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65-743: EFCA can stand for: The Evangelical Free Church of America , a group of evangelical Christian congregations in the United States The Employee Free Choice Act , proposed United States federal legislation The European Fisheries Control Agency , an agency of the European Union (EU) based in Vigo , Spain Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

130-568: A congregationalist polity . This cooperative relationship allows the development of common organizations, for mission and societal purposes, such as humanitarian aid , schools, theological institutes and hospitals. The majority of Baptist churches are part of national denominations (or 'associations' or 'cooperative groups'), as well as the Baptist World Alliance (BWA), formed in 1905 by 24 Baptist denominations from various countries. The BWA's goals include caring for

195-655: A Baptist church in Providence, Rhode Island , and Clarke began a Baptist church in Newport, Rhode Island . According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking." The First Great Awakening energized

260-558: A Baptist-type church. In 2020, according to the researcher Sébastien Fath of the CNRS , the Baptist movement has around 170 million believers in the world. According to a census released in 2024, the BWA includes 266 participating fellowships in 134 countries, with 178,000 churches and 51 million baptized members. These statistics may not be fully representative, however, since some churches in

325-568: A few churches that submit to the leadership of a body of elders , as well as the Episcopal Baptists who have an Episcopal system . Baptists generally believe in the literal Second Coming of Christ. Beliefs among Baptists regarding the "end times" include amillennialism , both dispensational and historic premillennialism , with views such as postmillennialism and preterism receiving some support. Some additional distinctive Baptist principles held by many Baptists: Since there

390-601: A gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists ." A minority view is that early 17th century Baptists were influenced by (but not directly connected to) continental Anabaptists. According to this view,

455-587: A key role in encouraging religious freedom and the doctrine of separation of church and state. Shared doctrines would include beliefs about one God; the virgin birth of Jesus ; miracles; substitutionary atonement for sins through the death , burial , and bodily resurrection of Jesus ; the Trinity ; the need for salvation (through belief in Jesus Christ as the Son of God , his death and resurrection); grace;

520-682: A merger conference held at the Medicine Lake Conference Grounds near Minneapolis, Minnesota . The two bodies represented 275 local congregations at the time of the merger. The EFCA shares some early ties with those who formed the Swedish Evangelical Covenant Church as they both came from Mission Friends groups. It has been a member of the National Association of Evangelicals since 1943, the year after that organization

585-627: A more biblical "truth" had been discovered. During the Reformation, the Church of England ( Anglicans ) separated from the Roman Catholic Church . There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of

650-776: A statement of their faith and beliefs. Baptist theology shares many doctrines with evangelical theology . It is based on believers' Church doctrine. Baptists, like other Christians, are defined by school of thought—some of it common to all orthodox and evangelical groups, and a portion of it distinctive to Baptists. Through the years, different Baptist groups have issued confessions of faith—without considering them to be creeds —to express their particular doctrinal distinctions in comparison to other Christians as well as in comparison to other Baptists. Baptist denominations are traditionally seen as belonging to two parties, General Baptists who uphold Arminian theology, and Particular Baptists who uphold Reformed theology (Calvinism). During

715-477: A teaching tool in our churches." Specific beliefs based on biblical interpretation can vary somewhat due to the congregational governance system that gives autonomy to individual local EFCA churches. The EFCA does not ordain women. The church describes its stance on homosexuality and same-sex marriage as "welcoming but not affirming," stating that the church "will not credential one who engages in homosexual conduct or one who does not believe that homosexual behavior

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780-474: A tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized ; and second, "Antichristians converted are to be admitted into the true Church by baptism." Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith. He rejected

845-866: Is a member of the International Federation of Free Evangelical Churches . In 1950 there were 20,000 members and under 300 congregations. By the 1980s there were over 800 congregations and over 100,000 members. In 2003, the Association reported 300,000 members in over 1,400 congregations. In 2014, the EFCA reported a weekly attendance of 371,191 in 1,500 congregations. In the United States there are 1,314 EFCA churches and 176 church plants with 270 multi-ethnic churches and 102 multi-site or second language services. Close to 550 missionaries serve in more than 80 countries. As of 2000, California had

910-976: Is an evangelical Christian denomination in the Radical Pietistic tradition. The EFCA was formed in 1950 from the merger of the Swedish Evangelical Free Church and the Norwegian-Danish Evangelical Free Church Association. It is affiliated with the International Federation of Free Evangelical Churches . The Swedish Evangelical Free Church formed from a number of Free Mission Friends as the Swedish Evangelical Free Mission in Boone, Iowa , in October 1884. Several churches that had been members of

