Misplaced Pages

#783216

161-458: The Shunzhi Emperor (15 March 1638 – 5 February 1661), also known by his temple name Emperor Shizu of Qing , personal name Fulin , was the third emperor of the Qing dynasty , and the first Qing emperor to rule over China proper . Upon the death of his father Hong Taiji , a committee of Manchu princes chose the 5-year-old Fulin as successor. The princes also appointed two co-regents: Dorgon ,

322-570: A Moghul prince who ruled Turfan , had sent an embassy requesting the resumption of trade with China, which had been interrupted by the fall of the Ming dynasty. The mission was sent without solicitation, but the Qing agreed to receive it, allowing it to conduct tribute trade in Beijing and Lanzhou (Gansu). But this agreement was interrupted by a Muslim rebellion that engulfed the northwest in 1646 (see

483-706: A Muslim leader known in Chinese sources as Milayin ( 米喇印 ) revolted against Qing rule in Ganzhou ( Gansu ). He was soon joined by another Muslim named Ding Guodong ( 丁國棟 ). Proclaiming that they wanted to restore the Ming, they occupied a number of towns in Gansu, including the provincial capital Lanzhou . These rebels' willingness to collaborate with non-Muslim Chinese suggests that they were not only driven by religion. Both Milayin and Ding Guodong were captured and killed by Meng Qiaofang (孟喬芳; 1595–1654) in 1648, and by 1650

644-504: A gūsa (banner, Chinese : 旗 ; pinyin : qí , Mongolian : Хошуу ), with a total of 60 companies, or 18,000 men. The actual sizes often varied substantially from these standards. Initially, the banner armies were primarily made up of individuals from the various Manchu tribes. As new populations were incorporated into the empire, the armies were expanded to accommodate troops of different ethnicities. The banner armies would eventually encompass three principal ethnic components :

805-469: A Manchu banner in the reign of the Kangxi emperor . The transfer of families from Han Banners or Bondservant status ( Booi Aha ) to Manchu Banners, switching their ethnicity from Han to Manchu was called Taiqi ( 抬旗 ) in Chinese. They would be transferred to the "upper three" Manchu Banners. It was a policy of the Qing to transfer to immediate families (the brothers, father) of the mother of an Emperor into

966-462: A Scots missionary who served in Manchuria in the 19th century, wrote of the bannermen, "Their claim to be military men is based on their descent rather than on their skill in arms; and their pay is given them because of their fathers' prowess, and not at all from any hopes of their efficiency as soldiers. Their soldierly qualities are included in the accomplishments of idleness, riding, and the use of

1127-611: A growing number of followers in the Three Imperial Banners, so that by 1652 all of Dorgon's former supporters had been either killed or effectively removed from government. On 7 April 1651, barely two months after he seized the reins of government, the Shunzhi Emperor issued an edict announcing that he would purge corruption from officialdom. This edict triggered factional conflicts among literati that would frustrate him until his death. One of his first gestures

1288-569: A major cheating scandal erupted during the Shuntian provincial-level examinations in Beijing. Eight candidates from Jiangnan who were also relatives of Beijing officials had bribed examiners in the hope of being ranked higher in the contest. Seven examination supervisors found guilty of receiving bribes were executed, and several hundred people were sentenced to punishments ranging from demotion to exile and confiscation of property. The scandal, which soon spread to Nanjing examination circles, uncovered

1449-538: A major role in the Qing conquest of the Central Plain . Ethnic Han generals who defected to the Qing were often given women from the imperial Aisin Gioro family in marriage while the ordinary soldiers who defected were given non-royal Manchu women as wives. The Qing differentiated between Han bannermen and ordinary Han civilians. Han bannermen were made out of ethnic Han who defected to the Qing up to 1644 and joined

1610-472: A minority, which conquered the Central Plain for the Qing. Hong Taiji recognized that Han defectors were needed by the Qing in order to assist in the conquest of the Ming, explaining to other Manchus why he needed to treat the Ming defector General Hung Ch'eng-ch'ou leniently. The Qing showed in propaganda targeted towards the Ming military that the Qing valued military skills to get them to defect to

1771-552: A monarch should be honored as "祖" ( zǔ ; "progenitor") or "宗" ( zōng ; "ancestor"), a principle was strictly adhered to: "祖" was to be given to accomplished rulers while "宗" was to be assigned to virtuous rulers. However, this principle was effectively abandoned during the Sixteen Kingdoms era with the ubiquitous usage of "祖" by various non- Han regimes. Temple names became widespread from the Tang dynasty onwards. Apart from

SECTION 10

#1732772421784

1932-508: A one-week siege. Dorgon's brother Prince Dodo then ordered the slaughter of Yangzhou's entire population . As intended, this massacre terrorized other Jiangnan cities into surrendering to the Qing. Indeed, Nanjing surrendered without a fight on 16 June after its last defenders had made Dodo promise he would not hurt the population. The Qing soon captured the Ming emperor (who died in Beijing the following year) and seized Jiangnan's main cities, including Suzhou and Hangzhou ; by early July 1645,

2093-682: A poem refers to the soldiers carrying out massacres in Fujian as "barbarian", both Han Green Standard Army and Han Bannermen were involved in the fighting for the Qing side and carried out the worst slaughter. 400,000 Green Standard Army soldiers were used against the Three Feudatories besides 200,000 Bannermen. In the Revolt of the Three Feudatories Manchu Generals and Bannermen were initially put to shame by

2254-573: A reprimand for his accepting bribes did not reassure the Manchu elite, which saw eunuch power as a degradation of Manchu power. The Thirteen Offices would be eliminated (and Wu Liangfu executed) by Oboi and the other regents of the Kangxi Emperor in March 1661 soon after the Shunzhi Emperor's death. In 1646, when Qing armies led by Bolo had entered the city of Fuzhou, they had found envoys from

2415-614: A scene of this visit carved in the Potala Palace in Lhasa , which he had started building in 1645. Meanwhile, north of the Manchu homeland, adventurers Vassili Poyarkov (1643–46) and Yerofei Khabarov (1649–53) had started to explore the Amur River valley for Tzarist Russia . In 1653 Khabarov was recalled to Moscow and replaced by Onufriy Stepanov , who assumed command of Khabarov's Cossack troops. Stepanov went south into

2576-666: A series of campaigns from the 1580s to the 1610s, Nurhaci (1559–1626), the leader of the Jianzhou Jurchens , unified most Jurchen tribes under his rule. One of his most important reforms was to integrate Jurchen clans under flags of four different colors—yellow, white, red, and blue—each further subdivided into two to form an encompassing social and military system known as the Eight Banners . Nurhaci gave control of these Banners to his sons and grandsons. Around 1612, Nurhaci renamed his clan Aisin Gioro ("golden Gioro" in

2737-689: A wife to the Han official Feng Quan, who had defected from the Ming to the Qing. The Manchu queue hairstyle was willingly adopted by Feng Quan before it was enforced on the Han population and Feng learned the Manchu language. To promote ethnic harmony, a 1648 decree from the Shunzhi Emperor allowed Han civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or

2898-481: A young northern Chinese who was fluent in Manchu. The "Six Edicts" ( Liu yu 六諭) that the Shunzhi Emperor promulgated in 1652 were the predecessors to the Kangxi Emperor's " Sacred Edicts " (1670): "bare bones of Confucian orthodoxy" that instructed the population to behave in a filial and law-abiding fashion. In another move toward Chinese-style government, the sovereign reestablished the Hanlin Academy and

3059-735: Is either "祖" or "宗": Eight Banners Qing conquest of Ming Qing invasion of Joseon Revolt of the Three Feudatories Ten Great Campaigns First Opium War Second Opium War Taiping Rebellion Boxer Rebellion The Eight Banners (in Manchu : ᠵᠠᡴᡡᠨ ᡤᡡᠰᠠ jakūn gūsa , Chinese : 八旗 ; pinyin : bāqí ; Wade–Giles : pa -ch'i , Mongolian : ᠨᠠᠶᠢᠮᠠᠨ ᠬᠣᠰᠢᠭᠤ ) were administrative and military divisions under

