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91-514: Most Chipewyan people now use Dëne and Dënesųłinë́ to refer to themselves as a people and to their language, respectively. The Saskatchewan communities of Fond-du-Lac, Black Lake, Wollaston Lake and La Loche are among these. In the 2011 Canada Census 11,860 people chose Dënesųłinë́ as their mother tongue. 70.6% were located in Saskatchewan and 15.2% were located in Alberta. Not all were from

182-622: A Dene Indigenous Canadian people of the Athabaskan language family , whose ancestors are identified with the Taltheilei Shale archaeological tradition . They are part of the Northern Athabascan group of peoples, and hail from what is now Western Canada . The term Chipewyan ( ᒌᐯᐘᔮᐣ ) is a Cree exonym meaning 'pointed hides', referring to the design of their parkas. The French-speaking missionaries to

273-616: A common past or present involvement with the Companies. While the end of the fur trade's inspired conflicts on the plains, the Red River settlement was able to grow in both population and economic importance with the expansion of commercially-oriented agriculture (raising of staple crops). The agricultural products, primarily wheat, began to rise in yearly yields. Flour production rose from over 9,100 kilograms (20,000 lb) annually from 1823 to 1829 to over 14,000 kg (30,000 lb) in

364-482: A counter-balance to English and Protestant dominance in the Canadian Confederation, while some hoped the province would be a political entity centered or at least heavily influenced by indigenous or Métis communities. Once the rebellion was put down and Manitoba was admitted, thousands of largely Protestant, anglophone Ontarians quickly began migrating to the prairies, and their presence swiftly shifted

455-631: A few. Despite the superficial similarity of the names, the Chipewyan are not related to the Chippewa ( Ojibwa ) people. In 2015, Shene Catholique-Valpy, a Chipewyan woman in the Northwest Territories , challenged the territorial government over its refusal to permit her to use the letter ⟨ʔ⟩ in her daughter's name, Sahaiʔa. The territory argued that territorial and federal identity documents were unable to accommodate

546-528: A flood. Perhaps the most significant ecological disaster was the rapid depletion of the bison population. A vital food source, bison numbers had been dwindling since the 1760s due to heavy hunting pressure by Euroamerican traders as well as the aboriginal inhabitants of the prairies. In July 1811, Miles Macdonell sailed from Yarmouth , England to the Hudson's Bay post at York Factory with 36 primarily Irish and Scottish settlers. Due to persuasive efforts of

637-595: A growing population, Macdonell, now governor of Red River, issued the Pemmican Proclamation in January 1814 to prevent the export of pemmican from the colony. In doing so, Macdonell undermined the security of Red River and plunged the colony into a conflict with the North West Company that would not end until 1821. The Pemmican War that was initiated by Macdonell's proclamation was only

728-488: A long-lasting tradition of a semi-annual, commercial, buffalo hunt that took place throughout the prairies starting in the mid-1700s with the western fur trade. The Hudson's Bay Company's journals and a number of witnesses to these events stated that the united caravan was commonly known as a brigade. These brigades did not just focus on buffalo hunting but were used by buffalo hunters to trade and freight during this time. Women were fundamental in both actively participating in

819-623: A political voice and political implications upon Canadian federal government. This rebellion also led to the Métis emerging as a unique, acknowledged group within Canada, and ultimately, the disappearance of the Aboriginal rights paradigm in the public view of Red River. The rebellion was successful in a sense that it allowed the Métis to have a political voice, but it impacted the perception of how other Aboriginals would be viewed in Red River. Once

910-575: A reflection of their conservative morals, many settlers in the colony also claimed to observe differences between European and indigenous women; Alexander Ross, a Scottish author who lived in the Red River Colony for a number of years, stated in a book written by him on the colony's history that a friend informed him that European women were required to be "graceful" unlike indigenous women, who were exempt from this due to their bashfulness. The mixed ethnicity of indigenous and European peoples at

1001-407: A result, Dënesųłinë́ has 24 phonemic vowels: Dënesųłinë́ also has 9 oral and nasal diphthongs of the form vowel + /j/ . Dënesųłinë́ has two tones: Download coordinates as: Chipewyan people The Chipewyan ( / ˌ tʃ ɪ p ə ˈ w aɪ ə n / CHIP -ə- WY -ən , also called Denésoliné or Dënesųłı̨né or Dënë Sųłınë́ , meaning "the original/real people") are

