Despite the various English dialects spoken from country to country and within different regions of the same country, there are only slight regional variations in English orthography , the two most notable variations being British and American spelling. Many of the differences between American and British or Commonwealth English date back to a time before spelling standards were developed. For instance, some spellings seen as "American" today were once commonly used in Britain, and some spellings seen as "British" were once commonly used in the United States.
172-628: Dialogue (sometimes spelled dialog in American English ) is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange. As a philosophical or didactic device, it is chiefly associated in the West with the Socratic dialogue as developed by Plato , but antecedents are also found in other traditions including Indian literature . The term dialogue stems from
344-745: A system of 12 categories , divided into the four classes: quantity, quality, relation, and modality. More recent theories of categories were proposed by C. S. Peirce , Edmund Husserl , Samuel Alexander , Roderick Chisholm , and E. J. Lowe . Many philosophers rely on the contrast between concrete and abstract objects . According to a common view, concrete objects, like rocks, trees, and human beings, exist in space and time, undergo changes, and impact each other as cause and effect. They contrast with abstract objects, like numbers and sets , which do not exist in space and time, are immutable, and do not engage in causal relations. Particulars are individual entities and include both concrete objects, like Aristotle,
516-537: A body of theory and techniques for using egalitarian dialogue as a pedagogical tool. Martin Buber assigns dialogue a pivotal position in his theology . His most influential work is titled I and Thou . Buber cherishes and promotes dialogue not as some purposive attempt to reach conclusions or express mere points of view, but as the very prerequisite of authentic relationship between man and man, and between man and God . Buber's thought centres on "true dialogue", which
688-436: A century earlier. These works, admired and imitated by Plato, have not survived and we have only the vaguest idea of how they may have been performed. The Mimes of Herodas , which were found in a papyrus in 1891, give some idea of their character. Plato further simplified the form and reduced it to pure argumentative conversation, while leaving intact the amusing element of character-drawing. By about 400 BC he had perfected
860-470: A communication tool for married couples. Both groups teach a dialogue method that helps couples learn more about each other in non-threatening postures, which helps to foster growth in the married relationship. The German philosopher and classicist Karl-Martin Dietz emphasises the original meaning of dialogue (from Greek dia-logos , i.e. 'two words'), which goes back to Heraclitus: "The logos [...] answers to
1032-691: A consonant followed by an unstressed -re (pronounced /ə(r)/ ). In modern American English, most of these words have the ending -er . The difference is most common for words ending in -bre or -tre : British spellings calibre , centre , fibre , goitre , litre , lustre , manoeuvre , meagre , metre (length) , mitre , nitre , ochre , reconnoitre , sabre , saltpetre , sepulchre , sombre , spectre , theatre (see exceptions ) and titre all have -er in American spelling. In Britain, both -re and -er spellings were common before Johnson's 1755 dictionary
1204-475: A distinctive set of Canadian English spellings is viewed by many Canadians as one of the unique aspects of Canadian culture (especially when compared to the United States). In Australia, -or endings enjoyed some use throughout the 19th century and in the early 20th century. Like Canada, though, most major Australian newspapers have switched from " -or " endings to " -our " endings. The " -our " spelling
1376-495: A emium , and a enigma . In others, it is kept in all varieties: for example, phoenix , and usually subpoena , but Phenix in Virginia . This is especially true of names: Aegean (the sea), Caesar , Oedipus , Phoebe , etc., although "caesarean section" may be spelled as "cesarean section". There is no reduction of Latin -ae plurals (e.g., larv ae ); nor where the digraph <ae>/<oe> does not result from
1548-466: A eon , an a emia , an a esthesia , c a ecum , c a esium , c o eliac , diarrh o ea , encyclop a edia , f a eces , f o etal , gyn a ecology , h a emoglobin , h a emophilia , leuk a emia , o esophagus , o estrogen , orthop a edic , pal a eontology , p a ediatric , p a edophile . Oenology is acceptable in American English but is deemed
1720-420: A few hours regularly or a few continuous days. In a Bohm dialogue , dialoguers agree to leave behind debate tactics that attempt to convince and, instead, talk from their own experience on subjects that are improvised on the spot. In his influential works, Russian philosopher Mikhail Bakhtin provided an extralinguistic methodology for analysing the nature and meaning of dialogue: Dialogic relations have
1892-400: A fire, is always followed by another phenomenon, like a feeling of pain. According to nomic regularity theories, regularities manifest as laws of nature studied by science. Counterfactual theories focus not on regularities but on how effects depend on their causes. They state that effects owe their existence to the cause and would not occur without them. According to primitivism, causation
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#17327655872532064-414: A gradual continuum. The word metaphysics has its origin in the ancient Greek words metá ( μετά , meaning ' after ' , ' above ' , and ' beyond' ' ) and phusiká ( φυσικά ), as a short form of ta metá ta phusiká , meaning ' what comes after the physics ' . This is often interpreted to mean that metaphysics discusses topics that, due to their generality and comprehensiveness, lie beyond
2236-422: A higher degree of existence than matter, which can only imperfectly reflect Platonic forms. Another key concern in metaphysics is the division of entities into distinct groups based on underlying features they share. Theories of categories provide a system of the most fundamental kinds or the highest genera of being by establishing a comprehensive inventory of everything. One of the earliest theories of categories
2408-488: A host of others. In the 19th century, the French returned to the original application of dialogue. The inventions of " Gyp ", of Henri Lavedan , and of others, which tell a mundane anecdote wittily and maliciously in conversation, would probably present a close analogy to the lost mimes of the early Sicilian poets. English writers including Anstey Guthrie also adopted the form, but these dialogues seem to have found less of
2580-568: A key role in ethics regarding the moral responsibility people have for what they do. Identity is a relation that every entity has to itself as a form of sameness. It refers to numerical identity when the very same entity is involved, as in the statement "the morning star is the evening star " (both are the planet Venus ). In a slightly different sense, it encompasses qualitative identity, also called exact similarity and indiscernibility , which occurs when two distinct entities are exactly alike, such as perfect identical twins. The principle of
2752-445: A language, but they do not reside within the system of language. They are impossible among elements of a language. The Brazilian educationalist Paulo Freire , known for developing popular education, advanced dialogue as a type of pedagogy. Freire held that dialogued communication allowed students and teachers to learn from one another in an environment characterised by respect and equality. A great advocate for oppressed peoples, Freire
2924-475: A long history in metaphysics, meta-metaphysics has only recently developed into a systematic field of inquiry. Metaphysicians often regard existence or being as one of the most basic and general concepts. To exist means to form part of reality , distinguishing real entities from imaginary ones. According to the orthodox view, existence is a property of properties: if an entity exists then its properties are instantiated. A different position states that existence
3096-532: A minor variant of enology , whereas although archeology and ameba exist in American English, the British versions amoeba and archaeology are more common. The chemical haem (named as a shortening of h a emoglobin ) is spelled heme in American English, to avoid confusion with hem . Canadian English mostly follows American English in this respect, although it is split on gynecology (e.g. Society of Obstetricians and Gynaecologists of Canada vs.
