Lhasa Tibetan ( Tibetan : ལྷ་སའི་སྐད་ , Wylie : Lha-sa'i skad , THL : Lhaséké , ZYPY : Lasägä ) or Standard Tibetan ( Tibetan : བོད་སྐད་ , Wylie : Bod skad , THL : Böké , ZYPY : Pögä , IPA: [pʰø̀k˭ɛʔ] , or Tibetan : བོད་ཡིག་ , Wylie : Bod yig , THL : Böyik , ZYPY : Pöyig ) is the Tibetan dialect spoken by educated people of Lhasa , the capital of the Tibetan Autonomous Region . It is an official language of the Tibet Autonomous Region.
38-566: The Emperor Manjushri or Great Emperor Manjushri ( Tibetan : འཇམ་དབྱངས་གོང་མ་ཆེན་པོ , Wylie : ajam dbyangs gong ma chen po ; Chinese : 文殊皇帝 ; pinyin : Wénshū Huángdì ; Manchu : ᠮᠠᠨᠵᡠᠰᡳᡵᡳ ᡥᠠᠨ , Mölendorff : Manjusiri han or Chinese: 文殊大皇帝/曼殊師利大皇帝 ) was an honorific title in Tibetan Buddhism given to emperors of China's Qing dynasty , notably the Qianlong Emperor . Kublai Khan , founder of
76-421: A Lhasa Tibetan syllable is relatively simple; no consonant cluster is allowed and codas are only allowed with a single consonant. Vowels can be either short or long, and long vowels may further be nasalized . Vowel harmony is observed in two syllable words as well as verbs with a finite ending. Also, tones are contrastive in this language, where at least two tonemes are distinguished. Although
114-717: A Tibetan grammar in Hindi . Some of his other works on Tibetan were: In much of Tibet, primary education is conducted either primarily or entirely in the Tibetan language, and bilingual education is rarely introduced before students reach middle school . However, Chinese is the language of instruction of most Tibetan secondary schools . In April 2020, classroom instruction was switched from Tibetan to Mandarin Chinese in Ngaba , Sichuan. Students who continue on to tertiary education have
152-588: A collective or integral are often used after the tens, sometimes after a smaller number. In scientific and astrological works, the numerals, as in Vedic Sanskrit , are expressed by symbolical words. The written numerals are a variant of the Hindu–Arabic numeral system , forming a base-10 positional counting system that is attested early on in Classical Tibetan texts. Tibetan makes use of
190-594: A deliberate policy of extinguishing all that is Tibetan, including their own language in their own country" and he asserted a right for Tibetans to express themselves "in their mother tongue". However, Tibetologist Elliot Sperling has noted that "within certain limits the PRC does make efforts to accommodate Tibetan cultural expression" and "the cultural activity taking place all over the Tibetan plateau cannot be ignored." Some scholars also question such claims because most Tibetans continue to reside in rural areas where Chinese
228-415: A flat or rising-falling contour, the latter being a tone that rises to a medium level before falling again. It is normally safe to distinguish only between the two tones because there are very few minimal pairs that differ only because of contour. The difference occurs only in certain words ending in the sounds [m] or [ŋ]; for instance, the word kham ( Tibetan : ཁམ་ , "piece") is pronounced [kʰám] with
266-419: A form of umlaut in the Ü/Dbus branch of Central Tibetan . In some unusual cases, the vowels /a/ , /u/ , and /o/ may also be nasalised. The Lhasa dialect is usually described as having two tones: high and low. However, in monosyllabic words, each tone can occur with two distinct contours. The high tone can be pronounced with either a flat or a falling contour, and the low tone can be pronounced with either
304-470: A high flat tone, whereas the word Khams ( Tibetan : ཁམས་ , "the Kham region") is pronounced [kʰâm] with a high falling tone. In polysyllabic words, tone is not important except in the first syllable. This means that from the point of view of phonological typology , Tibetan could more accurately be described as a pitch-accent language than a true tone language , in the latter of which all syllables in
342-516: A lengthening of the vowel is also frequently substituted for the sounds [r] and [l] when they occur at the end of a syllable. The vowels /i/ , /y/ , /e/ , /ø/ , and /ɛ/ each have nasalized forms: /ĩ/ , /ỹ/ , /ẽ/ , /ø̃/ , and /ɛ̃/ , respectively. These historically result from /in/ , /un/ , /en/ , /on/ , /an/ , and are reflected in the written language. The vowel quality of /un/ , /on/ and /an/ has shifted, since historical /n/ , along with all other coronal final consonants, caused
