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120-644: Dja Dja Wurrung (Pronounced Ja-Ja-war-rung), also known as the Djaara or Jajowrong people and Loddon River tribe , are an Aboriginal Australian people who are the traditional owners of lands including the water catchment areas of the Loddon and Avoca rivers in the Bendigo region of central Victoria, Australia . They are part of the Kulin alliance of Aboriginal Victorian peoples. There are 16 clans, which adhere to

240-593: A Holocene hunter-gatherer sample ("Leang Panninge") from South Sulawesi , which shares high amounts of genetic drift with Aboriginal Australians and Papuans. This suggests that a population split from the common ancestor of Aboriginal Australians and Papuans. The sample also shows genetic affinity with East Asians and the Andamanese people of South Asia. The authors note that this hunter-gatherer sample can be modelled with ~50% Papuan-related ancestry and either with ~50% East Asian or Andamanese Onge ancestry, highlighting

360-404: A patrilineal system. Like other Kulin peoples, there are two moieties : Bunjil the eagle and Waa the crow. The Dja Dja Wurrung ethnonym is often analysed as a combination of a word for "yes" ( djadja , dialect variants such as yeye / yaya , are perhaps related to this) and "mouth" ( wurrung ). This is quite unusual, since many other languages of the region define their speakers in terms of

480-507: A Victorian record 891 mm (35.1 in) at nearby Tanybryn. The Western District was well-populated by Aboriginal Victorians at the time colonisation began. For example, the ancestors of the Gunditjmara people lived in villages of weather-proof houses with stone walls a metre high, located near eel traps and aquaculture ponds at Lake Condah and elsewhere - on just one hectare of Allambie Farm, archaeologists have discovered

600-458: A clan headman. When foreign people passed through or were invited onto Dja Dja Wurrung lands, the ceremony of Tanderrum – freedom of the bush – would be performed. This allowed safe passage and temporary access and use of land and resources by foreign people. It was a diplomatic rite involving the landholder's hospitality and a ritual exchange of gifts. On 28 March 2013, the State of Victoria and

720-611: A gene flow from India to Australia: firstly, signs of South Asian components in Aboriginal Australian genomes, reported on the basis of genome-wide SNP data; and secondly, the existence of a Y chromosome (male) lineage, designated haplogroup C∗, with the most recent common ancestor about 5,000 years ago. The first type of evidence comes from a 2013 study by the Max Planck Institute for Evolutionary Anthropology using large-scale genotyping data from

840-563: A group of 70-80 Aboriginal people (men, women & children) living in 9 large huts on the Werribee River, killing an unrecorded number. In spite of this, in May 1837, Henry Batman "...was appointed acting Commissioner of Crown Lands, the official charged with overseeing the squatters." Earlier, on 4 March 1837, Governor Bourke in his visit to Melbourne addressed 120 Aboriginal people, "...whom he exhorted...to good conduct and attention to

960-558: A major industry in the wetter southern parts during this period, as was the cultivation of potatoes and onions on the best soils. In the Otway Ranges, forestry became the major industry, especially after the building of the Great Ocean Road which opened up these very wet areas. Because of the change in focus since the late 1960s to woodchipping , many timber mills are now defunct as jobs have moved to Geelong. Tourism

1080-474: A nearly flat volcanic plain created by a number of quite recently active volcanoes , the best known being Mount Eccles , Mount Richmond and Mount Gambier. Whilst some of them (e.g. Mount Richmond) have given rise to cemented pyroclastic rocks that do not produce fertile soils , others have given rise to fertile andisols that make the district the best grazing land in Australia, as well as highly suitable for

1200-551: A new run, provided the conscience of the party is sufficiently seared to enable him without remorse to slaughter natives right and left. It is universally and distinctly understood that the chances are very small indeed of a person taking up a new run being able to maintain possession of his place and property without having recourse to such means – sometimes by wholesale... Table: reported killings in Dja Dja Wurrung territory to 1859 An important source of frontier conflict

1320-694: A person as Indigenous. (Torres Strait Islanders are ethnically and culturally distinct, despite extensive cultural exchange with some of the Aboriginal groups, and the Torres Strait Islands are mostly part of Queensland but have a separate governmental status .) Some Aboriginal people object to being labelled Indigenous , as an artificial and denialist term, because some non-Aboriginal people have referred to themselves as indigenous because they were born in Australia. Australian Indigenous people have beliefs unique to each mob ( tribe ) and have

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1440-598: A pool of Aboriginal Australians, New Guineans, island Southeast Asians, and Indians. It found that the New Guinea and Mamanwa (Philippines area) groups diverged from the Aboriginal about 36,000 years ago (there is supporting evidence that these populations are descended from migrants taking an early "southern route" out of Africa, before other groups in the area). Also the Indian and Australian populations mixed long before European contact, with this gene flow occurring during

1560-615: A profound spiritual connection. Over the millennia, Aboriginal people developed complex trade networks, inter-cultural relationships, law and religions. Contemporary Aboriginal beliefs are a complex mixture, varying by region and individual across the continent. They are shaped by traditional beliefs, the disruption of colonisation, religions brought to the continent by Europeans, and contemporary issues. Traditional cultural beliefs are passed down and shared through dancing , stories , songlines , and art that collectively weave an ontology of modern daily life and ancient creation known as

1680-615: A reserve in September 1840 was a site, known as Neereman by the Dja Dja Wurrung, on Bet Bet Creek a tributary of the Loddon River. However, the site proved unsuitable for agriculture and in January 1841 Parker selected a site on the northern side of Mount Franklin on Jim Crow Creek with permanent spring water. The site was chosen with the support of The Dja Dja Wurrung as well as Crown Lands Commissioner Frederick Powlett. Approval for