3268-569: A mistaken etymology. The etymologically correct original spelling fetus reflects the Latin original and is the standard spelling in medical journals worldwide; the Oxford English Dictionary notes that "In Latin manuscripts both fētus and foetus are used". The Ancient Greek diphthongs <αι> and <οι> were transliterated into Latin as <ae> and <oe>. The ligatures æ and œ were introduced when
3440-427: A philosophical exchange on a train between four people with radically different epistemological views. In the 20th century, philosophical treatments of dialogue emerged from thinkers including Mikhail Bakhtin , Paulo Freire , Martin Buber , and David Bohm . Although diverging in many details, these thinkers have proposed a holistic concept of dialogue. Educators such as Freire and Ramón Flecha have also developed
3612-648: A popular following among the English than their counterparts written by French authors. The Platonic dialogue , as a distinct genre which features Socrates as a speaker and one or more interlocutors discussing some philosophical question, experienced something of a rebirth in the 20th century. Authors who have recently employed it include George Santayana , in his eminent Dialogues in Limbo (1926, 2nd ed. 1948; this work also includes such historical figures as Alcibiades , Aristippus , Avicenna , Democritus , and Dionysius
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#17327655872533784-479: A priori methods have been the dominant approach. They rely on rational intuition and abstract reasoning from general principles rather than sensory experience . A posteriori approaches, by contrast, ground metaphysical theories in empirical observations and scientific theories. Some metaphysicians incorporate perspectives from fields such as physics , psychology , linguistics , and history into their inquiry. The two approaches are not mutually exclusive: it
3956-475: A priori reasoning and view metaphysics as a practice continuous with the empirical sciences that generalizes their insights while making their underlying assumptions explicit. This approach is known as naturalized metaphysics and is closely associated with the work of Willard Van Orman Quine . He relies on the idea that true sentences from the sciences and other fields have ontological commitments , that is, they imply that certain entities exist. For example, if
4128-486: A question and answer format, without the narrative scenario, such as in "Questions and Answers about Embracing the Lotus Sutra" (Ibid., pp. 55–67, possibly from 1263). The sage or person answering the questions was understood as the author. Two French writers of eminence borrowed the title of Lucian's most famous collection; both Fontenelle (1683) and Fénelon (1712) prepared Dialogues des morts ("Dialogues of
4300-532: A result, modern English orthography varies only minimally between countries and is far from phonemic in any country. In the early 18th century, English spelling was inconsistent. These differences became noticeable after the publication of influential dictionaries . Today's British English spellings mostly follow Johnson's A Dictionary of the English Language (1755), while many American English spellings follow Webster's An American Dictionary of
4472-465: A single cloud is an overlay of countless clouds, one for each cloud-like collection of water droplets. Mereological moderatists hold that certain conditions must be met for a group of entities to compose a whole, for example, that the entities touch one another. Mereological nihilists reject the idea of wholes altogether, claiming that there are no clouds or tables but only particles that are arranged cloud-wise or table-wise. A related mereological problem
4644-435: A specific nature: they can be reduced neither to the purely logical (even if dialectical) nor to the purely linguistic ( compositional - syntactic ) They are possible only between complete utterances of various speaking subjects... Where there is no word and no language , there can be no dialogic relations; they cannot exist among objects or logical quantities (concepts, judgments, and so forth). Dialogic relations presuppose
4816-402: A statement is possibly true if it is true in at least one possible world, whereas it is necessarily true if it is true in all possible worlds. Modal realists argue that possible worlds exist as concrete entities in the same sense as the actual world, with the main difference being that the actual world is the world we live in while other possible worlds are inhabited by counterparts . This view
4988-464: A substratum, also called bare particular , together with various properties. The substratum confers individuality to the particular while the properties express its qualitative features or what it is like. This approach is rejected by bundle theorists , who state that particulars are only bundles of properties without an underlying substratum. Some bundle theorists include in the bundle an individual essence, called haecceity , to ensure that each bundle
5160-667: A suffix for agentive ( reader , user , winner ) and comparative ( louder , nicer ) forms. One outcome is the British distinction of meter for a measuring instrument from metre for the unit of length. However, while " poetic metre " is often spelled as -re , pentameter , hexameter , etc. are always -er . Many other words have -er in British English. These include Germanic words, such as anger , mother , timber and water , and such Romance-derived words as danger , quarter and river . The ending -cre , as in acre , lucre , massacre , and mediocre ,
5332-461: A term from German philosopher Gottfried Wilhelm Leibniz 's theodicy , many metaphysicians use the concept of possible worlds to analyze the meaning and ontological ramifications of modal statements. A possible world is a complete and consistent way the totality of things could have been. For example, the dinosaurs were wiped out in the actual world but there are possible worlds in which they are still alive. According to possible world semantics,
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5504-401: A truthmaker for the statement "a tomato is red". Based on this observation, it is possible to pursue metaphysical research by asking what the truthmakers of statements are, with different areas of metaphysics being dedicated to different types of statements. According to this view, modal metaphysics asks what makes statements about what is possible and necessary true while the metaphysics of time
5676-621: A unified dimension rather than as independent dimensions. Empirically focused metaphysicians often rely on scientific theories to ground their theories about the nature of reality in empirical observations. Similar issues arise in the social sciences where metaphysicians investigate their basic concepts and analyze their metaphysical implications. This includes questions like whether social facts emerge from non-social facts, whether social groups and institutions have mind-independent existence, and how they persist through time. Metaphysical assumptions and topics in psychology and psychiatry include
5848-523: A wide range of general and abstract topics. It investigates the nature of existence , the features all entities have in common, and their division into categories of being . An influential division is between particulars and universals . Particulars are individual unique entities, like a specific apple. Universals are general features that different particulars have in common, like the color red . Modal metaphysics examines what it means for something to be possible or necessary. Metaphysicians also explore
6020-473: Is (according to a European Union definition) "a means of mutual communication between governments and administrations including EU institutions and young people. The aim is to get young people's contribution towards the formulation of policies relevant to young peoples lives." The application of structured dialogue requires one to differentiate the meanings of discussion and deliberation. Groups such as Worldwide Marriage Encounter and Retrouvaille use dialogue as
6192-432: Is - /s/ for the noun and - /z/ for the verb). For licence / license or practice / practise , British English also keeps the noun–verb distinction graphically (although phonetically the two words in each pair are homophones with - /s/ pronunciation). On the other hand, American English uses license and practice for both nouns and verbs (with - /s/ pronunciation in both cases too). American English has kept
6364-399: Is a basic concept that cannot be analyzed in terms of non-causal concepts, such as regularities or dependence relations. One form of primitivism identifies causal powers inherent in entities as the underlying mechanism. Eliminativists reject the above theories by holding that there is no causation. Mind encompasses phenomena like thinking , perceiving , feeling , and desiring as well as
6536-552: Is a concept in dialogic learning . It may be defined as a dialogue in which contributions are considered according to the validity of their reasoning, instead of according to the status or position of power of those who make them. Structured dialogue represents a class of dialogue practices developed as a means of orienting the dialogic discourse toward problem understanding and consensual action. Whereas most traditional dialogue practices are unstructured or semi-structured, such conversational modes have been observed as insufficient for
6708-435: Is a fundamental aspect of reality, meaning that besides facts about what is the case, there are additional facts about what could or must be the case. A different view argues that modal truths are not about an independent aspect of reality but can be reduced to non-modal characteristics, for example, to facts about what properties or linguistic descriptions are compatible with each other or to fictional statements . Borrowing