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1092-487: A sense, became pivotal for Red River because it allowed for the success of the Métis in their rebellion. In 1870, the elected Legislative Assembly of Assinboia was created by Red River inhabitants to take the place of the unelected Assiniboia Council. The Canadian government was forced to develop the negotiations that allowed for the Métis demands that were legally entrenched in the Manitoba Act which eventually led to

1183-499: A two decades many thousands of international migrants, largely ethnic Ukrainians and Germans, had come to the province as agricultural settlers. The Catholic Church also continued to encouraged migration and settlement from Quebec and francophone Ontario to Manitoba, however these settlers were far outnumbered by English settlers as well international migrants whose communities would be assimilated in Anglo-Canadian society. In

1274-719: The 49th parallel north ceased to be a part of the Red River Colony following the signing of the Treaty of 1818 , in which the United Kingdom agreed to cede this territory to the United States . Growing up in Scotland in the wake of the Jacobite rising of 1745 , Lord Selkirk was constantly troubled by the plight of his Scottish kin. Selkirk was influenced by humanitarians including William Wilberforce and, following

1365-833: The Assiniboine River east to Lake Winnipegosis . It then formed a line of 52° 30′ N latitude from Lake Winnipegosis to Lake Winnipeg , and by the Winnipeg River , Lake of the Woods and Rainy River . West of the Selkirk Concession, it is roughly formed by the current boundary between Saskatchewan and Manitoba. These covered portions consisted of present-day southern Manitoba , northern Minnesota , and eastern North Dakota , in addition to small parts of eastern Saskatchewan , northwestern Ontario , and northeastern South Dakota . The lands south of

1456-484: The Athabaskan linguistic group. Denesuline is spoken by Aboriginal people in Canada whose name for themselves is a cognate of the word dene ("people"): Denésoliné (or Dënesųłiné ). Speakers of the language speak different dialects but understand each other. There is a 'k', t dialect that most people speak. For example, people in Fond du lac, Gąnı kuę́ speak the 'k' and say yaki ku while others who use

1547-807: The Columbia District for British North America. The party crossed the Rockies into the Columbia Valley , near present-day Radium Hot Springs , British Columbia; then travelled south. Despite such efforts, the British government eventually ceded all claim to land south of the 49th parallel of latitude west of the Rockies to the United States as a resolution to the Oregon boundary dispute . American expansionists became heavily interested in

1638-544: The Lake Athabasca - Fond du Lac River area including Black Lake and Wollaston Lake in the communities of: 3,920 were in the upper Churchill River area including Peter Pond Lake , Churchill Lake , Lac La Loche , Descharme Lake, Garson Lake and Turnor Lake in the communities of: Two isolated communities are in northern Manitoba. The two Manitoban communities use Dënesųłinë́ syllabics to write their language. The Wood Buffalo-Cold Lake Economic Region in

1729-648: The Northwest Angle had also been ceded. The rivalling Hudson's Bay Company and North West Company were forced to merge in 1821 by the British government , and from then until 1870 the area was under the jurisdiction of the Assinboia Council , an appointed body with representatives of various sections of Red River society (francophone and anglophone, Roman Catholic and Protestant officials, Métis, Scottish, Irish, French-Canadian, etc.), all sharing

1820-572: The Peace River and Lake Athabasca . Historically, the Denesuline were allied to some degree with the southerly Cree , and warred against Inuit and other Dene peoples to the north of Chipewyan lands. An important historic Denesuline is Thanadelthur ("Marten Jumping"), a young woman who early in the 18th century helped her people to establish peace with the Cree, and to get involved with

1911-548: The Red River Rebellion , the American annexationists hoped to take advantage of the disruption caused by these political conflicts and present themselves in the forefront as the ideal leaders of the Red River land. The annexation was led by Minnesota senator Alexander Ramsey, and was backed by Zachariah Chandler and Jacob M. Howard- who were both senators of Michigan and represented Detroit merchants. They all shared