380-479: A lesser extent. In many languages, the verb takes a form dependent on the person of the subject and whether it is singular or plural. In English , this happens with the verb to be as follows: Other verbs in English take the suffix -s to mark the present tense third person singular, excluding singular 'they'. In many languages, such as French , the verb in any given tense takes a different suffix for any of
418-474: A more topical third person, and obviative for a less topical third person. The obviative is sometimes called the fourth person. In this manner, Hindi and Bangla may also categorize pronouns in the fourth, and with the latter a fifth person. The term fourth person is also sometimes used for the category of indefinite or generic referents, which work like one in English phrases such as "one should be prepared" or people in people say that... , when
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#1732773108662456-776: A plural marker ཚོ <tsho> . Tibetan has been described as having six cases: absolutive , agentive , genitive , ablative , associative and oblique . These are generally marked by particles, which are attached to entire noun phrases, rather than individual nouns. These suffixes may vary in form based on the final sound of the root. Personal pronouns are inflected for number , showing singular, dual and plural forms. They can have between one and three registers . The Standard Tibetan language distinguishes three levels of demonstrative : proximal འདི <'di> "this", medial དེ <de> "that", and distal ཕ་གི <pha-gi> "that over there (yonder)". These can also take case suffixes. Verbs in Tibetan always come at
494-555: A special connector particle for the units above each multiple of ten. Between 100 and 199, the connective དང dang , literally "and", is used after the hundred portion. Above ས་ཡ saya million, the numbers are treated as nouns and thus have their multiples following the word. The numbers 1, 2, 3 and 10 change spelling when combined with other numerals, reflecting a change in pronunciation in combination. Tibetan numerals Tibetan numerals Tibetan numerals (1 Million) (1 Billion) Ordinal numbers are formed by adding
532-488: A suffix to the cardinal number, པ ( -pa ), with the exception of the ordinal number "first", which has its own lexeme, དང་པོ ( dang po ). Tibetan is written with an Indic script , with a historically conservative orthography that reflects Old Tibetan phonology and helps unify the Tibetan-language area. It is also helpful in reconstructing Proto Sino-Tibetan and Old Chinese . Wylie transliteration
570-497: A word can carry their own tone. The Lhasa Tibetan verbal system distinguishes four tenses and three evidential moods. The three moods may all occur with all three grammatical persons, though early descriptions associated the personal modal category with European first-person agreement. In the 18th and 19th centuries several Western linguists arrived in Tibet: Indian indologist and linguist Rahul Sankrityayan wrote
608-590: Is rarely spoken, as opposed to Lhasa and other Tibetan cities where Chinese can often be heard. In the Texas Journal of International Law , Barry Sautman stated that "none of the many recent studies of endangered languages deems Tibetan to be imperiled, and language maintenance among Tibetans contrasts with language loss even in the remote areas of Western states renowned for liberal policies... claims that primary schools in Tibet teach Mandarin are in error. Tibetan
646-544: Is the T–V distinction . Some other languages have much more elaborate systems of formality that go well beyond the T–V distinction, and use many different pronouns and verb forms that express the speaker's relationship with the people they are addressing. Many Malayo-Polynesian languages , such as Javanese and Balinese , are well known for their complex systems of honorifics ; Japanese , Korean , and Chinese also have similar systems to
684-565: Is the most common system of romanization used by Western scholars in rendering written Tibetan using the Latin alphabet (such as employed on much of this page), while linguists tend to use other special transliteration systems of their own. As for transcriptions meant to approximate the pronunciation, Tibetan pinyin is the official romanization system employed by the government of the People's Republic of China , while English language materials use