6880-521: Is a property of individuals, meaning that it is similar to other properties, such as shape or size. It is controversial whether all entities have this property. According to Alexius Meinong , there are nonexistent objects , including merely possible objects like Santa Claus and Pegasus . A related question is whether existence is the same for all entities or whether there are different modes or degrees of existence. For instance, Plato held that Platonic forms , which are perfect and immutable ideas, have
7052-442: Is a well-known principle that gives preference to simple theories, in particular, those that assume that few entities exist. Other principles consider explanatory power , theoretical usefulness, and proximity to established beliefs. Despite its status as one of the main branches of philosophy, metaphysics has received numerous criticisms questioning its legitimacy as a field of inquiry. One criticism argues that metaphysical inquiry
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7224-675: Is almost identical to British spelling, except in the word fiord (instead of fjord ) . There is an increasing use of macrons in words that originated in Māori and an unambiguous preference for -ise endings (see below). Most words ending in an unstressed ‑our in British English (e.g., behaviour , colour , favour , flavour , harbour , honour , humour , labour , neighbour , rumour , splendour ) end in ‑or in American English ( behavior , color , favor , flavor , harbor , honor , humor , labor , neighbor , rumor , splendor ). Wherever
7396-539: Is characterised by openness, honesty, and mutual commitment. The Second Vatican Council placed a major emphasis on dialogue within the church and with the world . Most of the council's documents refer to some kind of dialogue: dialogue "between the laity and their spiritual leaders" ( Lumen gentium ), dialogue with other religions ( Nostra aetate : "dialogue and collaboration with the followers of other religions"), dialogue with other Christians ( Unitatis redintegratio : "fraternal dialogue on points of doctrine and
7568-440: Is controversial and various alternatives have been suggested, for example, that possible worlds only exist as abstract objects or are similar to stories told in works of fiction . Space and time are dimensions that entities occupy. Spacetime realists state that space and time are fundamental aspects of reality and exist independently of the human mind. Spacetime idealists, by contrast, hold that space and time are constructs of
7740-401: Is determined. Hard determinists infer from this that there is no free will, whereas libertarians conclude that determinism must be false. Compatibilists offer a third perspective, arguing that determinism and free will do not exclude each other, for instance, because a person can still act in tune with their motivation and choices even if they are determined by other forces. Free will plays
7912-400: Is divided into subdisciplines based on the perspective they take. Metaphysical cosmology examines changeable things and investigates how they are connected to form a world as a totality extending through space and time. Rational psychology focuses on metaphysical foundations and problems concerning the mind, such as its relation to matter and the freedom of the will. Natural theology studies
8084-399: Is dropped for other derivations, for example, central , fibrous , spectral . However, the existence of related words without e before the r is not proof for the existence of an -re British spelling: for example, entry and entrance come from enter , which has not been spelled entre for centuries. The difference relates only to root words; -er rather than -re is universal as
8256-436: Is fundamentally neither material nor mental and suggest that matter and mind are both derivative phenomena. A key aspect of the mind–body problem is the hard problem of consciousness or how to explain that physical systems like brains can produce phenomenal consciousness. The status of free will as the ability of a person to choose their actions is a central aspect of the mind–body problem. Metaphysicians are interested in
8428-502: Is generally preferred over oe and often over ae , but oe and ae are sometimes found in academic and scientific writing as well as government publications (for example, the fee schedule of the Ontario Health Insurance Plan ) and some words such as palaeontology or aeon . In Australia, it can go either way, depending on the word: for instance, medieval is spelled with the e rather than ae , following
8600-420: Is impossible because humans lack the cognitive capacities needed to access the ultimate nature of reality. This line of thought leads to skepticism about the possibility of metaphysical knowledge. Empiricists often follow this idea, like Hume, who argued that there is no good source of metaphysical knowledge since metaphysics lies outside the field of empirical knowledge and relies on dubious intuitions about
8772-434: Is interested in the truthmakers of temporal statements about the past, present, and future. A closely related topic concerns the nature of truth. Theories of truth aim to determine this nature and include correspondence , coherence , pragmatic , semantic , and deflationary theories . Metaphysicians employ a variety of methods to develop metaphysical theories and formulate arguments for and against them. Traditionally,
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#17327655872538944-601: Is known as the Pacific Parlour car, not Pacific Parlor . Proper names such as Pearl Harbor or Sydney Harbour are usually spelled according to their native-variety spelling vocabulary. The name of the herb savory is spelled thus everywhere, although the related adjective savo(u)ry , like savo(u)r , has a u in the UK. Honor (the name) and arbor (the tool) have -or in Britain, as mentioned above, as does
9116-468: Is made up of only one kind. According to idealism , everything is mental, including physical objects, which may be understood as ideas or perceptions of conscious minds. Materialists, by contrast, state that all reality is at its core material. Some deny that mind exists but the more common approach is to explain mind in terms of certain aspects of matter, such as brain states, behavioral dispositions , or functional roles. Neutral monists argue that reality
9288-419: Is no consensus about the validity of these criticisms and whether they affect metaphysics as a whole or only certain issues or approaches in it. For example, it could be the case that certain metaphysical disputes are merely verbal while others are substantive. Metaphysics is related to many fields of inquiry by investigating their basic concepts and relation to the fundamental structure of reality. For example,
9460-411: Is one of the oldest branches of philosophy . The precise nature of metaphysics is disputed and its characterization has changed in the course of history. Some approaches see metaphysics as a unified field and give a wide-sweeping definition by understanding it as the study of "fundamental questions about the nature of reality" or as an inquiry into the essences of things. Another approach doubts that
9632-408: Is opposed by so-called serious metaphysicians , who contend that metaphysical disputes are about substantial features of the underlying structure of reality. A closely related debate between ontological realists and anti-realists concerns the question of whether there are any objective facts that determine which metaphysical theories are true. A different criticism, formulated by pragmatists , sees
9804-457: Is possible to combine elements from both. The method a metaphysician chooses often depends on their understanding of the nature of metaphysics, for example, whether they see it as an inquiry into the mind-independent structure of reality, as metaphysical realists claim, or the principles underlying thought and experience, as some metaphysical anti-realists contend. A priori approaches often rely on intuitions—non-inferential impressions about
9976-448: Is rejected by probabilistic theories , which claim that the cause merely increases the probability that the effect occurs. This view can explain that smoking causes cancer even though this does not happen in every single case. The regularity theory of causation , inspired by David Hume 's philosophy, states that causation is nothing but a constant conjunction in which the mind apprehends that one phenomenon, like putting one's hand in
10148-613: Is sometimes used. The ratio between -ise and -ize stood at 3:2 in the British National Corpus up to 2002. The spelling -ise is more commonly used in UK mass media and newspapers, including The Times (which switched conventions in 1992), The Daily Telegraph , The Economist and the BBC . The Government of the United Kingdom additionally uses -ise , stating "do not use Americanisms" justifying that
10320-714: Is standard worldwide and complection is rare. However, the adjective complected (as in "dark-complected"), although sometimes proscribed, is on equal ground in the U.S. with complexioned. It is not used in this way in the UK, although there exists a rare alternative meaning of complicated . In some cases, words with "old-fashioned" spellings are retained widely in the U.S. for historical reasons (cf. connexionalism ). Many words, especially medical words, that are written with ae/æ or oe/œ in British English are written with just an e in American English. The sounds in question are /iː/ or /ɛ/ (or, unstressed, /i/ , /ɪ/ or /ə/ ). Examples (with non-American letter in bold ):
10492-418: Is studied by mereology . The problem of the many is a philosophical question about the conditions under which several individual things compose a larger whole. For example, a cloud is made up of many droplets without a clear boundary, raising the question of which droplets form part of the cloud. According to mereological universalists, every collection of entities forms a whole. This means that what seems to be
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#173276558725310664-607: Is taught in schools nationwide as part of the Australian curriculum. The most notable countrywide use of the -or ending is for one of the country's major political parties, the Australian Labor Party , which was originally called "the Australian Labour Party" (name adopted in 1908), but was frequently referred to as both "Labour" and "Labor". The "Labor" was adopted from 1912 onward due to
