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90-582: Active during the reign of King Yeongjo and King Jeongjo , he made a profound change in Joseon painting style. By boldly introducing Western painting methods that appeared to have been learned through the Qing Dynasty , he introduced a technique that revealed perspective through jokes and contrasts of colors. Kim was a member of the Gimhae Kim clan . He grew up in present-day Ansan , South Korea. At

180-556: A 'sense of right and wrong' ( 耻 ; chǐ ), 'gentleness' ( 温 ; wēn ), 'kindheartenedness' ( 良 ; liáng ), 'respect' ( 恭 ; gōng ), 'frugality' ( 俭 ; jiǎn ), and 让 ; ràng ; 'modesty'). Ren (仁 ) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic . Internally ren can mean "to look up" meaning "to aspire to higher Heavenly principles or ideals", It

270-415: A 'top ten' list for Kim Hong-do. The most important fact is how successful was Kim Hong-do in all the various types of paintings. Towooart provides a short notice and an argumented selection of paintings. The Korean Copyright Commission lists 757 paintings, 7 calligraphies and 4 moldings for Kim Hong-do. Some paintings have multiple descriptions: often a sepia version is given with a very fine resolution, and

360-592: A colorful one with a lower resolution. An example is "Feast for the Pyongyang Governor" (평양감사 향안도). The novel Painter of the Wind , by Lee Jung-myung, is centered on Gim and Sin Yun-bok , who is portrayed as a woman disguised as a man. Yeongjo of Joseon Yeongjo ( Korean :  영조 ; Hanja :  英祖 ; 31 October 1694 – 22 April 1776), personal name Yi Geum ( 이금 ; 李昑 ),

450-428: A conversation between Confucius and his disciple Zeng Shen , is about how to set up a good society using the principle of xiao . In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain

540-399: A counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of

630-453: A deity, it is primarily an impersonal absolute principle like the tao or the Brahman . Most scholars and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. Confucianism focuses on the practical order that is given by a this-worldly awareness of tian . The worldly concern of Confucianism rests upon

720-460: A disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven. In 3.12, he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to

810-472: A greater knowledge of the classics than his officials. During the reigns of Yeongjo and his grandson Jeongjo , Confucianization was at its height, as well as the economic recovery from the wars of the late 16th and early 17th centuries. His reign was referred to by American missionary Homer Hulbert as "one of the most brilliant" in Joseon's history. Yeongjo worried deeply for his people. The Annals of

900-420: A means to preserve the legitimacy of Sado's son as his own heir, Yeongjo decreed that the boy be registered as the son of the deceased Crown Prince Hyojang and Crown Princess Consort Hyosun . Yeongjo had lived with poor health for much of his life, and was even infected with parasitic worms . Because of this, he took many precautions to stay healthy, which some speculate may have contributed to his death at

990-545: A national Confucian Church ( 孔圣会 ; 孔聖會 ; Kǒngshènghuì ) in China to unify the many Confucian congregations and civil society organisations. Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". The closest catch-all term for things related to Confucianism is the word ru ( 儒 ; rú ). Its literal meanings in modern Chinese include 'scholar', 'learned', or 'refined man'. In Old Chinese

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1080-540: A person may know the movements of tian , and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that tian was not to be interpreted as a personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what Taoists meant by Dao : "the way things are" or "the regularities of

1170-541: A reduction in the number of dishes on his dining table. People around him described him as an articulate, bright, benevolent and kind monarch. He was penetrating in observation and quick of comprehension. After the ascension of King Yeongjo to the throne, the position of the Noron faction was restored, and a coalition of the radical faction of the Namin and the excluded Soron faction instigated Yi In-jwa's Rebellion under

1260-409: A relatively old age. Fourteen years after Crown Prince Sado's death, his son and Yeongjo's grandson, Yi San (posthumously King Jeongjo ), became King. The early part of the new King's years were marked by political intrigues and fear of court officials who were afraid that he would seek revenge on them for petitioning the punishment that caused the death of his father, Crown Prince Sado . Yeongjo

1350-405: Is an old saying, 'War is always followed by a lean year'. Fortunately, however, we haven't had a big famine for the past two years and we pin our hopes on a good harvest this year. Yet I am still nervous because, while the season for harvesting is around the corner, there is no way of knowing if there will be a flood or drought before then. Nobody knows whether a cold rain will pour suddenly and flood

1440-558: Is buried with his second wife, Queen Jeongsun , in the royal tomb of Wonneung ( 원릉 ; 元陵 ) in Guri , Gyeonggi Province . Consort(s) and their respective issue Confucianism Confucianism , also known as Ruism or Ru classicism , is a system of thought and behavior originating in ancient China , and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion , theory of government, or way of life. Confucianism developed from teachings of

