formtrieb being the drive to impose conceptual and moral order on
294-484: A consensus of scholars through their interpretation of the work. Various synonyms exist for this type of symbol, based on specific genre , artistic medium , or domain: visual symbol , literary symbol , poetic symbol , etc. Some symbolism appears commonly in works of poetry, fiction, or visual art. For instance, often, a rose symbolizes beauty; a lion symbolizes strength; and certain colors symbolize national flags and thus, by extension, certain nations. The latter
343-778: A great poem is more difficult to set to music than a merely good one because the composer must rise higher than the poet – "who can do that in the case of Schiller? In this respect Goethe is much easier," wrote Beethoven. There are relatively few famous musical settings of Schiller's poems. Notable exceptions are Beethoven's setting of "An die Freude" ( Ode to Joy ) in the final movement of his Ninth Symphony , Johannes Brahms ' choral setting of " Nänie ", and " Des Mädchens Klage " by Franz Schubert , who set 44 of Schiller's poems as Lieder , mostly for voice and piano, also including " Die Bürgschaft ". The Italian composer Giuseppe Verdi admired Schiller greatly and adapted several of his stage plays for his operas: Donizetti's Maria Stuarda
392-471: A member of the community. After the Nazi seizure of power and George's death in 1933, several attempts to continue the Circle's traditions ultimately failed. Stefan George aimed at creating a mystical , anti- modernist society, distinguished by its aesthetic superiority and within the framework of clear hieriachies . He adopted the idea of an idealistic 'Secret Germany' ( Geheimes Deutschland ) conspiration,
441-641: A passionate friendship with the author and literary scholar Friedrich Gundolf whom he met in 1899. About 1902, George encountered 14-year-old Maximilian Kronberger in Munich ; when the adolescent died of meningitis two years later, he was "idealized [by George] to the point of proclaiming him a god, following his death... the cult of 'Maximin' became an integral part of the George circle's practice..." The Maximin-Erlebnis provided George with inspiration for his work in subsequent years. Robert Boehringer , head of
490-484: A vision of inner entity as coined by the cultural philosophers Paul de Lagarde and Julius Langbehn . Geheimes Deutschland was also the title of a poem published in George's late work Das Neue Reich ("The New Empire") in 1928, in which he proclaimed a new form of an intellectual and spiritual aristocracy, to some extent obliged to Schiller's On the Aesthetic Education of Man . The transfiguration of
539-546: A wide range of succeeding aesthetic philosophical theory, including notably Jacques Rancière 's conception of the "aesthetic regime of art", as well as social philosophy in Herbert Marcuse . In the second part of his important work Eros and Civilization , Marcuse finds Schiller's notion of Spieltrieb useful in thinking a social situation without the condition of modern social alienation . He writes, "Schiller's Letters ... aim at remaking of civilization by virtue of
SECTION 10
#1732772108203588-407: Is symbolism . In literature, such as novels, plays, and poems, symbolism goes beyond just the literal written words on a page, since writing itself is also inherently a system of symbols. Artistic symbols may be intentionally built into a work by its creator, which in the case of narratives can make symbolism a deliberate narrative device . However, it also may be decided upon by the audience or by
637-493: Is based on Mary Stuart ; Rossini's Guillaume Tell is an adaptation of William Tell . Nicola Vaccai 's Giovanna d'Arco (1827) is based on The Maid of Orleans , and his La sposa di Messina (1839) on The Bride of Messina . Bruch ’s The Lay of the Bell is also based on a poem by Schiller. Elise Schmezer (1810–1856) used Schiller’s text for her Lied “Das Geheimnis”. Tchaikovsky 's 1881 opera The Maid of Orleans
686-716: Is considered by most Germans to be Germany's most important classical playwright. He was born in Marbach to a devoutly Protestant family. Initially intended for the priesthood, in 1773 he entered a military academy in Stuttgart and ended up studying medicine. His first play, The Robbers , was written at this time and proved very successful. After a brief stint as a regimental doctor, he left Stuttgart and eventually wound up in Weimar. In 1789, he became professor of History and Philosophy at Jena, where he wrote historical works. During
735-524: Is considered by most Germans to be Germany's most important classical playwright. Critics like F. J. Lamport and Erich Auerbach have noted his innovative use of dramatic structure and his creation of new forms, such as the melodrama and the bourgeois tragedy. What follows is a brief chronological description of the plays. A pivotal work by Schiller was On the Aesthetic Education of Man in a Series of Letters ( Über die ästhetische Erziehung des Menschen in einer Reihe von Briefen ), first published 1794, which