722-631: Is typically defined by grammatical person. First person includes the speaker (English: I , we ), second person is the person or people spoken to (English: your or you ), and third person includes all that are not listed above (English: he , she , it , they ). It also frequently affects verbs , and sometimes nouns or possessive relationships. In Indo-European languages , first-, second-, and third-person pronouns are typically also marked for singular and plural forms, and sometimes dual form as well ( grammatical number ). Some other languages use different classifying systems, especially in
760-667: The Tibetic languages , the Lhasa dialect belongs to the Central Tibetan branch (the other two being Khams Tibetan and Amdo Tibetan ). In terms of mutual intelligibility , speakers of Khams Tibetan are able to communicate at a basic level with Lhasa Tibetan, while Amdo speakers cannot. Both Lhasa Tibetan and Khams Tibetan evolved to become tonal and do not preserve the word-initial consonant clusters , which makes them very far from Classical Tibetan , especially when compared to
798-535: The Universal Declaration of Human Rights in Tibetan, written in the Tibetan script : Grammatical person In linguistics , grammatical person is the grammatical distinction between deictic references to participant(s) in an event; typically, the distinction is between the speaker ( first person ), the addressee ( second person ), and others ( third person ). A language's set of pronouns
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#1732773108662836-539: The [ɛ̈] phone (resulting from /e/ in a closed syllable) and the [ɛ] phone (resulting from /a/ through the i-mutation ) are distinct or basically identical. Phonemic vowel length exists in Lhasa Tibetan but in a restricted set of circumstances. Assimilation of Classical Tibetan's suffixes, normally ' i (འི་), at the end of a word produces a long vowel in Lhasa Tibetan; the feature is sometimes omitted in phonetic transcriptions. In normal spoken pronunciation,
874-440: The absolutive , remaining unmarked. Nonetheless, distinction in transitivity is orthogonal to volition; both the volitional and non-volitional classes contain transitive as well as intransitive verbs. The aspect of the verb affects which verbal suffixes and which final auxiliary copulae are attached. Morphologically, verbs in the unaccomplished aspect are marked by the suffix གི <gi> or its other forms, identical to
912-421: The genitive case for nouns, whereas accomplished aspect verbs do not use this suffix. Each can be broken down into two subcategories: under the unaccomplished aspect, future and progressive /general; under the accomplished aspect, perfect and aorist or simple perfective . Evidentiality is a well-known feature of Tibetan verb morphology, gaining much scholarly attention, and contributing substantially to
950-644: The Mongol-led Yuan dynasty , had been regarded by the Tibetan Buddhists as a reincarnation of Manjushri . The Yongle Emperor of the Ming dynasty promoted the idea that he too was the earthly manifestation of Manjushri and styled himself the wheel-turning king . The emperors of the Qing dynasty further portrayed themselves as the incarnation of Manjushri and the wheel-turning king who brings peace to
988-512: The THL transcription system. Certain names may also retain irregular transcriptions, such as Chomolungma for Mount Everest . Tibetan orthographic syllable structure is (C 1 C 2 )C 3 (C 4 )V(C 5 C 6 ) Not all combinations are licit. The following summarizes the sound system of the dialect of Tibetan spoken in Lhasa , the most influential variety of the spoken language. The structure of
1026-503: The end of the clause . Verbs do not show agreement in person , number or gender in Tibetan. There is also no voice distinction between active and passive ; Tibetan verbs are neutral with regard to voice. Tibetan verbs can be divided into classes based on volition and valency . The volition of the verb has a major effect on its morphology and syntax . Volitional verbs have imperative forms, whilst non-volitional verbs do not: compare ལྟོས་ཤིག <ltos shig> "Look!" with
1064-483: The four tone analysis is favored by linguists in China, DeLancey (2003) suggests that the falling tone and the final [k] or [ʔ] are in contrastive distribution , describing Lhasa Tibetan syllables as either high or low. The vowels of Lhasa Tibetan have been characterized and described in several different ways, and it continues to be a topic of ongoing research. Tournadre and Sangda Dorje describe eight vowels in