1530-515: Is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. Yan Hui , Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in

1620-486: Is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at ancestral shrines . Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during

1710-569: Is minister; when the father is father, and the son is son." Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same

1800-399: Is not merely Confucian but shared by many Chinese religions , "the universe creates itself out of a primary chaos of material energy" ( hundun and qi ), and is organized through the polarity of yin and yang that characterises any thing and life. Creation is therefore a continuous ordering; it is not creation ex nihilo . "Yin and yang are the invisible and visible, the receptive and

1890-520: Is remembered today as one of the "Three Wons," together with Hyewon and Owon . He is also often joined to Owon and the 15th-century painter An Gyeon as one of Joseon's three greatest painters. The city of Ansan, where he spent his youth and learned his craft, has memorialized him in many ways. The district of Danwon-gu is named after him, as is Ansan's annual "Danwon Art Festival." Many public places have been designed in imitation of his works. Various sources have various opinions about what could be

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1980-480: Is the Chunhyangjeon (Tales of Chunghyang) about the fidelity of the gisaeng 's daughter, which was widely read as a satire aimed to expose the greed and snobbery of government officials. The King is also renowned for having treasured Park Mun-su , whom he appointed as secret royal inspector ( Amhaengeosa ; 암행어사). Park, who had earned great merit in putting down Yi In-jwa 's rebellion in 1728, went around

2070-474: Is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". Ren , translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In

2160-462: Is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of

2250-478: Is variously translated as ' rite ' or ' reason ', 'ratio' in the pure sense of Vedic ṛta ('right', 'order') when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as ' customs ', 'measures' and 'rules', among other terms. Li also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes

2340-479: The Datong Shu  [ zh ] , it is defined as "to form one body with all things" and "when the self and others are not separated   ... compassion is aroused". "Lord Heaven" and " Jade Emperor " were terms for a Confucianist supreme deity who was an anthropromorphized tian , and some conceptions of it thought of the two names as synonymous. Tian , a key concept in Chinese thought, refers to

2430-406: The tao , and/or gods from Chinese folk religion . These movements are not a part of mainstream Confucianism, although the boundary between Chinese folk religion and Confucianism can be blurred. Other movements, such as Mohism which was later absorbed by Taoism, developed a more theistic idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in

2520-688: The Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou (c. 1046–771 BCE) dynasties. Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During

2610-499: The Five Classics which were the basic texts of Confucianism, all edited into their received versions around 500 years later by Imperial Librarian Liu Xin . The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Yao suggests that most modern scholars hold

2700-460: The Han dynasty (206 BCE – 220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. Confucianism regards principles contained in the Five Classics , the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during

2790-512: The Han dynasty . The Five Constants are: These are accompanied by the classical four virtues ( 四字 ; sìzì ), one of which ( Yi ) is also included among the Five Constants: There are many other traditionally Confucian values, such as 'honesty' ( 诚 ; chéng ), 'bravery' ( 勇 ; yǒng ), 'incorruptibility' ( 廉 ; lián ), 'kindness', 'forgiveness' ( 恕 ; shù ),

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2880-543: The Ming-Qing transition . In Confucian philosophy, "filial piety" ( 孝 ; xiào ) is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic Xiaojing ("Book of Piety"), thought to be written during the Qin or Han dynasties, has historically been the authoritative source on the Confucian tenet of xiao . The book,

2970-515: The Tang dynasty (618–907 CE). In the late Tang, Confucianism further developed in response to the increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism . This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked

3060-419: The "pragmatic" view that Confucius and his followers did not intend to create a system of classics, but nonetheless "contributed to their formation". The scholar Tu Weiming explains these classics as embodying "five visions" which underlie the development of Confucianism: Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on

3150-446: The 20th king, Yeoning became the crown prince . This induced a large controversy between the political factions . Nevertheless, four years later, at the death of Gyeongjong, he ascended to the throne. Yeongjo is most remembered for his persistent attempts to reform the taxation system, and reconcile the various factions under his Tangpyeong policy ( 탕평 ; 蕩平 ; lit.  'Magnificent Harmony'). His reign of nearly 52 years

3240-623: The God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. There are so many uses in Chinese thought that it is impossible to give a single English translation. Confucius used the term in a mystical way. He wrote in the Analects (7.23) that tian gave him life, and that tian watched and judged (6.28; 9.12). In 9.5 Confucius says that