3220-529: Is now Hunan province), he patiently built up his forces; only in late 1658 did well-fed and well-supplied Qing troops mount a multipronged campaign to take Guizhou and Yunnan. In late January 1659, a Qing army led by Manchu prince Doni took the capital of Yunnan, sending the Yongli Emperor fleeing into nearby Burma , which was then ruled by King Pindale Min of the Toungoo dynasty . The last sovereign of

3381-594: The Council of Deliberative Princes to reward them. On 1 February, Jirgalang announced that the Shunzhi Emperor, who was about to turn thirteen, would now assume full imperial authority. The regency was thus officially abolished. Jirgalang then moved to the attack. In late February or early March 1651 he accused Dorgon of usurping imperial prerogatives: Dorgon was found guilty and all his posthumous honors were removed. Jirgalang continued to purge former members of Dorgon's clique and to bestow high ranks and nobility titles upon

SECTION 20

#1732772421784

3542-541: The Eight Banners . In 1629 he led an incursion to the outskirts of Beijing, during which he captured Chinese craftsmen who knew how to cast Portuguese cannon. In 1635 Hong Taiji renamed the Jurchens the " Manchus ", and in 1636 changed the name of his polity from "Later Jin" to " Qing ". After capturing the last remaining Ming cities in Liaodong, by 1643 the Qing were preparing to attack the struggling Ming dynasty, which

3703-604: The Grand Secretariat in 1658. These two institutions based on Ming models further eroded the power of the Manchu elite and threatened to revive the extremes of literati politics that had plagued the late Ming, when factions coalesced around rival grand secretaries. To counteract the power of the Imperial Household Department and the Manchu nobility, in July 1653 the Shunzhi Emperor established

3864-499: The Hanlin Academy , and limited membership in the Deliberative Council of Princes and Ministers to Manchus and Mongols. The regents also adopted aggressive policies toward the Qing's Chinese subjects: they executed dozens of people and punished thousands of others in the wealthy Jiangnan region for literary dissent and tax arrears, and forced the coastal population of southeast China to move inland in order to starve

4025-548: The Holy Roman Empire , for guidance on matters ranging from astronomy and technology to religion and government. In late 1644, Dorgon had put Schall in charge of preparing a new calendar because his eclipse predictions had proven more reliable than those of the official astronomer . After Dorgon's death Schall developed a personal relationship with the young emperor, who called him "grandfather" ( mafa in Manchu). At

4186-565: The Hồ and Later Trần dynasties as exceptions). Numerous individuals who did not rule as monarch during their lifetime were posthumously elevated to the position of monarch by their descendants and honored with temple names. For example, Cao Cao was posthumously honored as an emperor and given the temple name Taizu by Cao Pi of the Cao Wei dynasty . Meanwhile, several individuals who were initially assigned temple names had their titles revoked, as

4347-528: The Later Jin and Qing dynasties of China into which all Manchu households were placed. In war, the Eight Banners functioned as armies, but the banner system was also the basic organizational framework of all of Manchu society. Created in the early 17th century by Nurhaci , the banner armies played an instrumental role in his unification of the fragmented Jurchen people (who would later be renamed

4508-598: The Manchu language ), both to distinguish his family from other Gioro lines and to allude to an earlier dynasty that had been founded by Jurchens, the Jin ("golden") dynasty that had ruled northern China from 1115 to 1234. In 1616 Nurhaci formally announced the foundation of the "Later Jin" dynasty , effectively declaring his independence from the Ming. Over the next few years he wrested most major cities in Liaodong from Ming control. His string of victories ended in February 1626 at

4669-737: The Manchus , the Han , and the Mongols , and various smaller ethnic groups, such as the Xibe , the Daur , and the Evenks . When the Jurchens were reorganized by Nurhaci into the Eight Banners, many Manchu clans were artificially created as a group of unrelated people founded a new Manchu clan (mukun) using a geographic origin name such as a toponym for their hala (clan name). There were stories of Han migrating to

4830-463: The Qing conquest , but had now become entrenched rulers of enormous domains in southern China. The civil war (1673–1681) tested the loyalty of the new Qing subjects, but Qing armies eventually prevailed. Once victory had become certain, a special examination for "eminent scholars of broad learning" ( Boxue hongru 博學鴻儒) was held in 1679 to attract Chinese literati who had refused to serve the new dynasty. The successful candidates were assigned to compile

4991-890: The Republic of China to be Manchu. Han Bannermen became an elite political class in Fengtian province in the late Qing period and into the Republican era. In addition to sending Han exiles convicted of crimes to Xinjiang to be slaves of Banner garrisons there, the Qing also practiced reverse exile, exiling Inner Asian (Mongol, Russian and Muslim criminals from Mongolia and Inner Asia) to China proper where they would serve as slaves in Han Banner garrisons in Guangzhou. Russians , Oirats and Muslims (Oros. Ulet. Hoise jergi weilengge niyalma) such as Yakov and Dmitri were exiled to

Shunzhi Emperor - Misplaced Pages Continue

5152-809: The Ryūkyū Kingdom , Annam , and the Spanish in Manila . These tributary embassies that had come to see the now fallen Longwu Emperor of the Southern Ming were forwarded to Beijing, and eventually sent home with instructions about submitting to the Qing. The King of the Ryūkyū Islands sent his first tribute mission to the Qing in 1649, Siam in 1652, and Annam in 1661, after the last remnants of Ming resistance had been removed from Yunnan , which bordered Annam. Also in 1646 sultan Abu al-Muhammad Haiji Khan ,

5313-578: The Sungari River , along which he exacted " yasak " (fur tribute) from native populations such as the Daur and the Duchers , but these groups resisted because they were already paying tribute to the Shunzhi Emperor ("Shamshakan" in Russian sources). In 1654 Stepanov defeated a small Manchu force that had been despatched from Ningguta to investigate Russian advances. In 1655 another Qing commander,

5474-583: The Taiwan -based Kingdom of Tungning run by descendants of Koxinga . After the Kangxi Emperor managed to imprison Oboi in 1669, he reverted many of the regents' policies. He restored institutions his father had favored, including the Grand Secretariat , through which Chinese officials gained an important voice in government. He also defeated the rebellion of the Three Feudatories , three Chinese military commanders who had played key military roles in

5635-714: The Zhou dynasty were given posthumous names but not temple names. During the Qin dynasty , the practices both of assigning temple names and posthumous names was abandoned. The Han dynasty reintroduced both titles, although temple names were assigned sporadically and remained more exclusive than posthumous names. It was also during the Han era that other adjectives aside from the four listed above began appearing in temple names. Numerous Han emperors had their temple names removed by Emperor Xian of Han, Liu Xie, in AD 190. Initially, in deciding whether

5796-528: The civil examinations for selecting government officials be reestablished. From then on they were held regularly every three years as under the Ming. In the very first palace examination held under Qing rule in 1646, candidates, most of whom were northern Chinese, were asked how the Manchus and Han Chinese could be made to work together for a common purpose. The 1649 examination inquired about "how Manchus and Han Chinese could be unified so that their hearts were

5957-527: The official history of the fallen Ming dynasty. The rebellion was defeated in 1681, the same year the Kangxi Emperor initiated the use of variolation to inoculate children of the imperial family against smallpox. When the Kingdom of Tungning finally fell in 1683, the military consolidation of the Qing regime was complete. The institutional foundation laid by Dorgon, and the Shunzhi and Kangxi emperors allowed

6118-531: The siege of Ningyuan , where Ming commander Yuan Chonghuan defeated him with the help of recently acquired Portuguese cannon . Probably wounded during the battle, Nurhaci died a few months later. Nurhaci's son and successor Hong Taiji (1592–1643) continued his father's state-building efforts: he concentrated power into his own hands, modeled the Later Jin's government institutions on Chinese ones, and integrated Mongol allies and surrendered Chinese troops into

6279-632: The "Eight Banners" in name, there were now effectively twenty-four banner armies, eight for each of the three main ethnic groups (Manchu, Mongol, and Han). Among the Banners gunpowder weapons, such as muskets and artillery, were specifically wielded by the Han Banners. After Hong Taiji's death, Dorgon , commander of the Solid White Banner, became regent. He quickly purged his rivals and took control over Hong Taiji's Solid Blue Banner. By 1644, an estimated two million people were living in