975-540: Is an outgrowth of Smyth's movement. Baptists rejected the name Anabaptist when they were called that by opponents in derision. McBeth writes that as late as the 18th century, many Baptists referred to themselves as "the Christians commonly—though falsely —called Anabaptists." Helwys took over the leadership, leading the church back to England in 1611, and he published the first Baptist confession of faith "A Declaration of Faith of English People" in 1611. He founded

1040-770: Is divided into 17 regional districts which, among other responsibilities, examines and approves applicants for ordination. The denomination maintains headquarters in suburban Minneapolis, Minnesota, and engages in ministries in education, publications, senior housing, children's homes, and camp facilities. The EFCA supports the mission of Trinity International University and Trinity Evangelical Divinity School in Deerfield, Illinois; Trinity Law School in Santa Ana, California; and supports Trinity Western University in Langley, British Columbia, Canada. The Evangelical Free Church

1105-457: Is no hierarchical authority and each Baptist church is autonomous, there is no official set of Baptist theological beliefs. These differences exist among associations and even among churches within the associations. Some doctrinal issues on which there is widespread difference among Baptists are: Excommunication may be used as a last resort by some denominations and churches for members who do not want to repent of beliefs or behavior at odds with

1170-656: Is sinful, even though remaining celibate." The word Free in the Evangelical Free Church's name refers to its congregational polity , meaning each member church is autonomous, and to its history, meaning that the free churches were free from state control. The governing body of the EFCA is the Leadership Conference held annually. Delegates to the conference are credentialed ministers, chaplains, tenured university faculty, and representatives of each EFCA church. The Leadership Conference elects

1235-542: Is the Baptist World Alliance , and there are many different groupings of Baptist churches and Baptist congregations. Historians trace the earliest Baptist church to 1609 in Amsterdam , with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament , he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where

1300-611: Is the sole infallible authority, as the rule of faith and practice) and congregationalist church government . Baptists recognize only two ordinances : baptism and communion . Diverse from their beginning, those identifying as Baptists today may differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship. Baptist missionaries have spread various Baptist churches to every continent. The largest group of Baptist churches

1365-801: The Baptist Union of Great Britain . Some Baptist associations support same-sex marriage. This is the case of the Alliance of Baptists (USA), the Canadian Association for Baptist Freedoms, the Aliança de Batistas do Brasil, the Fraternidad de Iglesias Bautistas de Cuba, and the Association of Welcoming and Affirming Baptists (international). Baptists have faced many controversies in their 400-year history, controversies of

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1430-640: The General Baptists considered Christ's atonement to extend to all people , while the Particular Baptists believed that it extended only to the elect . Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion . Helwys died in prison as a consequence of the religious conflict with English Dissenters under James I . Baptist historian Bruce Gourley outlines four main views of Baptist origins: Modern Baptist churches trace their history to

1495-495: The International Association of Baptist Colleges and Universities was founded in the United States. In 2023, it had 42 member universities. Many churches promote virginity pledges to young Baptist Christians, who are invited to engage in a public ceremony of sexual abstinence until Christian marriage. This pact is often symbolized by a purity ring . Programs like True Love Waits , founded in 1993 by

1560-663: The Kingdom of God ; last things ( eschatology ) (Jesus Christ will return personally and visibly in glory to Earth; the dead will be raised ; and Christ will judge everyone in righteousness); and evangelism and missions . Most Baptists hold that no church or ecclesiastical organization has inherent authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control. Exceptions to this local form of local governance include

1625-675: The Lord's Supper . The denomination, within its own Statement of Faith and FAQ, claims to be most similar to the Baptist tradition, but prefers to use "baptist" with a lowercase "b" as a minor non-primary descriptor due to it primarily although not exclusively embracing the Baptist doctrine on credobaptism , while leaving some allowances for the use of paedobaptism because of its early history having origins within Lutheranism , and having had an influx of former Methodists and Presbyterians in

1690-617: The Southern Baptist Convention have been developed to support the commitments. Most Baptist associations around the world believe only in marriage between a man and a woman. Some Baptist associations do not have official beliefs about marriage in a confession of faith and invoke congregationalism to leave the choice to each church to decide. This is the case of American Baptist Churches USA , Progressive National Baptist Convention (USA), Cooperative Baptist Fellowship (USA), National Baptist Convention, USA and