1800-488: A seasonal or semi-permanent basis. Many of those that could not find work with the squatters survived on the margins of white society through begging and prostitution for food, clothes and alcohol. The availability of alcohol increased with the number of bush inns and grog shanties associated with the diggings, and drunkenness became a serious problem. Mortality rates worsened during the gold rushes. Anecdotal accounts reveal that many Dja Dja Wurrung chose to move north away from

1920-618: A series of clashes known as the Eumeralla Wars , in which both they and colonists experienced violent deaths. The Gunditjmara resistance became overwhelmed by the colonisers who brought in the Native Police - an organisation consisting of highly skilled Aboriginal men dedicated to keeping the peace in their native land. The historian Jan Critchett has documented this conflict in her 1990 book, A distant field of murder: Western district frontiers, 1834-1848 . The colonisation of

2040-495: A single group. Aboriginal identity has changed over time and place, with family lineage, self-identification, and community acceptance all of varying importance. In the 2021 census , Indigenous Australians comprised 3.8% of Australia's population. Most Aboriginal people today speak English and live in cities. Some may use Aboriginal phrases and words in Australian Aboriginal English (which also has

2160-411: A spirit creates the earth then tells the humans to treat the animals and the earth in a way which is respectful to land. In Northern Territory this is commonly said to be a huge snake or snakes that weaved its way through the earth and sky making the mountains and oceans. But in other places the spirits who created the world are known as wandjina rain and water spirits. Major ancestral spirits include

2280-470: A strong connection to the land. Contemporary Indigenous Australian beliefs are a complex mixture, varying by region and individual across the continent. They are shaped by traditional beliefs, the disruption of colonisation, religions brought to the continent by Europeans, and contemporary issues. Traditional cultural beliefs are passed down and shared by dancing , stories , songlines and art —especially Papunya Tula (dot painting)—collectively telling

2400-427: A tangible influence of Aboriginal languages in the phonology and grammatical structure ). Many but not all also speak the various traditional languages of their clans and peoples. Aboriginal people, along with Torres Strait Islander people, have a number of severe health and economic deprivations in comparison with the wider Australian community. DNA studies have confirmed that "Aboriginal Australians are one of

2520-801: A week constitute easily the heaviest falls in the district. In winter, temperatures typically range from minima of around 5 °C (41 °F) to maxima of 12 to 13 °C (54 to 55 °F), and rainfall is very frequent and reliable, averaging from 550 mm (22 in) in the driest area around Lake Bolac to 832 mm (32.8 in) at Portland. In the Otway Ranges , summers are mild, averaging around 20 °C (68 °F), whilst winters are cold and very wet, with maxima averaging around 9 to 10 °C (48 to 50 °F) and rainfall averaging about 2,250 mm (89 in) with extremes in June 1952 as high as 538 mm (21.2 in) at Weeaproinah and

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2640-773: Is an increase in allele sharing between the Denisovan and Aboriginal Australian genomes, compared to other Eurasians or Africans. Examining DNA from a finger bone excavated in Siberia , researchers concluded that the Denisovans migrated from Siberia to tropical parts of Asia and that they interbred with modern humans in Southeast Asia 44,000 years BP, before Australia separated from New Guinea approximately 11,700 years BP. They contributed DNA to Aboriginal Australians and to present-day New Guineans and an indigenous tribe in

2760-477: Is based on the Aboriginal peoples' geographical isolation, with little or no interaction with outside cultures before some contact with Makassan fishermen and Dutch explorers up to 500 years ago. The Rasmussen study also found evidence that Aboriginal peoples carry some genes associated with the Denisovans (a species of human related to but distinct from Neanderthals ) of Asia; the study suggests that there

2880-480: Is no evidence for South Asian gene flow to Australia .... Despite Sahul being a single connected landmass until [8,000 years ago], different groups across Australia are nearly equally related to Papuans, and vice versa, and the two appear to have separated genetically already [about 30,000 years ago]." Aboriginal Australians possess inherited abilities to adapt to a wide range of environmental temperatures in various ways. A study in 1958 comparing cold adaptation in

3000-453: Is only in the last two hundred years that they have been defined and started to self-identify as a single group, socio-politically. While some preferred the term Aborigine to Aboriginal in the past, as the latter was seen to have more directly discriminatory legal origins, use of the term Aborigine has declined in recent decades, as many consider the term an offensive and racist hangover from Australia's colonial era. The definition of

3120-502: Is that the desert people are able to have a higher body temperature without accelerating the activity of the whole of the body, which can be especially detrimental in childhood diseases. This helps protect people to survive the side-effects of infection. Aboriginal people have lived for tens of thousands of years on the continent of Australia , through its various changes in landmass. The area within Australia 's borders today includes

3240-655: The CC BY 4.0 license. Western District (Victoria) The Western District comprises western regions of the Australian state of Victoria . It is said to be an ill–defined district, sometimes incorrectly referred to as an economic region ,. The district is located within parts of the Barwon South West and the Grampians regions; extending from the south-west corner of the state to Ballarat in

3360-490: The CSIRO stressed the importance of taking a demand-driven approach to services in desert settlements, and concluded that "if top-down solutions continue to be imposed without appreciating the fundamental drivers of settlement in desert regions, then those solutions will continue to be partial, and ineffective in the long term." [REDACTED]  This article incorporates text by Anders Bergström et al. available under

3480-625: The Coliban River may have been important trade goods as stone artefacts from this material have been found around Victoria. There is evidence that smallpox, perhaps introduced first from the north by Macassan traders , swept through the Djadja Wurrung in 1789 and 1825. According to a census undertaken in 1840, there were 282 Djadja wurrung, all that remained of the 900–1900 people estimated to be in Djadja wurrung territory in 1836 when

3600-579: The Eastern Maar people, the Gunditjmara people were recognised to be the native title-holders of almost 4,000 hectares (9,900 acres) of Crown land in the Yambuk region, including Lady Julia Percy Island , known to them as Deen Maar . Wheat was grown in the drier northern part of the district for some time until more easily managed soils in the Wimmera were developed. Dairying was developed as