784-618: Is not merely an aesthetic experience, but a moral one as well: the Good is the Beautiful. The link between morality and aesthetics also occurs in Schiller's controversial poem, " Die Götter Griechenlandes " (The Gods of Greece). The "gods" in Schiller's poem are thought by modern scholars to represent moral and aesthetic values, which Schiller tied to Paganism and an idea of enchanted nature . In this respect, Schiller's aesthetic doctrine shows
833-450: Is partly based on Schiller's work. In 1923, German composer Frieda Schmitt-Lermann wrote the music for a theatre production ( Das Lied von der Glocke) based on Schiller's text. German-Russian composer Zinaida Petrovna Ziberova created a musical setting for Schiler's William Tell in 1935. The 20th-century composer Giselher Klebe adapted The Robbers for his first opera of the same name , which premiered in 1957. A poem written about
882-413: Is possible to elevate the moral character of a people, by first touching their souls with beauty, an idea that is also found in his poem Die Künstler ( The Artists ): "Only through Beauty's morning-gate, dost thou penetrate the land of knowledge." On the philosophical side, Letters put forth the notion of der sinnliche Trieb / Sinnestrieb ("the sensuous drive") and Formtrieb ("the formal drive"). In
931-426: Is specifically an example of color symbolism . While symbols can recur within or even across cultures, other symbols recur only in the context of one particular work. For instance, scholars widely consider references to blood in the play Macbeth by William Shakespeare to be symbolism for the main character's violent behavior and his accompanying guilt. In the novel The Great Gatsby by F. Scott Fitzgerald ,
980-437: Is the most important, ..." In a letter from 1829, two Freemasons from Rudolstadt complain about the dissolving of their Lodge Günther zum stehenden Löwen that was honoured by the initiation of Schiller. According to Schiller's great-grandson Alexander von Gleichen-Rußwurm , Schiller was brought to the lodge by Wilhelm Heinrich Karl von Gleichen-Rußwurm. No membership document has been found. Ludwig van Beethoven said that
1029-641: Is the primary park for the South Side neighborhood of German Village. There is a Friedrich Schiller statue on Belle Isle in Detroit, Michigan. This statue of the German playwright was commissioned by Detroit's German-American community in 1908 at a cost of $ 12,000; the designer was Herman Matzen. An Ignatium Taschner bronze of Johann Christoph Friedrich von Schiller stands in Como Park - Saint Paul, MN. It
SECTION 20
#17327721082031078-691: The Wallenstein trilogy concerns the Thirty Years' War, while Don Carlos addresses the revolt of the Netherlands against Spain. Schiller wrote two important essays on the question of the sublime ( das Erhabene ), entitled " Vom Erhabenen " and " Über das Erhabene "; these essays address one aspect of human freedom—the ability to defy one's animal instincts, such as the drive for self-preservation, when, for example, someone willingly sacrifices themselves for conceptual ideals. Schiller
1127-636: The Boehringer Ingelheim pharmaceutical company, joined the circle in 1905; he later became George's literary executor. Still in 1919, George befriended the young historian Ernst Kantorowicz and guided him to write his biography of Emperor Frederick II . The Circle presented itself as an assembly of young elitist writers with George as undisputed head, mentor and saviour, similar to the esoteric circle around Albert von Schrenck-Notzing or other poet collectives at that time, and already mocked by contemporaries like Otto Julius Bierbaum . Later
1176-630: The " Bohemian countess" Fanny zu Reventlow , acquainted with the Munich Cosmic Circle, satirized George's friends for their melodramatic actions and views. According to the sociologist Max Weber , the selected group gathering around a charismatic mastermind took on traits of a sect . The teacher-student ratio formed a constituting characteristic of the group, with George and a small number of ingenious beings, such as Karl Wolfskehl and Ludwig Klages, empowered to create their own art by divine inspiration. These blessed minds aimed at depicting
1225-772: The French Republic because of this play. The play was inspired by Leisewitz' earlier play Julius of Taranto , a favourite of the young Schiller. In 1780, he obtained a post as regimental doctor in Stuttgart , a job he disliked. In order to attend the first performance of The Robbers in Mannheim , Schiller left his regiment without permission. As a result, he was arrested, sentenced to 14 days of imprisonment, and forbidden by Karl Eugen from publishing any further works. He fled Stuttgart in 1782, going via Frankfurt , Mannheim, Leipzig , and Dresden to Weimar . During
1274-547: The German-French TV channel Arte conducted a poll among its viewers to determine the greatest European playwright ("King of Drama"). Schiller was voted in second place after William Shakespeare . On 10 November 2019, Google celebrated his 260th birthday with a Google Doodle . Friedrich Schiller had five sisters, two of whom died in childhood and three of whom lived to adulthood: Schiller wrote many philosophical papers on ethics and aesthetics . He synthesized