10836-449: Is the branch of philosophy that examines the basic structure of reality . It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the fundamental categories of human understanding. Some philosophers, including Aristotle , designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry. Metaphysics encompasses
11008-406: Is the cause and the spill is the effect. Besides the single-case causation between particulars in this example, there is also general-case causation expressed in statements such as "smoking causes cancer". The term agent causation is used when people and their actions cause something. Causation is usually interpreted deterministically, meaning that a cause always brings about its effect. This view
11180-417: Is the most basic inquiry upon which all other branches of philosophy depend in some way. Metaphysics is traditionally understood as a study of mind-independent features of reality. Starting with Immanuel Kant 's critical philosophy , an alternative conception gained prominence that focuses on conceptual schemes rather than external reality. Kant distinguishes transcendent metaphysics, which aims to describe
11352-482: Is the usual form of the male given name, as a surname both the spellings Peter and Petre (the latter notably borne by a British lord ) are found. For British accoutre , the American practice varies: the Merriam-Webster Dictionary prefers the -re spelling, but The American Heritage Dictionary of the English Language prefers the -er spelling. More recent French loanwords keep
11524-401: Is unique. Another proposal for concrete particulars is that they are individuated by their space-time location. Concrete particulars encountered in everyday life, like rocks, tables, and organisms, are complex entities composed of various parts. For example, a table is made up of a tabletop and legs, each of which is itself made up of countless particles. The relation between parts and wholes
11696-484: Is used in both British and American English to show that the c is pronounced /k/ rather than /s/ . The spellings euchre and ogre are also the same in both British and American English. Fire and its associated adjective fiery are the same in both British and American English, although the noun was spelled fier in Old and Middle English. Theater is the prevailing American spelling used to refer to both
11868-465: Is whether there are simple entities that have no parts, as atomists claim, or whether everything can be endlessly subdivided into smaller parts, as continuum theorists contend. Universals are general entities, encompassing both properties and relations , that express what particulars are like and how they resemble one another. They are repeatable, meaning that they are not limited to a unique existent but can be instantiated by different particulars at
12040-536: The -meter suffix (from Ancient Greek - μέτρον métron , via French -mètre ) normally had the -re spelling from earliest use in English but were superseded by -er . Examples include thermometer and barometer . The e preceding the r is kept in American-inflected forms of nouns and verbs, for example, fibers , reconnoitered , centering , which are fibres , reconnoitred , and centring respectively in British English. According to
12212-560: The -ise form as an alternative. Publications by Oxford University Press (OUP)—such as Henry Watson Fowler 's A Dictionary of Modern English Usage , Hart's Rules , and The Oxford Guide to English Usage —also recommend -ize . However, Robert Allan's Pocket Fowler's Modern English Usage considers either spelling to be acceptable anywhere but the U.S. American spelling avoids -ise endings in words like organize , realize and recognize . British spelling mostly uses -ise ( organise , realise , recognise ), though -ize
12384-687: The -ise form is preferred in Australian English at a ratio of about 3:1 according to the Macquarie Dictionary . In Canada, the -ize ending is more common, although the Ontario Public School Spelling Book spelled most words in the -ize form, but allowed for duality with a page insert as late as the 1970s, noting that, although the -ize spelling was in fact the convention used in the OED ,
12556-439: The -ise variation, once more common amongst older Canadians, is employed less and less often in favour of the -ize spelling. (The alternate convention offered as a matter of choice may have been due to the fact that although there were an increasing number of American- and British-based dictionaries with Canadian Editions by the late 1970s, these were largely only supplemental in terms of vocabulary with subsequent definitions. It
12728-450: The -re spelling in American English. These are not exceptions when a French-style pronunciation is used ( /rə/ rather than /ə(r)/ ), as with double entendre , genre and oeuvre . However, the unstressed /ə(r)/ pronunciation of an -er ending is used more (or less) often with some words, including cadre , macabre , maître d' , Notre Dame , piastre , and timbre . The -re endings are mostly standard throughout
12900-495: The Canadian Medical Association 's Canadian specialty profile of Obstetrics/gynecology ). Pediatrician is preferred roughly 10 to 1 over paediatrician , while foetal and oestrogen are similarly uncommon. Words that can be spelled either way in American English include a esthetics and arch a eology (which usually prevail over esthetics and archeology ), as well as pal a estra , for which
13072-578: The Greek διάλογος ( dialogos , ' conversation ' ); its roots are διά ( dia , ' through ' ) and λόγος ( logos , ' speech, reason ' ). The first extant author who uses the term is Plato, in whose works it is closely associated with the art of dialectic . Latin took over the word as dialogus . Dialogue as a genre in the Middle East and Asia dates back to ancient works, such as Sumerian disputations preserved in copies from
13244-548: The OED , centring is a "word ... of 3 syllables (in careful pronunciation)" (i.e., /ˈsɛntərɪŋ/ ), yet there is no vowel in the spelling corresponding to the second syllable ( /ə/ ). The OED third edition (revised entry of June 2016) allows either two or three syllables. On the Oxford Dictionaries Online website, the three-syllable version is listed only as the American pronunciation of centering . The e
13416-677: The Organisation for Economic Co-operation and Development ). The European Union 's style guides require the usage of - ise . Proofreaders at the EU's Publications Office ensure consistent spelling in official publications such as the Official Journal of the European Union (where legislation and other official documents are published), but the -ize spelling may be found in other documents. Metaphysics Metaphysics
13588-590: The Socratic dialogue . All his extant writings, except the Apology and Epistles , use this form. Following Plato, the dialogue became a major literary genre in antiquity, and several important works both in Latin and in Greek were written. Soon after Plato, Xenophon wrote his own Symposium ; also, Aristotle is said to have written several philosophical dialogues in Plato's style (of which only fragments survive). In
13760-459: The Upanishads in ancient India , Daoism in ancient China , and pre-Socratic philosophy in ancient Greece . During the subsequent medieval period in the West, discussions about the nature of universals were influenced by the philosophies of Plato and Aristotle. The modern period saw the emergence of various comprehensive systems of metaphysics, many of which embraced idealism . In
13932-492: The concepts of space, time, and change , and their connection to causality and the laws of nature . Other topics include how mind and matter are related , whether everything in the world is predetermined , and whether there is free will . Metaphysicians use various methods to conduct their inquiry. Traditionally, they rely on rational intuitions and abstract reasoning but have more recently also included empirical approaches associated with scientific theories. Due to
14104-543: The theatre spelling. (The word "theater" in American English is a place where both stage performances and screenings of films take place, but in British English a "theatre" is where stage performances take place but not film screenings – these take place in a cinema, or "picture theatre" in Australia.) In the United States, the spelling theatre is sometimes used when referring to the art form of theatre, while
14276-466: The u has since been dropped: ambassadour , emperour , errour , governour , horrour , inferiour , mirrour , perturbatour , superiour , tenour , terrour , tremour . Johnson, unlike Webster, was not an advocate of spelling reform, but chose the spelling best derived, as he saw it, from among the variations in his sources. He preferred French over Latin spellings because, as he put it, "the French generally supplied us". English speakers who moved to
14448-435: The u : In American usage, derivatives and inflected forms are built by simply adding the suffix in all cases (for example, favorite , savory etc.) since the u is absent to begin with. American usage, in most cases, keeps the u in the word glamour , which comes from Scots , not Latin or French. Glamor is sometimes used in imitation of the spelling reform of other -our words to -or . Nevertheless,
14620-652: The ‑our/or group do not have a Latin counterpart that ends in ‑or ; for example, armo(u)r , behavio(u)r , harbo(u)r , neighbo(u)r ; also arbo(u)r , meaning "shelter", though senses "tree" and "tool" are always arbor , a false cognate of the other word. The word arbor would be more accurately spelled arber or arbre in the US and the UK, respectively, the latter of which is the French word for "tree". Some 16th- and early 17th-century British scholars indeed insisted that ‑or be used for words from Latin (e.g., color ) and ‑our for French loans; however, in many cases,