6440-559: The "Manchu" under Nurhaci's son Hong Taiji ) and in the Qing dynasty's conquest of the Ming dynasty . As Mongol and Han forces were incorporated into the growing Qing military establishment, the Mongol Eight Banners and Han Eight Banners were created alongside the original Manchu banners. The banner armies were considered the elite forces of the Qing military, while the remainder of imperial troops were incorporated into

6601-492: The 14th son of Nurhaci , and Jirgalang , one of Nurhaci's nephews, both of whom were members of the Qing imperial clan . In November 1644, the Shunzhi Emperor was enthroned as emperor of China in Beijing . From 1643 to 1650, political power lay mostly in the hands of the prince regent Dorgon. Under his leadership, the Qing conquered most of the territory of the fallen Ming dynasty , chased Ming loyalist regimes deep into

Shunzhi Emperor - Misplaced Pages Continue

6762-465: The 1821 census. Despite Qing attempts to differentiate adopted Han Chinese from normal Manchu bannermen the differences between them became hazy. These adopted Han Chinese bondservants who managed to get themselves onto Manchu banner roles were called kaihu ren (開戶人) in Chinese and dangse faksalaha urse in Manchu. Normal Manchus were called jingkini Manjusa. Commoner Manchu bannermen who were not nobility were called irgen which meant common, in contrast to

6923-471: The Banners which previously were reserved for Jurchen Manchus. Han Chinese foster-son and separate register bannermen made up 800 out of 1,600 soldiers of the Mongol Banners and Manchu Banners of Hangzhou in 1740 which was nearly 50%. Han Chinese foster-son made up 220 out of 1,600 unsalaried troops at Jingzhou in 1747 and an assortment of Han Chinese separate-register, Mongol, and Manchu bannermen were

7084-779: The Eight Banners and Green Standard troops proved unable to put down the Taiping Rebellion and Nian Rebellion on their own. Regional officials like Zeng Guofan were instructed to raise their own forces from the civilian population, leading to the creation of the Xiang Army and the Huai Army , among others. Along with the Ever Victorious Army of Frederick Townsend Ward , it was these warlord armies (known as yongying ) who finally succeeded in restoring Qing control in this turbulent period. John Ross ,

7245-517: The Eight Banners system. That year, rebels led by Li Zicheng captured Beijing and the last emperor of the Ming dynasty, Chongzhen , committed suicide. Dorgon and his bannermen joined forces with Ming defector Wu Sangui to defeat Li at the Battle of Shanhai Pass and secure Beijing for the Qing. The young Shunzhi Emperor was then enthroned in the Forbidden City . Ming defectors played

7406-417: The Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing and swelled up the ranks of the Eight Banners that ethnic Manchus became a minority within the Banners, making up only 16% in 1648, with Han bannermen dominating with 75% and Mongol bannermen making up the rest. It was this multi-ethnic force, in which Manchus were only

7567-553: The Forbidden City at the age of twenty-two. The Manchus feared smallpox more than any other disease because they had no immunity to it and almost always died when they contracted it. By 1622 at the latest, they had already established an agency to investigate smallpox cases and isolate sufferers to avoid contagion . During outbreaks, royal family members were routinely sent to "smallpox avoidance centers" ( bidousuo 避痘所) to protect themselves from infection. The Shunzhi Emperor

7728-664: The Green Standard Army, made out of defected Ming soldiers. Koxinga's rattan shield troops became famous for fighting and defeating the Dutch in Taiwan . After the surrender of Koxinga's former followers on Taiwan , Koxinga's grandson Zheng Keshuang and his troops were incorporated into the Eight Banners. His rattan shield soldiers (Tengpaiying) 藤牌营 were used against the Russian Cossacks at Albazin . Under

7889-569: The Han Eight Banners ( Manchu : ᠨᡳᡴᠠᠨ ᠴᠣᠣᡥᠠ nikan cooha or ᡠᠵᡝᠨ ᠴᠣᠣᡥᠠ ujen cooha ; Chinese : 八旗漢軍 ; pinyin : bāqí hànjūn ; Mongolian : Хятад найман хошуу ). The original Eight Banners were thereafter referred to as the Manchu Eight Banners ( Manchu : ᠮᠠᠨᠵᡠ ᡤᡡᠰᠠ , manju gūsa ; Chinese : 八旗滿洲 ; pinyin : bāqí mǎnzhōu ; Mongolian : Манжийн Найман хошуу ). Although still called

8050-438: The Han Green Standard Army under Wang Jinbao and Zhao Liangdong in 1680, with Manchus only participating in dealing with logistics and provisions. 400,000 Green Standard Army soldiers and 150,000 Bannermen served on the Qing side during the war. 213 Han Banner companies, and 527 companies of Mongol and Manchu Banners were mobilized by the Qing during the revolt. The Qing forces were crushed by Wu from 1673 to 1674. The Qing had

8211-422: The Han banner garrison in Guangzhou. In the 1780s, after the Jahriyya revolt in Gansu started by Zhang Wenqing (張文慶) was defeated, Muslims like Ma Jinlu (馬進祿) were exiled to the Han Banner garrison in Guangzhou to become slaves to Han Banner officers. The Qing code regulating Mongols in Mongolia sentenced Mongol criminals to exile and to become slaves to Han bannermen in Han Banner garrisons in China proper. At

SECTION 50

#1732772421784

8372-451: The Jurchens and assimilating into Manchu Jurchen society and Nikan Wailan may have been an example of this. The Manchu Cuigiya 崔佳氏 clan claimed that a Han Chinese founded their clan. The Tohoro 托和啰 ( Duanfang 's clan) claimed Han Chinese origin. The Han Chinese Banner Tong 佟 clan of Fushun in Liaoning falsely claimed to be related to the Jurchen Manchu Tunggiya 佟佳 clan of Jilin , using this false claim to get themselves transferred to

8533-412: The Kangxi and Qianlong emperors, the Eight Banners participated in a series of military campaigns to subdue Ming loyalists and neighboring states. In the Qianlong Emperor's celebrated Ten Great Campaigns , the banner armies fought alongside troops of the Green Standard Army, expanding the Qing empire to its greatest territorial extent. Though partly successful, the campaigns were a heavy financial burden on

8694-571: The Manchu Banners due to her status as the mother of an Emperor and their surname was change from Wei 魏 to Weigiya 魏佳. The Qing said that "Manchu and Han are one house" 滿漢一家 and said that the difference was "not between Manchu and Han, but instead between Bannerman and civilian" 不分滿漢，但問旗民 or 但問旗民，不問滿漢. Select groups of Han Chinese bannermen were mass transferred into Manchu Banners by the Qing, changing their ethnicity from Han Chinese to Manchu. Han Chinese bannermen of Tai Nikan 台尼堪 (watchpost Chinese) and Fusi Nikan 撫順尼堪 (Fushun Chinese) backgrounds into

8855-427: The Manchu Banners, with the permission of the Board of Revenue if they were registered daughters of officials or commoners, or the permission of their banner company captain if they were unregistered commoners. Only later in the dynasty were these policies allowing intermarriage rescinded. Under the reign of Dorgon—whom historians have variously called "the mastermind of the Qing conquest" and "the principal architect of

9016-540: The Manchu banners in 1740 by order of the Qing Qianlong emperor . It was between 1618-1629 when the Han Chinese from Liaodong who later became the Fushun Nikan and Tai Nikan defected to the Jurchens (Manchus). These Han Chinese origin Manchu clans continue to use their original Han surnames and are marked as of Han origin on Qing lists of Manchu clans . Manchu families adopted Han Chinese sons from families of bondservant Booi Aha (baoyi) origin and they served in Manchu company registers as detached household Manchus and

9177-410: The Manchu nobility o the "Eight Great Houses" who held noble titles. Jiang Xingzhou 姜興舟, a Han bannerman lieutenant from the Bordered Yellow Banner married a Muslim woman in Mukden during Qianlong's late reign. He fled his position due to fear of being punished for being a bannerman marrying a commoner woman. He was sentenced to death for leaving his official post but the sentence was commuted and he

9338-423: The Manchu prince to seize this opportunity to present themselves as avengers of the fallen Ming and to claim the Mandate of Heaven for the Qing. The last obstacle between Dorgon and Beijing was Ming general Wu Sangui , who was garrisoned at Shanhai Pass at the eastern end of the Great Wall . Himself caught between the Manchus and Li Zicheng's forces, Wu requested Dorgon's help in ousting the bandits and restoring