1323-618: The Secret Germany! ") On the other hand, the Circle's anti-civilizing attitudes have also been identified as preparing the ground for the rise of Nazism by Marxist scholars such as Bruno Frei or writers like Walter Benjamin , Theodor W. Adorno , and Thomas Mann . Symbolism (arts) In works of art , literature , and narrative , a symbol is a concrete element like an object, character, image, situation, or action that suggests or hints at abstract, deeper, or non-literal meanings or ideas. The use of symbols artistically
1372-561: The Weimar Theater. They also worked together on Xenien , a collection of short satirical poems in which both Schiller and Goethe challenge opponents of their philosophical vision. Friedrich Schiller was born on 10 November 1759, in Marbach , Württemberg , as the only son of military doctor Johann Kaspar Schiller (1723–1796) and Elisabetha Dorothea Schiller (1732–1802). They also had five daughters, including Christophine ,
1421-644: The attention of Karl Eugen, Duke of Württemberg . He entered the Karlsschule Stuttgart (an elite military academy founded by the Duke), in 1773, where he eventually studied medicine. During most of his short life, he suffered from illnesses that he tried to cure himself. While at the Karlsschule, Schiller read Rousseau and Goethe and discussed Classical ideals with his classmates. At school, he wrote his first play, The Robbers , which dramatizes
1470-606: The conflict between two aristocratic brothers: the elder, Karl Moor, leads a group of rebellious students into the Bohemian forest where they become Robin Hood-like bandits, while Franz Moor, the younger brother, schemes to inherit his father's considerable estate. The play's critique of social corruption and its affirmation of proto-revolutionary republican ideals astounded its original audience. Schiller became an overnight sensation. Later, Schiller would be made an honorary member of
1519-575: The eldest. Schiller grew up in a very religious Protestant family and spent much of his youth studying the Bible , which would later influence his writing for the theatre. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great , but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit
George-Kreis - Misplaced Pages Continue
1568-415: The extant death mask as well as to portraits of Schiller, had led many experts to believe that the skull was Schiller's. The city of Stuttgart erected in 1839 a statue in his memory on a square renamed Schillerplatz . A Schiller monument was unveiled on Berlin's Gendarmenmarkt in 1871. The German-American community of New York City donated a bronze sculpture of Schiller to Central Park in 1859. It
1617-670: The family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd . The family moved with him. Due to the high cost of living—especially the rent—the family moved to the nearby town of Lorch . Although the family was happy in Lorch, Schiller's father found his work unsatisfying. He sometimes took his son with him. In Lorch, Schiller received his primary education. The quality of
1666-428: The image of huge bespectacled eyes on a billboard may be interpreted as symbolizing the gaze of God. On the Aesthetic Education of Man Johann Christoph Friedrich von Schiller ( German: [ˈjoːhan ˈkʁɪstɔf ˈfʁiːdʁɪç fɔn ˈʃɪlɐ] , short: [ˈfʁiːdʁɪç ˈʃɪlɐ] ; 10 November 1759 – 9 May 1805) was a German playwright , poet , philosopher and historian . Schiller
1715-582: The influence of Christian theosophy . There is general consensus among scholars that it makes sense to think of Schiller as a liberal , and he is frequently cited as a cosmopolitan thinker. Schiller's philosophical work was particularly concerned with the question of human freedom, a preoccupation which also guided his historical research, such as on the Thirty Years' War and the Dutch Revolt , and then found its way as well into his dramas:
1764-1132: The journey, he had an affair with Charlotte von Kalb , an army officer's wife. At the centre of an intellectual circle, she was known for her cleverness and instability. To extricate himself from a dire financial situation and attachment to a married woman, Schiller eventually sought help from family and friends. In 1787, he settled in Weimar and in 1789, was appointed professor of History and Philosophy in Jena , where he wrote only historical works. On 22 February 1790, Schiller married Charlotte von Lengefeld (1766–1826), sister of writer Caroline von Wolzogen (1763–1847) and daughter of forest administrator of Louis Günther II, Prince of Schwarzburg-Rudolstadt Carl Christoph von Lengefeld [ de ] (1715–1775) and his wife Louise von Lengefeld [ de ] , nee Wurmb (1743–1823). Two sons Karl Friedrich Ludwig (1793–1857) and Ernst Friedrich Wilhelm (1796–1841) and two daughters Karoline Luise Henriette (1799–1850) and Luise Henriette Emilie (1804–1872) were born between 1793 and 1804. The last living descendant of Schiller
1813-432: The last seventeen years of his life (1788–1805), Schiller developed a productive, if complicated, friendship with the already famous and influential Johann Wolfgang von Goethe . They frequently discussed issues concerning aesthetics , and Schiller encouraged Goethe to finish works that he had left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism . Together they founded
