Misplaced Pages

#315684

80-543: Tripods had two types and several functions. Firstly, some oracles sat on large tripods to pronounce. Far more common were the tripods and bowls in which smaller sacrifices were burnt. These are particularly associated with Apollo and the Delphic oracle in ancient Greece . These were also given to temples as votive offerings , awarded as prizes in contests associated with religious festivals, and just given as gifts between individuals. The most famous tripod of ancient Greece

160-459: A cauldron on a tripod, while making her prophecies, her being in an ecstatic trance state, similar to shamans, and her utterings, unintelligible. According to Herodotus (The Histories, I.144), the victory tripods were not to be taken from the temple sanctuary precinct, but left there as dedications. Excavations at early sanctuaries, especially Olympia , yielded many hundreds of tripod-bowl vessels, mostly in bronze , deposited as votives . These had

240-475: A central upright as support in addition to the three legs. Tripods were frequently mentioned by Homer as prizes in athletic games and as complimentary gifts; in later times, highly decorated and bearing inscriptions, they served the same purpose. They appear also to be precious gifts for the guests, as in the case of the Phaeakes, who offered a cauldron and tripod to Odysseus. "Our guest has already packed up

320-509: A god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto , and the twin brother of Artemis , goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo

400-412: A healer. Some commonly-used examples are "paion" ( παιών literally "healer" or "helper") "epikourios" ( ἐπικούριος , "succouring"), "oulios" ( οὔλιος , "healer, baleful") and "loimios" ( λοίμιος , "of the plague"). In later writers, the word, "paion", usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing . Apollo in his aspect of "healer" has a connection to

480-471: A quiver of silver or golden arrows. As the god of mousike , Apollo presides over all music, songs, dance, and poetry. He is the inventor of string-music and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo . Protection of the young is one of the best attested facets of his panhellenic cult persona. As a kourotrophos , Apollo

560-467: A shallow bowl with two handles raised high on three legs; in later versions the stand and bowl were different pieces. During the Orientalising period , the tripods were frequently decorated with figural protomes , in the shape of griffins , sphinxes and other fantastic creatures. Early sacrificial vessels were mostly in pottery, some made as tripods but others with a continuous round base below

640-510: A she-wolf before giving birth. This is given as the reason why Homer describes Apollo as the "wolf-born god". Libanius wrote that neither land nor visible islands would receive Leto, but by the will of Zeus Delos then became visible, and thus received Leto and the children. According to Strabo, the Curetes helped Leto by creating loud noises with their weapons and thus frightening Hera, they concealed Leto's childbirth. Theognis wrote that

720-541: A temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome. The most important temples are: In the myths, Apollo is the son of Zeus , the king of the gods, and Leto , his previous wife or one of his mistresses. Apollo often appears in the myths, plays and hymns either directly or indirectly through his oracles. As Zeus' favorite son, he had direct access to

800-632: A tenth part of the spoils taken from the Persian army after the Battle of Plataea . This consisted of a golden basin, supported by a bronze serpent with three heads (or three serpents intertwined), with a list of the states that had taken part in the war inscribed on the coils of the serpent. The golden bowl was carried off by the Phocians during the Third Sacred War (356–346 BC); the stand

880-401: Is also stated to be Leto's sister. Wanting to escape Zeus' advances, she flung herself into the sea and became a floating rock called Ortygia until the twins were born. When Leto stepped on the rock, four pillars with adamantine bases rose from the earth and held up the rock. When Apollo and Artemis were born, their bodies shone radiantly and a chant was sung by Eileithyia and Lachesis , one of

SECTION 10

#1732791421316

960-510: Is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra . He sends a plague ( λοιμός ) to the Achaeans . Knowing that Apollo can prevent a recurrence of the plague he sent, they purify themselves in a ritual and offer him a large sacrifice of cows, called a hecatomb . The Homeric Hymn to Apollo depicts Apollo as an intruder from

1040-758: Is called "the archer" and the bow is also an attribute of Shiva . Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god. However the Indo-European component of Apollo does not explain his strong association with omens, exorcisms, and an oracular cult. Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi . In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in