9499-422: The Manchus in telling friend from foe. For Han officials and literati, however, the new hairstyle was shameful and demeaning (because it breached a common Confucian directive to preserve one's body intact), whereas for common folk cutting their hair was the same as losing their virility . Because it united Chinese of all social backgrounds into resistance against Qing rule, the hair cutting command greatly hindered

9660-447: The Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardized, and the Eight Banners became a sort of hereditary military caste, though with a strong ethnic inflection. Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in

9821-420: The Ming. When Dorgon asked Wu to work for the Qing instead, Wu had little choice but to accept. Aided by Wu Sangui's elite soldiers, who fought the rebel army for hours before Dorgon finally chose to intervene with his cavalry, the Qing won a decisive victory against Li Zicheng at the Battle of Shanhai Pass on 27 May. Li's defeated troops looted Beijing for several days until Li left the capital on 4 June with all

SECTION 60

#1732772421784

9982-430: The Mongol Minggadari (d. 1669), defeated Stepanov's forces at fort Kumarsk on the Amur, but this was not enough to chase the Russians. In 1658, however, Manchu general Šarhūda (1599–1659) attacked Stepanov with a fleet of 40 or more ships that managed to kill or capture most Russians. This Qing victory temporarily cleared the Amur valley of Cossack bands, but Sino-Russian border conflicts would continue until 1689, when

10143-445: The Muslim rebels had been crushed in campaigns that inflicted heavy casualties. Dorgon's unexpected death on 31 December 1650 during a hunting trip triggered a period of fierce factional struggles and opened the way for deep political reforms. Because Dorgon's supporters were still influential at court, Dorgon was given an imperial funeral and was posthumously elevated to imperial status as the "Righteous Emperor" ( yi huangdi 義皇帝). On

10304-401: The Qing conquest of the Ming. The Han transfrontismen abandoned their Han names and identities and Nurhaci's secretary Dahai might have been one of them. There were not enough ethnic Manchus to conquer the Central Plain, so they relied on defeating and absorbing Mongols, and more importantly, adding Han to the Eight Banners. The Qing had to create an entire "Jiu Han jun" (Old Han Army) due to

10465-500: The Qing conquest. The defiant population of Jiading and Songjiang was massacred by former Ming general Li Chengdong (李成東; d. 1649), respectively on 24 August and 22 September. Jiangyin also held out against about 10,000 Qing troops for 83 days. When the city wall was finally breached on 9 October 1645, the Qing army led by Ming defector Liu Liangzuo (劉良佐; d. 1667) massacred the entire population, killing between 74,000 and 100,000 people. These massacres ended armed resistance against

10626-596: The Qing foremost used defected Han troops to fight as the vanguard during their conquest of the Central Plain. The Liaodong Han military frontiersmen were prone to mixing and acculturating with (non-Han) tribesmen. The Mongol officer Mangui served in the Ming military and fought the Manchus, dying in battle against a Manchu raid. The Manchus accepted and assimilated Han soldiers who defected. Liaodong Han transfrontiersmen soldiers acculturated to Manchu culture and used Manchu names. Manchus lived in cities with walls surrounded by villages and adopted Han-style agriculture before

10787-414: The Qing imperial court found this out in 1729. Manchu Bannermen who needed money helped falsify registration for Han Chinese servants being adopted into the Manchu banners and Manchu families who lacked sons were allowed to adopt their servant's sons or servants themselves. The Manchu families were paid to adopt Han Chinese sons from bondservant families by those families. The Qing Imperial Guard captain Batu

10948-553: The Qing in the Lower Yangtze. A few committed loyalists became hermits , hoping that for lack of military success, their withdrawal from the world would at least symbolize their continued defiance against foreign rule. After the fall of Nanjing, two more members of the Ming imperial household created new Southern Ming regimes: one centered in coastal Fujian around the " Longwu Emperor " Zhu Yujian, Prince of Tang—a ninth-generation descendant of Ming founder Zhu Yuanzhang —and one in Zhejiang around "Regent" Zhu Yihai , Prince of Lu. But

11109-399: The Qing sovereign to Christianity was crushed when the Shunzhi Emperor became a devout follower of Chan Buddhism in 1657. The emperor developed a good command of Chinese that allowed him to manage matters of state and to appreciate Chinese arts such as calligraphy and drama. One of his favorite texts was "Rhapsody of a Myriad Sorrows" ( Wan chou qu 萬愁曲), by Gui Zhuang (歸莊; 1613–1673), who

11270-404: The Qing to erect an imperial edifice of awesome proportion and to turn it into "one of the most successful imperial states the world has known." Ironically, however, the prolonged Pax Manchurica that followed the Kangxi consolidation made the Qing unprepared to face aggressive European powers with modern weaponry in the nineteenth century. Although only nineteen imperial consorts are recorded for

11431-431: The Qing treasury, and exposed weaknesses in the Qing military. Many bannermen lost their lives in the Burma campaign , often as the result of tropical diseases, to which they had little resistance. Although the banners were instrumental in the transition from Ming to Qing in the 17th century, they began to fall behind rising Western powers in the 18th century. By the 1730s, the traditional martial spirit had been lost, as

11592-414: The Qing, in order to help rule northern China. It was Green Standard Han troops who actively military governed China locally while Han Bannermen, Mongol Bannermen, and Manchu Bannermen who were only brought into emergency situations where there was sustained military resistance. Manchu Aisin Gioro princesses were also married to Han official's sons. The Manchu Prince Regent Dorgon gave a Manchu woman as

11753-473: The Qing, since the Ming civilian political system discriminated against the military. The three Liaodong Han Bannermen officers who played a massive role in the conquest of southern China from the Ming were Shang Kexi, Geng Zhongming, and Kong Youde and they governed southern China autonomously as viceroys for the Qing after their conquests. Normally the Manchu Bannermen acted as reserve forces while

11914-529: The Qing. When Dorgon ordered Han civilians to vacate Beijing's inner city and move to the outskirts, he resettled the inner city with the Bannermen, including Han bannermen, later, some exceptions were made to allowing to reside in the inner city Han civilians who held government or commercial jobs. The Qing relied on the Green Standard soldiers, made out of defected Ming military forces who joined

12075-679: The Qing. To prepare for the arrival of this " living Buddha ," the Shunzhi Emperor ordered the building of the White Dagoba ( baita 白塔) on an island on one of the imperial lakes northwest of the Forbidden City, at the former site of Qubilai Khan 's palace. After more invitations and diplomatic exchanges to decide where the Tibetan leader would meet the Qing emperor, the Dalai Lama arrived in Beijing in January 1653. The Dalai Lama later had

12236-803: The Shaowu Emperor, and sent the Yongli court fleeing to Nanning in Guangxi . In May 1648, however, Li mutinied against the Qing, and the concurrent rebellion of another former Ming general in Jiangxi helped Yongli to retake most of south China. This resurgence of loyalist hopes was short-lived. New Qing armies managed to reconquer the central provinces of Huguang (present-day Hubei and Hunan ), Jiangxi, and Guangdong in 1649 and 1650. The Yongli emperor had to flee again. Finally on 24 November 1650, Qing forces led by Shang Kexi captured Guangzhou and massacred

12397-452: The Shunzhi Emperor had really named these four Manchu nobles as regents, because they and Empress Dowager Zhaosheng clearly tampered with the emperor's testament before promulgating it. The emperor's will expressed his regret about his Chinese-style ruling (his reliance on eunuchs and his favoritism toward Chinese officials), his neglect of Manchu nobles and traditions, and his headstrong devotion to his consort rather than to his mother. Though

12558-489: The Shunzhi Emperor had supposedly expressed regret for abandoning Manchu traditions gave authority to the nativist policies of the Kangxi Emperor's four regents . Citing the testament, Oboi and the other regents quickly abolished the Thirteen Eunuch Bureaus. Over the next few years, they enhanced the power of the Imperial Household Department , which was run by Manchus and their bondservants , eliminated

12719-538: The Shunzhi Emperor in the Aisin-Gioro genealogy made by the Imperial Clan Court , burial records show that he had at least thirty-two of them. There were two empresses in his reign, both relatives of his mother. He had a total of fourteen children, but only four sons (Fuquan, Xuanye, Changning, and Longxi) and one daughter (Princess Gongque) lived to be old enough to marry. Unlike later Qing emperors,