1102-454: The more conservative Amdo Tibetan. Like many languages, Lhasa Tibetan has a variety of language registers : Tibetan is an ergative language , with what can loosely be termed subject–object–verb (SOV) word order . Grammatical constituents broadly have head-final word order: Tibetan nouns do not possess grammatical gender , although this may be marked lexically, nor do they inflect for number . However, definite human nouns may take
1140-400: The non-existent * མཐོང་ཤིག <mthong shig> "*See!". Additionally, only volitional verbs can take the egophoric copula ཡིན <yin> . Verbs in Tibetan can be split into monovalent and divalent verbs; some may also act as both, such as ཆག <chag> "break". This interacts with the volition of the verb to condition which nouns take the ergative case and which must take
1178-566: The option of studying humanistic disciplines in Tibetan at a number of minority colleges in China. This contrasts with Tibetan schools in Dharamsala , India, where the Ministry of Human Resource Development curriculum requires academic subjects to be taught in English from middle school. In February 2008, Norman Baker , a UK MP, released a statement to mark International Mother Language Day claiming, "The Chinese government are following
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1216-422: The plural pronouns. One frequently found difference not present in most Indo-European languages is a contrast between inclusive and exclusive "we" : a distinction of first-person plural pronouns between including or excluding the addressee. Many languages express person with different morphemes in order to distinguish degrees of formality and informality. A simple honorific system common among European languages
1254-518: The same sound as the one following it. The result is that the first is pronounced as an open syllable but retains the vowel typical of a closed syllable. For instance, ཞབས zhabs (foot) is pronounced [ɕʌp] and པད pad (borrowing from Sanskrit padma , lotus ) is pronounced [pɛʔ] , but the compound word, ཞབས་པད zhabs pad (lotus-foot, government minister) is pronounced [ɕʌpɛʔ] . This process can result in minimal pairs involving sounds that are otherwise allophones. Sources vary on whether
1292-455: The standard language: Three additional vowels are sometimes described as significantly distinct: [ʌ] or [ə] , which is normally an allophone of /a/ ; [ɔ] , which is normally an allophone of /o/ ; and [ɛ̈] (an unrounded, centralised, mid front vowel), which is normally an allophone of /e/ . These sounds normally occur in closed syllables; because Tibetan does not allow geminated consonants , there are cases in which one syllable ends with
1330-554: The understanding of evidentiality across languages. The evidentials in Standard Tibetan interact with aspect in a system marked by final copulae, with the following resultant modalities being a feature of Standard Tibetan, as classified by Nicolas Tournadre : Unlike many other languages of East Asia such as Burmese , Chinese , Japanese , Korean and Vietnamese , there are no numeral auxiliaries or measure words used in counting in Tibetan. However, words expressive of
1368-443: The various combinations of person and number of the subject. The grammar of some languages divide the semantic space into more than three persons. The extra categories may be termed fourth person , fifth person , etc. Such terms are not absolute but can refer, depending on context, to any of several phenomena. Some Algonquian languages and Salishan languages divide the category of third person into two parts: proximate for
1406-569: The world. The title (文殊菩薩皇帝 or 文殊大皇帝) was commonly used by the Tibetans as the opening words when addressing to the Qing court during the Shunzhi period, and the Manchus referred to the Qing emperors as "Old Buddha " (佛爺). This Chinese royalty–related article is a stub . You can help Misplaced Pages by expanding it . Standard Tibetan In the traditional "three-branched" classification of
1444-443: Was the main language of instruction in 98% of TAR primary schools in 1996; today, Mandarin is introduced in early grades only in urban schools.... Because less than four out of ten TAR Tibetans reach secondary school, primary school matters most for their cultural formation." An incomplete list of machine translation software or applications that can translate Tibetan language from/to a variety of other languages. From Article 1 of
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