1120-502: Is concerned with the health and education of children, and he presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age ( ephebeia ) and dedicated to Apollo. The god himself is depicted with long, uncut hair to symbolise his eternal youth. Apollo is an important pastoral deity, and he was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary rustic duties. On

1200-749: Is connected with the Ancient Macedonian word "pella" ( Pella ), stone . Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi ( Omphalos ). George Huxley considered the identification of Apollo with the Minoan deity Paiawon, worshipped in Crete, to have originated at Delphi. In the Homeric Hymn , Apollo appears as a dolphin carrying Cretan priests to Delphi, to which site they evidently transfer their religious practices. Apollo Delphinios or Delphidios

1280-653: Is inscribed "Lysikrates son of Lysitheides of Kikynna was sponsor, Akamantis was victorious in the boys’ competition, Theon was pipe-player, Lysiades of Athens directed, Euainetos was archon". It stands now in its little garden on the Tripodon Street ("Street of the Tripods"), which follows the line of the ancient street of the name, which led to the Theater of Dionysus and was once lined with choragic monuments, of which foundations were discovered in excavations during

1360-555: Is known in Greek-influenced Etruscan mythology as Apulu . As the patron deity of Delphi ( Apollo Pythios ), Apollo is an oracular god—the prophetic deity of the Delphic Oracle and also the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off evil, and is referred to as Alexicacus ,

1440-706: Is the Soldiers' and Sailors' Monument designed by architects Charles and Arthur Stoughton and erected on Riverside Drive in New York City in 1902. A bronze miniature of the Choragic Monument is handed out for the Richard H. Driehaus Prize recognizing a living architect whose work exemplifies the values of traditional and classical architecture in a contemporary built environment. The University of Notre Dame 's Walsh Family Hall of Architecture features

1520-490: The Corinthian order on its exterior. It was originally crowned with an elaborate floral support for the bronze tripod, the prize awarded to Lysicrates' chorus. The sculpture on the frieze is thought to depict the myth of Dionysus and the Tyrrhenian pirates from the Homeric Hymn to Dionysus. Immediately below the architrave and between the column capitals is a second frieze depicting the choragic tripods. The monument

1600-541: The Theater of Dionysus , to commemorate the prize in the dithyramb contest of the City Dionysia in 335/334 BCE, of which performance he was liturgist . The monument is known as the first use of the Corinthian order on the exterior of a building. It has been reproduced widely in modern monuments and building elements. The circular structure, raised on a high squared podium, is the first Greek monument built in

1680-498: The toponymic epithet Abaeus ( Ἀπόλλων Ἀβαῖος , Apollon Abaios ), was important enough to be consulted by Croesus . His oracular shrines include: Oracles were also given by sons of Apollo. Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of

SECTION 20

#1732791421316

1760-416: The "averter of evil". Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius . Apollo delivered people from epidemics, yet he is also a god who could bring ill health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a silver or golden bow and

1840-493: The 1980s. In 1658, a French Capuchin monastery was founded by the site; in 1669 the monastery succeeded in purchasing the monument , which by the early 19th century was being used as the monastery library. The monument was popularly known as the "Lantern of Demosthenes " or "Lantern of Diogenes", although a reading of its inscription by Jacob Spon had established its original purpose. The young British architects James "Athenian" Stuart and Nicholas Revett published

1920-802: The 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity . "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed." Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma . His oracular shrine in Abae in Phocis , where he bore

2000-932: The Choragic Monument include the Dugald Stewart Monument and Burns' Monument both on Calton Hill in Edinburgh , on the towers of the former North Kirk in Aberdeen and St Giles Church in Elgin, the Huskisson Memorial in St James Cemetery Liverpool, the Saracen Fountain in Glasgow and in the gardens at Shugborough, Staffordshire , Tatton Park and Alton Towers among many others. The Grade I-listed St John

2080-590: The Doric word apella ( ἀπέλλα ), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square." Apella ( Ἀπέλλα ) is the name of the popular assembly in Sparta, corresponding to the ecclesia ( ἐκκλησία ). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form * Apal un . Several instances of popular etymology are attested by ancient authors. Thus,

2160-771: The Evangelist's Church, Chichester , now redundant , is topped with a "preposterous miniature" of the monument. In Australia, there is a version in the Royal Botanic Gardens, Sydney in New South Wales. It is also reproduced at the Shrine of Remembrance in Melbourne where it forms a crowning element at the top of the memorial's pyramid-like roof. In the United States, the Choragic Monument