14792-622: The 1200s, Nichiren Daishonin wrote some of his important writings in dialogue form, describing a meeting between two characters in order to present his argument and theory, such as in "Conversation between a Sage and an Unenlightened Man" (The Writings of Nichiren Daishonin 1: pp. 99–140, dated around 1256), and "On Establishing the Correct Teaching for the Peace of the Land" (Ibid., pp. 6–30; dated 1260), while in other writings he used
14964-441: The 17th and 18th centuries, whereas there are thousands of examples of their -our counterparts. One notable exception is honor . Honor and honour were equally frequent in Britain until the 17th century; honor only exists in the UK now as the spelling of Honor Oak , a district of London, and of the occasional given name Honor . In derivatives and inflected forms of the -our/or words, British usage depends on
15136-615: The 1970s, but had by then been overtaken by connection in regular usage (for example, in more popular newspapers). Connexion (and its derivatives connexional and connexionalism ) is still in use by the Methodist Church of Great Britain to refer to the whole church as opposed to its constituent districts, circuits and local churches, whereas the US-majority United Methodist Church uses Connection . Complexion (which comes from complex )
15308-404: The 20th century, traditional metaphysics in general and idealism in particular faced various criticisms, which prompted new approaches to metaphysical inquiry. Metaphysics is the study of the most general features of reality , including existence , objects and their properties , possibility and necessity, space and time , change, causation , and the relation between matter and mind . It
15480-689: The 2nd century CE, Christian apologist Justin Martyr wrote the Dialogue with Trypho , which was a discourse between Justin representing Christianity and Trypho representing Judaism. Another Christian apologetic dialogue from the time was the Octavius , between the Christian Octavius and pagan Caecilius. In the East, in 13th century Japan, dialogue was used in important philosophical works. In
15652-743: The American National Theatre was referred to by The New York Times as the "American National Theater ", but the organization uses "re" in the spelling of its name. The John F. Kennedy Center for the Performing Arts in Washington, D.C. has the more common American spelling theater in its references to the Eisenhower Theater, part of the Kennedy Center. Some cinemas outside New York also use
15824-413: The American usage along with numerous other words such as eon or fetus , while other words such as oestrogen or paediatrician are spelled the British way. The Macquarie Dictionary also notes a growing tendency towards replacing ae and oe with e worldwide and with the exception of manoeuvre, all British or American spellings are acceptable variants. Elsewhere, the British usage prevails, but
15996-587: The Anglo-French spelling for defense and offense , which are defence and offence in British English. Likewise, there are the American pretense and British pretence ; but derivatives such as defensive , offensive , and pretension are always thus spelled in both systems. Australian and Canadian usages generally follow British usage. The spelling connexion is now rare in everyday British usage, its use lessening as knowledge of Latin attenuates, and it has almost never been used in
16168-668: The British usage of -our . This coincided with a renewed interest in Canadian English, and the release of the updated Gage Canadian Dictionary in 1997 and the first Canadian Oxford Dictionary in 1998. Historically, most libraries and educational institutions in Canada have supported the use of the Oxford English Dictionary rather than the American Webster's Dictionary . Today, the use of
16340-471: The Commonwealth. The -er spellings are recognized as minor variants in Canada, partly due to United States influence. They are sometimes used in proper names (such as Toronto's controversially named Centerpoint Mall ). For advice / advise and device / devise , American English and British English both keep the noun–verb distinction both graphically and phonetically (where the pronunciation
16512-455: The Dead"). Contemporaneously, in 1688, the French philosopher Nicolas Malebranche published his Dialogues on Metaphysics and Religion , thus contributing to the genre's revival in philosophic circles. In English non-dramatic literature the dialogue did not see extensive use until Berkeley employed it, in 1713, for his treatise, Three Dialogues between Hylas and Philonous . His contemporary,
16684-627: The Eiffel Tower, or a specific apple, and abstract objects, like the number 2 or a specific set in mathematics. Also called individuals , they are unique, non-repeatable entities and contrast with universals , like the color red, which can at the same time exist in several places and characterize several particulars. A widely held view is that particulars instantiate universals but are not themselves instantiated by something else, meaning that they exist in themselves while universals exist in something else. Substratum theory analyzes each particular as
16856-607: The English Language ("ADEL", "Webster's Dictionary", 1828). Webster was a proponent of English spelling reform for reasons both philological and nationalistic. In A Companion to the American Revolution (2008), John Algeo notes: "it is often assumed that characteristically American spellings were invented by Noah Webster. He was very influential in popularizing certain spellings in the United States, but he did not originate them. Rather [...] he chose already existing options such as center, color and check for
17028-476: The English Language , and an "American standard" started following the work of Noah Webster and, in particular, his An American Dictionary of the English Language , first published in 1828. Webster's efforts at spelling reform were effective in his native country, resulting in certain well-known patterns of spelling differences between the American and British varieties of English. However, English-language spelling reform has rarely been adopted otherwise. As
17200-416: The English language through the Latin word metaphysica . The nature of metaphysics can also be characterized in relation to its main branches. An influential division from early modern philosophy distinguishes between general and special or specific metaphysics. General metaphysics, also called ontology , takes the widest perspective and studies the most fundamental aspects of being. It investigates
17372-488: The Greek-style ligature as, for example, in maelstrom or toe ; the same is true for the British form aeroplane (compare other aero- words such as aerosol ) . The now chiefly North American airplane is not a respelling but a recoining, modelled after airship and aircraft . The word airplane dates from 1907, at which time the prefix aero- was trisyllabic, often written aëro- . In Canada, e
17544-711: The Scottish philosopher David Hume wrote Dialogues Concerning Natural Religion. A prominent 19th-century example of literary dialogue was Landor 's Imaginary Conversations (1821–1828). In Germany, Wieland adopted this form for several important satirical works published between 1780 and 1799. In Spanish literature, the Dialogues of Valdés (1528) and those on Painting (1633) by Vincenzo Carducci are celebrated. Italian writers of collections of dialogues, following Plato's example, include Torquato Tasso (1586), Galileo (1632), Galiani (1770), Leopardi (1825), and
17716-518: The US: the more common connection has become the standard worldwide. According to the Oxford English Dictionary , the older spelling is more etymologically conservative, since the original Latin word had -xio- . The American usage comes from Webster , who abandoned -xion and preferred -ction . Connexion was still the house style of The Times of London until the 1980s and was still used by Post Office Telecommunications for its telephone services in
17888-575: The United Kingdom had little effect on today's American spellings and vice versa. For the most part, the spelling systems of most Commonwealth countries and Ireland closely resemble the British system. In Canada, the spelling system can be said to follow both British and American forms, and Canadians are somewhat more tolerant of foreign spellings when compared with other English-speaking nationalities. Australian English mostly follows British spelling norms but has strayed slightly, with some American spellings incorporated as standard. New Zealand English
18060-497: The United States took these preferences with them. In the early 20th century, H. L. Mencken notes that " honor appears in the 1776 Declaration of Independence , but it seems to have been put there rather by accident than by design". In Jefferson 's original draft it is spelled "honour". In Britain, examples of behavior , color , flavor , harbor , and neighbor rarely appear in Old Bailey court records from
18232-423: The United States use Centre in their names. Examples include the villages of Newton Centre and Rockville Centre , the city of Centreville , Centre County and Centre College . Sometimes, these places were named before spelling changes but more often the spelling serves as an affectation. Proper names are usually spelled according to their native-variety spelling vocabulary; so, for instance, although Peter
18404-756: The United States, an early form of dialogic learning emerged in the Great Books movement of the early to mid-20th century, which emphasised egalitarian dialogues in small classes as a way of understanding the foundational texts of the Western canon . Institutions that continue to follow a version of this model include the Great Books Foundation , Shimer College in Chicago, and St. John's College in Annapolis and Santa Fe. Egalitarian dialogue
18576-478: The Younger as speakers). Also Edith Stein and Iris Murdoch used the dialogue form. Stein imagined a dialogue between Edmund Husserl (phenomenologist) and Thomas Aquinas (metaphysical realist). Murdoch included not only Socrates and Alcibiades as interlocutors in her work Acastos: Two Platonic Dialogues (1986), but featured a young Plato himself as well. More recently Timothy Williamson wrote Tetralogue ,