12880-480: The Shunzhi Emperor was preparing to hold a special examination to celebrate the glories of his reign and the success of the southwestern campaigns, Zheng sailed up the Yangtze River with a well-armed fleet, took several cities from Qing hands, and went so far as to threaten Nanjing . When the emperor heard of this sudden attack he is said to have slashed his throne with a sword in anger. But the siege of Nanjing

13041-631: The Shunzhi Emperor's six daughters died in infancy or childhood, they all appear in the Aisin-Gioro genealogy. Empress Temple name Modern academia usually refers to the following rulers by their temple names: Chinese monarchs from the Tang to the Yuan dynasties, Korean rulers of the Goryeo (until AD 1274) and Joseon dynasties, and Vietnamese rulers of the Lý , Trần , and Later Lê dynasties (with

13202-523: The Southern Ming stayed there until 1662, when he was captured and executed by Wu Sangui, the former Ming general whose surrender to the Manchus in April 1644 had allowed Dorgon to start the Qing conquest of China . Zheng Chenggong ("Koxinga"), who had been adopted by the Longwu Emperor in 1646 and ennobled by Yongli in 1655, also continued to defend the cause of the Southern Ming. In 1659, just as

13363-602: The Southern Ming, retook Guilin (Guangxi province) from the Qing. Within a month, most of the commanders who had been supporting the Qing in Guangxi reverted to the Ming side. Despite occasionally successful military campaigns in Huguang and Guangdong in the next two years, Li failed to retake important cities. In 1653, the Qing court put Hong Chengchou in charge of retaking the southwest. Headquartered in Changsha (in what

13524-707: The Thirteen Offices ( 十三衙門 ), or Thirteen Eunuch Bureaus, which were supervised by Manchus, but manned by Chinese eunuchs rather than Manchu bondservants . Eunuchs had been kept under tight control during Dorgon's regency, but the young emperor used them to counter the influence of other power centers such as his mother the Empress Dowager and former regent Jirgalang. By the late 1650s eunuch power became formidable again: they handled key financial and political matters, offered advice on official appointments, and even composed edicts. Because eunuchs isolated

13685-463: The Wuying Palace ( 武英殿 ), the only building that remained more or less intact after Li Zicheng had set fire to the palace complex on 3 June. Banner troops were ordered not to loot; their discipline made the transition to Qing rule "remarkably smooth." Yet at the same time as he claimed to have come to avenge the Ming, Dorgon ordered that all claimants to the Ming throne (including descendants of

13846-644: The Zhapu lieutenant general couldn't differentiate them from Jurchen Manchus in terms of military skills. Manchu Banners contained a lot of "false Manchus" who were from Han Chinese civilian families but were adopted by Manchu bannermen after the Yongzheng reign. The Jingkou and Jiangning Mongol banners and Manchu Banners had 1,795 adopted Han Chinese and the Beijing Mongol Banners and Manchu Banners had 2,400 adopted Han Chinese in statistics taken from

14007-504: The banner armies participated in two invasions of Joseon in the Korean Peninsula first in 1627 and again in 1636. As a consequence, Joseon was forced to end its relationship with the Ming and become a Qing tributary instead. Initially, Han troops were incorporated into the existing Manchu Banners. When Hong Taiji captured Yongping in 1629, a contingent of artillerymen surrendered to him. In 1631, these troops were organized into

14168-497: The better performance of the Han Green Standard Army , who fought better than them against the rebels and this was noted by the Kangxi Emperor, leading him to task Generals Sun Sike, Wang Jinbao, and Zhao Liangdong to lead Green Standard soldiers to crush the rebels. The Qing thought that Han were superior at battling other Han people and so used the Green Standard Army as the dominant and majority army in crushing

14329-881: The bow and arrow, at which they practice on a few rare occasions each year." During the Boxer Rebellion , 1899–1901, the European powers recruited 10,000 Bannermen from the Metropolitan Banners into Wuwei Corps and gave them modernized training and weapons. One of these was the Hushenying . However, many Manchu Bannermen in Beijing supported the Boxers and shared their anti-foreign sentiment. The pro-Boxer Bannermen sustained heavy casualties and subsequently were driven into desperate poverty. Zhao Erfeng and Zhao Erxun were two important Han Bannermen in

14490-555: The capital region. Dorgon greeted the Shunzhi Emperor at the gates of Beijing on 19 October 1644. On 30 October the six-year-old monarch performed sacrifices to Heaven and Earth at the Altar of Heaven . The southern cadet branch of Confucius ' descendants who held the title Wujing boshi 五經博士 and the sixty-fifth generation descendant of Confucius to hold the title Duke Yansheng in the northern branch both had their titles reconfirmed on 31 October. A formal ritual of enthronement for Fulin

14651-411: The cause of the emperor's death, rumors soon started to circulate that he had not died but in fact retired to a Buddhist monastery to live anonymously as a monk , either out of grief for the death of his beloved consort, or because of a coup by the Manchu nobles his will had named as regents. These rumors seemed not so incredible because the emperor had become a fervent follower of Chan Buddhism in

14812-407: The city when they contracted smallpox—the young monarch still succumbed to that illness. The emperor's last will , which was made public on the evening of 5 February, appointed four regents for his young son: Oboi , Soni , Suksaha , and Ebilun , who had all helped Jirgalang to purge the court of Dorgon's supporters after Dorgon's death on the last day of 1650. It is difficult to determine whether

14973-497: The city's population, killing as many as 70,000 people. Meanwhile, in October 1646, Qing armies led by Hooge (the son of Hong Taiji who had lost the succession struggle of 1643) reached Sichuan, where their mission was to destroy the kingdom of bandit leader Zhang Xianzhong . Zhang was killed in a battle against Qing forces near Xichong in central Sichuan on 1 February 1647. Also late in 1646 but further north, forces assembled by

15134-414: The coast in order to deprive Koxinga's Ming loyalists of resources, this has led to a myth that it was because Manchus were "afraid of water". In Fujian, it was Han Bannermen who were the ones carrying out the fighting and killing for the Qing and this disproved the entirely irrelevant claim that alleged fear of the water on part of the Manchus had to do with the coastal evacuation and clearances. Even though

15295-632: The corruption and influence-peddling that was rife in the bureaucracy, and that many moralistic officials from the north attributed to the existence of southern literary clubs and to the decline of classical scholarship. During his short reign, the Shunzhi Emperor encouraged Han Chinese to participate in government activities and revived many Chinese-style institutions that had been either abolished or marginalized during Dorgon's regency. He discussed history, classics , and politics with grand academicians such as Chen Mingxia (see previous section) and surrounded himself with new men such as Wang Xi (王熙; 1628–1703),

15456-435: The emperor fell into dejection for months, until he contracted smallpox on 2 February 1661. On 4 February 1661, officials Wang Xi (王熙, 1628–1703; the emperor's confidant ) and Margi (a Manchu) were called to the emperor's bedside to record his last will. On the same day, his seven-year-old third son Xuanye was chosen to be his successor, probably because he had already survived smallpox. The emperor died on 5 February 1661 in

15617-511: The emperor had often issued self-deprecating edicts during his reign, the policies his will rejected had been central to his government since he had assumed personal rule in the early 1650s. The will as it was formulated gave "the mantle of imperial authority" to the four regents, and served to support their pro-Manchu policies during the period known as the Oboi regency , which lasted from 1661 to 1669. Because court statements did not clearly announce

15778-539: The emperor in burial—suggests that the Shunzhi Emperor's death was not staged. After being kept in the Forbidden City for 27 days of mourning, on 3 March 1661 the emperor's corpse was transported in a lavish procession to Jingshan 景山 (a hillock just north of the Forbidden City), after which a large amount of precious goods were burned as funeral offerings. Only two years later, in 1663, was the body transported to its final resting place. Contrary to Manchu customs at

15939-714: The emperor in the two Yellow Banners (which had belonged to the Qing monarch since Hong Taiji) and to gain followers in Dorgon's Plain White Banner, Jirgalang named them the "Upper Three Banners" ( shang san qi 上三旗; Manchu: dergi ilan gūsa ), which from then on were owned and controlled by the emperor. Oboi and Suksaha , who would become regents for the Kangxi Emperor in 1661, were among the Banner officers who gave Jirgalang their support, and Jirgalang appointed them to