2240-623: The Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι ( apollymi ), "to destroy". Plato in Cratylus connects the name with ἀπόλυσις ( apolysis ), "redemption", with ἀπόλουσις ( apolousis ), "purification", and with ἁπλοῦν ( [h]aploun ), "simple", in particular in reference to the Thessalian form of the name, Ἄπλουν , and finally with Ἀειβάλλων ( aeiballon ), "ever-shooting". Hesychius connects

2320-519: The Middle East, whereas the technique of casting followed by hammering also alludes to oriental workshops. In reference to Ancient Greek tripod cauldrons, after the 8th century most increased in both size and amount of detail, becoming more decorative, and were used almost exclusively as dedication to the gods in sanctuaries. Tripod pottery has been part of the archaeological assemblage in China since

2400-512: The appearance of things there was the permanent principle of mathematics. The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which could not be solved without changing the original forms. The order was almost abandoned for the Ionic order , but the Ionic capital also posed an insoluble problem at the corner of

2480-451: The architects were trying to achieve this esthetic perfection. From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras , who believed that behind

Sacrificial tripod - Misplaced Pages Continue

2560-400: The bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind. He then started to walk, which caused the island to be filled with gold. The island Delos used to be Asteria , a goddess who jumped into the waters to escape the advances of Zeus and became a free-floating island of the same name. When Leto got pregnant, Hera

2640-469: The beginning of the common era , but the Doric form, Apellon ( Ἀπέλλων ), is more archaic, as it is derived from an earlier * Ἀπέλjων . It probably is a cognate to the Doric month Apellaios ( Ἀπελλαῖος ), and the offerings apellaia ( ἀπελλαῖα ) at the initiation of the young men during the family-festival apellai ( ἀπέλλαι ). According to some scholars, the words are derived from

2720-521: The bowl, swelling as it goes down. At the end of the Geometric period an innovation is introduced: the tripods are detached from the large bronze cauldron ( lebes ), which is now placed on them. In the museum there is a distinctive specimen: on a fine, bronze tripod standing on cast legs, lay a large globular cauldron. On its lip there are developed heads of griffins and lions, as well as winged female figures, possibly sirens. These creatures originate from

2800-581: The capital of ancient Macedonia ) and Πελλήνη ( Pellēnē / Pellene ). The Hittite form Apaliunas ( x-ap-pa-li-u-na-aš ) is attested in the Manapa-Tarhunta letter . The Hittite testimony reflects an early form * Apeljōn , which may also be surmised from the comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων . The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and

2880-419: The clothes, wrought gold, and other valuables which you have brought for his acceptance; let us now, therefore, present him further, each one of us, with a large tripod and a cauldron. We will recoup ourselves by the levy of a general rate; for private individuals cannot be expected to bear the burden of such a handsome present." Odyssey , 13.10–15 [tr. S. Butler] They also were used as dedicatory offerings to

2960-601: The convent was burned by the Ottomans during the Greek War of Independence , and subsequently demolished, and the monument was inadvertently exposed to the weather. In 1829, the monks offered the structure to an Englishman on tour, but it proved to be too cumbersome to disassemble and ship. Lord Elgin negotiated unsuccessfully for the monument, by then an icon in the Greek Revival . French archaeologists cleared

3040-506: The deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod. He would either dedicate the tripod to some deity or set it upon the top of a marble structure erected in the form of a small circular temple in a street in Athens , called the street of tripods, from

3120-411: The earliest Neolithic cultures of Cishan and Peiligang in the 7th and 8th millennium BC. Sacrificial tripods were also a common type of ritual bronze , also sometimes appearing in ceramic form. They are often referred to as " dings " and usually have three legs, but some have four legs. The Chinese use sacrificial tripods in modern times, such as in 2005, when a "National Unity Tripod" made of bronze

3200-555: The earliest temples, especially in Crete , do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine , and their forms were preserved in the marble or stone elements of the temples of Doric order . The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic , and