3720-648: The Federal Court . However, the Gunditjmara took the matter to the High Court of Australia where they were successful. High Court Chief Justice Gibbs judged that: "The appellants have an interest in the subject matter of the present action which is greater than that of other members of the public and indeed greater than that of other persons of Aboriginal descent who are not members of the Gournditch-jmara people. The applicants and other members of

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3840-590: The Initial Upper Paleolithic . They are most closely related to other Oceanians , such as Melanesians . The Aboriginal Australians also show affinity to other Australasian populations, such as Negritos , as well as to East Asian peoples . Phylogenetic data suggests that an early initial eastern lineage (ENA) trifurcated somewhere in South Asia , and gave rise to Australasians (Oceanians), Ancient Ancestral South Indian (AASI), Andamanese and

3960-712: The Kimberley region in what is now Western Australia about 60,000 years ago. They migrated across the continent within 6,000 years. A 2018 study using archaeobotany dated evidence of continuous human habitation at Karnatukul (Serpent's Glen) in the Carnarvon Range in the Little Sandy Desert in WA from around 50,000 years ago. Genetic studies have revealed that Aboriginal Australians largely descended from an Eastern Eurasian population wave during

4080-683: The Northern Territory to study their genetic makeup (which is not representative of all Aboriginal peoples in Australia). The study concluded that the Warlpiri are descended from ancient Asians whose DNA is still somewhat present in Southeastern Asian groups, although greatly diminished. The Warlpiri DNA lacks certain information found in modern Asian genomes, and carries information not found in other genomes. This reinforces

4200-459: The Pleistocene epoch and lived over large sections of the Australian continental shelf when the sea levels were lower. At that time, Australia, Tasmania and New Guinea were part of the same landmass, known as Sahul . As sea levels rose, the people on the Australian mainland and nearby islands became increasingly isolated, some on Tasmania and some of the smaller offshore islands when

4320-627: The Rainbow Serpent , Baiame , Dirawong and Bunjil . Similarly, the Arrernte people of central Australia believed that humanity originated from great superhuman ancestors who brought the sun, wind and rain as a result of breaking through the surface of the Earth when waking from their slumber. Taken as a whole, Aboriginal Australians, along with Torres Strait Islander people, have a number of health and economic deprivations in comparison with

4440-476: The Upper Loddon and Avoca rivers , running east, through Maldon and Bendigo to around Castlemaine and west as far as St. Arnaud . It takes in the area close to Lake Buloke . The northern reaches touch Boort and, northwest, Donald , while Creswick , Daylesford and Woodend marks its southern frontier, and to the southwest, Navarre Hill and Mount Avoca. Stuart Mill , Natte Yallock and Emu and

4560-478: The Victorian Gold Rush in 1851 placed further pressure on the Dja Dja Wurrung with 10,000 diggers occupying Barkers Creek, Mount Alexander and many streams turned into alluvial gold diggings with many sacred sites violated. The gold rush also caused a crisis in agricultural labour, so many of the squatters employed Dja Dja Wurrung people as shepherds, stockriders, station hands and domestic servants on

4680-493: The 1840s to 1860s. The child's remains were discovered, together with child's toys consisting of feathers, a waist belt and European artefacts, in the fork of a tree in 1904, and kept in storage by Museum Victoria for ninety-nine years, until in 2003 they were repatriated to the Dja Dja Wurrung community. An investigation into the conditions at Franklinford in February 1864 by Coranderrk superintendent John Green and Guardian of

4800-778: The 1970s and 1980s, when Aboriginal people moved to tiny remote settlements on traditional land, brought health benefits, but funding them proved expensive, training and employment opportunities were not provided in many cases, and support from governments dwindled in the 2000s, particularly in the era of the Howard government . Indigenous communities in remote Australia are often small, isolated towns with basic facilities, on traditionally owned land . These communities have between 20 and 300 inhabitants and are often closed to outsiders for cultural reasons. The long-term viability and resilience of Aboriginal communities in desert areas has been discussed by scholars and policy-makers. A 2007 report by

4920-677: The 19th century. Scholars believe that most Aboriginal Australians originated from Southeast Asia. If this is the case, Aboriginal Australians were among the first in the world to have completed sea voyages. A 2017 paper in Nature evaluated artefacts in Kakadu . Its authors concluded "Human occupation began around 65,000 years ago." A 2021 study by researchers at the Australian Research Council Centre of Excellence for Australian Biodiversity and Heritage has mapped

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5040-423: The 2 June 2004 Daylesford Advocate , local DSE officers admitted they "cannot produce these documents and doubt that such documents exist". Communities consisted of 16 land-owning groups called clans that spoke a related language and were connected through cultural and mutual interests, totems, trading initiatives and marriage ties. Access to land and resources by other clans, was sometimes restricted depending on

5160-499: The Aboriginal population dispossessed of hunting grounds and their centuries-old management of fire having been disrupted for almost 15 years, the Colony experienced for the first time its largest ever bushfires, burning about 25% of the land area of Victoria on Black Thursday (1851) on 6 February 1851. Missionaries sought to relocate Gunditjmara people of the west to a mission established further east near Purnim in 1861, however,

5280-584: The Aborigines William Thomas found the protectorate school unfit for instruction and that the farms had all been abandoned. Green recommended closure of the school and removal of the children to Coranderrk, with Thomas agreeing to the move but opposing the breaking up of the Protectorate Station. Thomas was supported by Parker in this. Dja Dja Wurrung people at Franklinford were forced to re-settle at Coranderrk station on

5400-684: The Australian Aborigines League founded by William Cooper in 1933–34. On 26 May 2004 Aunty Susan Rankin , a Dja Dja Wurrung elder peacefully reoccupied crown land at Franklinford in central Victoria, calling her campsite the Going Home Camp . Rankin asked the Victorian Department of Sustainability and Environment to produce documents proving that the Crown has the right to occupy these lands. According to