18748-402: The abstract nature of its topic, metaphysics has received criticisms questioning the reliability of its methods and the meaningfulness of its theories. Metaphysics is relevant to many fields of inquiry that often implicitly rely on metaphysical concepts and assumptions. The roots of metaphysics lie in antiquity with speculations about the nature and origin of the universe, like those found in
18920-617: The adjective glamorous often drops the first "u". Saviour is a somewhat common variant of savior in the US. The British spelling is very common for honour (and favour ) in the formal language of wedding invitations in the US. The name of the Space Shuttle Endeavour has a u in it because the spacecraft was named after British Captain James Cook 's ship, HMS Endeavour . The (former) special car on Amtrak 's Coast Starlight train
19092-430: The average person thinks about an issue. For example, common-sense philosophers have argued that mereological nihilism is false since it implies that commonly accepted things, like tables, do not exist. Conceptual analysis , a method particularly prominent in analytic philosophy , aims to decompose metaphysical concepts into component parts to clarify their meaning and identify essential relations. In phenomenology ,
19264-518: The building itself, as noted above, generally is spelled theater . For example, the University of Wisconsin–Madison has a "Department of Theatre and Drama", which offers courses that lead to the "Bachelor of Arts in Theatre ", and whose professed aim is "to prepare our graduate students for successful 21st Century careers in the theatre both as practitioners and scholars". Some placenames in
19436-456: The choice to spell such words in the -ise form was a matter of personal preference ; however, a pupil having made the decision, one way or the other, thereafter ought to write uniformly not only for a given word, but to apply that same uniformity consistently for all words where the option is found. Just as with -yze spellings, however, in Canada the ize form remains the preferred or more common spelling, though both can still be found, yet
19608-426: The close historic, economic, and cultural relationship with the United States, -or endings are also sometimes used. Throughout the late 19th and early to mid-20th century, most Canadian newspapers chose to use the American usage of -or endings, originally to save time and money in the era of manual movable type . However, in the 1990s, the majority of Canadian newspapers officially updated their spelling policies to
19780-589: The concept of dialogical leadership, starting with a chapter in the 2003 book The Organization as Story . Moral dialogues are social processes which allow societies or communities to form new shared moral understandings. Moral dialogues have the capacity to modify the moral positions of a sufficient number of people to generate widespread approval for actions and policies that previously had little support or were considered morally inappropriate by many. Communitarian philosopher Amitai Etzioni has developed an analytical framework which—modelling historical examples—outlines
19952-404: The concepts of truth , truth-bearer , and truthmaker to conduct their inquiry. Truth is a property of being in accord with reality. Truth-bearers are entities that can be true or false, such as linguistic statements and mental representations. A truthmaker of a statement is the entity whose existence makes the statement true. For example, the fact that a tomato exists and that it is red acts as
20124-466: The coordination of multiple perspectives in a problem area. A disciplined form of dialogue, where participants agree to follow a dialogue framework or a facilitator , enables groups to address complex shared problems. Aleco Christakis (who created structured dialogue design ) and John N. Warfield (who created science of generic design ) were two of the leading developers of this school of dialogue. The rationale for engaging structured dialogue follows
20296-768: The correctness of specific claims or general principles. For example, arguments for the A-theory of time , which states that time flows from the past through the present and into the future, often rely on pre-theoretical intuitions associated with the sense of the passage of time. Some approaches use intuitions to establish a small set of self-evident fundamental principles, known as axioms , and employ deductive reasoning to build complex metaphysical systems by drawing conclusions from these axioms. Intuition-based approaches can be combined with thought experiments , which help evoke and clarify intuitions by linking them to imagined situations. They use counterfactual thinking to assess
20468-452: The different areas of metaphysics share a set of underlying features and provides instead a fine-grained characterization by listing all the main topics investigated by metaphysicians. Some definitions are descriptive by providing an account of what metaphysicians do while others are normative and prescribe what metaphysicians ought to do. Two historically influential definitions in ancient and medieval philosophy understand metaphysics as
20640-496: The divine and its role as the first cause. The scope of special metaphysics overlaps with other philosophical disciplines, making it unclear whether a topic belongs to it or to areas like philosophy of mind and theology . Applied metaphysics is a relatively young subdiscipline. It belongs to applied philosophy and studies the applications of metaphysics, both within philosophy and other fields of inquiry. In areas like ethics and philosophy of religion , it addresses topics like
20812-403: The dramatic arts and buildings where stage performances and screenings of films take place (i.e., " movie theaters "); for example, a national newspaper such as The New York Times would use theater in its entertainment section. However, the spelling theatre appears in the names of many New York City theatres on Broadway (cf. Broadway theatre) and elsewhere in the United States. In 2003,
20984-715: The ending became ‑our to match the later Old French spelling. The ‑our ending was used not only in new English borrowings, but was also applied to the earlier borrowings that had used ‑or . However, ‑or was still sometimes found. The first three folios of Shakespeare 's plays used both spellings before they were standardised to ‑our in the Fourth Folio of 1685. After the Renaissance , new borrowings from Latin were taken up with their original ‑or ending, and many words once ending in ‑our (for example, chancellour and governour ) reverted to ‑or . A few words of
21156-406: The etymology was not clear, and therefore some scholars advocated ‑or only and others ‑our only. Webster's 1828 dictionary had only -or and is given much of the credit for the adoption of this form in the United States. By contrast, Johnson's 1755 (pre-U.S. independence and establishment) dictionary used -our for all words still so spelled in Britain (like colour ), but also for words where
21328-744: The fault of metaphysics not in its cognitive ambitions or the meaninglessness of its statements, but in its practical irrelevance and lack of usefulness. Martin Heidegger criticized traditional metaphysics, saying that it fails to distinguish between individual entities and being as their ontological ground. His attempt to reveal the underlying assumptions and limitations in the history of metaphysics to "overcome metaphysics" influenced Jacques Derrida 's method of deconstruction . Derrida employed this approach to criticize metaphysical texts for relying on opposing terms, like presence and absence, which he thought were inherently unstable and contradictory. There
21500-447: The features that all entities share and how entities can be divided into different categories . Categories are the most general kinds, such as substance, property, relation , and fact . Ontologists research which categories there are, how they depend on one another, and how they form a system of categories that provides a comprehensive classification of all entities. Special metaphysics considers being from more narrow perspectives and
21672-468: The fundamental structure of mind-independent reality. The concepts of possibility and necessity convey what can or must be the case, expressed in modal statements like "it is possible to find a cure for cancer" and "it is necessary that two plus two equals four". Modal metaphysics studies metaphysical problems surrounding possibility and necessity, for instance, why some modal statements are true while others are false. Some metaphysicians hold that modality
21844-404: The human mind, created to organize and make sense of reality. Spacetime absolutism or substantivalism understands spacetime as a distinct object, with some metaphysicians conceptualizing it as a container that holds all other entities within it. Spacetime relationism sees spacetime not as an object but as a network of relations between objects, such as the spatial relation of being next to and
22016-443: The indiscernibility of identicals is widely accepted and holds that numerically identical entities exactly resemble one another. The converse principle, known as identity of indiscernibles or Leibniz's Law, is more controversial and states that two entities are numerically identical if they exactly resemble one another. Another distinction is between synchronic and diachronic identity. Synchronic identity relates an entity to itself at
22188-415: The individual sciences by studying the most general and abstract aspects of reality. The individual sciences, by contrast, examine more specific and concrete features and restrict themselves to certain classes of entities, such as the focus on physical things in physics , living entities in biology , and cultures in anthropology . It is disputed to what extent this contrast is a strict dichotomy rather than
22360-685: The influence of the American labor movement and King O'Malley . On top of that, some place names in South Australia such as Victor Harbor , Franklin Harbor or Outer Harbor are usually spelled with the -or spellings. Aside from that, -our is now almost universal in Australia but the -or endings remain a minority variant. New Zealand English , while sharing some words and syntax with Australian English , follows British usage. In British English, some words from French, Latin or Greek end with