3280-632: The empire of the Hittites , and from there into Greece. Homer pictures Apollo on the side of the Trojans , fighting against the Achaeans , during the Trojan War . He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas , a tutelary god of Wilusa ( Troy ) in Asia Minor, but the word is not complete. The stones found in front of

Sacrificial tripod - Misplaced Pages Continue

3360-484: The first measured drawings of the monument in their Antiquities of Athens (London 1762). The monument became famous in France and England through engravings of it, and contemporary versions of it became eye-catching features in several English landscape gardens . Lord Byron stayed at the monastery during his second visit to Greece. In 1818, friar Francis planted in its gardens the first tomato plants in Greece. In 1821

3440-486: The future he would punish a slanderous woman in Thebes ( Niobe ), so he did not want to be born there. Leto then went to Thessaly and sought the help of the river nymphs who were the daughters of the river Peneus. Though he was initially fearful and reluctant, Peneus later decided to let Leto give birth in his waters. He did not change his mind even when Ares produced a terrifying sound and threatened to hurl mountain peaks into

3520-477: The gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus ( Artemis ) and Qλdãns , whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts . However, recent scholars have cast doubt on the identification of Qλdãns with Apollo. The Greeks gave to him the name ἀγυιεύς agyieus as

3600-497: The hands of Leto's offspring. However, on Zeus' orders, Boreas carried away Leto and entrusted her to Poseidon . To protect her, Poseidon took her to the island Ortygia and covered it with waves so that the sun would not shine on it. Leto gave birth clinging to an olive tree and henceforth the island was called Delos. Other variations of Apollo's birth include: Aelian states that it took Leto twelve days and twelve nights to travel from Hyperborea to Delos. Leto changed herself into

3680-511: The island was filled with ambrosial fragrance when Apollo was born, and the Earth laughed with joy. In some versions, Artemis was born first and subsequently assisted with the birth of Apollo. Choragic Monument of Lysicrates The Choragic Monument of Lysicrates near the Acropolis of Athens was erected by the choregos Lysicrates, a wealthy patron of musical performances in

3760-409: The island, she sat down against a palm tree and asked Apollo to be born. During the childbirth, swans circled the island seven times, a sign that later on Apollo would play the seven-stringed lyre. When Apollo finally "leapt forth" from his mother's womb, the nymphs of the island sang a hymn to Eileithyia that was heard to the heavens. The moment Apollo was born, the entire island, including the trees and

3840-407: The island. Delos then revealed to Leto that Apollo was rumoured to be the god who will "greatly lord it among gods and men all over the fruitful earth". For this reason, all the lands were fearful and Delos feared that Apollo would cast her aside once he is born. Hearing this, Leto swore on the river Styx that if she is allowed to give birth on the island, her son would honour Delos the most amongst all

3920-420: The island. Thus, clutching a palm tree, Leto finally gave birth after labouring for nine days and nine nights, with Apollo "leaping forth" from his mother's womb. The goddesses washed the newborn, covered him in a white garment and fastened golden bands around him. As Leto was unable to feed him, Themis , the goddess of divine law, fed him nectar and ambrosia . Upon tasting the divine food, the child broke free of

4000-696: The large number of memorials of this kind. One of these, the Choragic Monument of Lysicrates , erected by him to commemorate his victory in a dramatic contest in 335 BC, still stands. The form of the victory tripod, now missing from the top of the Lysicrates monument, has been rendered variously by scholars since the 18th century. Martin L. West writes that the Pythia at Delphi shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices. He cites her sitting in

4080-438: The mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god. Pregnant with the offsprings of Zeus, Leto wandered through many lands wanting to give birth to Apollo. However all the lands rejected her out of fear. Upon reaching Delos, Leto requested the island to shelter her, and that in return her son would bring fame and prosperity to

SECTION 50

#1732791421316

4160-497: The more popular Apollo. A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor . The inspiration oracular cult was probably introduced into Greece from Anatolia , which is the origin of Sibyl , and where some of the oldest oracular shrines originated. Omens, symbols, purifications, and exorcisms appear in old Assyro - Babylonian texts. These rituals were spread into