5520-575: The City of Greater Bendigo, Lake Boort and part of Lake Buloke . The agreement was the culmination of eighteen months of negotiations between the Victorian Government and the Dja Dja Wurrung people and settles native title claims dating back to 1998. At the ceremony, Victorian Attorney-General, Robert Clark said: "The Victorian Government is pleased to have reached this settlement in a way that has avoided costly litigation, while assisting

5640-679: The Dja Dja Wurrung people entered into a Recognition and Settlement Agreement under the Victorian government's Traditional Owner Settlement Act 2010 , which formally recognises the Dja Dja Wurrung people as the traditional owners for part of Central Victoria. The agreement area extends from north of the Great Dividing Range near Daylesford and includes part or all of the catchments of the Richardson, Avon, Avoca, Loddon and Campaspe Rivers. It includes, inter alia , Crown land in

5760-496: The Dreaming . Studies of Aboriginal groups' genetic makeup are ongoing, but evidence suggests that they have genetic inheritance from ancient Asian but not more modern peoples. They share some similarities with Papuans , but have been isolated from Southeast Asia for a very long time. They have a broadly shared, complex genetic history, but only in the last 200 years were they defined by others as, and started to self-identify as,

5880-620: The East/Southeast Asian lineage, including ancestors of the Native Americans . Papuans may have received approximately 2% of their geneflow from an earlier group (xOOA) as well, next to additional archaic admixture in the Sahul region. Aboriginal people are genetically most similar to the indigenous populations of Papua New Guinea , and more distantly related to groups from East Indonesia. They are more distinct from

6000-647: The Gournditch-jmara [ie, the Gunditjmara] people would be more particularly affected than other members of the Australian community by the destruction of the relics". On 30 March 2007, the Gunditjmara were recognised by the Federal Court of Australia to be the native title-holders of almost 140,000 hectares (350,000 acres) of Crown land and waters in the Portland area. On 27 July 2011, together with

6120-529: The Gunditjmara from the Portland region refused because of tension with rival Aboriginal clans from the eastern boundary of Gunditjmara country and beyond the Hopkins River . Five years later in 1866, 827 ha (2,043 acres) of Crown land at Lake Condah was set aside for use as an Aboriginal mission . This land was gazetted as a reserve in 1869 and an Anglican mission was established. In 1951,

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6240-881: The Holocene ( c. 4,200 years ago). The researchers had two theories for this: either some Indians had contact with people in Indonesia who eventually transferred those Indian genes to Aboriginal Australians, or a group of Indians migrated from India to Australia and intermingled with the locals directly. However, a 2016 study in Current Biology by Anders Bergström et al. excluded the Y chromosome as providing evidence for recent gene flow from India into Australia. The study authors sequenced 13 Aboriginal Australian Y chromosomes using recent advances in gene sequencing technology. They investigated their divergence times from Y chromosomes in other continents, including comparing

6360-712: The Lake Condah reserve, with the exception of three small areas, was revoked and the land was handed over to the Soldier Settlement Commission . In 1980, the Gunditjmara launched Onus v. Alcoa, taking legal action in the Supreme Court of Victoria to prevent Alcoa of Australia Ltd from damaging or interfering with Gunditjmara cultural sites located on the same place as the proposed aluminium smelter at Portland. The Supreme Court dismissed their subsequent application for leave to appeal to

6480-626: The Missionary.' The Kulin were given blankets and four favoured men, who had been recommended for 'honorary distinctions' by [Police Magistrate Captain William] Lonsdale , were awarded brass plates." By 1839, large numbers of homeless Aboriginal people from surrounding pastoral districts, were "....surviving whenever and however they could on the geographic, social and economic margins of the town [ie, Melbourne]." When Chief Protector of Aborigines George Augustus Robinson arrived in

6600-859: The Northern, Southern and Central cultural areas. The Northern and Southern areas, having richer natural marine and woodland resources, were more densely populated than the Central area. There are various other names from Australian Aboriginal languages commonly used to identify groups based on geography , known as demonyms , including: Other group names are based on the language group or specific dialect spoken . These also coincide with geographical regions of varying sizes. A few examples are: However, these lists are neither exhaustive nor definitive, and there are overlaps. Different approaches have been taken by non-Aboriginal scholars in trying to understand and define Aboriginal culture and societies, some focusing on

6720-653: The Philippines known as Mamanwa . This study confirms Aboriginal Australians as one of the oldest living populations in the world. They are possibly the oldest outside Africa, and they may have the oldest continuous culture on the planet. A 2016 study at the University of Cambridge suggests that it was about 50,000 years ago that these peoples reached Sahul (the supercontinent consisting of present-day Australia and its islands and New Guinea ). The sea levels rose and isolated Australia about 10,000 years ago, but Aboriginal Australians and Papuans diverged from each other genetically earlier, about 37,000 years BP, possibly because

6840-411: The Port Philip district under George Robinson . He arrived in Melbourne in January 1839 with Robinson appointing Parker to the northwest or Loddon District in March. He did not start his protectorate until September 1839. The Protector's duties included to safeguard aborigines from "encroachments on their property, and from acts of cruelty, of oppression or injustice" and a longer term goal of "civilising"

6960-454: The Traditional Owner community to develop a sustainable future." A ceremony to mark the settlement agreement was held in Bendigo on 15 November 2013, following the registration of the Indigenous land use agreement being the final step to formalise the agreement. Source: Tindale 1974 Aboriginal Australian Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, excluding

7080-437: The Western District had huge impacts beyond the immediate district. By January 1844, there were said to be 675 Aborigines resident in squalid camps in Melbourne. Although the British Colonial Office appointed 5 "Aboriginal Protectors" for the entire Aboriginal population of Victoria, arriving in Melbourne in 1839, they worked "...within a land policy that nullified their work, and there was no political will to change this." "It