3330-421: The Joseon dynasty record that one day in the 4th year of his reign, King Yeongjo woke up to the sound of early morning rain and said to his courtiers: Oh dear! We have had flood, drought and famines for the past four years because of my lack of virtue, and this year we even went through an unprecedented revolt by a traitor named Yi In-jwa . How can my poor people manage their livelihood under such hardship? There

3420-516: The Royal Portrait of King Yeongjo (1694–1724–1776). In 1776, he painted the "Nineteen Taoist Immortals", that skyrocketed his reputation as a painter. At the same time, the new instated King Jeongjo (1752–1776–1800) commissioned him for many institutional paintings. He died in loneliness and poverty, though the circumstances, and even the year are unknown. Depending on the source, some state that he died in 1806, 1810, or after 1814. Kim

3510-593: The ability to cultivate and centre natural forces. Li embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of li such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation   ... rice and millet, fish and meat   ... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes   ... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of

3600-502: The absence of a historiographer or scribe, no record exists. At this time, the Noron faction unsuccessfully tried to pressure the new king to step down in favor of his younger half-brother. A few months after Gyeongjong's enthronement, Prince Yeoning was installed as Crown Prince Brother ( Wangseje ; 왕세제, 王世弟). This aggravated the power struggle and led to the Shinim literati purge  [ ko ] of 1721. The Noron sent petitions to

3690-425: The active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that

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3780-600: The age of 7, Kim Hong-do studied under the renowned master Pyoam Kang Se-hwang , who was then living in seclusion in Ansan. In 1766, at the age of 21, on the recommendation of Kang Sehwang, he entered the royal service as a member (hwawon) of the Dohwaseo, the official painters of the Joseon court. In 1771, he painted the portrait of the Royal Heir (the future King Jeongjo). In 1773, he assisted Byeon Sang-byeok when painting

3870-399: The belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of the basic Confucian ethical concepts and practices include ren , yi , li , and zhi . Ren is the essence of

3960-527: The cardinal moral values of ren and yi . Traditionally, cultures and countries in the Chinese cultural sphere are strongly influenced by Confucianism, including China , Taiwan , Korea , Japan , and Vietnam , as well as various territories settled predominantly by Han Chinese people , such as Singapore . Today, it has been credited for shaping East Asian societies and overseas Chinese communities , and to some extent, other parts of Asia. Most Confucianist movements have had significant differences from

4050-406: The dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature ( 性 ; xìng ), which has a transcendent anchorage in tian ( 天 ; tiān ; 'heaven'). While the Confucian concept of tian shares some similarities with the concept of

4140-641: The end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses . They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the " Three Principles of the People " with the establishment of the Republic of China , and then Maoism under the People's Republic of China . In

4230-401: The entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony: 齊景公問政於孔子。孔子對曰：君君，臣臣，父父，子子。 The duke Jing, of Qi , asked Confucius about government. Confucius replied, "There is government, when the prince is prince, and the minister

4320-468: The fabric of li . Confucius envisioned proper government being guided by the principles of li . Some Confucians proposed that all human beings may pursue perfection by learning and practising li . Overall, Confucians believe that governments should place more emphasis on li and rely much less on penal punishment when they govern. Loyalty ( 忠 ; zhōng ) is particularly relevant for the social class to which most of Confucius's students belonged, because

4410-578: The fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature. However, Confucianism does venerate many aspects of nature and also respects various tao , as well as what Confucius saw as the main tao , the "[Way] of Heaven." The Way of Heaven involves "lifelong and sincere devotion to traditional cultural forms" and wu wei , "a state of spontaneous harmony between individual inclinations and

4500-450: The family and society to create a harmonious community. Joël Thoraval studied Confucianism as a diffused civil religion in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ( 地 ; dì ), the sovereign or the government ( 君 ; jūn ), ancestors ( 親 ; qīn ), and masters ( 師 ; shī ). According to the scholar Stephan Feuchtwang , in Chinese cosmology, which

4590-415: The fields awaiting harvest. My lack of goodness might bring upon us such awful things as I fail to win the sympathy of heaven. How can I earn the sympathy of heavens if I do not self-reflect and make efforts myself? I should start with reflecting on myself. As he worried that rain would ruin the harvest and force his unfortunate people to starve, the king ordered his courtiers to reduce the taxes and decrease

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4680-553: The following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ren is "not to do to others as you would not wish done to yourself." Confucius also said, " ren is not far off; he who seeks it has already found it." Ren is close to man and never leaves him. Li ( 礼 ; 禮 ) is a word which finds its most extensive use in Confucian and post-Confucian Chinese philosophy . Li

4770-406: The gods have an ethical importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors . Some Confucian movements worship Confucius, although not as a supreme being or anything else approaching the power of tian or