16100-670: The final ruler of a dynasty, monarchs who died prematurely, or monarchs who were deposed, most Chinese monarchs were given temple names by their descendants. The practice of honoring rulers with temple names had since been adopted by other dynastic regimes within the East Asian cultural sphere|Sinosphere, including those based on the Korean Peninsula and in Vietnam. Japan, while having adopted both posthumous names and era names from China, did not assign temple names to its monarchs. Most temple names consist of two Chinese characters, unlike

16261-489: The frontier between the Qing and the Southern Ming had been pushed south to the Qiantang River . On 21 July 1645, after Jiangnan had been superficially pacified, Dorgon issued a most inopportune edict ordering all Chinese men to shave their forehead and to braid the rest of their hair into a queue identical to those of the Manchus. The punishment for non-compliance was death. This policy of symbolic submission helped

16422-546: The great Manchu enterprise"—the Qing subdued almost all of China and pushed loyalist " Southern Ming " resistance into the far southwestern reaches of China. After repressing anti-Qing revolts in Hebei and Shandong in the Summer and Fall of 1644, Dorgon sent armies to root out Li Zicheng from the important city of Xi'an ( Shaanxi province), where Li had reestablished his headquarters after fleeing Beijing in early June 1644. Under

16583-472: The height of his influence in 1656 and 1657, Schall reports that the Shunzhi Emperor often visited his house and talked to him late into the night. He was excused from prostrating himself in the presence of the emperor, was granted land to build a church in Beijing, and was even given imperial permission to adopt a son (because Fulin worried that Schall did not have an heir), but the Jesuits' hope of converting

16744-468: The highest level, the eight banners were categorized according to two groupings. The three "upper" banners (both Yellow Banners and the Plain White Banner ) were under the nominal command of the emperor himself, whereas the five "lower" banners were commanded by others. The banners were also split into a "left wing" and a "right wing" according to how they would be arrayed in battle. In Beijing,

16905-486: The last Ming emperor) should be executed along with their supporters. On 7 June, just two days after entering the city, Dorgon issued special proclamations to officials around the capital, assuring them that if the local population accepted to shave their forehead, wear a queue, and surrender, the officials would be allowed to stay at their post. He had to repeal this command three weeks later after several peasant rebellions erupted around Beijing, threatening Qing control over

17066-559: The last paragraph of the "Conquest of China" section above). Tribute and trade with Hami and Turfan, which had aided the rebels, were eventually resumed in 1656. In 1655, however, the Qing court announced that tributary missions from Turfan would be accepted only once every five years. In 1651 the young emperor invited to Beijing the Fifth Dalai Lama , the leader of the Yellow Hat Sect of Tibetan Buddhism , who, with

17227-532: The late 1620s, the Jurchens incorporated allied and conquered Mongol tribes into the Eight Banner system. In 1635, Hong Taiji, son of Nurhaci, renamed his people from Jurchen to Manchu. That same year the Mongols were separated into the Mongol Eight Banners ( Manchu : ᠮᠣᠩᡤᠣ ᡤᡡᠰᠠ , monggo gūsa ; Chinese : 八旗蒙古 ; pinyin : bāqí ménggǔ ; Mongolian : Монгол найман хошуу ). Under Hong Taiji ,

17388-461: The late 1650s, even letting monks move into the imperial palace. Modern Chinese historians have considered the Shunzhi Emperor's possible retirement as one of the three mysterious cases of the early Qing. But much circumstantial evidence—including an account by one of these monks that the emperor's health greatly deteriorated in early February 1661 because of smallpox, and the fact that a concubine and an Imperial Bodyguard committed suicide to accompany

17549-514: The late Qing. By the late 19th century, the Qing Dynasty began training and creating New Army units based on Western training, equipment and organization. Nevertheless, the banner system remained in existence until the fall of the Qing in 1912, and even beyond, with a rump organization continuing to function until 1924. At the end of the Qing dynasty, all members of the Eight Banners, regardless of their original ethnicity, were considered by

17710-591: The left wing occupied the eastern banner neighborhoods and the right wing occupied the western ones. The smallest unit in a banner army was the company, or niru ( Chinese : 佐領 ; pinyin : zuǒlǐng , Mongolian : Сум ), composed nominally of 300 soldiers and their families. The term niru means "arrow" in the Manchu language, and was originally the Manchu name for a hunting party, which would be armed with bows and arrows. 15 companies (4,500 men) made up one jalan ( Chinese : 參領 ; pinyin : cānlǐng ; Mongolian : Заланг ). 4 jalan constituted

17871-649: The lower Yangtze River , where in June 1644 a Ming imperial prince had established a regime loyal to the Ming. Factional bickering and numerous defections prevented the Southern Ming from mounting an efficient resistance. Several Qing armies swept south, taking the key city of Xuzhou north of the Huai River in early May 1645 and soon converging on Yangzhou , the main city on the Southern Ming's northern line of defense. Bravely defended by Shi Kefa , who refused to surrender, Yangzhou fell to Manchu artillery on 20 May after

18032-418: The massive number of Han soldiers who were absorbed into the Eight Banners by both capture and defection, Ming artillery was responsible for many victories against the Qing, so the Qing established an artillery corps made out of Han soldiers in 1641 and the swelling of Han numbers in the Eight Banners led in 1642 of all Eight Han Banners being created. It was defected Han armies which conquered southern China for

18193-433: The mid-19th century ruined their reputation. By the late 19th century the task of defending the empire had largely fallen upon regional armies such as the Xiang Army . Over time, the Eight Banners became synonymous with Manchu identity even as their military strength vanished. Initially, Nurhaci's forces were organized into small hunting parties of about a dozen men related by blood, marriage, clan, or place of residence, as

18354-477: The military help of Khoshot Mongol Gushri Khan , had recently unified religious and secular rule in Tibet . Qing emperors had been patrons of Tibetan Buddhism since at least 1621 under the reign of Nurhaci , but there were also political reasons behind the invitation. Namely, Tibet was becoming a powerful polity west of the Qing, and the Dalai Lama held influence over Mongol tribes, many of which had not submitted to

18515-420: The monarch from the bureaucracy, Manchu and Chinese officials feared a return to the abuses of eunuch power that had plagued the late Ming. Despite the emperor's attempt to impose strictures on eunuch activities, the Shunzhi Emperor's favorite eunuch Wu Liangfu (吳良輔; d. 1661), who had helped him defeat the Dorgon faction in the early 1650s, was caught in a corruption scandal in 1658. The fact that Wu only received

18676-458: The more elaborate posthumous names. In extremely rare cases, temple names could consist of three characters. The first character is an adjective, chosen to reflect the circumstances of the monarch's reign. The vocabulary may overlap with that of the posthumous names' adjectives; however, for one sovereign, the temple name's adjective character usually does not repeat as one of the many adjective characters in his posthumous name. The last character

18837-479: The names of the Shunzhi Emperor's sons did not include a generational character. Before the Qing court moved to Beijing in 1644, Manchu women used to have personal names, but after 1644 these names "disappear from the genealogical and archival records". Imperial consorts were usually known by their titles and the name of their patrilineal clan, while imperial daughters were given a title and rank by which they then became known only after their betrothal. Although five of

18998-538: The new emperor, but decided that Dorgon and Jirgalang (a nephew of Nurhaci who controlled the Bordered Blue Banner) would act as the five-year-old child's regents . Fulin was officially crowned emperor of the Qing dynasty on 8 October 1643; it was decided that he would reign under the era name "Shunzhi." Because the Shunzhi reign is not well documented, it constitutes a relatively little-known period of Qing history. On 17 February 1644, Jirgalang, who

19159-580: The permission of their banner company captain if they were unregistered commoners. It was only later in the dynasty that these policies allowing intermarriage were done away with. The decree was formulated by Dorgon. The Guangzhou massacre of Ming loyalist Han forces and civilians in 1650 by Qing forces, was entirely carried out by Han Bannermen led by Han generals Shang Kexi and Geng Jimao . The Qing sent Han Bannermen to fight against Koxinga 's Ming loyalists in Fujian. The Qing carried out massive depopulation policy clearances forcing people to evacuated