7200-444: The ancient people expanded and differentiated into distinct groups, each with its own language and culture. More than 400 distinct Australian Aboriginal peoples have been identified, distinguished by names designating their ancestral languages, dialects, or distinctive speech patterns. According to noted anthropologist , archaeologist and sociologist Harry Lourandos , historically, these groups lived in three main cultural areas,

7320-466: The boundary between the Western District and Port Phillip District. The climate is mild to warm and generally humid to sub-humid. Summer temperatures are warm, with February means ranging from 13.1 to 21.9 °C (55.6 to 71.4 °F) at Portland to 11.1 to 26.6 °C (52.0 to 79.9 °F) in the northern part of the plain. Rainfall in summer is not uncommon but is only rarely heavy; though in March 1946 rains of up to 300 millimetres (12 in) in

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7440-412: The consent of the British Crown. With no legal recognition or protection of the Aboriginal inhabitants, some cases of violence occurred. For example, in August 1836, some Aboriginal people killed the squatter Charles Franks and an unnamed shepherd, at Franks' station on the Werribee River (near Melbourne). In response, Henry Batman (John Batman's brother) led an indiscriminate punitive expedition against

7560-675: The continent and certain groups maintained relationships with Torres Strait Islanders and the Makassar people of modern-day Indonesia. Aboriginal Australians have a wide variety of cultural practices and beliefs that some scientists believe make up the oldest continuous cultures in the world, although this is disputed. At the time of European colonisation of Australia, the Aboriginal people consisted of complex cultural societies with more than 250 languages and varying degrees of technology and settlements. Languages (or dialects) and language-associated groups of people are connected with stretches of territory known as "Country", with which they have

7680-452: The deep split between Leang Panninge and Aboriginal/Papuans. Mallick et al. 2016 and Mark Lipson et al. 2017 study found the bifurcation of Eastern Eurasians and Western Eurasians dates to least 45,000 years ago, with indigenous Australians nested inside the Eastern Eurasian clade. Two genetic studies by Larena et al. 2021 found that Philippines Negrito people split from the common ancestor of Aboriginal Australians and Papuans before

7800-497: The desert-dwelling Pitjantjatjara people compared with a group of European people showed that the cooling adaptation of the Aboriginal group differed from that of the white people, and that they were able to sleep more soundly through a cold desert night. A 2014 Cambridge University study found that a beneficial mutation in two genes which regulate thyroxine , a hormone involved in regulating body metabolism , helps to regulate body temperature in response to fever. The effect of this

7920-399: The diggings to avoid the problems of alcoholism, prostitution and begging associated with living on the margin of white society. A small number of Dja Dja Wurrung remained at Franklinford with Parker, farming the land, erecting dwellings and selling their produce to the nearest diggings about 2 miles away. The Jaara baby was an Aboriginal Australian child who died at some stage during

8040-537: The district are: Warrnambool , Hamilton , Colac , Portland , Casterton , Port Fairy , Camperdown , and Terang . Other cities and towns in or on the edge of the district include: Coleraine , Merino , Heywood , Dunkeld , Penshurst , Macarthur , Koroit , Allansford , Ararat , Willaura , Beaufort , Learmonth , Ballarat , Snake Valley , Skipton , Moyston , Linton , Derrinallum , Lismore , Mortlake , Noorat , Cobden , Timboon , Beeac , Cororooke , Birregurra , Apollo Bay , and Lorne . It consists of

8160-432: The east and as far north as Ararat . The district is bounded by the Wimmera district in the north, by the Goldfields district in the east, by Bass Strait and the Southern Ocean in the south, and by the South Australian border in the west. The district is well known for the production of wool . The most populated city in the Western District is the Ballarat region, with 96,940 inhabitants. The principal centres of

8280-436: The eastern headwaters of the Wimmera River all lie within Dja Dja Wurrung traditional land. The Dja Dja Wurrung are bound to their land by their spiritual belief system deriving from the Dreaming, when mythic beings had created the world, the people and their culture. They were part of established trade networks which allowed goods and information to flow over substantial distances. The Tachylite deposits near Spring Hill and

8400-480: The effect of rendering aboriginal women infertile, and infecting any infants born causing high infant mortality and a plummeting birthrate. A Medical doctor appointed for a time confirmed the prevalence of venereal disease. Those most dramatically affected were the groups who had most contact with European settlers. Spending longer times in the same camping places also made them susceptible to respiratory diseases and gastric illnesses. When several Dja Dja Wurrung died on

8520-525: The ethnically distinct people of the Torres Strait Islands . Humans first migrated to Australia at least 65,000 years ago, and over time formed as many as 500 language-based groups . In the past, Aboriginal people lived over large sections of the continental shelf . They were isolated on many of the smaller offshore islands and Tasmania when the land was inundated at the start of the Holocene inter-glacial period , about 11,700 years ago. Despite this, Aboriginal people maintained extensive networks within

8640-555: The first white colonizer, Thomas Mitchell , passed through their territory. Mitchell reported finding large fertile plains. The settlement of the Goulburn and Loddon Districts began the following year by squatters eager to carve out a station and run. As to the epidemics, they were incorporated into Aboriginal mythology as a giant snake, the Mindye, sent by Bunjil , to blow magic dust over people to punish them for being bad. Munangabum

8760-714: The haplogroup C chromosomes. They found a divergence time of about 54,100 years between the Sahul C chromosome and its closest relative C5, as well as about 54,300 years between haplogroups K*/M and their closest haplogroups R and Q. The deep divergence time of 50,000-plus years with the South Asian chromosome and "the fact that the Aboriginal Australian Cs share a more recent common ancestor with Papuan Cs" excludes any recent genetic contact. The 2016 study's authors concluded that, although this does not disprove

8880-476: The hinterland overrun by "...vast numbers of sheep and cattle.." and "...conditions in the countryside becoming intolerable, the blacks swarmed into Melbourne looking for food and blankets." Between 1836 and 1842, Victorian Aboriginal groups were largely dispossessed of hunting grounds larger than the whole of England . In the Portland area in the 1840s, the Gunditjmara fought for their hunting grounds in