22532-400: The issue at hand; and, closure through the establishment of a new shared moral understanding. Moral dialogues allow people of a given community to determine what is morally acceptable to a majority of people within the community. American and British English spelling differences A "British standard" began to emerge following the 1755 publication of Samuel Johnson 's A Dictionary of
22704-588: The late third millennium BC, Rigvedic dialogue hymns , and the Mahabharata . In the West, Plato ( c. 427 BC – c. 348 BC) has commonly been credited with the systematic use of dialogue as an independent literary form. Ancient sources indicate, however, that the Platonic dialogue had its foundations in the mime , which the Sicilian poets Sophron and Epicharmus had cultivated half
22876-469: The meaning of a statement is given by the procedure used to verify it, usually through the observations that would confirm it. Based on this controversial assumption, they argue that metaphysical statements are meaningless since they make no testable predictions about experience. A slightly weaker position allows metaphysical statements to have meaning while holding that metaphysical disagreements are merely verbal disputes about different ways to describe
23048-501: The method of eidetic variation is used to investigate essential structures underlying phenomena . This method involves imagining an object and varying its features to determine which ones are essential and cannot be changed. The transcendental method is a further approach and examines the metaphysical structure of reality by observing what entities there are and studying the conditions of possibility without which these entities could not exist. Some approaches give less importance to
23220-734: The mind used to order experience by classifying entities. Natural and social kinds are often understood as special types of universals. Entities belonging to the same natural kind share certain fundamental features characteristic of the structure of the natural world. In this regard, natural kinds are not an artificially constructed classification but are discovered, usually by the natural sciences, and include kinds like electrons , H 2 O , and tigers. Scientific realists and anti-realists disagree about whether natural kinds exist. Social kinds, like money and baseball , are studied by social metaphysics and characterized as useful social constructions that, while not purely fictional, do not reflect
23392-425: The more pressing pastoral problems of our time"), dialogue with modern society ( Gaudium et spes : "the rightful betterment of this world ... cannot be realized, ... apart from sincere and prudent dialogue"), and dialogue with political authorities ( Dignitatis humanae : "[in] dialogue ... men explain to one another the truth they have discovered, or think they have discovered, in order thus to assist one another in
23564-889: The natural sciences rely on concepts such as law of nature , causation, necessity, and spacetime to formulate their theories and predict or explain the outcomes of experiments. While scientists primarily focus on applying these concepts to specific situations, metaphysics examines their general nature and how they depend on each other. For instance, physicists formulate laws of nature, like laws of gravitation and thermodynamics , to describe how physical systems behave under various conditions. Metaphysicians, by contrast, examine what all laws of nature have in common, asking whether they merely describe contingent regularities or express necessary relations. New scientific discoveries have also influenced existing metaphysical theories and inspired new ones. Einstein's theory of relativity , for instance, prompted various metaphysicians to conceive space and time as
23736-414: The nature of the suffix used. The u is kept before English suffixes that are freely attachable to English words (for example in humourless , neighbourhood , and savoury ) and suffixes of Greek or Latin origin that have been adopted into English (for example in behaviourism , favourite , and honourable ). However, before Latin suffixes that are not freely attachable to English words,
23908-401: The object is present, not the object as a whole. Change means that an earlier part is qualitatively different from a later part. For example, when a banana ripens, there is an unripe part followed by a ripe part. Causality is the relation between cause and effect whereby one entity produces or affects another entity. For instance, if a person bumps a glass and spills its contents then the bump
24080-471: The objective features of reality beyond sense experience, from critical metaphysics, which outlines the aspects and principles underlying all human thought and experience. Philosopher P. F. Strawson further explored the role of conceptual schemes, contrasting descriptive metaphysics, which articulates conceptual schemes commonly used to understand the world, with revisionary metaphysics, which aims to produce better conceptual schemes. Metaphysics differs from
24252-584: The observation that a rigorous bottom-up democratic form of dialogue must be structured to ensure that a sufficient variety of stakeholders represents the problem system of concern, and that their voices and contributions are equally balanced in the dialogic process. Structured dialogue is employed for complex problems including peacemaking (e.g., Civil Society Dialogue project in Cyprus ) and indigenous community development., as well as government and social policy formulation. In one deployment, structured dialogue
24424-584: The ontological foundations of moral claims and religious doctrines. Beyond philosophy, its applications include the use of ontologies in artificial intelligence , economics , and sociology to classify entities. In psychiatry and medicine , it examines the metaphysical status of diseases . Meta-metaphysics is the metatheory of metaphysics and investigates the nature and methods of metaphysics. It examines how metaphysics differs from other philosophical and scientific disciplines and assesses its relevance to them. Even though discussions of these topics have
24596-465: The past. From the perspective of the B-series theory, time is static, and events are ordered by the temporal relations earlier-than and later-than without any essential difference between past, present, and future. Eternalism holds that past, present, and future are equally real, whereas presentism asserts that only entities in the present exist. Material objects persist through time and change in
24768-480: The possible consequences of these situations. For example, to explore the relation between matter and consciousness, some theorists compare humans to philosophical zombies —hypothetical creatures identical to humans but without conscious experience . A related method relies on commonly accepted beliefs instead of intuitions to formulate arguments and theories. The common-sense approach is often used to criticize metaphysical theories that deviate significantly from how
24940-508: The process, like a tree that grows or loses leaves. The main ways of conceptualizing persistence through time are endurantism and perdurantism . According to endurantism, material objects are three-dimensional entities that are wholly present at each moment. As they change, they gain or lose properties but otherwise remain the same. Perdurantists see material objects as four-dimensional entities that extend through time and are made up of different temporal parts . At each moment, only one part of
25112-554: The quest for truth"). However, in the English translations of these texts, "dialogue" was used to translate two Latin words with distinct meanings, colloquium ("discussion") and dialogus ("dialogue"). The choice of terminology appears to have been strongly influenced by Buber's thought. The physicist David Bohm originated a related form of dialogue where a group of people talk together in order to explore their assumptions of thinking, meaning, communication, and social effects. This group consists of ten to thirty people who meet for
25284-417: The question of the world as a whole and how everything in it is connected. Logos is the one principle at work, that gives order to the manifold in the world." For Dietz, dialogue means "a kind of thinking, acting and speaking, which the logos "passes through"" Therefore, talking to each other is merely one part of "dialogue". Acting dialogically means directing someone's attention to another one and to reality at
25456-464: The realm beyond sensory experience. A related argument favoring the unreliability of metaphysical theorizing points to the deep and lasting disagreements about metaphysical issues, suggesting a lack of overall progress. Another criticism holds that the problem lies not with human cognitive abilities but with metaphysical statements themselves, which some claim are neither true nor false but meaningless . According to logical positivists , for instance,
25628-448: The realm of physics and its focus on empirical observation. Metaphysics may have received its name by a historical accident when Aristotle's book on this subject was published. Aristotle did not use the term metaphysics but his editor (likely Andronicus of Rhodes ) may have coined it for its title to indicate that this book should be studied after Aristotle's book published on physics : literally ' after physics ' . The term entered
25800-433: The relation between free will and causal determinism —the view that everything in the universe, including human behavior, is determined by preceding events and laws of nature. It is controversial whether causal determinism is true, and, if so, whether this would imply that there is no free will. According to incompatibilism , free will cannot exist in a deterministic world since there is no true choice or control if everything