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2002-653: The 't' say yati tu . The name Chipewyan is, like many people of the Canadian prairies, of Algonquian origin. It is derived from the Plains Cree name for them, Cīpwayān ( ᒌᐘᔮᐣ ), "pointed skin", from cīpwāw ( ᒌᐚᐤ ), "to be pointed"; and wayān ( ᐘᔮᐣ ), "skin" or "hide" - a reference to the cut and style of Chipewyan parkas . Most Chipewyan people now use Dene and Denesuline to describe themselves and their language. The Saskatchewan communities of Fond-du-Lac, Black Lake and Wollaston Lake are

2093-565: The 1970s, the "Duck Lake Dene" opted for self-reliance, a return to caribou hunting, and relocated to Tadoule Lake, Manitoba , legally becoming "Sayisi Dene First Nation (Tadoule Lake, Manitoba)" in the 1990s. https://uofmpress.ca/books/detail/night-spirits The Chipewyan used to be largely nomadic, organized into small bands and temporarily lived in tepees. They wore one-piece pants and moccasin outfits. However, their nomadic lifestyle began to erode since 1717 when they encountered English entrepreneurs. The Chipewyan subsequently became important in

2184-1007: The 2011 census identified as speaking Dene (Denesuline) as their native language. About 1,800 of the residents were Métis and about 600 were members of the Clearwater River Dene Nation. The relocation of the Sayisi Dene is commemorated by the Dene Memorial in Churchill Manitoba. The Dënesųłı̨ne people are part of many band governments spanning Alberta, Saskatchewan, Manitoba and the Northwest Territories. The Chipewyan moved in small groups or bands, consisting of several extended families, alternating between winter and summer camps. The groups participated in hunting, trapping, fishing and gathering in Canada's boreal forest and around

2275-573: The Canadian government in Regina. His death provoked outcry among the French Canadian, First Nations and Métis communities, with particular uproar in Québec in reaction to the execution of a French-speaking, Catholic political leader, and Riel's death was seen on all sides (among those who saw Riel as a traitor who was rightly punished and those outraged at his arrest and execution) as symbolic of

2366-566: The Canadian government, which was predominantly led by English-Canadian conservatives, initiated the Manitoba Act in 1870. They believed that this act would accomplish two purposes: this would be able to crush the rebellion, while at the same time, appeasing the French demands of increasing French influence in Canada because the act would create a Western province that was constitutionally supportive of French Canadian language and culture. This

2457-599: The Canadians against the Americans' colonization projects and sentiments of their Manifest Destiny ideologies. The early Manitoba provincial government initially struggled to be effective. Everything around it felt rushed because the Manitoba Act was mostly created to prevent another Red River Rebellion. Many of the government officials were inexperienced – especially the three delegates who went to Ottawa to negotiate union terms. None of them had experience with diplomacy or

2548-475: The Clergymen to benefit, in their opinion, from instruction in religion and civilization. Although these schools took in all children of the colony, mixed-ancestry children were a large focus due to them being tied to the fur trading post by their European fathers. John Halkett, a Committee member, wanted Metis families of retired HBC employees to be brought to Red River (from other nearby posts) to be put under

2639-456: The Cree nation are thought to have come into contact with French and later French-Canadian traders bringing Catholic priests and missionaries in their wake, later Scottish traders and the Company brought Protestant missionaries and clergy into Ojibwe-dominated areas. This division into a Cree-French-Catholic oriented group and an Ojibwe-Scottish-Protestant oriented group can be seen in the rise of

2730-480: The Governor submitting a plan to gather up a number of children to care for and educate. He stated that he created this plan when he saw these children being raised in a way he deemed ignorant and idle. The above-mentioned differences in religion, ways of life, and ethnic origins largely followed a pattern based on the initial contact between individuals, groups, and institutions. For example large communities within

2821-404: The Hudson's Bay Company. This would lead Riel into becoming the leader of the provisional government, and he composed and sent a list of rights to Ottawa. The demands mainly consisted of the Métis wanting Red River to be entered into Canadian confederation as a province, security for their land claims, making English and French the official languages of the colony, as well as financial support for

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2912-525: The Hudson's Bay or North West Company , the dominant fur trading companies at the time, was essential to the establishment of a colony at Red River. By 1811, the Hudson's Bay Company had reconsidered Selkirk's proposal and granted Selkirk 300,000 km (116,000 sq mi), an area five times the size of Scotland, to establish an agricultural settlement in the region of Red River. Supplies of "produce, such as flour, beef, pork and butter..." would be affordable to manufacture in this colony, and would reduce