9000-401: The idea of ancient Aboriginal isolation. Genetic data extracted in 2011 by Morten Rasmussen et al., who took a DNA sample from an early-20th-century lock of an Aboriginal person's hair, found that the Aboriginal ancestors probably migrated through South Asia and Maritime Southeast Asia , into Australia, where they stayed. As a result, outside of Africa, the Aboriginal peoples have occupied

9120-488: The impact of disease had a far greater impact. Epidemics of smallpox had already decimated the tribe even before first contact with Europeans. From the late 1830s European contact introduced consumption, venereal disease, the common cold, bronchitis, influenza, chicken pox, measles and scarlet fever. Venereal diseases of syphilis and gonorrhea reached epidemic proportions with estimates of 90% of Dja Dja Wurrung women thought to be suffering from syphilis by late 1841. This also had

9240-653: The increased suicide rate, many researchers have suggested that the inclusion of more cultural aspects into suicide prevention programs would help to combat mental health issues within the community. Past studies have found that many indigenous leaders and community members, do in fact, want more culturally-aware health care programs. Similarly, culturally-relative programs targeting indigenous youth have actively challenged suicide ideation among younger indigenous populations, with many social and emotional wellbeing programs using cultural information to provide coping mechanisms and improving mental health. The outstation movement of

9360-511: The indigenous populations of Borneo and Malaysia , sharing drift with them than compared to the groups from Papua New Guinea and Indonesia. This indicates that populations in Australia were isolated for a long time from the rest of Southeast Asia. They remained untouched by migrations and population expansions into that area, which can be explained by the Wallace line . In a 2001 study, blood samples were collected from some Warlpiri people in

9480-572: The islands of Tasmania , K'gari (previously Fraser Island) , Hinchinbrook Island , the Tiwi Islands , Kangaroo Island and Groote Eylandt . Indigenous people of the Torres Strait Islands, however, are not Aboriginal. In the 2021 census , people who self-identified on the census form as being of Aboriginal and/or Torres Strait Islander origin totalled 812,728 out of a total of 25,422,788 Australians, equating to 3.2% of Australia's population and an increase of 163,557 people, or 25.2%, since

9600-450: The labouring men and native women, and consequently the endangering of property, would be suppressed. Parker expressed in 1842 the "firm conviction... that nine out of ten outrages committed by the blacks" derived either directly or indirectly from sexual relations. While he considered the "labouring classes" the worst offenders, he also indicated there were "individuals claiming the rank of gentleman and even aspiring to be administrators of

9720-537: The land in 1864 and eventually joined the Coranderrk reserve. One Dja Dja Wurrung woman known as Ellen, under Parker's protection, crotcheted a collar, and wrote two congratulatory letters, as a gift the occasion of the marriage of the Prince of Wales , Edward VII to Princess Alexandra of Denmark in 1863. Queen Victoria responded with a thank you note. While frontier conflict, murder and massacre took their toll,

9840-496: The land of the Wurundjeri . There were 31 adults and 7 children reported belonging to the Dja Dja Wurrung at this time. Thomas Dunolly , a Dja Dja Wurrung child when he was forcibly resettled at Coranderrk Reserve, went on to play an important part in the first organised protest by aborigines to save Coranderrk in the 1880s. Caleb and Anna Morgan, descendants of Caroline Malcolm who resettled at Coranderrk, were active members of

9960-455: The land was inundated at the start of the Holocene , the inter-glacial period that started about 11,700 years ago. Scholars of this ancient history believe that it would have been difficult for Aboriginal people to have originated purely from mainland Asia. Not enough people would have migrated to Australia and surrounding islands to fulfill the beginning of the size of the population seen in

10080-406: The last 10,000 years it may have occurred—newer analytical techniques have the potential to address such questions. Bergstrom's 2018 doctoral thesis looking at the population of Sahul suggests that other than relatively recent admixture, the populations of the region appear to have been genetically independent from the rest of the world since their divergence about 50,000 years ago. He writes "There

10200-524: The latter two diverged from each other, but after their common ancestor diverged from the ancestor of East Asian peoples . The dingo reached Australia about 4,000 years ago. Near that time, there were changes in language (with the Pama-Nyungan language family spreading over most of the mainland), and in stone tool technology. Smaller tools were used. Human contact has thus been inferred, and genetic data of two kinds have been proposed to support

10320-630: The law" who abused Aboriginal women. The widespread abuse of aboriginal women led directly to an epidemic of venereal disease, syphilis and gonorrhea, which had a major impact on reducing the fertility of Dja Dja Wurrung women and increased the mortality rate of infants. Edward Stone Parker was appointed in England by the Colonial Office as an Assistant Protector of Aborigines in the Aboriginal Protectorate established in

10440-496: The likely migration routes of the peoples as they moved across the Australian continent to its southern reaches and what is now Tasmania , then part of the mainland. The modelling is based on data from archaeologists , anthropologists , ecologists , geneticists , climatologists , geomorphologists , and hydrologists . It is intended to compare this data with the oral histories of Aboriginal peoples, including Dreaming stories, Australian rock art , and linguistic features of

10560-504: The local word for "no". It had, broadly speaking, two main dialects, an eastern and western variety. Dja Dja Wurrung is classified as one of the Kulin languages . Some 700 words were taken down by Joseph Parker in 1878, while R. H. Mathews produced an outline of its grammar, published in German in 1904. According to Norman Tindale and Ian D. Clark , Their lands once extended over 16,000 square kilometres (6,200 sq mi), embracing

10680-423: The many Aboriginal languages which reveal how the peoples developed separately. The routes, dubbed "superhighways" by the authors, are similar to current highways and stock routes in Australia. Lynette Russell of Monash University believes that the new model is a starting point for collaboration with Aboriginal people to help reveal their history. The new models suggest that the first people may have landed in