25972-452: The reoccurring components of moral dialogues. Elements of moral dialogues include: establishing a moral baseline; sociological dialogue starters which initiate the process of developing new shared moral understandings; the linking of multiple groups' discussions in the form of "megalogues"; distinguishing the distinct attributes of the moral dialogue (apart from rational deliberations or culture wars); dramatisation to call widespread attention to
26144-431: The same time, whereas diachronic identity is about the same entity at different times, as in statements like "the table I bought last year is the same as the table in my dining room now". Personal identity is a related topic in metaphysics that uses the term identity in a slightly different sense and concerns questions like what personhood is or what makes someone a person. Various contemporary metaphysicians rely on
26316-504: The same time. Against this background and together with Thomas Kracht, Karl-Martin Dietz developed what he termed " dialogical leadership " as a form of organisational management. In several German enterprises and organisations it replaced the traditional human resource management, e.g. in the German drugstore chain dm-drogerie markt . Separately, and earlier to Thomas Kracht and Karl-Martin Dietz, Rens van Loon published multiple works on
26488-559: The same time. For example, the particulars Nelson Mandela and Mahatma Gandhi instantiate the universal humanity , similar to how a strawberry and a ruby instantiate the universal red . A topic discussed since ancient philosophy, the problem of universals consists in the challenge of characterizing the ontological status of universals. Realists argue that universals are real, mind-independent entities that exist in addition to particulars. According to Platonic realists , universals exist independently of particulars, which implies that
26660-418: The science of the first causes and as the study of being qua being, that is, the topic of what all beings have in common and to what fundamental categories they belong. In the modern period, the scope of metaphysics expanded to include topics such as the distinction between mind and body and free will . Some philosophers follow Aristotle in describing metaphysics as "first philosophy", suggesting that it
26832-517: The sentence "some electrons are bonded to protons" is true then it can be used to justify that electrons and protons exist. Quine used this insight to argue that one can learn about metaphysics by closely analyzing scientific claims to understand what kind of metaphysical picture of the world they presuppose. In addition to methods of conducting metaphysical inquiry, there are various methodological principles used to decide between competing theories by comparing their theoretical virtues. Ockham's Razor
27004-608: The simplicity, analogy or etymology". William Shakespeare 's first folios , for example, used spellings such as center and color as much as centre and colour . Webster did attempt to introduce some reformed spellings, as did the Simplified Spelling Board in the early 20th century, but most were not adopted. In Britain, the influence of those who preferred the Norman (or Anglo-French ) spellings of words proved to be decisive. Later spelling adjustments in
27176-475: The simplified form palestra is described by Merriam-Webster as "chiefly Brit[ish]." This is a reverse of the typical rule, where British spelling uses the ae / oe and American spelling simply uses e . Words that can be spelled either way in British English include cham a eleon , encyclop a edia , hom o eopathy , medi a eval (a minor variant in both AmE and BrE ), f o etid and f o etus . The spellings f o etus and f o etal are Britishisms based on
27348-410: The sounds became monophthongs , and later applied to words not of Greek origin, in both Latin (for example, cœli ) and French (for example, œuvre ). In English, which has adopted words from all three languages, it is now usual to replace Æ/æ with Ae/ae and Œ/œ with Oe/oe . In many words, the digraph has been reduced to a lone e in all varieties of English: for example, o economics , pr
27520-695: The spelling "is often seen as such". The -ize form is known as Oxford spelling and is used in publications of the Oxford University Press, most notably the Oxford English Dictionary , and of other academic publishers such as Nature , the Biochemical Journal and The Times Literary Supplement . It can be identified using the IETF language tag en-GB-oxendict (or, historically, by en-GB-oed ). In Ireland, India, Australia, and New Zealand -ise spellings strongly prevail:
27692-608: The spellings with just e are increasingly used. Manoeuvre is the only spelling in Australia, and the most common one in Canada, where maneuver and manoeuver are also sometimes found. The -ize spelling is often incorrectly seen in Britain as an Americanism. It has been in use since the 15th century, predating the -ise spelling by over a century. The verb-forming suffix -ize comes directly from Ancient Greek -ίζειν ( -ízein ) or Late Latin -izāre , while -ise comes via French -iser . The Oxford English Dictionary ( OED ) recommends -ize and lists
27864-517: The temporal relation of coming before . In the metaphysics of time, an important contrast is between the A-series and the B-series . According to the A-series theory, the flow of time is real, meaning that events are categorized into the past, present, and future. The present continually moves forward in time and events that are in the present now will eventually change their status and lie in
28036-408: The underlying faculties responsible for these phenomena. The mind–body problem is the challenge of clarifying the relation between physical and mental phenomena. According to Cartesian dualism , minds and bodies are distinct substances. They causally interact with each other in various ways but can, at least in principle, exist on their own. This view is rejected by monists , who argue that reality
28208-475: The universal red would continue to exist even if there were no red things. A more moderate form of realism , inspired by Aristotle, states that universals depend on particulars, meaning that they are only real if they are instantiated. Nominalists reject the idea that universals exist in either form. For them, the world is composed exclusively of particulars. Conceptualists offer an intermediate position, stating that universals exist, but only as concepts in
28380-412: The vowel is unreduced in pronunciation (e.g., devour , contour , flour , hour , paramour , tour , troubadour , and velour ), the spelling is uniform everywhere. Most words of this kind came from Latin, where the ending was spelled ‑or . They were first adopted into English from early Old French , and the ending was spelled ‑our , ‑or or ‑ur . After the Norman conquest of England ,
28552-428: The word pallor . As a general noun, rigour / ˈ r ɪ ɡ ər / has a u in the UK; the medical term rigor (sometimes / ˈ r aɪ ɡ ər / ) does not, such as in rigor mortis , which is Latin. Derivations of rigour / rigor such as rigorous , however, are typically spelled without a u , even in the UK. Words with the ending -irior , -erior or similar are spelled thus everywhere. The word armour
28724-419: The world. According to this view, the disagreement in the metaphysics of composition about whether there are tables or only particles arranged table-wise is a trivial debate about linguistic preferences without any substantive consequences for the nature of reality. The position that metaphysical disputes have no meaning or no significant point is called metaphysical or ontological deflationism . This view
28896-401: Was concerned with praxis—action that is informed and linked to people's values. Dialogued pedagogy was not only about deepening understanding; it was also about making positive changes in the world: to make it better. Dialogue is used as a practice in a variety of settings, from education to business . Influential theorists of dialogal education include Paulo Freire and Ramon Flecha . In
29068-666: Was not until the mid-1990s that Canadian-based dictionaries became increasingly common.) Worldwide, -ize endings prevail in scientific writing and are commonly used by many international organizations, such as United Nations Organizations (such as the World Health Organization and the International Civil Aviation Organization ) and the International Organization for Standardization (but not by
29240-428: Was once somewhat common in American usage but has disappeared except in some brand names such as Under Armour . The agent suffix -or ( separator , elevator , translator , animator , etc.) is spelled thus both in American and British English. Commonwealth countries normally follow British usage. Canadian English most commonly uses the -our ending and -our- in derivatives and inflected forms. However, owing to
29412-452: Was proposed by Aristotle, who outlined a system of 10 categories . He argued that substances (e.g. man and horse), are the most important category since all other categories like quantity (e.g. four), quality (e.g. white), and place (e.g. in Athens) are said of substances and depend on them. Kant understood categories as fundamental principles underlying human understanding and developed
29584-929: Was published. Following this, -re became the most common usage in Britain. In the United States, following the publication of Webster's Dictionary in the early 19th century, American English became more standardized, exclusively using the -er spelling. In addition, spelling of some words have been changed from -re to -er in both varieties. These include September , October , November , December , amber, blister , cadaver , chamber , chapter , charter , cider , coffer , coriander , cover , cucumber , cylinder , diaper , disaster , enter , fever , filter , gender , leper , letter , lobster , master , member , meter (measuring instrument) , minister , monster , murder , number , offer , order , oyster , powder , proper , render , semester , sequester , sinister , sober , surrender , tender , and tiger . Words using
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