3003-422: The Métis to no longer be considered as Canadian Aboriginals – they became regarded as their own social group, and were distinct from other Aboriginal groups. In order to pacify the Métis resistance further, the Canadian government gave them generous land grants in 1869–70 that were carefully structured to be given in severalty, rather than in common. Red River was now developing its own provincial government that had

3094-550: The NWC for trade relations, it was a common practice among European employees of both companies due to the various policies by the companies which only allowed males to emigrate to fur trading outposts. When female settlers did eventually start emigrating to the settlement, tensions between the European and indigenous communities were heightened due to the highly restrictive gender norms these women brought with them from Europe. In part

3185-502: The Nor'Wester proposals. The following year Semple and twenty other settlers were killed in the Battle of Seven Oaks and the settlement was abandoned once again. The imminent arrival of Selkirk in 1817, who had been en route to the colony prior to the incident at Seven Oaks, prompted the settlers to return to the colony shortly after. Travelling with a force of approximately 100 soldiers from

3276-436: The North West Company with a decisive advantage prior to 1810. After 1810, the combination of new management within the Hudson's Bay Company and the approval of a company-sponsored colony at Red River put the North West Company on the defensive. The establishment of a Hudson's Bay colony in the Red River region denied the Nor'Westers access to vital supplies and restricted the company's ability to expand westwards. Additionally,

3367-587: The North West Company, only 18 settlers actually arrived at Red River in August 1812. As the planting season had ended before the settlers could complete the construction of Fort Douglas , they were forced to hunt bison for food and were completely unprepared for the arrival of 120 additional settlers in October. More settlers were scheduled to arrive in 1813, but due to a fever outbreak on their ship, they did not arrive until June 21, 1814. Dogged by poor harvests and

3458-672: The Northwest Territories. All had Denesuline populations; however, several had a combination of Cree and Denesuline members (see the Barren Lands First Nation in Manitoba and the Fort McMurray First Nation in Alberta). There are also many Dene (Dënesųlı̨ne)-speaking Métis communities located throughout the region. The Saskatchewan village of La Loche , for example, had 2,300 residents who in

3549-474: The Red River Colony, known as Metis, were not always referred to by that name in the beginning years of their existence. Augustus Chetlain , an author who lived in the colony, wrote in his book that they were often called "Brules, Metifs, or half-breeds, the bastard sons of Indian concubines". The culture and lifestyle of the Metis community living in Red River were not only present at the colony. Metis people had

3640-519: The Red River people. The Americans became too acquisitive because they were eager to create a political union. This ultimately caused the annexation of the North West to fail, despite it being almost within reach. All this ultimately benefited the cause of Riel and the Rebellion. As a result, the Metis were able to successfully defy Canadian expansion into Rupert's Land. This political chaos, in

3731-399: The Red River population. Riel hoped to accomplish a sense of equality for the Métis; he wanted to present them as a civilized people that were deserving of the same rights of any British subject. The rebellion became a pivotal moment in acquiring land rights and a political voice for the Métis, who were constantly disregarded for their Aboriginal status. The aftermath of the rebellion caused

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3822-462: The Selkirk's success at Red River and resulted in the colony becoming the central focus of seven years of inter-company warfare. Red River first came under attack from the North West Company in the summer of 1815. Convinced that Macdonell's proclamation was a deliberate attempt to block Northwest trade, the company destroyed Fort Douglas and burned down all of the surrounding buildings. The fort

3913-625: The US because it embodied the popular Manifest Destiny ideology. This was meant to help the cause of annexation, the idea being that their support of the Red River Rebellion would encourage local resistance against the Canadian government, and help swing local opinion in favour of independence – then ultimately America would step in to offer the protection of the United States government to the Red River Métis and assert themselves as

4004-401: The area. A notable example would be James W. Taylor: he was an American special agent and Winnipeg consul who used his political power to shape the destiny of the valley, which called for the removal of all English-Canadian influence. The Canadian government, however, did not allow these attempts at U.S. expansionism to succeed. The proposal was met with a significant amount of resistance from

4095-579: The authority of the Roman Catholic Mission or Church Missionary Society. This plan was largely related to keeping retired Metis employees from continuing trade with the Indigenous peoples; however, its effect led to Christianity being a prominent part of culture for the Metis community. The Chaplain of the Hudson's Bay Company, John West , was also interested in the religious educating of Metis children. According to his book, he wrote to