1755-607: The abolitionism of the Triennial Convention (now American Baptist Churches USA) left to form the Southern Baptist Convention. They believed that the Bible sanctions slavery and that it was acceptable for Christians to own slaves. They believed slavery was a human institution which Baptist teaching could make less harsh. By this time many planters were part of Baptist congregations, and some of

1820-715: The holiness movement , some General Baptists accepted the teaching of a second work of grace and formed denominations that emphasized this belief, such as the Ohio Valley Association of the Christian Baptist Churches of God and the Holiness Baptist Association . Most Baptists are evangelical in doctrine, but their beliefs may vary due to the congregational governance system that gives autonomy to individual local Baptist churches. Historically, Baptists have played

1885-586: The 19th century, the rise of the modern missions movement, and the backlash against it, led to widespread and bitter controversy among the American Baptists. During this era, the American Baptists were split between missionary and anti-missionary. A substantial secession of Baptists went into the movement led by Alexander Campbell to return to a more fundamental church. Leading up to the American Civil War , Baptists became embroiled in

1950-659: The Baptist congregations in the United States split over slavery and missions. The Home Mission Society prevented slaveholders from being appointed as missionaries. The split created the Southern Baptist Convention , while the northern congregations formed their own umbrella organization now called the American Baptist Churches USA (ABC-USA). In 2015, Baptists in the U.S. number 50 million people and constitute roughly one-third of American Protestants . The Baptist churches in Ukraine were preceded by

2015-663: The Baptist movement spread across the south of Ukraine and then to other regions as well. One of the first Baptist communities was registered in Kyiv in 1907, and in 1908 the First All- Russian Convention of Baptists was held there, as Ukraine was still controlled by the Russian Empire. The All-Russian Union of Baptists was established in Yekaterinoslav (now Dnipro ) in southern Ukraine. At

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2080-664: The Baptist movement, and the Baptist community experienced spectacular growth. Baptists became the largest Christian community in many southern states, including among the enslaved Black population. Baptist missionary work in Canada began in the British colony of Nova Scotia (present day Nova Scotia and New Brunswick ) in the 1760s. The first official record of a Baptist church in Canada was Horton Baptist Church (now Wolfville) in Wolfville , Nova Scotia on 29 October 1778. The church

2145-524: The Baptist successionist or perpetuity view consider the Baptist movement to have existed independently from Roman Catholicism and prior to the Protestant Reformation. The perpetuity view is often identified with The Trail of Blood , a booklet of five lectures by James Milton Carroll published in 1931. Other Baptist writers who advocate the successionist theory of Baptist origins are John T. Christian and Thomas Crosby . This view

2210-633: The English General Baptists. Representatives of this theory include A.C. Underwood and William R. Estep. Gourley writes that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback. This view was also taught by the Reformed historian Philip Schaff . However, the relations between Baptists and Anabaptists were early strained. In 1624,

2275-718: The English Separatist movement in the 17th century, over a century after the foundation of the Church of England during the Protestant Reformation . This view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal. It was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that

2340-549: The General Baptists shared similarities with Dutch Waterlander Mennonites (one of many Anabaptist groups) including believer's baptism only, religious liberty , separation of church and state , and Arminian views of salvation, predestination and original sin. It is certain that the early Baptist church led by Smyth had contacts with the Anabaptists; however it is debated if these influences found their way into

2405-566: The General Baptists. The Particular Baptists were established when a group of Calvinist Separatists adopted believers' Baptism. The Particular Baptists consisted of seven churches by 1644 and had created a confession of faith called the First London Confession of Faith. Both Roger Williams and John Clarke are variously credited as founding the earliest Baptist church in North America. In 1639 Williams established

2470-565: The German Anabaptist and Mennonite communities, who had been living in southern Ukraine since the 16th century, and who practiced adult believer's baptism. The first Baptist baptism (adult baptism by full immersion) in Ukraine took place in 1864 on the river Inhul in the Yelizavetgrad region (now Kropyvnytskyi region), in a German settlement . In 1867, the first Baptist communities were organized in that area. From there,

2535-526: The Puritans and Congregationalists , they went into exile in 1607 with other believers who held the same biblical positions. They believe that the Bible is to be the only guide and that the believer's baptism is what the scriptures require. In 1609, the year considered to be the foundation of the movement, they baptized believers and founded the first Baptist church. In 1609, while still there, Smyth wrote