1862-454: The lessons was fairly bad, and Friedrich regularly cut class with his older sister. Because his parents wanted Schiller to become a priest , they had the priest of the village instruct the boy in Latin and Greek . Father Moser was a good teacher, and later Schiller named the cleric in his first play Die Räuber ( The Robbers ) after him. As a boy, Schiller was excited by the idea of becoming
1911-433: The liberating force of the aesthetic function: it is envisaged as containing the possibility of a new reality principle." Some Freemasons speculate that Schiller was a Freemason , but this has not been proven. In 1787, in his tenth letter about Don Carlos , Schiller wrote: "I am neither Illuminatus nor Mason, but if the fraternization has a moral purpose in common with one another, and if this purpose for human society
1960-402: The poet's burial: Two dim and paltry torches that the raging storm And rain at any moment threaten to put out. A waving pall. A vulgar coffin made of pine With not a wreath, not e'en the poorest, and no train – As if a crime were swiftly carried to the grave! The bearers hastened onward. One unknown alone, Round whom a mantle waved of wide and noble fold, Followed this coffin. 'Twas
2009-511: The thought of Immanuel Kant with the thought of the German idealist philosopher, Karl Leonhard Reinhold . He elaborated upon Christoph Martin Wieland 's concept of die schöne Seele (the beautiful soul), a human being whose emotions have been educated by reason, so that Pflicht und Neigung (duty and inclination) are no longer in conflict with one another; thus beauty, for Schiller,
George-Kreis - Misplaced Pages Continue
2058-426: The world by creating a poetic language that recognizes and constitutes the archetypical perception. They should be differentiated from those who only could receive inspiration in a derivative form, similar to the concept of Mimesis and Dionysian imitatio , and were dependent on spiritual guidance. Hugo von Hofmannsthal , initially one of George's admirers, later criticized these ideas as "hypocritical" and only faking
2107-527: The world), Schiller resolves with the happy union of Formtrieb and Sinnestrieb , the "play drive", which for him is synonymous with artistic beauty, or "living form". On the basis of Spieltrieb , Schiller sketches in Letters a future ideal state (a eutopia ), where everyone will be content, and everything will be beautiful, thanks to the free play of Spieltrieb . Schiller's focus on the dialectical interplay between Formtrieb and Sinnestrieb has inspired
2156-455: Was ennobled in 1802 by the Duke of Saxe-Weimar, adding the nobiliary particle " von " to his name. He remained in Weimar, Saxe-Weimar until his death at 45 from tuberculosis in 1805. The first authoritative biography of Schiller was by his sister-in-law Caroline von Wolzogen in 1830, Schillers Leben (Schiller's Life). The coffin containing what was purportedly Schiller's skeleton
2205-533: Was Central Park's first installed sculpture . Chicago dedicated a statue to Schiller in its Lincoln Park. Schiller Park in Columbus, Ohio is named for Schiller, and has been centered on a statue of his likeness since it was donated in 1891. During the First World War, the name of the park was changed to Washington Park in response to anti-German sentiment, but was changed back several years later. It
2254-547: Was a grandchild of Emilie, Baron Alexander von Gleichen-Rußwurm (1865–1947), who died at Baden-Baden , Germany, in 1947. Schiller returned with his family to Weimar from Jena in 1799. Goethe convinced him to return to playwriting. He and Goethe founded the Weimar Theater , which became the leading theater in Germany. Their collaboration helped lead to a renaissance of drama in Germany. For his achievements, Schiller
2303-544: Was brought in 1827 into the Weimarer Fürstengruft (Weimar's Ducal Vault), the burial place of the house of Saxe-Weimar-Eisenach in the Historical Cemetery of Weimar and later also Goethe's resting place. On 3 May 2008, scientists announced that DNA tests have shown that the skull of this skeleton is not Schiller's, and his tomb is now vacant. The physical resemblance between this skull and
2352-453: Was dedicated in 1907. The sculpture was donated by U.S. German Societies of Saint Paul and private citizens of German descent to commemorate the renowned Johann von Schiller. His image has appeared on several coins and banknotes in Germany, including the 1964 German Democratic Republic 10 Mark banknotes, 1972 German Democratic Republic 20 Mark commemorative coins, and 1934 German Reich 5 Reichsmark commemorative coins. In September 2008,
2401-484: Was inspired by the great disenchantment Schiller felt about the French Revolution , its degeneration into violence and the failure of successive governments to put its ideals into practice. Schiller wrote that "a great moment has found a little people"; he wrote the Letters as a philosophical inquiry into what had gone wrong, and how to prevent such tragedies in the future. In the Letters he asserts that it
#202797