4186-419: The betterment of his colonial venture and ironically it was Selkirk's death in the spring of 1820 that ultimately ended Northwest aggression against his beloved colony. The lands south of the 49th parallel north ceased to be a part of the Red River Colony following the signing of the Treaty of 1818 , in which the United Kingdom agreed to cede this territory to the United States . It was later discovered that

4277-585: The brigade hunts or trade, as well as the bringing together of people prior to the excursion. By studying the social network of the Trottier Brigade, a community of people from the White Horse Plains in Red River, it is notable that biologically related women brought the majority of the men together. Throughout the time that Metis people were a part of the Red River community they developed into several different identities, rather than just

4368-436: The case; however, Corbett was freed from jail shortly after by a group of settlers who were opposed to the trial. The courts did not challenge this, fearing a possible insurrection, demonstrating the weakness of the colonial authorities in the nascent colony. In the establishing years of the Hudson's Bay Company and the North West Company, male settlers frequently took a First Nations or Metis spouse. Though only encouraged by

4459-435: The common depiction of the bison-hunting French Catholic Metis. Metis identity, at that time as it is today, was diverse and complex due to the different livelihoods and practices followed. Metis who chose not to live on prairies and hunt buffalo for the winter remained on lakes such as Manitoba, Winnipegosis, and Winnipeg to ice fish. Over the course of the first half of the 19th century, up to forty households had developed on

4550-439: The company. Historians seeking to defend this claim have argued that although Selkirk did buy a considerable number of Hudson's Bay shares between 1811 and 1812, Selkirk received his initial grant in 1811. The early settlement of the Red River region was marked by a long series of crises and ecological disasters and within the first decade of settling the region it had already suffered renewed warfare, epidemics, prairie fires and

4641-428: The conflict between Hudson's Bay and Montreal, at that point represented by the predominantly Scottish North West Company, intensified. The conflict reached its peak in 1801 and witnessed both companies expending more resources on out-competing each other than were expended on the exploration of new fur grounds. Between 1803 and 1804, Hudson's Bay morale had plummeted in the face of fierce Northwest competition and forced

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4732-479: The costly shipments from Britain. The grant was also pending the annual provision of 200 men to the company and Selkirk's assurance that the colony would remain out of the fur trade. Selkirk, who once mocked the fur trade for rarely grossing more than £200,000 and only having three ships employed in its service, gladly agreed to the terms. Selkirk referred to this new territory as the District of Assiniboia . At

4823-488: The creation of new governments. Due to the hurried nature of the creation of this province, the officials of this new government presented themselves as overwhelmed and unprepared, and this shows that Manitoba was essentially created to re-stabilize political unrest within Canada. Many in French Canada had seen the establishment of Manitoba, officially bilingual and with a large francophone and Catholic population, as

4914-409: The creation of the province of Manitoba. The political disputes put the Métis on a platform to voice their disapproval of Americans ignoring their concerns over these land disputes. They had legitimate claims to the land and they stated that they were the "descendants of the lords of the soil.". Also, under Louis Riel's leadership, the Metis rebels were able to capture Fort Garry – a fortified post of

5005-643: The danger that could result from contesting Canadian government policy. Riel would subsequently be claimed as a hero and martyr by the French-Canadian, Métis, and various First Nations for decades. The Canadian government was starting to punish the rebels for their defiance, but the rebellion is still considered a success in the sense that the Metis were still able to acquire the land rights they hoped to achieve, as well as no longer being ignored when it came to federal matters. The Red River rebellion needed to be finally be put to rest. In order to accomplish this,

5096-417: The demographic, national, and linguistic profile of the province, which in turn meant the election of provincial governments decisively oriented towards Ontario and English Canada, rather than French Canada, Métis, First Nations, or balance between these groups. The Manitoba government also sought to encourage immigration and the immediate establishment and expansion of stable agricultural communities, and within

5187-460: The early 1830s. The supply of flour reached over 23,000 kg (50,000 lb) by the mid-1830s, rapidly deflating the price the HBC paid the farmers for the product. Numbering over 1,000 by 1827, the farmers began to complain about the deflating rates they received and lack of markets for their goods. In 1841, James Sinclair guided 200 settlers from the Red River Colony west in an attempt to retain