2600-713: The Separatist movement's doctrine of infant baptism. Shortly thereafter, Smyth left the group. Ultimately, Smyth became committed to believers' baptism as the only biblical baptism. He was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy. Smyth, convinced that his self-baptism was invalid, applied with the Mennonites for membership. He died while waiting for membership, and some of his followers became Mennonites. Helwys and others kept their baptism and their Baptist commitments. The modern Baptist denomination

2665-781: The Swedish Evangelical Lutheran Ansgar Synod and the Swedish Evangelical Lutheran Mission Synod, along with some independent congregations , were instrumental in organizing this voluntary fellowship. In the same year, two Norwegian-Danish groups in Boston, Massachusetts , and Tacoma, Washington , began to fellowship together. By 1912, they had formed the Norwegian-Danish Evangelical Free Church Association. The Swedish and Norwegian-Danish bodies united in June 1950 at

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2730-460: The United States have dual or triple national Baptist affiliation, causing a church and its members to be counted possibly by more than one Baptist association, if these associations are members of the BWA. Among the censuses carried out by individual Baptist associations in 2023, those which claimed the most members on each continent were: Since the early days of the Baptist movement, various associations have adopted common confessions of faith as

2795-652: The autonomy of churches, but generally an individual becomes a member of a church through believer's baptism (which is a public profession of faith in Jesus, followed by immersion baptism). Most Baptists do not believe that baptism is a requirement for salvation but rather a public expression of inner repentance and faith. In general, Baptist churches do not have a stated age restriction on membership, but believer's baptism requires that an individual be able to freely and earnestly profess their faith. In 2010, an estimated 100 million Christians identified as Baptist or belonging to

2860-463: The basis for cooperative work among churches. Each church has a particular confession of faith and a common confession of faith if it is a member of an association of churches. Some historically significant Baptist doctrinal documents include the 1689 London Baptist Confession of Faith , 1742 Philadelphia Baptist Confession, the 1833 New Hampshire Baptist Confession of Faith , and written church covenants which some individual Baptist churches adopt as

2925-528: The board of directors which acts as the governing body between Leadership Conference meetings. As chair of the Directional Team, the President coordinates the work of the various national boards and ministries. The office of the President has responsibility for reviewing the licensing and ordaining of ministers and, in addition, oversees the discipline and restoration process for pastors. The EFCA

2990-767: The church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as " Puritans " and are described by Gourley as cousins of the English Separatists. Others decided they must leave the church because of their dissatisfaction and became known as the Separatists. In 1579, Faustus Socinus founded the Unitarian Polish Brethren in Poland-Lithuania , which

3055-599: The confession of faith of the community. When an entire congregation is excluded, it is often called disfellowship. In Baptist churches, worship service is part of the life of the church and includes praise , worship , of prayers to God , a sermon based on the Bible , offering , and periodically the Lord's Supper. Some churches have services with traditional Christian music , others with contemporary Christian music , and some offer both in separate services. In many churches, there are services adapted for children, even teenagers. Prayer meetings are also held during

3120-481: The controversy over slavery in the United States . Whereas in the First Great Awakening , Methodist and Baptist preachers had opposed slavery and urged manumission , over the decades they made more of an accommodation with the institution. They worked with slaveholders in the South to urge a paternalistic institution. Both denominations made direct appeals to slaves and free Blacks for conversion. The Baptists particularly allowed them active roles in congregations. By

3185-408: The denomination's early days. The EFCA passed a substantial revision to its Statement of Faith on June 26, 2008, the first revision since the Statement was first adopted in 1950. This revision was proposed in order "to update archaic language, to clarify some theological ambiguities, to seek greater theological precision, to address new issues, to have a SoF that would be better suited to be used as

3250-434: The denomination's prominent preachers, such as Basil Manly Sr. , president of the University of Alabama , were also planters who owned slaves. As early as the late 18th century, Black Baptists began to organize separate churches, associations and mission agencies. Blacks set up some independent Baptist congregations in the South before the Civil War. White Baptist associations maintained some oversight of these churches. In

3315-633: The end of the 19th century, there were between 100,000 and 300,000 Baptists in Ukraine. An independent All-Ukrainian Baptist Union of Ukraine was established during the brief period of Ukraine's independence in early 20th-century and once again after the fall of the Soviet Union, the largest of which is currently known as the Evangelical Baptist Union of Ukraine . Some Baptist church congregations choose to be independent of larger church organizations ( Independent Baptist ). Other Baptist churches choose to be part of an international or national Baptist Christian denomination or association while still adhering to