19320-604: The place of honor north of the palace, followed by the White Banners east, the Red Banners west, and the Blue Banners south. This distribution accorded with the order established in the Manchu homeland before the conquest and under which "each of the banners was given a fixed geographical location according to the points of the compass." Despite tax remissions and large-scale building programs designed to facilitate

19481-529: The political influence of the Manchu nobility. In the 1650s, he faced a resurgence of Ming loyalist resistance, but by 1661 his armies had defeated the Qing's last enemies, Koxinga and the Prince of Gui , both of whom would succumb the following year. The Shunzhi Emperor died at the age of 22 of smallpox , a highly contagious disease that was endemic in China, but against which the Manchus had no immunity . He

19642-474: The pressure of Qing armies, Li was forced to leave Xi'an in February 1645, and he was killed—either by his own hand or by a peasant group that had organized for self-defense in this time of rampant banditry—in September 1645 after fleeing though several provinces. From newly captured Xi'an, in early April 1645 the Qing mounted a campaign against the rich commercial and agricultural region of Jiangnan south of

19803-474: The purpose of ancestor worship. The temple name of each monarch was recorded on their respective ancestral tablet placed within the grand temple. Temple names trace their origins to the Shang dynasty of China. In earlier times, temple names were exclusively assigned to competent rulers after their death. The temple name system established during the Shang period utilized only four adjectives: Chinese monarchs of

19964-437: The rebels instead of Bannermen. In northwestern China against Wang Fuchen, the Qing put Bannermen in the rear as reserves while they used Han Green Standard Army soldiers and Han Generals like Zhang Liangdong, Wang Jinbao, and Zhang Yong as the primary military forces, considering Han troops as better at fighting other Han people, and these Han generals achieved victory over the rebels. Sichuan and southern Shaanxi were retaken by

20125-743: The remainder. Han Chinese secondary status bannermen made up 180 of 3,600 troop households in Ningxia while Han Chinese separate registers made up 380 out of 2,700 Manchu soldiers in Liangzhou. The result of these Han Manchus taking up military positions resulted in many Jurchen Manchus being deprived of their traditional positions as soldiers in the Banner armies, resulting in the Han Manchus supplanting Jurchen Manchus economic and social status.These Han Manchus were said to be good military troops and their skills at marching and archery were up to par so that

20286-517: The remaining centers of Ming resistance in Jiangxi province fell to the Qing. In late 1646 two more Southern Ming monarchs emerged in the southern province of Guangzhou , reigning under the era names of Shaowu ( 紹武 ) and Yongli . Short of official costumes, the Shaowu court had to purchase robes from local theater troops. The two Ming regimes fought each other until 20 January 1647, when a small Qing force led by Li Chengdong captured Guangzhou, killed

20447-406: The same and they worked together without division." Under the Shunzhi Emperor's reign, the average number of graduates per session of the metropolitan examination was the highest of the Qing dynasty ("to win more Chinese support"), until 1660 when lower quotas were established. To promote ethnic harmony, in 1648 an imperial decree formulated by Dorgon allowed Han Chinese civilians to marry women from

20608-530: The same day of mid-January 1651, however, several officers of the White Banners led by former Dorgon supporter Ubai arrested Dorgon's brother Ajige for fear he would proclaim himself as the new regent; Ubai and his officers then named themselves presidents of several Ministries and prepared to take charge of the government. Meanwhile, Jirgalang , who had been stripped of his title of regent in 1647, gathered support among Banner officers who had been disgruntled during Dorgon's rule. In order to consolidate support for

20769-492: The same mother), and Hong Taiji's eldest son Hooge —started to vie for the throne. With his brothers Dodo and Ajige , Dorgon (31 years old) controlled the Plain and Bordered White Banners , Daišan (60) was in charge of the two Red Banners, whereas Hooge (34) had the loyalty of his father's two Yellow Banners. The decision about who would become the new Qing emperor fell to the Deliberative Council of Princes and Ministers , which

20930-569: The signature of the Treaty of Nerchinsk fixed the borders between Russia and the Qing. Though the Qing under Dorgon's leadership had successfully pushed the Southern Ming deep into southern China, Ming loyalism was not dead yet. In early August 1652, Li Dingguo , who had served as general in Sichuan under bandit king Zhang Xianzhong (d. 1647) and was now protecting the Yongli Emperor of

21091-483: The so-called Old Han Army under the Han commander Tong Yangxing. These artillery units were used decisively to defeat Ming general Zu Dashou 's forces at the siege of Dalinghe that same year. In 1636, Hong Taiji proclaimed the creation of the Qing dynasty. Between 1637 and 1642, the Old Han Army, mostly made up of Liaodong natives who had surrendered at Yongping, Fushun, Dalinghe, etc., were organized into

21252-459: The southerners formed one bloc opposed to the northerners and the Manchus. In April 1654, when Chen Mingxia spoke to northern official Ning Wanwo ( 寧完我 ; d. 1665) about restoring the style of dress of the Ming court, Ning immediately denounced Chen to the emperor and accused him of various crimes including bribe-taking, nepotism , factionalism, and usurping imperial prerogatives. Chen was executed by strangulation on 27 April 1654. In November 1657,

21413-468: The southwestern provinces, and established the basis of Qing rule over China proper despite highly unpopular policies such as the "hair cutting command" of 1645, which forced all Qing male subjects to shave their forehead and braid their remaining hair into a queue resembling that of the Manchus . After Dorgon's death on the last day of 1650, the young Shunzhi Emperor started to rule personally. He tried, with mixed success, to fight corruption and to reduce

21574-467: The support of the majority of Han soldiers and Han elite against the Three Feudatories, since they refused to join Wu Sangui in the revolt, while the Eight Banners and Manchu officers fared poorly against Wu Sangui, so the Qing responded with using a massive army of more than 900,000 Han (non-Banner) instead of the Eight Banners, to fight and crush the Three Feudatories. Wu Sangui's forces were crushed by

21735-518: The time, had first been the wife of another Manchu noble. She gave birth to a son (the Shunzhi Emperor's fourth) in November 1657. The emperor would have made him his heir apparent, but he died early in 1658 before he was given a name. The Shunzhi Emperor was an open-minded emperor and relied on the advice of Johann Adam Schall von Bell , a Jesuit missionary from Cologne in the Germanic parts of

21896-636: The time, which usually dictated that a deceased person should be cremated, the Shunzhi Emperor was buried. He was interred in what later came to be known as the Eastern Qing Tombs , 125 kilometers (75 miles) northeast of Beijing, one of two Qing imperial cemeteries. His tomb is part of the Xiao ( 孝 ) mausoleum complex (known in Manchu as the Hiyoošungga Munggan), which was the first mausoleum to be erected on that site. The fake will in which

22057-462: The transition, in 1648 many Chinese civilians still lived among the newly arrived Banner population and there was still animosity between the two groups. Agricultural land outside the capital was also marked off ( quan 圈) and given to Qing troops. Former landowners now became tenants who had to pay rent to their absentee Bannermen landlords. This transition in land use caused "several decades of disruption and hardship." In 1646, Dorgon also ordered that

22218-562: The two loyalist groups failed to cooperate, making their chances of success even lower than they already were. In July 1646, a new Southern Campaign led by Prince Bolo sent Prince Lu's Zhejiang court into disarray and proceeded to attack the Longwu regime in Fujian. Zhu Yujian was caught and summarily executed in Tingzhou (western Fujian) on 6 October. His adoptive son Koxinga fled to the island of Taiwan with his fleet. Finally in November,

22379-574: The upper three Manchu Banners and having "giya" 佳 appended to the end of their surname to Manchufy it. It typically occurred in cases of intermarriage with the Qing Aisin Gioro Imperial family, and the close relatives (fathers and brothers) of the concubine or Empress would get promoted from the Han Banner to the Manchu Banner and become Manchu. The Han Bannerwoman Empress Xiaoyichun and her entire family were transferred to

22540-473: The vast Green Standard Army . Membership in the banners became hereditary, and bannermen were granted land and income. After the defeat of the Ming dynasty, Qing emperors continued to rely on the Eight Banners in their subsequent military campaigns. After the Ten Great Campaigns of the mid-18th century the quality of the banner armies declined. Their failure to suppress the Taiping Rebellion of