4240-420: The murder of Iphitos . The oracle did not want to give him an omen. The enraged hero then grabbed the tripod on which the Pythia sat in order to pronounce her oracles. Apollo tried to prevent him and this resulted in a fight between the god and the hero. Finally, Zeus had to intervene in order to end this quarrel. The mytheme of Heracles contesting with Apollo for the tripod appears in vase-paintings older than

4320-400: The name Apollo with the Doric ἀπέλλα ( apella ), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός ( sekos ), "fold", in which case Apollo would be the god of flocks and herds. In the ancient Macedonian language πέλλα ( pella ) means "stone," and some toponyms may be derived from this word: Πέλλα ( Pella ,

4400-404: The north. The connection with the northern-dwelling Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars. The family-festival was dedicated to Apollo ( Doric : Ἀπέλλων ). Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros). However it can explain only the Doric type of the name, which

4480-481: The noun Paeon to designate both a god and that god's characteristic song of apotropaic thanksgiving and triumph. Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus , to Apollo Helios , to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It

4560-573: The oldest written literature. The oracle originally may have been related to the primal deity, the Earth. In the Geometric period, the tripods were fastened to the cauldrons they supported. In the Museum of Delphi there are fragments of such tripods, most distinctive of which is the one with a ring-shaped handle. Another well-known tripod in Delphi was the Plataean Tripod ; it was made from

4640-464: The other hand, Apollo also encouraged the founding of new towns and the establishment of civil constitutions, is associated with dominion over colonists , and was the giver of laws. His oracles were often consulted before setting laws in a city. Apollo Agyieus was the protector of the streets, public places and home entrances. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios ,

4720-418: The other lands. Assured by this, Delos agreed to assist Leto. All goddesses except Hera also came to aid Leto. However, Hera had tricked Eileithyia , the goddess of childbirth, to stay on Olympus, due to which Leto was unable to give birth. The goddesses then convinced Iris to go bring Eileithyia by offering her a necklace of amber 9 yards (8.2 m) long. Iris did accordingly and persuaded Eileithyia to step onto

4800-532: The personification of the Sun. Although Latin theological works from at least 1st century BCE identified Apollo with Sol , there was no conflation between the two among the classical Latin poets until 1st century CE. Apollo ( Attic , Ionic , and Homeric Greek : Ἀπόλλων , Apollōn ( GEN Ἀπόλλωνος ); Doric : Ἀπέλλων , Apellōn ; Arcadocypriot : Ἀπείλων , Apeilōn ; Aeolic : Ἄπλουν , Aploun ; Latin : Apollō ) The name Apollo —unlike

4880-446: The pre-Lydian sound change *y > d. Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas . A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter". Apollo's chief epithet was Phoebus ( / ˈ f iː b ə s / FEE -bəs ; Φοῖβος , Phoibos Greek pronunciation: [pʰó͜i.bos] ), literally "bright". It

SECTION 60

#1732791421316

4960-452: The prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component." In classical times, his major function in popular religion was to keep away evil, and he was therefore called "apotropaios" ( ἀποτρόπαιος , "averting evil") and "alexikakos" ( ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν ). Apollo also had many epithets relating to his function as

5040-561: The primitive god Paean ( Παιών-Παιήων ), who did not have a cult of his own. Paean serves as the healer of the gods in the Iliad , and seems to have originated in a pre-Greek religion. It is suggested, though unconfirmed, that he is connected to the Mycenaean figure pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚 ). Paean was the personification of holy songs sung by "seer-doctors" ( ἰατρομάντεις ), which were supposed to cure disease. Homer uses

5120-426: The protector god of public places and houses who wards off evil and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon , all the feasts of Apollo were celebrated on the seventh day of the month, and the emphasis given to that day ( sibutu ) indicates a Babylonian origin. The Vedic Rudra has some functions similar to those of Apollo. The terrible god

5200-665: The related older name Paean —is generally not found in the Linear B ( Mycenean Greek ) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ] 𐀟𐁊 -[) on the KN E 842 tablet, though it has also been suggested that the name might actually read " Hyperion " ([u]-pe-rjo-[ne]). The etymology of the name is uncertain. The spelling Ἀπόλλων ( pronounced [a.pól.lɔːn] in Classical Attic ) had almost superseded all other forms by