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3380-457: The first General Baptist Church in Spitalfields , east London, in 1612. Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury , a Calvinist minister who helped to promote the strict practice of believer's baptism by immersion (as opposed to affusion or aspersion ). According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary , "Spilsbury's cogent arguments for

3445-420: The five existing Baptist churches of London issued a condemnation of the Anabaptists. Furthermore, the original group associated with Smyth (popularly believed to be the first Baptists) broke with the Waterlander Mennonite Anabaptists after a brief period of association in the Netherlands. Traditional Baptist historians write from the perspective that Baptists had existed since the time of Christ. Proponents of

3510-522: The largest number of congregations with 175. However, membership is primarily concentrated in the Midwest . Baptists Baptists are a denomination of Christianity distinguished by baptizing only professing Christian believers ( believer's baptism ) and doing so by complete immersion . Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God ), sola fide (salvation by faith alone), sola scriptura (the Bible

3575-485: The level of crises. Baptist historian Walter Shurden says the word crisis comes from the Greek word meaning 'to decide.' Shurden writes that contrary to the presumed negative view of crises, some controversies that reach a crisis level may actually be "positive and highly productive." He claims that even schism , though never ideal, has often produced positive results. In his opinion, crises among Baptists each have become decision moments that shaped their future. Early in

3640-409: The mid-19th century, northern Baptists tended to oppose slavery. As tensions increased, in 1844 the Home Mission Society refused to appoint a slaveholder as a missionary who had been proposed by Georgia. It noted that missionaries could not take servants with them, and also that the board did not want to appear to condone slavery. In 1845 a group of churches in favor of slavery and in disagreement with

3705-427: The national Foreign Mission Convention to support Black Baptist missionary work. Two other national Black conventions were formed, and in 1895 they united as the National Baptist Convention . This organization later went through its own changes, spinning off other conventions. It is the largest Black religious organization and the second-largest Baptist organization in the world. Baptists are numerically most dominant in

3770-406: The needy, leading in world evangelism and defending human rights and religious freedom. Missionary organizations favored the development of the movement on all continents. The BMS World Mission was founded in 1792 at Kettering , England. In United States, International Ministries was founded in 1814, and the International Mission Board was founded in 1845. Membership policies vary due to

3835-412: The postwar years, freedmen quickly left the white congregations and associations, setting up their own churches. In 1866, the Consolidated American Baptist Convention, formed from Black Baptists of the South and West, helped southern associations set up Black state conventions, which they did in Alabama , Arkansas , Virginia , North Carolina , and Kentucky . In 1880, Black state conventions united in

3900-510: The title EFCA . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=EFCA&oldid=591418828 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Evangelical Free Church of America The Evangelical Free Church of America ( EFCA )

3965-412: The week. The architecture is generally sober, and the Latin cross is one of the only spiritual symbols that can usually be seen on the building of a Baptist church and that identifies the place where it belongs. Baptist churches established elementary and secondary schools, Bible colleges , colleges and universities as early as the 1680s in England, before continuing in various countries. In 2006,

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4030-401: Was a tolerant country. The Unitarians taught baptism by immersion . After their expulsion from the Commonwealth in 1658, many of them fled to the Netherlands. In the Netherlands, the Unitarians introduced immersion baptism to the Dutch Mennonites . Baptist churches have their origins in a movement started by John Smyth and Thomas Helwys in Amsterdam . Because they shared beliefs with

4095-427: Was established with the assistance of the New Light evangelist Henry Alline . Many of Alline's followers, after his death, converted and strengthened the Baptist presence in the Atlantic region. Two major groups of Baptists formed the basis of the churches in the Maritimes . These were referred to as Regular Baptist (Calvinistic in their doctrine) and Free Will Baptists (Arminian in their doctrine). In May 1845,

4160-418: Was formed. In its Statement of Faith, the Evangelical Free Church of America affirms the authority and inerrancy of the Bible; the Trinity ; atonement through the sacrifice of Jesus Christ; original sin ; Christ as head of the church and the local church's right to self government ; the personal and imminent return of Christ; the bodily resurrection of the dead; and the two ordinances of water baptism and

4225-447: Was held by English Baptist preacher Charles Spurgeon as well as Jesse Mercer , the namesake of Mercer University . In 1898 William Whitsitt was pressured to resign his presidency of the Southern Baptist Theological Seminary for denying Baptist successionism. In 1612 Helwys established a Baptist congregation in London, consisting of congregants from Smyth's church. A number of other Baptist churches sprang up, and they became known as

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