4860-517: The human being which manifests as compassion. It is the virtue-form of Heaven. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhi ( 智 ; zhì ) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold

4950-564: The hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it. Duanmu Ci , a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue ( de ). In 8.19, he says that

5040-420: The invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centering" ( 央 ; yāng or 中 ; zhōng ). Among all things of creation, humans themselves are "central" because they have

5130-561: The king that he would rather go and live as a commoner. On 11 October 1724, King Gyeongjong died. The Soron accused Yeoning of being involved in his brother's death due to the earlier attempt of the Noron faction to have him placed on the throne. Many historians, however, now believe that he could have died from food poisoning caused by contaminated seafood, as he displayed symptoms of the illness. Homer Hulbert described this in his book The History of Korea, where he said, "But we may well doubt

5220-509: The king to no effect while the opposing Soron faction used this to their advantage — claiming the Noron were trying to usurp power and subsequently getting their rival faction removed from several offices. Members of the Soron faction then came up with a plan to assassinate Yeoning under the pretence of hunting for a white fox said to be haunting the palace, but he sought shelter with his adoptive mother, Queen Dowager Hyesun . Afterwards, he told

5310-543: The late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy . With particular emphasis on the importance of the family and social harmony , rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic . According to American philosopher Herbert Fingarette 's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred ", Confucianism transcends

5400-458: The license tribute goods suppliers and the small shopkeepers in the alley and streets were integrated and woven into a monopoly and wholesale system. Regardless of status, many yangban aristocrats and commoners engaged in some kind of merchant activities. Thus Hanseong made great strides as a commercial and industrial city and hub in the 18th century. The popular demand for handicrafts and goods such as knives, mane hats, dining tables and brassware

5490-496: The lives of the sages are interwoven with Tian . Regarding personal gods ( shen , energies who emanate from and reproduce Tian ) enliving nature, in the Analects Confucius says that it is appropriate ( yi ) for people to worship ( 敬 ; jìng ) them, although only through proper rites ( li ), implying respect of positions and discretion. Confucius himself was a ritual and sacrificial master. Answering to

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5580-422: The material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; the wife in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following

5670-459: The most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right", but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to

5760-529: The nation arresting corrupt local officers in the name of the King. Yeongjo was the first king to take action against Roman Catholic activities in the country. By the 18th century, Catholicism was beginning to acquire a following especially in the Gangwon and Hwanghae provinces. In 1758, Yeongjo officially outlawed Catholicism as an evil practice. The only significantly dismal incident during Yeongjo's reign

5850-411: The number of dishes in his own meals. One early morning 25 years later (1753), the continuous rain reminded Yeongjo of the flood during the 4th year of his reign, when he had eaten less food: Oh! Floods and droughts really happen because I lack virtue. I am much older than that year, but how can my compassion for the people and will to work hard for them be less than back then?". Yet again, he ordered

5940-456: The original Zhou -era teachings, and are typically much more complex because of their reliance on "elaborate doctrine " and other factors such as traditions with long histories. In the past few decades, there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of Confucian churches . In late 2015, many Confucian personalities formally established

6030-421: The palace gates to solicit the opinions of officials, literati (scholars), soldiers and peasants. Yeongjo reduced the military service tax by half and ordered the variance be supplemented by taxes on fisheries, salt, vessels and an additional land tax. He also regularized the financial system of state revenues and expenses by adopting an accounting system. His pragmatic policies allowed payment of taxes on grain from

6120-419: The parents' wishes is not considered to be xiao ; display sorrow for their sickness and death; and carry out sacrifices after their death. Filial piety is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is " The Twenty-four Filial Exemplars ". These stories depict how children exercised their filial piety in

6210-434: The participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders is not stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals. The junzi ('lord's son')

6300-454: The past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers. Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility ( renqing ) extends beyond filial piety and involves

6390-601: The pretext of protecting King Gyeongjong . Yeongjo pursued a policy of equal recruitment, believing that factional strife was detrimental to the country's development. In response, the radical faction of the Soron group justified their rebellion by raising suspicions about the circumstances of King Gyeongjong's death and claiming that King Yeongjo was not the legitimate heir of King Sukjong , thereby securing their power. The rebellion began on March 15 when their leader, Yi In-jwa captured Cheongju Castle. The rebel forces, marching toward Hanyang (present-day Seoul), were defeated by

6480-459: The principles of humaneness and righteousness at its core. In the Western world, the character for water is often used as a symbol for Confucianism, which is not the case in modern China. However, the five phases were used as important symbols representing leadership in Han dynasty thought, including Confucianist works. Traditionally, Confucius was thought to be the author or editor of