5280-420: The river. But Leto herself declined his help and departed, as she did not want him to suffer for her sake. After being turned away from various lands, Apollo spoke again from the womb, asking his mother to take look at the floating island in front of her and expressing his wish to be born there. When Leto approached Asteria, all the other islands fled. But Asteria welcomed Leto without any fear of Hera. Walking on

5360-454: The rubble from the half-buried monument and searched the area for missing architectural parts. In 1876–1887, the architects François Boulanger and E. Loviot supervised a restoration under the auspices of the French government. In June 2016, anarchists vandalised the monument with spray paint, writing: "Your Greek monuments are concentration camps for immigrants". Famous British versions of

5440-485: The same locality. Lycia was sacred to the god, for this Apollo was also called Lycian. Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period , and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In

5520-449: The three Moirai . Scorning the advances of Zeus, Asteria transformed herself into a bird and jumped into a sea. From her, an island rose which was called Ortygia. When Hera discovered that Leto was pregnant with Zeus' child, she decreed that Leto can give birth only in a place where sun does not shine. During this time, the monster Python also started hounding Leto with an intent of killing her, because he had foreseen his death coming at

5600-404: The waters, became gold. Asteria bathed the newborn, swaddled him and fed him with her breast milk. The island had become rooted and was later called Delos. Hera was no longer angry, as Zeus had managed to calm her down; and she held no grudge against Asteria, since Asteria had rejected Zeus in the past. Pindar is the earliest source who explicitly calls Apollo and Artemis as twins. Here, Asteria

5680-855: Was William Strickland 's model for the cupola of the Merchants' Exchange in Philadelphia and copied by him for the cupola atop the Tennessee State Capitol building in Nashville . The design of the Portland Breakwater Light in Maine was inspired by the monument. It was adapted for Civil War memorials and capped many Beaux-Arts towers , such as The San Remo 's towers in New York. The most prominent example

5760-399: Was a sea-god worshipped especially in Crete and in the islands. Apollo's sister Artemis , who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she was accompanied by the "Master of the animals", a bow-wielding god of hunting whose name has been lost; aspects of this figure may have been absorbed into

5840-563: Was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won. In the Iliad , Apollo is the healer under the gods, but he

5920-459: Was presented by the central Chinese government to the government of northwest China's Xinjiang Uygur Autonomous Region to mark its fiftieth birthday. It was described as a traditional Chinese sacrificial vessel symbolizing unity. Apollo Apollo is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology . Apollo has been recognized as

6000-508: Was removed by the emperor Constantine to Constantinople in 324, where in modern Istanbul it still can be seen in the hippodrome , the Atmeydanı , although in damaged condition: the heads of the serpents have disappeared, however one is now on display at the nearby Istanbul Archaeology Museums. The inscription, however, has been restored almost entirely. Such tripods usually had three ears (rings which served as handles) and frequently had

6080-566: Was the Delphic Tripod on which the Pythian priestess took her seat to deliver the oracles of the deity. The seat was formed by a circular slab on the top of the tripod, on which a branch of laurel was deposited when it was unoccupied by the priestess. In this sense, by classical times the tripod was sacred to Apollo . According to the myth, Heracles went to the oracle of Delphi in order to ask what to do in order to be expiated from

6160-400: Was told that Leto's son would become more dear to Zeus than Ares. Enraged by this, Hera watched over the heavens and sent out Ares and Iris to prevent Leto from giving birth on the earth. Ares, stationed over the mainland, and Iris, over the islands, threatened all the lands and prevented them from helping Leto. When Leto arrived at Thebes, fetal Apollo prophesied from his mother's womb that in

6240-464: Was venerated as the slayer of the monstrous serpent Python . For the Greeks, Apollo was the most Greek of all the gods, and through the centuries he acquired different functions. In Archaic Greece he was the prophet , the oracular god who in older times was connected with "healing". In Classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. Walter Burkert discerned three components in

6320-535: Was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature . Apollo's birthplace was Mount Cynthus on the island of Delos . Delphi and Actium were his primary places of worship. Apollo

6400-521: Was worshipped throughout the Roman Empire . In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character. Apollo is considered the most Hellenic (Greek) of the Olympian gods . The cult centers of Apollo in Greece, Delphi and Delos , date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis , Apollo's twin sister. At Delphi, Apollo

#315684