10800-403: The micro-level (tribe, clan, etc.), and others on shared languages and cultural practices spread over large regions defined by ecological factors. Anthropologists have encountered many difficulties in trying to define what constitutes an Aboriginal people/community/group/tribe, let alone naming them. Knowledge of pre-colonial Aboriginal cultures and societal groupings is still largely dependent on

10920-609: The murder of Gondiurmin in February 1841. Both cases were thrown out of court due to the inadmissibility of aboriginal witness statements and evidence in Courts of Law. Aboriginals were regarded as heathens, unable to swear on the bible, and therefore unable to give evidence. This made prosecution of settlers for crimes against aborigines exceedingly difficult, while also making it very difficult for aborigines to offer legal defences when they were prosecuted for such crimes as sheep stealing. The colonial Government severely curtailed funding to

11040-517: The natives. Parker initially established his base at Jackson's Creek near Sunbury, which was not close enough to the aboriginal nations of his protectorate. Parker suggested to Robinson and to Governor Gipps that protectorate stations be established within each district to concentrate aboriginals in one area and provide for their needs and so reduce frontier conflict. The Governor of NSW, Sir George Gipps , agreed and stations or reserves for each protector were approved in 1840. Parker's original choice for

11160-485: The north from 1845. Very few of these reports were acted upon to bring the settlers to court. On the few occasions when this did happen, the cases were dismissed as aborigines were denied the right to give evidence in courts of law. Neil Black, a squatter in Western Victoria writing on 9 December 1839, states the prevailing attitude of many settlers: The best way (to procure a run) is to go outside and take up

11280-411: The observers' interpretations, which were filtered through colonial ways of viewing societies. Some Aboriginal peoples identify as one of several saltwater, freshwater, rainforest or desert peoples . The term Aboriginal Australians includes many distinct peoples who have developed across Australia for over 50,000 years. These peoples have a broadly shared, though complex, genetic history, but it

11400-638: The oldest living populations in the world, certainly the oldest outside of Africa." Their ancestors left the African continent 75,000 years ago. They may have the oldest continuous culture on earth. In Arnhem Land in the Northern Territory , oral histories comprising complex narratives have been passed down by Yolngu people through hundreds of generations. The Aboriginal rock art , dated by modern techniques, shows that their culture has continued from ancient times. The ancestors of present-day Aboriginal Australian people migrated from Southeast Asia by sea during

11520-421: The original 250–400 Aboriginal languages (more than 250 languages and about 800 dialectal varieties on the continent) are endangered or extinct, although some efforts are being made at language revival for some. As of 2016, only 13 traditional Indigenous languages were still being acquired by children, and about another 100 spoken by older generations only. Dispersing across the Australian continent over time,

11640-420: The other studies had utilised complete Y chromosome sequencing, which has the highest precision. For example, use of a ten Y STRs method has been shown to massively underestimate divergence times. Gene flow across the island-dotted 150-kilometre-wide (93 mi) Torres Strait, is both geographically plausible and demonstrated by the data, although at this point it could not be determined from this study when within

11760-440: The presence of any Holocene gene flow or non-genetic influences from South Asia at that time, and the appearance of the dingo does provide strong evidence for external contacts, the evidence overall is consistent with a complete lack of gene flow, and points to indigenous origins for the technological and linguistic changes. They attributed the disparity between their results and previous findings to improvements in technology; none of

11880-414: The previous census in 2016. Reasons for the increase were broadly as follows: Most Aboriginal people speak English, with Aboriginal phrases and words being added to create Australian Aboriginal English (which also has a tangible influence of Aboriginal languages in the phonology and grammatical structure ). Some Aboriginal people, especially those living in remote areas, are multi-lingual. Many of

12000-419: The production of vegetable crops. Away from the volcanoes, soils are of moderate to low fertility and many are sandy, supporting heathland flora like the Grampians . Drainage is very poor and most rivers flow only after prolonged periods of steady rain, resulting in remarkably variable flow when the low variability of the climate is taken into account. The major mountain range is the Otway Ranges , which straddle

12120-409: The protectorate from 1843. The protectorate ended on 31 December 1848, with about 20 or 30 Dja Dja Wurrung living at the station at that time. Parker and his family remained living at Franklinford. Six Dja Dja Wurrung men and their families settled at Franklinford, but all but one died from misadventure or respiratory disease. Tommy Farmer ( Beernbarmin ) was the last survivor of this group who walked off

12240-487: The remaining land bridge was impassable. This isolation makes the Aboriginal people the world's oldest culture. The study also found evidence of an unknown hominin group, distantly related to Denisovans, with whom the Aboriginal and Papuan ancestors must have interbred, leaving a trace of about 4% in most Aboriginal Australians' genome. There is, however, increased genetic diversity among Aboriginal Australians based on geographical distribution. Carlhoff et al. 2021 analysed

12360-441: The remains of 160 house sites. Pioneer Edward Henty wrote in his diary on 3 December 1834: Pulled [rowed] over in the whale boat to Dutton's River. Light wind from the N.E. Very warm. Arrived at 6 p.m., made the boat fast in the middle of the river, and started three days' walk in the bush accompanied by H Camfield, Wm Dutton, five men, one black woman and 14 dogs, each man with a gun and sufficient quantity of damper to last for

12480-473: The reserve at Franklinford in 1841, many of them temporarily abandoned the place. A number of deaths and illnesses among the whites working at Franklinford in 1847–48 also caused many Dja Dja Wurrung to leave on the belief that the ground at Franklinford was "malignant". By December 1852 the population of Dja Dja Wurrung was estimated at 142 people, whereas they had numbered between one and two thousand just 15 years previously at time of first contact. The onset of

12600-406: The same territory continuously longer than any other human populations. These findings suggest that modern Aboriginal Australians are the direct descendants of the eastern wave, who left Africa up to 75,000 years ago. This finding is compatible with earlier archaeological finds of human remains near Lake Mungo that date to approximately 40,000 years ago. The idea of the "oldest continuous culture"