5278-411: The economic potential the territory of the Red River Colony possessed. The ideal soil, climate and socio-economic potential of the area convinced many Americans that they needed to make the territory part of the United States. The result ended up being an annexation proposal of Red River in 1870, in order to convert it into land that American settlers could use for economic purposes. Due to the outbreak of

5369-633: The education of some First Nations children, including James Settee and Henry Budd of the Cree nation, both of whom were later ordained as priests. In 1822, the CMS appointed Revd West to head the mission in the Red River Colony. He was succeeded in 1823 by the Revd David Jones who was joined by the Revd W and Mrs Cockran in 1825. The mission expanded and by 1850, the missionaries were active throughout

5460-459: The establishment of an agricultural colony made the Hudson's Bay company nondependent on the profitable fur trade, a factor that the Nor'Westers simply could not compete with. Moreover, by establishing an agricultural colony, the Hudson's Bay Company gained a decisive advantage over the North West Company by virtue of a viable fallback economy as well as a readily available food source during economic slumps. Much of this new-found confidence hinged on

5551-660: The forced displacement of Scottish farmers that took place during the Highland Clearances , decided that emigration was the only viable option to improve the livelihood of the Scottish people. Upon inheriting his father's title in 1799, Selkirk focused the majority of his time and resources on establishing a Scottish colony in North America. Selkirk became interested in the Red River region after reading Alexander MacKenzie 's Voyages in 1801; however, Selkirk

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5642-461: The fur trade (Steckley 1999). The Sayisi Dene of northern Manitoba are a Chipewyan band notable for hunting migratory caribou. They were historically located at Little Duck Lake and known as the "Duck Lake Dene". In 1956, the government forcibly relocated them to the port of Churchill on the shore of Hudson Bay and a small village north of Churchill called North Knife River, joining other Dene and becoming members of "Fort Churchill Chipewyan Band". In

5733-514: The historical Chipewyan regions south and east of Great Slave Lake . Approximately 11,000 of those who chose Dënesųłinë́ as their mother tongue in 2011 are Dëne/Chipewyan with 7,955 (72%) in Saskatchewan, 1,005 (9%) in Manitoba, 510 plus urban dwellers in Alberta and 260 plus urban dwellers in the Northwest Territories. The communities within the Dëne traditional areas are shown below: The Dënesųłinë́-speaking communities of Saskatchewan are located in

5824-500: The inhabitants of the Red River as they were given the chance to address their grievances about the potential loss of land and becoming part of an American colonization project through a proclamation by the Governor-General of the dominion. Americans who supported annexation by the U.S. government tried to depict themselves as favorable figures in the eyes of the Métis by associating themselves with Louis Riel . The Rebellion

5915-515: The lakeshore of Lake Manitoba. Fishing and trading had become year round practices and the Metis families involved would trade with HBC and ‘Freemen’- traders that did not work at the post. Christianity played a vital role in shaping the community within the colony, especially for the Metis people. In the early 19th century, considerations were made by the Committee in London to open schools run by

6006-546: The legal status of women is as dependents of a male authority, which included fathers, husbands or brothers. In an extremely rare example of a woman successfully challenging this status-quo, Maria Thomas, a 16-year-old Métis domestic servant, took her employer, Rev. Owen Corbett, to court for repeatedly raping her and subjecting her to illegal abortions . Thomas, in her testimony, used the laws in place to challenge Corbett's actions; citing British law against forcing individuals to undergo abortions, which were illegal. She won

6097-488: The letter. Sahaiʔa's mother finally registered her name with a hyphen in place of the ⟨ʔ⟩ , while continuing to challenge the policy. Shortly afterward, another woman named Andrea Heron also challenged the territory on the same grounds, for refusing to accept the letter ⟨ʔ⟩ in her daughter's Slavey name, Sakaeʔah (actually a cognate of Sahaiʔa). Red River Colony The Red River Colony (or Selkirk Settlement ), also known as Assiniboia ,

6188-425: The majority of his fortune, defending his actions at Fort William. When Selkirk arrived at Red River in 1817, the stability of the colony dramatically improved, especially after the removal of all Indigenous claims to the land. Selkirk achieved this by signing a treaty between the Red River colonists and the local Cree, Assiniboine and Ojibwa. Between 1817 and 1820, Selkirk committed all of his available resources to