6570-414: The relationship between humanity and heaven. The principle or way of Heaven ( tian li or tian tao ) is the order of the world and the source of divine authority. Tian li or tian tao is monistic , meaning that it is singular and indivisible. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to

6660-518: The remote mountainous areas Gyeongsang Province , to the nearby port, with payment in cotton or cash for grain. The circulation of currency was encouraged by increasing coin casting. Yeongjo's concern for improvement of the peasant's life was manifest in his eagerness to educate the people by distributing important books in the Korean script ( Hangul ), including the Book of Agriculture . The pluviometer

6750-473: The royal army, and the support from the Yeong and Honam regions was also suppressed by local forces, leading to the suppression of the rebellion and execution of Yi In-jwa and his family. Realising the detrimental effect on state administration of the factional strife, Yeongjo attempted to end it as soon as he ascended the throne. He reinstated the short-lived universal military service tax, and then went beyond

6840-540: The ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as Wang Yangming promoted individuality and independent thinking as

6930-416: The ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of

7020-455: The rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly, Mencius also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if

7110-483: The sacred Way". Kelly James Clark argued that Confucius himself saw Tian as an anthropomorphic god that Clark hypothetically refers to as "Heavenly Supreme Emperor", although most other scholars on Confucianism disagree with this view. As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality

7200-403: The term has been "burdened   ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of

7290-415: The truth of the rumor, for nothing that is told of that brother indicates that he would commit such an act, and in the second place a man who will eat shrimps in mid-summer, that have been brought 30 miles from the sea without ice might expect to die". On 16 October 1724, Prince Yeoning ascended the throne as King Yeongjo, the 21st ruler of Joseon. He was a deeply Confucian monarch, and is said to have had

7380-532: The upper palace. Sado responded from inside the chest until the night of the seventh day; the chest was opened and he was pronounced dead on the eighth day. During the 19th century, there were rumors that Crown Prince Sado had not been mentally ill, but had been victimised by a court plot. This, however, is contradicted by both the memoirs written by Sado's widow and the Annals of the Joseon Dynasty . As

7470-526: The word ru is followed by e.g. Yuri Pines. According to Zhou Youguang , ru originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by Mencius ( c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving

7560-525: The word had a distinct set of meanings, including 'to tame', 'to mould', 'to educate', and 'to refine'. Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Three of them use ru . These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that

7650-410: The world", which Stephan Feuchtwang equates with the ancient Greek concept of physis , "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the Brahman of Hindu and Vedic traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are

7740-733: Was again manufactured in quantity and distributed to local administration offices and extensive public work projects were undertaken. Yeongjo upgraded the status of posterity of the commoners, opening another possibility for upward social mobility and inevitable change. His policies were intended to reassert the Confucian monarchy and a humanistic rule, but they were unable to stem the tide of social change that resulted. Mercantile activities rapidly increased in volume. The accumulation of capital through monopoly and wholesales expanded through guild organisations and many merchants were centred in Hanseong . The traditional division of government chartered shop,

7830-509: Was also marked by the highly controversial execution of his only surviving son, Crown Prince Sado , in 1762. However, in spite of this controversy, Yeongjo has earned a positive reputation in Korean history due to his efforts to rule by Confucian ethics . In 1720, King Sukjong died and Crown Prince Yi Yun, Sukjong's eldest son, ascended to the throne as King Gyeongjong , at the age of 33. Before he died in 1720, Sukjong supposedly told Yi I-myeong to name Prince Yeoning as Gyeongjong's heir, but in

7920-437: Was ever-increasing. Restrictions on wearing the mane hat originally denoting yangban status, virtually disappeared. Even bootlegging of books became commercialised as competition developed among the well-to-do yangban who engaged in the publication of collected literary works by their renowned ancestors. This also led to printing popular fiction and poetry. The people especially appreciated satire and social criticism. One example

8010-538: Was the 21st monarch of the Joseon dynasty of Korea . He was the second son of King Sukjong by his concubine, Royal Noble Consort Suk of the Haeju Choe clan . Before ascending to power, he was known as Prince Yeoning ( 연잉군 ; 延礽君 ). His life was characterized by political infighting and resentment due to his biological mother's low-born origins. In 1720, a few months after the accession of his elder half-brother, Yi Yun (posthumously King Gyeongjong ), as

8100-452: Was the death of his son, Crown Prince Sado . History indicates Sado suffered from mental illness, randomly killing people in the palace and raping palace maids. Because Yeongjo could not execute his son without also implicating his daughter-in-law and grandson , he ordered Sado to climb into a wooden rice chest on a hot July day in 1762. After two days, King Yeongjo had the chest containing Sado tied with rope, covered with grass, and moved to

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