12720-564: The site was given in March, and a large number of Dja Dja Wurrung accompanied Parker there in June 1841 when the station was established on William Mollison's Coliban run, where an outstation hut already existed. This became known as the Loddon Aboriginal Protectorate Station at Franklinford , and the area was known to the Dja Dja Wurrung as Larne-ne-barramul or the habitat of the emu . Nearby Mount Franklin

12840-771: The state of the resource in question. For example; if a river or creek had been fished regularly throughout the fishing season and fish supplies were down, fishing was limited or stopped entirely by the clan who owned that resource until fish were given a chance to recover. During this time other resources were utilised for food. This ensured the sustained use of the resources available to them. As with most other Kulin territories, penalties such as spearings were enforced upon trespassers. Today, traditional clan locations, language groups and borders are no longer in use and descendants of Dja Dja Wurrung people live within modern day society, although still preserving much of their culture. Before European settlement, 16 separate clans existed, each with

12960-589: The story of creation known as The Dreamtime . Additionally, traditional healers were also custodians of important Dreaming stories as well as their medical roles (for example the Ngangkari in the Western desert ). Some core structures and themes are shared across the continent with details and additional elements varying between language and cultural groups. For example, in The Dreamtime of most regions,

13080-409: The term Aboriginal has changed over time and place, with the importance of family lineage, self-identification and community acceptance all being of varying importance. The term Indigenous Australians refers to Aboriginal Australians and Torres Strait Islander peoples, and the term is conventionally only used when both groups are included in the topic being addressed, or by self-identification by

13200-798: The town in the winter of 1839, "four to five hundred blacks of the Port Phillip tribes" were gathering at a camp site on the south bank of the Yarra River , suffering hunger and disease. By 1840, Robinson still "....had no stores allocated to him..." by Captain Lonsdale, the Police Magistrate in Melbourne , even though "...it was patently obvious that the Aborigines were starving, and many were ill and near death..." With land in

13320-532: The voyage. In the 5 December entry Henty wrote: On descending the hill we saw a native. He immediately ran on seeing us. He was busily employed pulling the gums from the wattle trees. Both the Henty brothers and Captain Griffiths (who settled at Port Fairy in 1836), combined whaling and farming. The district was explored by Thomas Mitchell in 1836 who identified the area's potential for grazing. Charles Tyers

13440-517: The wider Australian community. Due to the aforementioned disadvantage, Aboriginal Australian communities experience a higher rate of suicide, as compared to non-indigenous communities. These issues stem from a variety of different causes unique to indigenous communities, such as historical trauma, socioeconomic disadvantage, and decreased access to education and health care. Also, this problem largely affects indigenous youth, as many indigenous youth may feel disconnected from their culture. To combat

13560-428: Was also relatively common, often leading to violent interactions. While most squatters ignored such sexual interactions by their employees and even participated, there were a few, such as John Stuart Hepburn , who discouraged sexual interactions between his employees and the Dja Dja Wurrung. Edward Parker commented: Were the settlers generally to follow the example of Mr Hepburn, much of the liberal intercourse between

13680-594: Was an influential clan head of the Liarga balug and spiritual Leader or neyerneyemeet of the Djadja wurrung who lived through two smallpox epidemics and shaped his people's response to European settlement in the 1830s and 1840s. On 7 February 1841, Munangabum was shot and wounded by settlers while his companion Gondiurmin died at Far Creek Station, west of Maryborough . Three settlers were later apprehended and tried on 18 May 1841 but were acquitted for want of evidence as aborigines could not give evidence in courts of law. He

13800-522: Was government policy to encourage squatters to take possession of whatever Aboriginal land they chose,....that largely explains why almost all the original inhabitants of Port Phillip's vast grasslands were dead so soon after 1835". By 1845, fewer than 240 wealthy Europeans held all the pastoral licences then issued in Victoria and became the patriarchs "...that were to wield so much political and economic power in Victoria for generations to come." With

13920-616: Was known as Lalgambook . Franklinford provided a very important focus for the Dja Dja Wurrung during the 1840s where they received a measure of protection and rations, but they continued with their traditional cultural practices and semi-nomadic lifestyle as much as they could. Parker employed a medical officer, Dr W. Baylie, to treat the high incidence of disease. Parker also attempted to prosecute those European settlers who had killed aborigines including Henry Monro and his employees for killings in January 1840 and William Jenkins, William Martin, John Remington, Edward Collins, Robert Morrison for

14040-401: Was murdered in 1846 by a rival clan-head from the south. The European settlement of Western Victoria in the 1830s and 1840s was marked by resistance to the invasion, often by the driving off of sheep, which then resulted in conflict and sometimes a massacre of aboriginal people. The Dja Dja Wurrung peoples experienced two waves of settlement and dispossession: from the south from 1837 and from

14160-465: Was said one could walk to Geelong without stepping on grass. Runoff after rainfall was rapid, and it was claimed that only after cattle had firmed the soil that the grass began to thicken. The regional climate also became much wetter. With pastoral land in the colony of Van Diemen's Land fully allocated to colonists, John Batman turned his attention to mainland land speculation at the vast grasslands of Port Phillip Bay , which began in 1835 without

14280-497: Was sexual relations between European settlers and aboriginal women. Historian Bain Attwood claims that aboriginal clans may have sought to incorporate whites into their kinship society through sexual relations with its principles and obligations of reciprocity and sharing; however, this would have been misconstrued by the settlers as prostitution, resulting in cultural misunderstanding and conflict. Abduction and rape of aboriginal women

14400-474: Was the first to survey the area in 1839. Sheep were first brought to the district in 1836 by Thomas Manifold at Port Henry, near Geelong , and rapidly occupied the whole district. By 1840 squatters occupied almost all the district. The first settlers avoided the Western District (preferring the forest country further west), as its countryside was then exceptionally dry: tussocks were so scanty it

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