6279-460: The many lakes of their territory. Later, with the emerging North American fur trade , they organized into several major regional groups in the vicinity of the European trading posts to control, as middleman, the carrying trade in furs and the hunting of fur-bearing animals. The new social groupings also enabled the Chipewyan to dominate their Dene neighbours and to better defend themselves against their rifle-armed Cree enemies, who were advancing to

6370-438: The new leaders and Red River would become American land. They ultimately wanted to create a situation where the Red River could become American territory by allying with the discontented Métis Nation. However, this aggressive propaganda ultimately backfired upon the proposal of annexation. It created even more hostility towards the annexation party and the United States. This great emphasis on materialism never seemed appealing to

6461-782: The north eastern portion of Alberta from Fort Chipewyan to the Cold Lake area has the following communities. 510 residents of this region chose Dënesųłinë́ as their mother tongue in 2011. Three communities are located south of Great Slave Lake in Region 5. 260 residents of Region 5 chose Dënesųłinë́ as their mother tongue in 2011. The 39 consonants of Dënesųłinë́: The inter-dental series of ⟨ddh⟩ , ⟨tth⟩ , ⟨tthʼ⟩ , ⟨th⟩ , and ⟨dh⟩ corresponds to s-like sibilants in other Na-Dené languages. Dënesųłinë́ has vowels of six differing qualities. Most vowels can be either As

6552-555: The northern half of the province. The area from the upper Churchill River west of Pinehouse Lake all the way north to Lake Athabasca and from Lake Athabasca east to the north end of Reindeer Lake is home to 7410 people who chose Dënesųłinë́ as their mother tongue in 2011. Prince Albert had 265 residents who chose Dënesųłinë́ as their mother tongue in 2011, Saskatoon had 165, the La Ronge Population Centre had 55 and Meadow Lake had 30. 3,050 were in

6643-536: The northwest of the Red River Colony referred to the Chipewyan people as Montagnais in their documents written in French. Montagnais simply means 'mountain people' or 'highlanders' in French and has been applied to many unrelated nations across North America over time. For example, the Neenolino Innu of northern Quebec are also called Montagnais . Chipewyan peoples live in the region spanning

6734-448: The province's first few decades of existence (1870-1900), Manitoba experienced conflicting interests between French and English Canadians. A quarter-century after the implementation of the Manitoba Act which legally guaranteed a place for the French language in the province's administration, lawmaking, and judiciary along with a clause ensuring state funding for both Catholic (often de facto French) and Protestant schools, English had become

6825-502: The rebellion ended, Riel and several of his comrades fled to the United States in 1870 upon being informed that several government soldiers and irregulars were looking to kill him to exact revenge for several incidents, in particular, the execution of Thomas Scott . Riel, however later returned to Canada in 1885 to help lead the North West rebellion . This caused him to face trial in a Canadian court, and eventually to being executed by

6916-441: The recently disbanded Swiss and German Regiment de Meuron and De Watteville's Regiment , Selkirk captured Fort William, the North West Company headquarters, and captured several key agents including William McGillivray , Kenneth McKenzie and John McLoughlin . Although the arrival and subsequent settlement of Selkirk's private army finally broke the back of the North West Company, Selkirk spent much of his remaining years, and

7007-565: The role of French in these new public schools was to be highly limited, mainly to use as means of instructing young students who started school not speaking English. The position of many women in the Red River Colony was determined within the Hudson's Bay Company 's 1670 Charter; this document gave legislative and judicial powers in Rupert's Land to the company. It is stated within the Charter that

7098-475: The same economic vision for the annexation: Ramsey believed that the Red River valley would serve as an important commercial adjunct for his state, while Chandler and Howard believed that annexing the Red River would benefit their Great Lakes Trade. This was done under the belief it would help them in their attempts to colonize the region, as it prevented the Canadian government from establishing sovereignty over

7189-404: The sole means of communication in the legislature and the judiciary, while the provincial government attempted the introduction of a secular, English-only public school system which would be the sole recipient of any public funding. The policy was eventually implemented with minor concessions such as the teaching of Catholic doctrine at the end of the day where the number of students warranted, and