22701-493: The wealth he could carry. After six weeks of mistreatment at the hands of rebel troops, the Beijing population sent a party of elders and officials to greet their liberators on 5 June. They were startled when, instead of meeting Wu Sangui and the Ming heir apparent, they saw Dorgon, a horseriding Manchu with his shaved forehead, present himself as the Prince Regent. In the midst of this upheaval, Dorgon installed himself in

22862-408: The well-paid Bannerman spent their time gambling and theatergoing. Subsidizing the 1.5 million men, women and children in the system was an expensive proposition, compounded by embezzlement and corruption. Destitution in the northeastern garrisons led many Manchu Bannermen to abandon their posts and in response the Qing government either sentenced them with penal slavery or death. In the 19th century,

23023-536: The young monarch deposed his new Empress in 1653. The following year Xiaozhuang arranged another imperial marriage with her Khorchin Mongol clan, this time matching her son with her own grand-niece. Though Fulin also disliked his second empress (known posthumously as Empress Xiaohuizhang ), he was not allowed to demote her. She never bore him children. Starting in 1656, the Shunzhi Emperor lavished his affection on Consort Donggo , who, according to Jesuit accounts from

23184-545: Was a capable military leader but looked uninterested in managing state affairs, willingly yielded control of all official matters to Dorgon. After an alleged plot by Hooge to undermine the regency was exposed on 6 May of that year, Hooge was stripped of his title of Imperial Prince and his co-conspirators were executed. Dorgon soon replaced Hooge's supporters (mostly from the Yellow Banners) with his own, thus gaining closer control of two more Banners. By early June 1644, he

23345-491: Was a close friend of anti-Qing intellectuals Gu Yanwu and Wan Shouqi (萬壽祺; 1603–1652). "Quite passionate and attach[ing] great importance to qing (love)," he could also recite by heart long passages of the popular Romance of the Western Chamber . In September 1660, Consort Donggo , the Shunzhi Emperor's favourite consort, suddenly died as a result of grief over the loss of a child. Overwhelmed with grief,

23506-438: Was crumbling under the combined weight of financial bankruptcy, devastating epidemics, and large-scale bandit uprisings fed by widespread starvation. When Hong Taiji died on 21 September 1643 without having named a successor, the fledgling Qing state faced a possibly serious crisis. Several contenders—namely Nurhaci's second and eldest surviving son Daišan , Nurhaci's fourteenth and fifteenth sons Dorgon and Dodo (both born to

23667-515: Was demoted from "Prince Regent" to "Assistant Uncle Prince Regent" ( Fu zheng shuwang 輔政叔王). In June 1645, Dorgon eventually decreed that all official documents should refer to him as "Imperial Uncle Prince Regent" ( Huang shufu shezheng wang 皇叔父攝政王), which left him one step short of claiming the throne for himself. One of Dorgon's first orders in the new Qing capital was to vacate the entire northern part of Beijing to give it to Bannermen , including Han Chinese Bannermen. The Yellow Banners were given

23828-481: Was doubled through the creation of "bordered" banners. The troops of each of the original four banners would be split between a plain and a bordered banner. The bordered variant of each flag was to have a red border, except for the Bordered Red Banner, which had a white border instead. The banner armies expanded rapidly after a string of military victories under Nurhaci and his successors. Beginning in

23989-529: Was furious at the Manchus who adopted Han Chinese as their sons from slave and bondservant families in exchange for money and expressed his displeasure at them adopting Han Chinese instead of other Manchus. These Han Chinese who infiltrated the Manchu Banners by adoption were known as "secondary-status bannermen" and "false Manchus" or "separate-register Manchus", and there were eventually so many of these Han Chinese that they took over military positions in

24150-482: Was held on 8 November, during which the young emperor compared Dorgon's achievements to those of the Duke of Zhou , a revered regent from antiquity. During the ceremony, Dorgon's official title was raised from "Prince Regent" to "Uncle Prince Regent" ( Shufu shezheng wang 叔父攝政王), in which the Manchu term for "Uncle" ( ecike ) represented a rank higher than that of imperial prince. Three days later Dorgon's co-regent Jirgalang

24311-558: Was in firm control of the Qing government and its military. In early 1644, just as Dorgon and his advisors were pondering how to attack the Ming , peasant rebellions were dangerously approaching Beijing . On 24 April of that year, rebel leader Li Zicheng breached the walls of the Ming capital, pushing the Chongzhen Emperor to hang himself on a hill behind the Forbidden City . Hearing the news, Dorgon's Chinese advisors Hong Chengchou and Fan Wencheng (范文程; 1597–1666) urged

24472-547: Was later amended to Chengzu by the Jiajing Emperor . There were also instances of individuals ruling as the sovereign of a particular realm but being accorded a temple name by another realm, as was the case for Möngke of the Mongol Empire , who was later honored as Xianzong by Emperor Shizu of the Yuan dynasty . The "temple" in "temple name" (廟號) refers to the grand temples (太廟) built by each dynasty for

24633-434: Was not executed. In the late 19th century and early 1900s, intermarriage between Manchus and Han bannermen in the northeast increased as Manchu families were more willing to marry their daughters to sons from well off Han families to trade their ethnic status for higher financial status. From the time China was brought under the rule of the Qing dynasty, the banner soldiers became more professional and bureaucratized. Once

24794-493: Was particularly fearful of the disease, because he was young and lived in a large city, near sources of contagion. Indeed, during his reign at least nine outbreaks of smallpox were recorded in Beijing, each time forcing the emperor to move to a protected area such as the "Southern Park" (Nanyuan 南苑), a hunting ground south of Beijing where Dorgon had built a "smallpox avoidance center" in the 1640s. Despite this and other precautions—such as rules forcing Chinese residents to move out of

24955-484: Was reinstated in his post in 1653 and soon became a close personal advisor to the sovereign. He was even allowed to draft imperial edicts just as Ming Grand Secretaries used to. Still in 1653, the Shunzhi Emperor decided to recall the disgraced Feng Quan, but instead of balancing the influence of northern and southern Chinese officials at court as the emperor had intended, Feng Quan's return only intensified factional strife. In several controversies at court in 1653 and 1654,

25116-517: Was relieved and Zheng Chenggong repelled, forcing Zheng to take refuge in the southeastern coastal province of Fujian. Pressured by Qing fleets, Zheng fled to Taiwan in April 1661 but died that same summer. His descendants resisted Qing rule until 1683, when the Kangxi Emperor successfully took the island. After Fulin came to rule on his own in 1651, his mother the Empress Dowager Zhaosheng arranged for him to marry her niece, but

25277-460: Was succeeded by his third son who assumed the throne as the Kangxi Emperor and went on to reign for sixty years. Because fewer documents have survived from the Shunzhi era than from later eras of the Qing dynasty, this era is a relatively little-known period of Qing history. In the 1580s, when China was ruled by the Ming dynasty (1368–1644), a number of Jurchen tribes lived in Manchuria . In

25438-436: Was the Manchus' main policymaking body until the emergence of the Grand Council in the 1720s. Many Manchu princes argued that Dorgon, a proven military leader, should become the new emperor, but Dorgon refused and insisted that one of Hong Taiji's sons should succeed his father. To recognize Dorgon's authority while keeping the throne in Hong Taiji's descent line, the members of the council named Hong Taiji's ninth son, Fulin, as

25599-427: Was the case for Emperor Huan , whose temple name, Weizong , was abolished by Emperor Xian of the Eastern Han dynasty . In other cases, numerous individuals were honored with more than one temple name by intentional changes or being accorded different titles by different individuals. For instance, the Yongle Emperor of the Ming dynasty was originally honored as Taizong by the Hongxi Emperor , but his temple name

25760-418: Was the typical Jurchen custom. In 1601, with the number of men under his command growing, Nurhaci reorganized his troops into companies of 300 households. Five companies made up a battalion, and ten battalions a banner. Four banners were originally created: Yellow, White, Red, and Blue, each named after the color of its flag. By 1614, the number of companies had grown to around 400. In 1615, the number of banners

25921-413: Was to dismiss grand academician Feng Quan (馮銓; 1595–1672), a northern Chinese who had been impeached in 1645 but was allowed to remain in his post by Prince Regent Dorgon. The Shunzhi Emperor replaced Feng with Chen Mingxia (ca. 1601–1654), an influential southern Chinese with good connections in Jiangnan literary societies. Though later in 1651 Chen was also dismissed on charges of influence peddling, he

#783216