7280-473: The subarctic trade by exchanging furs and hides for metal tools, guns and cloth. Modern Chipewyan are either fluidly sedentary or semi-nomadic in lifestyle. Many still practice their traditional lifestyle for subsistence like fishing or hunting caribou although this process is modernized with the use of modern nets, tools, transportation and more. Denesuline (Chipewyan) speak the Denesuline language , of

7371-573: The tail end of a much larger conflict between the Hudson's Bay Company and its fur trade rivals, both English and French, in Montreal. The conflict dates back to King Charles II 's generous grant of Rupert's Land to emigrants who were members of the nobility in 1670. Cause for conflict arose from the inability of either the Montreal traders or the Hudson's Bay Company to gain a monopoly over the North American fur trade . Between 1800 and 1821,

7462-401: The time of the concession, Red River was the only Hudson Bay Colony that had been established within the company's 610,000-hectare (1.5-million-acre) territory. There is continuing debate as to whether Selkirk forced the concession of Assiniboia through a controlling interest of Hudson's Bay stock. The argument against Selkirk claims that he received the concession by controlling the shares in

7553-429: The two companies into negotiations but neither side could come to terms. Negotiations broke down again in 1805 and despite employing more aggressive agents and the provision of incentive programs, the Hudson's Bay Company was ready to abandon the fur trade in 1809. The Nor'Westers ability to make region-wide plans based on first-hand knowledge in addition to their ability to react quickly to changing circumstances provided

7644-432: The two main Métis languages: Mitchif , a French and Cree -based mixed-language whose speakers were largely Catholic, and Bungi , a form of speech that developed from Ojibwe , Scots , English , Gaelic , and Cree and was mostly spoken by Protestants (Anglican, Presbyterian). The Church Missionary Society (CMS) provided financial assistance in 1820 to Reverend John West , chaplain to the Hudson's Bay Company , towards

7735-558: The western Canadian Shield to the Northwest Territories , including northern parts of the provinces of Manitoba , Alberta and Saskatchewan . There are also many burial and archaeological sites in Nunavut which are part of the Dënesųłı̨ne group. The following list of First Nations band governments had in August 2016 a total registered membership of 25,519, with 11,315 in Saskatchewan, 6,952 in Alberta, 3,038 in Manitoba and 4,214 in

7826-545: Was a colonization project set up in 1811 by Thomas Douglas, 5th Earl of Selkirk , on 300,000 square kilometres (120,000 sq mi) of land in British North America . This land was granted to Douglas by the Hudson's Bay Company in the Selkirk Concession . It included portions of Rupert's Land , or the watershed of Hudson Bay , bounded on the north by the line of 52° N latitude roughly from

7917-490: Was an unarmed conflict started by the Métis because Canada was attempting to claim possession of Rupert's Land without any concern for the grievances of the Métis. However, the main American intention behind their decision to support Riel and the Rebellion was an attempt to sway the Métis in favour of the annexation by the US. One of their tools was the New Nation newspaper which elicited rhetoric that advocated annexation by

8008-411: Was further distanced from Red River. Through the act, the Red River colony was now christened as Manitoba: a new Canadian province that was self-governed, and that had its own rights and responsibilities. It was no longer being viewed as a territory and was now officially part of the Canadian confederation. Provincial status was accelerated by Louis Riel's rebellion . Riel wanted to secure Red River for

8099-494: Was later rebuilt but the engagement resulted in the capture of approximately 150 settlers including Macdonell. He was replaced by Robert Semple who took over as governor the following winter and reinforced the colony's 45 survivors with 84 additional settlers. In 1815, the North West Company once again entered into negotiations with the Hudson's Bay Company under the threat of invasion of Northwest territory. Negotiations were headed by Selkirk himself and he promptly threw out all of

8190-431: Was prevented from settling the region in 1802 when the Hudson's Bay Company raised concerns that the proposed colony would interfere with the running of the company. During the first decade of the nineteenth century Selkirk established two unsuccessful agricultural colonies in British North America but continued to pursue the settlement of the Red River region. By 1807, Selkirk acknowledged that an alliance with either

8281-482: Was the first steps towards the creation of the present-day province of Manitoba. The act was given royal assent on May 12, 1870, and the commencement of Manitoba with a provincial status came to fruition on July 15, 1870. After the passage of the Manitoba Act , the Métis Provisional government was disbanded. There was an assimilation of the Métis people and the European settlers, and the Aboriginal influence

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